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Dormition of Saint Methodius excerpt from the Biography letter on Saint Methodius from Saint Clement of Ohrid

Sunday, April 7th, 2024

Saint-Methodius-Dormition-enlightener-of-the-Bulgarian-Slavs-author-of-alphabet

..Both on his father's and on his mother's side, he came not from a simple, but from a very good and honorable family, known first of all to God, and then to the king and to the whole Thessalonica (Solun) region, which was also evident from his appearance. That is why the princes, who loved him since his childhood, held dignified conversations with him.

Finally, the king, learning of his abilities, gave him the rule of a Slavic principality – as if he foresaw, I would say, that he would send him as a teacher and first archbishop of the Slavs, so that he could learn all their customs and gradually come to love them .

Having spent many years in this principality, and seen many tumults and crimes in this life, he exchanged his aspirations for gloomy earthly affairs for heavenly thoughts; for he would not trouble his noble soul with things that do not abide forever.

Having found a suitable occasion, he released himself from the princeship, and going to Olympus, where the holy fathers lived, he cut his hair, put on a black garment, and obeyed obediently, fully fulfilling all the monastic rule and diligently occupying himself with books.

When some occasion arose, the king sent his brother [Constantine] to the Khazars, and he took him with him to help. Because there were Jews there who blasphemed the Christian faith very much.
And he said, "I am ready to die for the Christian faith," and he did not disobey, but went and helped his younger brother as a servant, obeying him.
And so he by prayer, and the Philosopher by word, overthrew the Jews and put them to shame.

...And then God revealed the Slavonic writings to the Philosopher, and he, arranging the letters and composing the [Gospel] discourse, took the road to Moravia, taking Methodius with him. And he again began to obediently obey and serve the Philosopher and teach with him.

… After many days, when the Philosopher was about to appear before [God’s] judgment, he said to his brother Methodius: "Here, brother, we were a pair harnessed to draw a furrow, and I, having finished my day, fall into the fields .
You, on the other hand, love the mountain too much; but do not forsake your teaching for the sake of the mountain, for by it you can better be saved.”

…On all the roads, he fell from the devil into many calamities: in desolate places – among robbers, on the sea – in violent disturbances, on the rivers – in sudden sandy shoals, so that the apostolic words were fulfilled with him: "Misery from robbers, miseries by sea, troubles by rivers, troubles by false brothers; in labors and pains, often in vigils, often in hunger and thirst," as well as other afflictions that the apostle mentions.

Then, putting aside all [life’s] noise, and entrusting all his cares to God, he first appointed from among his disciples two priests, good scribes, and quickly translated from the Greek language into Slavonic all the [Bible] books in their entirety, with except the Maccabees, for six months, beginning in the month of March until the twenty-sixth day of the month of October.

When he had finished, he gave worthy praise and glory to God, who gives such grace and such quick success. And by serving together with his clergy the holy mysterios elevation, he celebrated the memory of Saint Demetrius.
Because before that he had translated together with the Philosopher (Kiril) only the Psalter, the Gospel with the Apostle and selected church services. And now he also translated the Nomocanon, that is, the church rules, and the books of the Fathers…

He took, therefore, that the time was approaching for him to receive rest from his sufferings and a reward for his many labors. … On Palm Sunday, when all the people had gathered, he entered the church and, although weak, pronounced blessings for the king, for the prince, for the clergy and for all the people and said: "Keep me, children, until the third day." So it happened.

On the third day at dawn he said: "Into your hands, O Lord, I commit my spirit," and he died in the hands of the priests on the sixth day of the month of April, indict three, in the year six thousand three hundred and ninety-three (6393) from the creation of the whole world, ( 885 A .D.).

His disciples placed him in a coffin, gave him due honors by performing a funeral service in Latin, Greek, and Slavonic, and laid him in the cathedral church. And he joined his fathers and the patriarchs, the prophets, the apostles, and the martyrs. An innumerable people gathered, people who saw him off with candles, weeping for the good teacher and shepherd: men and women, small and great, rich and poor, free and slave, widows and orphans, foreigners and natives, infirm and healthy – all [lamented] him who was all things to all, that he might win all.

Excerpt from writtings of
Saint Clement of Ohrid:(St. Kliment Ohridski)
From "Extensive Life of Archbishop Methodius"

Translation of Hristo Kodov based on the text of the Assumption Collection from the 12th-13th centuries.
Old Bulgarian literature. Volume IV. Biographical works. Ed. "Bulgarian Writer", Sofia. 1986
(See the full text in Bulgarian – HERE
 

Troparion of St. Equal to the Apostles Methodius

Through Your Saint Methodius, O Christ, grant mercy to us who perform the bright celebration of his Assumption, open the doors of the Kingdom to us, free us from the chains of our many sins, and through his intercession, Lord, have mercy on us.

Kontaktion

Let us praise the divine and faithful Methodius, people, and praise him with love as a great shepherd of the Slavs, an honest servant of the Trinity and a banisher of heresies: he prays unceasingly for us all.

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Second Sunday of Great Lent Saint Gregory Palamas – Hesychasm as a mean of Theosis (Union of of God and Man through Deification) and the Orthodox Christian Teaching of God’s Energies

Monday, April 1st, 2024

Saint-Agios-Grigorios-Palamas-christian-orthodox-icon-Teacher-of-Hesechasm-and-Theosis-Lord-Jesus-Christ-have-mercy-on-me-the-sinner.

These week passed the Second Sunday of Lent, for one more year prat of Church Lent Calendar. This Pre-Easter Great Lent holiday marks one of the spiritually important stops along the way and our participation in the Calvary sufferings of our Divine Master, and above all in His glorious Resurrection, that is repeated throughout the 40 days of Great Lent.
In the Western Church in the Roman Catholic Christiandome, Saint Gregory of Palama is little known as he is one of those typical Eastern Orthodox Saints that did not make fame in the West as the western christian, has departed from its ancient Christian teachings and put more importance on didactical thinking of the world (didactism) and scholastism and left away the importance of heart as part of the restoration of soul and unification with God in the completenes of work of attaining salvation and attendance of God's energy in the Eternal Soul, here and now throughout this temporary life. God's energies are not the same as God itself and Saint Gregory Palamas give a very in depth and complete hierarchical structure of different kind of energies that God used to built the world and the createres starting from creation of the Lights and Energies of the World, the Space, The Stars, Galaxies, The Sun, The Moon the Earth and the rest of the multitude of Pleiades that comtemporary astronomy knows to the tiniest plant and creater animal towards the crown of his creation the Man and Woman (Adam and Eve)..
The topic of teaching of Hesychasm is enormous and in this article, I'll be unable to give even a very brief of overview of it as Hesychasm. Hesychasm was a practice that perhaps started even in the Old Testament and practiced by the Ancient Prophets and continued first in the Holy Apostles, later by the Archibishops, Bishops, priest, deacons, monks, martyrs towards the last layman in the church. 
In short it is rooted in the Simple repeation of The Lord's Prayer "Lord Jesus Christ Son of the Blessed God have Mercy on me the Sinner!", again and again combined with a very specific breathing in and breathing out. The first part of the Prayer "Lord Jesus Christ Son of the Blessed God" is said during breathing in while the second one "have mercy on me the sinner" is said during breathing out, the inhailed air within trachea. This is continued as practice by the Prayer practicioner all and on throughout day and night with the blessing of an Spiritual Elder or a practicioner who has received the prayer from his teacher and the practice is to be done, only with a blessing of a experienced spiritual elder (staretz) and not to be done on by own will. Usually the prayer is being transferred from Elder to a Apprentice pupil, just like the (Son / Daughter) Kid receives his DNA from the parent, thus practicing it without the proper blessing too much might be dangerous and lead the practicioner in a very dangerous realm of proudness for thinking one being more enlightened than the rest (more superior) more knowledable (or more proud – that is a deadly sin we fight against), throughout our whole life as christians. 

Theosis is also a Topic that multitude of Books cannot describe as to be attained is a hard path through a combination of a practical knowledge about God and his laws and the Theoria (the intellectual attaindance of God's energies throgh prayer). The topic of Theosis is being exposed and discussed of tens of hundred thousand of various books and thus the simple path to attain it throgh constant repetition of Prayer by illuminating the Soul, instead of doing intellectual exercises as was thought in the west would be perhaps revolutionary for roman catholics and protestant western people.

But enought talk lets see shortly the biography of Saint Gregory Palamaes and why he is so important for Eastern Orthodox Christians, that the Church decided to have a special Sunday every year during the period of great Lent.

Second-Sunday-of-Great-Lent-Saint-Gregory-Palamas

When did the saint Saint Greagory of Palames lived?
 

Saint Gregory lived in the 14th century. This is also the time of the teaching of hesychasm, which we mainly associate with the personality of Sаint Gregory, but the truth is the tradition of hesychasm was an ancient tradition practiced even by apostles and every christian since the time of Christ through the centuries, traditioan that was often neglected by many through the centuries, just to be retold and shown again in the early mid centuries in 14 century.

St. Gregory was born in 1296 in a family of refugees from Asia Minor. The surname Palama indicates a noble ancestry, since at that time ordinary people had only names and nicknames. Having completed his education in Constantinople, Gregory Palamas had the reputation of a brilliant connoisseur (well knowing the phylosophy) of Aristotle.

Around 1315, he and his brother became monks on Athos. On Mount Athos, Gregory lived in various monasteries, until he finally settled in the hermitage of Saint Sava, which was attached to the Great Lavra of Saint Athanasius of Athos. Living for most of his time in this hermitage, Gregory attended the Lavra to participate in the common services and sacraments.[1]
 

Short Movie about the Cave of Saint Gregory Palama in (Beroea) Veria in Russian

Gregory later became Archbishop of Thessalonica. He died in 1359, and his memory is celebrated two times in the year in the Church calendar (as many of the saints) on November 14, as well as on today's second Sunday of Great Lent, that in 2024 falls on 30th of March.

Saint Gregory Palamas defends the position that, although unknowable in His essence, God is knowable through His external appearances, energies.

God's energies are the grace poured out by God upon His creation. Although not God in His essence, the divine energies are not something created either, "they flow eternally from the one essence of the Holy Trinity.".

The times in which Saint Gregory lived were very unrestful, the Byzantine empire has been attacked and big parts of it already conquered by the Ottoman Turks and before he before he became archibishopship of Thessaloniki has been captured by the invading turks and has lived as a captive.
He went through many hardships, lived as a hermit and wanted to live a life in total seclusion and isolation of the world, just like the ancient hermit saints, a life of continuous prayer through which he wanted to help the world and reunite himself and the world through himself with God the creator of all things.

Opponents of Saint Gregory and his teaching of Theosis were the Calabrian monk Barlaam and Gregory Akindin. According to them, the divine essence exists, its created consequences also exist, but there are no divine actions. They accused St. Gregory of distorting religious truths. The fight against saint Gregory by those two monks with heretical partly pro-scholastic ideas were also perhaps related to the partial distancing of people from true Orthodoxy because of the Unia (religios union with the Roman Catholics) and acceptence of some heretical ideas that wre already taking part in the Roman Catholic Church after the Great Schism in year 1054 in which the Eastern Church distanced from the Western Church because of both dogmatical, historical and theological reasons and most importanly the false pretencies of the Pope to be the head of the whole Wordly Church as well as the inclusion of the heretical and unknown in the ancient Church "filioque", claiming the false and unknown dogma prior to 8th century that the Holy Spirit proceeds from both the Father and The Son, something that is not in the Niceo-Constantinople Creed of Faith, decided by the Holy Fathers in the Ecumenical Councils to be the official confession of the whole church about the Dogmatical definitions of faith.

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Saint Gregory Palama

Saint Gregory's Triads

In response to Barlaam's attacks, Palamas wrote nine treatises entitled "Triads For The Defense of Those Who Practice Sacred Quietude". The treatises are called "triads" because they were organized as three sets of three treatises.

The Triads were written in three stages. The first triad was written in the second half of the 1330s AD and are based on personal discussions between Palamas and Barlaam although Barlaam is never mentioned by name.

Gregory's teaching was affirmed by the superiors and principal monks of Mount Athos, who met in synod during 1340–1. In early 1341, the monastic communities of Mount Athos wrote the Hagioritic Tome under the supervision and inspiration of Palamas. Although the tome does not mention Barlaam by name, the work clearly takes aim at Barlaam's views. The tome provides a systematic presentation of Palamas' teaching and became the fundamental textbook for Byzantine mysticism.

In response, Barlaam drafted "Against the Messalians", which attacked Gregory by name for the first time. Barlaam derisively called the hesychasts omphalopsychoi (men with their souls in their navels) and accused them of the heresy of Messalianism, also known as Bogomilism in the East. According to Meyendorff, Barlaam viewed "any claim of real and conscious experience of God as Messalianism".

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Saint Thedosious of Tarnovo a Bulgarian saint one of the Pupils of Saint Gregory Palama and one of the main Hesychasm teacher and disperser of ancient Christian Tradition of Hesychasm within Bulgaria,
Many of his Pupils later spread the Tradition to the rest of Orhodox Newer Local Churches

Barlaam also took exception to the doctrine held by the hesychasts as to the uncreated nature of the light, the experience of which was said to be the goal of hesychast practice, regarding it as heretical and blasphemous. It was maintained by the hesychasts to be of divine origin and to be identical to the light which had been manifested to Jesus' disciples on Mount Tabor at the Transfiguration. Barlaam viewed this doctrine of "uncreated light" to be polytheistic because as it postulated two eternal substances, a visible and an invisible God. Barlaam accuses the use of the Jesus Prayer as being a practice of Bogomilism (a heretical movement that was plaguing the Church of 14th century and who has been publicly refused in Local Church council in Medieval Bulgaria organized by the Bulgarian Patriarch of that time was Theodosious, a council who was requested by the insistance Saint Theodosius of Tarnovo", due to the many heretical teachings plaguing the Bulgarian Church of that time)

The second triad quotes some of Barlaam's writings directly. In response to this second triad, Barlaam composed the treatise "Against the Messalians" linking the hesychasts to the Messalians and thereby accusing them of heresy.

In the third Triad, Palamas refuted Barlaam's charge of Messalianism by demonstrating that the hesychasts did not share the antisacramentalism of the Messalians nor did they claim to physically see the essence of God with their eyes. According to Fr. John Meyendorff "Gregory Palamas orients his entire polemic against Barlaam the Calabrian on the issue of the Hellenic wisdom which he considers to be the main source of Barlaam's errors."

As we have said, we associate the personality of St. Gregory with the teachings of Hesychasm. Hesychasm is based on man's ability to attain godlikeness (theosis).

"Worship is supernatural participation in the essential energy of God and union with Him" [3]. This assimilation to God is achieved through the incessant silent prayer (Greek's word hesychia) of the practitioner of hesychasm and the gift of divine grace, in which "man becomes all that God is, except for the essence".

To achieve hesychia, hermit-monks constantly practiced the so-called Jesus prayer ("Lord Jesus Christ, have mercy on me, a sinner!"). According to many fathers, this prayer contains the whole gospel in an abbreviated form. We must note that even today the Jesus Prayer is important in the lives of both monks and lay people. Pay attention to the fact that sometimes its use must be done with spiritual-pastoral guidance.

The vision of the Taborian light of grace, which the apostles saw at the time of the Transfiguration of their Master, is a key moment in the whole teaching of hesychasm. Most of the Fathers who speak of the Transfiguration, such as Saint Basil the Great, Saint Gregory of Nazianzus, Saint John Chrysostom, etc., assert that the nature of the light which the apostles saw on the mountain was divine and uncreated. This is exactly what Saint Gregory Palamas defended in the 14th century. This is also the proof that his teaching was not new, but the ancient teaching of the Church.

According to St. Gregory, the Light of Tabor is divine. Through it, man communicates with God, who gives him His grace. We know that the grace of God is given most fully in the sacraments of the Church. And above all, in the Holy Eucharist – communion with the body and blood of our Savior. As noted by Professor Georgi Kapriev: "Palama explains that not just nature or just the soul, but the entire hypostasis of the faithful partakes of the worshiping bread and chalice"[5].

In the end, the side of the hesychasmists wins. A council of 1341 condemned Barlaam, but nevertheless some Byzantine theologians continued to protest against Palamas' positions. However, his theology received final conciliar approval successively in 1347 and 1351, as well as posthumously in 1368, when he was canonized as a saint.[6]

In the 14th century, hesychasm was widespread not only among hermits, but also among monks from communal monasteries, and even among many lay people. It is becoming a strong international movement. From Athos, hesychasm spread to Byzantium, and from there to Bulgaria. From Bulgaria, through the so-called "second South Slavic influence", the hesychastic teaching reached Serbia, Wallachia-Moldavia and Russia.[7]

Hesychasm has an influence on the entire "worldview" of the Christian East and its artifacts. This is the time of the so-called Palaeologous Renaissance, which got its name from the ruling dynasty at the time and had its achievements in literature, visual arts and music.

Today, we Christian believers of the 21st century live in a time separated from the life and work of St. Gregory Palamas by more than six centuries. However, our respect for him and his teachings is actually a testimony to our devotion to the teachings of holy Orthodoxy.

The truths that St. Gregory expressed and maintained are valid even now. Many Monks still follow the teachings of Hesychasm and try to constantly repeat in their mind the Lord Prayer "Lord Jesus Christ Son of the Blessed God, Have Mercy on me the Sinner".


The Life of Saint Gregory Palamas and his Teaching on Hesychasm and Theosis 

Today we also need the grace of God, our Creator. Without it, we would become barren trees that would be of no use (cf. Luke 3:9).
Let us more often proceed to prayer and observance of the evangelical commandments for active love for our neighbor. May our communion in the Church of Christ by means of the holy sacraments not cease.
And above all, let us proceed to the holy Eucharist, which is given to us by God "for the good and sanctification of our souls and bodies"[8].

Sources
https://dveri.bg
(Article Source Text in Bulgarian by Priest Ivaylo Borisov)

[1] Cf. Meyendorff, John. Introduction to patristic theology (lecture course for seminaries).

[2] Loski, V. An Essay on the Mystical Theology of the Eastern Church., S., 2005, p. 71.

[3] Kapriev, Greek Byzantine philosophy. Four centers of synthesis. S., 2001, p. 289.

[4] Ibid.

[5] Ibid., p. 294.

[6] Cf. Mayendorf, J. Byzantine Theology. S., 1996, p. 102.

[7] Cf. Kuyumdzhieva, S. Old Bulgarian music. S., 2011, pp. 90-91.

[8] From the first thanksgiving prayer after Holy Communion.

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A Biography of one big Heart + His Holiness Patriarch Neophyte (Neofit) head of Bulgarian Orthodox Church

Friday, March 22nd, 2024


His-Holiness-Patriarch-Neofitos-with-Dikiri-and-Thrikiri-blessing-the-people

Patriarch Neophyte (Simeon Nikolov Dimitrov) was born on October 15, 1945 in Sofia from a highly pious family. His father was a simple railway man and his mother a maid (cleaner). His Mother was a famous in the Church as a good christian who was singing on the Church choire in some churches and had a great perseverance and love for the Christian faith, she was the one to push further his two boys Simeon and Dimitar to take the spiritual path within the Orthodox Church. One of them the older brother Dimitar Nikolov Dimitrov to later become A Proto-Psalt and Director and Head of Sofia's Saint Alexander Nevsky Cathedral Church choire for many years (the most prestigious place for people who graduated Church music) and the other to become our 7th Patriarch in order from the times of Physical Liberation of Bulgaria From Turkish Slavery and Spiritual liberation from the dictatorship of the Greek Orthodox Church with the restoration of the Bulgarian Church with the Bulgarian Exarchate.

 At the age of twenty in 1965, he graduated from the Sofia Theological Seminary "St. Ioan Rilski / Saint John of Rila"  (then the seminary moved due to communist party decision) at the Cherepish station nearby the Cherepish monastery, Vrachansko. He served two years of military mandatory service, and in 1971 he graduated from the Theological Academy "St. Kliment Ohridski".

After his specialization at the Moscow Theological Academy in Russia, where he received the title of "Candidate of Theology (COT)" in Church Music (COT equal to our Bulgarian "Phd / doctor") , in 1973 he was appointed a teacher of Choral Church Singing and became the conductor of the student choir at the Theological Academy.

Archimandrite-Gelasij-of-new-York-later-picture-as-metropolitan-of-New-York-America

He began his monastic journey under the Spiritual eldership of Archimandrite Gelasius then abbot of the Troyan Monastery.

His monastic ordination in monkship was performed on August 3, 1975 by the previous Bulgarian Patriarch Maxim on the feast of Assumption of the Virgin Mary, August 15, 1975 , he was ordained to the rank of hierodeacon immediately, on March 25, 1976, Annunciation, he was raised in the Church hierarchy to hieromonk, and on November 21, 1977 ., Presentation of the Theotokos (The Entry of Most Holy Theotokos into the Temple), was raised to the Archimandrite dignity.

He then was assigned the obedience to be Protosyncellus (Protosingel) of the Sofia Metropolia in years 1981 to 1985.

His-All-Holiness-Patriarch-Neophytos-picture-as-young-Bishop-Levkijski-of-Bulgarian-Orthodox-Church

On December 18, 1985, he was ordained as the Bishop of Lefkias (Levkijski) a title earlier held by the all famous Levkijski Bishop Partenius (Partenij)  in the Patriarchal Cathedral "Saint Alexander Nevsky" and was appointed as vicar  bishop of the Metropolia of Sofia.

In 1989, he became rector of Sofia Theological Academy part of (Sofia University at that time), and in July 1991, when the Theological Academy returned to be the pre-revolutinary Faculty of Theology of the Sofia University "St. Kliment Ohridski", was elected the first dean of the restored Faculty of Theology.

His-Holiness-Neophytos-picture-as-Metropolitan-of-Ruse

Since January 27, 1992, he has been the chief Secretary of Holy Synod (A prestioug position) until March 27, 1994, when Bishop  Neophyte was elected Metropolitan of Dorostolo-Cherven.eparchy (which is now separated in two separate aparchies (The Eparchy of Ruse and Eparchy of Dorostol – the ancient Roman area Dorostorum)  

By decision of the Fifth Church-People's Council in 2001, with the consent and approval of the Holy Synod Assembly of metropolitans, the diocese was divided into two (the Dorostol diocese was separated with the city of Silistra -the Ancient Istrum (Histria ancient city) and he began to be titled Metropolitan of Ruse.
In the function of metropolitan he has won the respect of both church and authorities.and he was given the respectful medal "Respected citizen of Ruse".

In 2008 metropolitan Neophyte received the very prestigious academic title "doctor honoris causa" of the Sofia University "Saint Kliment Ohridski". More about it here.

His-All-Holiness-Patriarch-Neophytos-Patriarch-of-Bulgaria-and-Metropolitan-of-Sofia

On 22 June 2010 he was given a medal "St. St. Cyril and Methodius" as a respectful act for his big contribution to development of Bulgarian Music and Culture.

On February 24, 2013, a Patriarchal Electoral Church Council was convened in Sofia and the people and all people were mostly troubled on who will be the next Patriarch in this muddy times.

Soon after his arise to patriarchical throne in 2013 he was given another medal he received "Glory and Honour" in 2013 by Russian Orthodox Church.
Every Church member of that time was troubled about the future of the Bulgarian Orthodox Church, and everyone felt a big relief as The Synodal Elders elected Metropolitan Neophyte of Ruse to become the 7th Patriarch of Bulgaria after the restoration of the BPC-BP Bulgarian Church (Bulgarian Patriarchate) after so many years of being under the yoke of Byzantine Church and after liberation of Bulgaria, due to politics delicions and the harsh and anti-bulgarian activities of the Greeks in attempt to own the Church the church suffered its schism and returned its full communion to the family of national members of Holy Eastern Orthodox Church.
After his election His Holiness Patriarch Neofit is titled  Metropolitan of Sofia.and Patriarch of Bulgaria.

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His-Holiness-Patriarch-Neophytos-head-of-Bulgarian-Orthodox-Church

Patriarch Neophyte has the fame of being one of the best church singers in Bulgaria and one of the best and most famous Church Hymns has been circulating throughout the public space the Internet / TV and Radio for the last 10+ years as they are invaluable due to the unique voice qualities of the Patriarch. I guess there is no person in Bulgaria and outside of it who did not heard his Paschal (Katavasia and Stychorions) Hymns.

Resurrection of Christ Katavasios and Stychorion Playlist with Patriarch Neophytos (Sung) Famous Eastern Orthodox Hymns Patriarch Neofit passed away on 13 of March 2024 after a months of sickness after being hospitalized on 29 November 2023 in VMA (Army Medical Academy) due to pulmonary disease (later to understand it is a cancer in its latests stages). In his last days in hospital, the Holy Synod summoned all the Churches and people to pray fervently for the quick recovery of the patriarch through a miracle.
Patriarch Neofit passed away silently his clean holy Soul to Christ on 13 of March 2024. 
His brother Proto-Psalt (associated professor) Dimitar also passed on on 11 January 2024.

Protopsalt-Dimitar-associated-professor-in-Music-Director-of-st-Alexander-Nevsky-Choire
Patriarch Neophytos and his brothre Proto-Psalt Dimitar

Protopsalt Dimitar Dimitrov a brother of the Patriarch passed just 2 days after a famous Metropolitan of Joanichius has passed away to Christ on 9 January 2024 in 82 years of old.

His-Holiness-Mitropolit-Ioanikij-JoanichiusSlivenski
His Holiness Metropolitan Joanichius


Patriarch Neofit and Metropolitan Joanichius

The personality of Patriarch Neophytos was non-conflict, a lover of peace and compromises, anti-war (i would say pacifist in modern terms) and was among the few patriarchs not being in fear or influenced by the overall Church politics of the Russian Church and he publicly condemned the war as a great evil in his Theophany preach.

"The Lord God and the Holy Church bless only that army that does not show aggression, and whose sole purpose is to protect and defend its people and country within its internationally recognized territorial borders," said the patriarch for the feast of Epiphany water sanctification and sprinkling of battle flags.

The patriarch position was to try to reconcile the clergy and try to heal the misunderstandings and human conflicts between his God given flock of Priest, Monks, Bishops and Clergy with true fatherhood love, prayer and a lot of patience that we the people of 21 century miss so badly.
With a lot of sadness we send our beloved Patriarch Neophytos (Neofit) of Bulgaria to the All Mighty God and Pray if he has received a Grace from God to Pray fervently and Always for us his poor pupils and childs!

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God Have Mercy on the Soul of Patriarch Neophytos ! Blessed and Eternal to be his Memory ! Amen !

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Big Church Scandal in the Bulgarian Orthodox Church the developments on how the Church basic law Establishment document is illegally broken and hope and action for truth to be restored

Tuesday, March 12th, 2024

His-Holiness-Patriarch-Neofit-of-Bulgarian-Orthodox-Church-and-Metropolitan-of-Sofia-Blessing

Christians Wake Up !


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Saint Alexander Nevsky and his Holy Relics parts of which kept in Saint Alexander Nevski
(2nd Largest Orthodox Christian Cathedral on the Balkans)

"God is not in the power but in the righteousness", that are the words of Saint Alexander Nevsky recalled also by the Bulgarian Patriarch Neofit (Neofitos) on 23 of November 2019 on the feast of the Saint Warrior Alexander.
Now as the His Holyiness is in Hospital in very critical health situation, where he cannot even speak, and thus unable to take up a position on the illegal activities of some of the Synodal Elders of the l Holy Bulgarian Orthodox Church has "spit over" the Establishment documents of the Church (the so called Church "Cyrkoven Ustav" or Establishment of the Bulgarian Church, which is the next in importance after the Holy writtings (The Bible), The Church tradition and the Canons with their unwalful decision about a "New Synodal order", which takes over the rights of Priests and Layman in their God given right to choose their own eparchy spiritual head  representative the eparchy's metropolitan.

Synodal-elders-Gavriil-Seraphim-Danijl

Three of the Synodal Elders – Lovchanski Metropolitan Gavriil, Nevrokop's metropolitan Serafim (Seraphim) and Vidin's Metropoitan Danijl (Deniel), during standard Synodal session to approve the choice of the people for new Metropolitan after the the passing of our oldest and perhaps most holy Metropolitan His Holiness Joanicius of Sliven. asked the rest of Synodal Member Metropolitans to stop overriding the Bulgarian Church Establishment legislation,  and choose between the two righteous selected candidates approved by people's choice opened and legal voting, those were:

1. Ierotey (with 26 votes for) 
and
2. Michael (with 22).

It is important to say until his death bed Ierotey has been a vicar bishop of Joanicius always following, his spiritual guidance and his recommendations without breaking even the smallest, being faithful to the holy elder Joanicius.

His-Holiness-Metropolitan-Joanichius-Joanikij-of-Sliven-of-the-Bulgarian-Orthodox-Church

His All Holiness Patriarch Neofit and His Holiness Joanicius 

The metropolitans warned this "Creates a very dangerous situation, which leads in question the legal (law) establishments of the whole Church.The legitimacy of the organs and powers of rule of whole Bulgarian Orthodox Church (Bulgarian Patriarchy) BPC-BP in the face of the bulgarian country is in danger."

Metropolitan-Joseph-Amerikanski-Joseph-metropolitan-of-America-and-Canada-of-the-Bulgarian-Orthodox-Church

Bulgarian Metropolit Joseph of America, Canada and Australia came up with official statement from America since, he was unable to join the discussions of the Synod, that the taken decision is improper and he sees a ""communist shadows" in the decision for that new "synodal order" and summons every member of the Snoyd to "return the rights of everyone by following the Church Establishment legislation of BPC-BP". He came with his opinion in the matter late, and came up with his open letter to support continuing the opened procedure selection for new Sliven Metropolitan in stead of its cancellation (cassation), as the choice was made due to both country and law's norms in a very transparent way and even has been publicly shown Live on facebook.

His-Holiness-Metropolitan-Ierotey-of_Agathopol

His Holiness Ierotey

His-Holiness-Bishop-Mihail-Konstantijski

His Hoiliness Mihail

After that, unexpectedly after a personal meeting between the Metropolitan Ioan of Varna and Veliko Preslav with the Sliven's eparchy layman and priests representative and the eparchical order (where 30 out of the 90 Sliven's priests) were present who has asked Iaon (who temporary rules) over the Sliven eparchy to restore order and do venerate their choose for Metropolitan between the canonically selected according to the Bulgarian Church establishment documents following the votings strictly and choosing the 2 bishops Ierotey (Ierotheus) and (Mihail) Michael as the possible choices as well as after a high pressure of his own priests in Varna and Velikopreslov, many of whom knows well what the situation is, he takes the decision to not support the new legislation that is breaking the establishment church laws. He is soon followed by Vraca''s Metropolitan Grigorij who also decides to not support a new legislation for cancellation of the procedure for choice of new Sliven metropolitan.

Metropolitan Nikolay offers, that in their assembly of 12.03.2024 all the decisions to be cancelled, and to follow the procedure as it was choosen in their assembly on 24.02.2024.

So far so good, until now you will think, okay the new orders of the synod is against the establishment orders, but the multitude of bishops is on their way to change it again.

The_Synodal-Palace-of-the-Bulgarian-Orthodox-Church-from-where-the-Bulgarian-Church-is-governed

Whether the new orders will be accepted or not will be known on 12 of March, when these decision that Important decision affecting the future of the Bulgarian church wll be taken.
"Because the Church integrity and independence of the national liberation movements, that led to the restoration of Bulgaria in year 1878 … and is one of the main factors for the stability and secrity of our dear motherland Bulgaria" / as Metropolitans Gavriil, Seraphim and Danijl writes".
 

One of the arguments for the in hurry made decision for "new synodal order" in said to be in the "name of church unity"??. But wait with unwalfulness you cannot achieve church unity, and here is not important the majority, but the truth, that is protected by the minority, which strictly follows the Establishment document laws of the Bulgarian Church, which was accepted with a whole nation approval in which members with the choice and selection of Layman, Priest, Bishops and Metropolitans together and accepted with a consent between those.

The Church establishment document (Cyrkoven Ustav) says that any new rules out of the already set in rules, should be only introduced with the aceptance of the Church national consent in the future, and such rules should be only introduced in situations of high emergency (a situation, which we don't have in the moment).

Introducing such an unwalful things, is shameful and makes our hearts sad, as we're all part of the one holy church and this could lead to even a schism of those who decide to follow the Establishment laws and those who would follow a way of the closed up form of secret organizations, whose decision are taken only by a small group of people without venerating the people's opinion. Unfortunately now such a schism will not be created by a DS (BG Government Security Agencies) like it was in the distant year 1992, by an anti church government decision of the "director of the confessions", when he decided to "fire-up" the Patriarch of the Church Patriarch Maxim and the Holy Synod and tried to appoint a new "Alternative Synod", now from the inside some of the members of the Holy Synod, self-authorizing / self-roganizing to set on the position for new Metropolitans without taking in consideration the preference of the ordinary layman, priests, monks and even bishops and others in the Church, following some of their own financial interests.

Whether there was a phenomenal push from the outside for introducing the "new emergency orders" from the inside by Metropolitan Nikolay as people speak now publicly or another paid "force" is uknown but the internal Church coup (of exchanging the facts) is a fact.

If the new synodal order is being approved tomorrow on 12 of March, that would be also turn against the people who suggested it "the metropolitans", they could be then fired up by, those with higher positions among the metropolitans "due to emergency" and "new orders", but that would be the least of trouble, because suddenly out of a Church with a common faith and common equal decision makers, the church would turn to anti-church governed by a clique of elites who would always impose their will on the people (an anti-church), against the church being a congregartion of each of its members.


What can be done against those phenomenal corporative pressure to advantage from the Bulgarian Church (poor people donated) lands and properties ?


Postings on blogs and social networks such as facebook unfortunately is not enough, and "plus as an information leaked out" out of priest in Plovdiv's eparchy there are organized buses paid by rich Plovdiv businessmena and other People who have financial interests for Metropolitan Nikolay to achieve more power over the Church (a tendency that is seen for years now) in his attempt to took over one of the richest Eparchys and to install his pawn, that would sell church lands for cheap to the businesses and allow even more construction nearby the sea to happen in Sliven, Burgas, Pomorie, Ahtopol, Sozopol and across the Huge bulgarian Sea-Coast lands … 

Those paid people will come in front of the Synodal Palace to support the Synodal "new emergency decisions" and scandalize the ordinary Church truely beliving people and servents of Christ. Those fake and often diluded people (some of which would be even true believers), will be blinded, but most of them will be simply forced to go their by their head Metropolitan Nikolay.
Of course if this scenario would happen to a Polital movement or party that would be okay, but when these things happen in the True Church of Christ, then situation becomes absurd.
The announcements for organized buses from Plovdiv are being already hanged on many of the Churches in Plovdiv and this whole things is being made unscrupulous in the 21 century not venerating any freedom or truthfulness, blatantly. The announcement says" 


"A free of charge trip is organised for those who will to stand behind the New Synodal emergency order on 12.03.2024. To sign up go to the Church go the person selling candles. A Departure in 07:00, return in 12:00 h",
this is announced in Plovdiv's Churches.

announcement-sticked-on-Churches-in-Plovdvid-for-support-of-Synodal-new-unwalful-church-order

"Supporting the Holy Synod" is very sly formulation, which does misleads and is being presented as "the people's" support for the "Synodal orders", like it is about the exchange of the decisions of the Synod on 24 of February.

In order to protect the righteousness and holiness of the Church and its Establishment, we  should be next to the Bishops and Metropolitans, who guardian the Church as Jesus Christ ordered Saint Apostle Peter, by telling him "If you love me graze my flock", we should be next to those who venerate the decisions of the Church National Assembly accepted Church Establishment, and which should help to not accept any unwalful decisions on 12 of March (if such are being made by the Synod).

If Third of March 1878, put the stablishment of the Third Bulgarian Country, 4th of March 870 put the stablishment of the Bulgarian Church, when the Constinople's assembly accepted its autonomy.

On 12 March 2024, we still can with a peaceful presence be in front of the Synodal Building, when will be taken а crucial decision about whole Church,
Because if we have the Bulgarian Orthodox Church, we have the Bulgarian country !

Those who read that, Please pray, fervently for us  tomorrow in 9 o'clock CET for everyone that will stand up to protect the freedoms of People to continue be part of taking the important decisions in the Church !
Who can let him come, also to state his support, that Country's and God's legal law and orders should be followed !

Lets hope if Metropolitan Joanicius has the perseverance from Heaven, he can pray and put things in order shortly and all pray !

Lord Jesus Christ son of the Blessed God Have mercy on Us the Sinners ! Oh Most Holy Mother of God pray for us !

 

 

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Enormous Church Scandal in the Bulgarian Orthodox Church on the selection of new Metropolitan for one of Biggest Church Eparchies the Eparchy of Sliven

Wednesday, February 28th, 2024

Priests-layman-monks-protest-against-Cassation-of-vote-for-New-Sliven-Metropolitan-Ierotey

Currently an enormous scandal has been ongoing in the Bulgarian Orthodox Church. The Church Mafia is fighting the People's will for choice of a Metropolitan in an attempt to 'install' a new Metropolitan, that is part of the clique clerics that has a connection to the Underground Criminal World in Bulgaria.

Sliven_Metropolitan-Ioanikij-Ikoanikius-Slivenski_mitropolit_Joanikij

Holy Liturgy Blessing of Metropolitan Ioanikij Nedelchev (Joanichius) in the Dormition of Mother of God Church in Nessebar 15 August 2008 
(Photo source Wikipedia)

The reason for the Scandal is the choice of a New Metropolitan of Sliven after the blessed passing of his Holiness Joanichius the Metropolitan of Sliven (2nd March 1939 – 9 January 2024 ), who has wisefully governed the Eparchy for almost a decate a 44 years in which he has seen the times and lived through when communist try to infiltrate the Churches completely as well as the new time after the fall of communist (socialist) regime in Bulgaria, where big part of ex-communist party has given money to different people to work and grow business for them leading to the dark years in which thje ex-communist reordered the country in a way to make each other a super rich and act only for their interests and against the interests of people, leaving a lot of people without any normal social benefits and normal standard of living for one to feel himself a person but pushing him all the time to live on the edge and just making money out of the people's tragedies for few and leaving on the border of poorness many.

Those dark years, where the country was bankrupt and people lost their money and belongings in favour of some people who become mega rich, stealing from the country's belongings selling them for pennys and destroying everything built till this moment however seems to have not ended.

The democracy and democractic choice for governors in Both the Country Stages of Power in Bulgaria (The National Assembly, President and local  city Mayers and all the other people assigned with functions to govern over the citizens) is still suppressed and people are installed on country government positions in the old communist 'scheme' of dictatorship not regarding at all the choice and will of people on who should govern the country.

So far so good everyone in Bulgaria now knows, that even though the European Union inclusion of the country and the attempt from the European Union messangers to change some realms of power distance and over-dominance of governors of Bulgaria and unwalfulness for the better, still the situation is critical and again following the old communist scheme before 1995 is again practiced fully not only in the Country but also in the Church.

Bulgarian Orthodox Church has done a lot of improvement and development at first after the great Scheme that was organized by Secret services of Bulgaria called (DS Darzhavna Sigurnost or Country Security / CS). After those terrible time of dictatorship only few of the new seclected Church highest authorities (Mitrpolitans) like Metropolitan Daniil of Vidin and Seraphim of Nevrokop as well as the old selected (during communism) but very much pious and truth loving Gavriil of Lavchanska eparchy has been legally selected venerating both the will of people and the will of the Highest Church governing Authorities, that is the Holy Synod.

Those metropolitans until today over the years, since their official election as Metropolitans after the pass of the old Metropolitans has shown their high spirituality and perseverence for God and the Church and  every normal orthodox christian in Bulgaria highly values, their good deeds for the Church, the preach and the charisma and their sincere desire and acts to help the Bulgarian Church institution rise up its position in the eyes of todays degradated youth to push back Church moral in society and educate the long time kept illiterate of faith nominal Christians in Bulgaria, just like they have done a lot to share the Gospel and help people in spiritual and material need and has truly dedicated themselves to follow the Gospel as it is preached and shown on a deed by Jesus Christ himself.

Unfortunately the old government installed Metropolitans (agents) in the Synod even though as publicly showing as a perfect and good are known by people in the country that most of them have some at least points of dark past (connection with Secret Services and compromising materials with sexual and immoral acts) that helped them to rise over the ladder of Church power to become the Metropolitans they are today.

This is not a secret to anyone in the country even though noone really speaks about it too frequent.

This is also at least partially the reason if not fully, why many people in Bulgaria even though baptized in the Church, choose to be a nominal Christians and not frequently visit Church services. I myself was one those people while my faith was missing (or partial and shaking) and took me very difficult and hard road to return back to my ancestors Orthodox faith. Many of people in Bulgaria that are about 40 – 50 has walked similar path and we all have interacted or seen some of the abnormalities in the Church and the unwalfullness in times. Don't get me wrong unlawfulness actually is normal as we're human and such we do sin all the time, but still there are some limitations on when unwalfulness that is created by our own passions ends and unwalfulness from a mania for power and money and even megalomania comes. 

The Church as everyone knows has a set of Financial activities that are interesting for people willing to live a relatively confort live and less, or people who want to become a succesful businessman in cassocs, without having too high education but having a high perseverence to follow orders without thinking of superior.
For that reason over the past years of 'pseudo' democracy, where the country shows the face of a fully free to the world even though such a democracy and law is followed only for simple things and for the big and important government questions 'its all about money' and law is not venerated.

For that reason many people that are in the High Stages in the Church, for the lack of proper spiritual elders in the Church and the activities of Bulgarian Secret Services SS (DS) operations, as well as Mafia sponsorship  has installed even from communism times till now, the pseudo spiritual pastors, who are ex or even current informers to SS / Mafia as well as because of lack of normal high church authorities, many of whom were governed by the communist party has been filled with many people unworthy due to their sinful life and thinking and unfollowing the Christ Highest standard of Love God and the Neighbor but only considering their own corrupted interests and interests of their masters to whom they seem to be simple a puppets who receive benefits for following the orders of the masters …

You would say everywhere is the same and that would be true in more a or less for each country Local / Public / Government institution.
But when the unwafulness becomes a standard and public unwalfulness is tolerated that is a indicator for either a lack of country or dictatorship in it.
If such unwafullness as unfollowing the norms of Public Law are happening in the Country every now and then that is normal, but what becomes abnormal if such anomalities has become a standard also for not only how things happen in Government Parliaments but how things happen in the Church, then this is a tragedy.
The Church has always been the Highest standard and example for people and even today for many it is still a barrometer for whereto things are going.

For those who don't know the Church's governence Authorities The Metropolitans (a High Powered Monks Bishops who give a vows for unaffection to money posetions and worldy goods that promised God to work only and mainly for the Good of the Church members the people assembly Ecclasia) has the holy duty to not only persevere for their own salvation but has taken the responsibility to lead the people following the Highest Standards of The Christ Gospel in their way to salvation. Those people in the Bulgarian Church who govern it are callet the Holy Synod (or Assembly of Metropolitans) and as of today's article writting are 28.02.2024 are numbered of 13 'elders / starci (as called in Bulgarian) who should take the important decisions for the Church, those 13 are being exchanged with others that should be selected once one passes over using a special procedure for choice that is written in the so-called 'Church institution' the Church statuses regulations, that are written and approved together with Priests ,Monks, and Laymen and has been selected to be followed as a legal internal way on how the Church takes decision of the seclection of new Metropolitans once one passes away. To this date this law has been followed and this kind of selection procedure, where the Church members the people choose on the new Metropolitan together with Priests in a special selection day that is set by the Holy Synod elders and with one Elder (A Metropolitan from the Holy Synod) who will be observer on how the people and clergy vote for their new Hierarch and as currently we had this Eparchy of Sliven His Holiness Joanichius metropolitan of Slived – Died  passing to Christ just 49 days ago and a decision was taken by the Holy Synod to organize the selection procedure for new Metropolitan. 

The procedures of selection of new Metropolitan has been followed closely up to the smallest details, and two candidates has been selected just like the Church accepted rules prescribes those was

On the first circle of selections (which by the way  were publicly translated in Facebook !!!) 3 bishops were selected

1. Ierotey of Agathopolski (received most votes)
2. Arsenij Znepolsky (second in votes)
3. Mihail Konstantijski (third in votes)

A second circle up to the official selection rules was done on which Arsenij has been put out of the list as he received only 17 votes for the people will.

 

1. Bishop Ierotey of Agatopolos spiritual district (received 26 votes by Sliven's Monks, Priests and Laymen that are part of Eparchal assembly as to the Church rules)
2. Bishop Mihail of Konstant  spiritual district (received 22 votes by Sliven's Monks, Priests and Laymen that are part of Eparchal assembly as to the Church rules)

 

His-Holiness-Bisohop-Ierotey-Kosakov-the-peoples-choice-for-new-Metropolitan-of-Sliven-Eparchy

Bishop Ierotey

 

(note both spiritual districts are no longer existing in Bulgarian Orthodox Church due to territorial change of the country and this titles are given usually to non metropolitan Bihops in the Bulgarian Church).

Possible-choice-Bishops-for-new-Metropolitan-of-Sliven-eparchy-Bulgarian-Orthodox-Church-bishops-as-of-28-02-2024

The selection process was leaded by Metropolitan Ioan (John) of eparchy Varna and Veliko Preslav. 
After the selection his Holiness John of Varna and Velikopreslav has been very happy and told publicly to the news the first part of selection of new Metropolitan for Sliven has been sucessfully finished and no any irregularities on the votes process has been seen.

The official process and practice in that case in the Bulgarian Orthodox Church so far has always been to ratify the Choice of People and select one of the two that seems for the 14 Metropolitan Eldersas the most suitable for the Eparchy to lead and teach the people on the Gospel and Christs Words and lead them in their path to Salvation and to protect the flock against heresies etc. etc.

The practice up to this date was to ratify one of the two chosen Bishops as favourites and Entrone him as the Official Governor and local Church Spiritual Leader of the Eparchy of the Holy Orthodox Church and the person who will take the important decisions for the Eparchy and by the Public head official representative of the Priests, Monks and Layman of those eparchy.

A date was set on which the Synod should come up with an information on his selection of the new Bishop of Sliven between the pre-selected ones Ierotey or Mihail.
Everyone was expecting the choice and the clirics and people of Sliven Bulgas and the many black sea Black Sea tourist famous destinations cities such as  Ahtopol, Chernomoretz, Pomorie, Rezovo as well as people from villages and everyone was waiting to celebrate and congrat their new Metropolitan and accept him in the Synodal Palace in Sliven. 

But guess what happens, the official set process of selection is cancelled in a very unwalful way out of the Sudden the Sinodal elders makes a paradoxal decision without any official explanation to cancel the prior vote selection of Metropolitan Ierotey or Mihail !!! 

During that strange behaviors there even more oddities, the Patriarch is in Hospital and unconscios and not part of the decision of the Synod, which makes the important decision out of Quorum of 14 + 1 (patriarch), moreover the strange unlogical and unargumented decision however is not approved by 3 of of the Synodal Elders


+ Gavriil
+ Seraphim 
+ Danijl

Who has the fame of the few only truthful uncorrupted or unkept by compromats or sex or other public scandals and who are serving Holy Liturgies, serving, working steadily for the goodness of church temples, the people and the interest of the Bulgarian nation.
Besides that the Patriarch did not take any decision as his health situation is unclear (some people in the Church even doubt whether he is still alive?? as no laymen or clergy man is allowed to enter the Hospital where officially he is said to be health with a severe deadly disease a cancer on the white lungs). 
Besides that the Metropolitan of America His Beautitude Yosif Metropolitan of America did not took part of the discussions in the Synodal Palace.
Meaning out of 12 present Sinodal Elders during the decision assembly in Synodal palace  only 8 do vote for and 5 vote against. Strange enough the observer of the whole voting process that took place 2 weeks ago in Sliven Sinodal Palace Joan of Veliko Preslav has also voted for the cassation of the choice??

Now Suddenly John starts suddenly talking the vote was not really done in a proper way even though he himself has been part of the vote and has confirmed after the vote that everything was flawless actual and honest and there was no corruption during the vote and again (The vote has been shown on facebook LIVE !!!).
That of course leads to the fact that someone has pushed him to make those strange choice of cassation from somewhere and to publicly claim the voting process has been compromised controrary to what he claimed earlier. 

But the strangeness here in Metropolitan voting does not end. On those same day where the Synod has chosen to cassase (cancel) the voting by sliven's eparchy people and priests, there is an offer made that the Official way of how a selection of new metropolitan is made is changed immediately !!!
The Church is immediately voted by those same 8 of Elders that has voted for the cassation and those "Elders". What a coincidence HUH


OR IS IT A CONSPIRACY ? 


And this offer to cancel the current Rules that are provided by officially Church legal binding document on the process of Choice of Metropolitan that has been used until today and whose latest revision was from 2009 and has been accepted on a Church National Assembly ratified by Layman, Deacons, Priests, Monks, Ipodeacons, Layman to be the official guide for how the voting of new metropolitan should be made as well as how to solve different complex situations that could emerge in the Church realms.

For over 150 years of the existing of new Bulgarian history, after liberation (The Church Statues state rules has been the leading guide for the Highest authorities like a help manual so things in the Church are done in lawful way and everything as transparent as possible, now without the allowness of people and clergy except the synod they want to cancel those Church Statuses not caring about the people opinion.

Sorry guys but this is the 21 century and in realms of 21 century this kind of behavior is called Dictatorship !!! Every normal member of the Bulgarian Church recognized those and now a great set of discussions in facebook and on many Bulgarian websites and informational websites are explaining a lot of hidden details on the real reasons for those scandal which in short are:
 

1. The Patriarch of the Church Neofit is near his deadbed or has passed away and this is kept in secret until new Metropolitan is installed
according to the Plans and in that way the group of Nikolay even prankly called Nikolayts (for their dedication to Nicolay) will be complete
enough in order for him to succeed to be Enthroned as next Patriarch ?


2. There is Metropolitan Nikolay who is well known by at least 10+ years that has appetite to become patriarch or to command over the whole Church Synod and Bishops and those same person has forced his protegees to make that unlogical choice as he has helped him somewhere in their career development, by installing his new protegee Arsenij or someone else under his dominance power group who he is dictating pretty much like Hitler his Gestopo (just to name one scandal person who is a famous part of his group this is Sionij who by some proven sources has been claimed to have been involved with things that does not fit to his high position in society such as pedophilia sex, alcoholism and other criminal deeds that has connection to the Secret Servies and the Mafia of Bulgaria.


3. Sliven Metropoly (Eparchy) has a lot of Public Business interest for businessman involved as the Eparchy is a common tourist destinations and a lot of investors wants to buy a cheap Church land and such a dead could be easily helped with installing the right new Metropolitan on the Eparchy Ship steering wheel. Rumors are ongoing that this two priests are receiving money to act as they did for quite some time within different circuits of the Church.


4. Both pepople and Clergy preselected Bishops Ierotey and Mihail does not have compromats and are not easily blackmailed as a consequence as many others have, and are known in the public and common people in the Church to have a good Spiritual life in Christ and are famous for their good deeds and has already helped a lot of people in need both materially and spiritually and continue to do so as their faith for Christ is real and not nominal dictated only by public and material interests and that does not fit the overall agenda.

Ierotey has been part of Sliven's eparchy for 21 years and has been next to Metropolitan Joanikij (Yoanikius) for the last 10 years and has been his Vicar Bishop and has taken care about the Graceful elder Metropolitan Joanikij while he was on a deadbed, was his spiritual Childrean of him and knows pretty well the things in the Eparchy.

While Mihail who is also serious monk and has lived a secluded life in Greek monastery and a notorious Greek Elder near Athens and has been proven to also a Quality good and Highly spiritual person and monk. 

Even though it is logical and expected by people for Ierotey to be the selected candidate as he is already known with the people for 21 years and people know them and love him.
Mihail is also a good suit because he has a good spiritual base, even though being ordered as bishop much later than Ierotey and having much less experience as such.

After the cassation the Elders did not come with an official explanation on why really the cassation was made. Secondly they had come up with a later news on bg-patriarshia.bg which is the Bulgarian Orthodox Church, with a very cloudy message that the voting is cancelled with no explanations.

Just recently after 3 of the other Metropolitans who has been against the cassation came with a very thoroughful and clearly explained position, on why changing the rules for a Metropolitan selection while the selection is ongoing is anti-Church deed which is not accepted and they throughfully explained why chaing the Church statue rules, to be legal should be made on an official Church National Assembly gathering as it was used to accept the Church statue rules after all.
In the same Church statue rules, it has been pointed that the Church rules are most important Church Organ after, Holy Bible, Holy Tradition and Canons. Church canonists of the Bulgarian Orthodox Church specialist on the topic has been already explained why a dead of changing the Church statue rules without taking in consideration the members of the church the layman and the low clergy priests, monks is totally unchurch and evil.

Intesrestingly enough two brother priests (or better say fake priests as their deeds are not worthy for priesthood) Silvestar and Evgeni ( Yanakievi ) of the Sliven Eparchy who created a lot of scandals historically in the Bulgarian Church and has pressed and harmed many normal people, has preached a lot of ultras ideas and neven stick to their right hierarchical place (presenting themselves as saints and truthful lovers of Bulgarian faiths and traditions, often rioting the people are the main people who have been 'sceaming' and attacking about venerating the legal choice of Sliven's eparchy people and priest.

In a very unscrupulous way they spread lies about people in facebook and everywhere and are presenting themselves as the protectors of truth and Christianity and people who care about the 'clearness of faith' etc. Those scandal personalities continue to put more and more disturbance in facebook and the media preaching open lies that are against the Authority and personal dignity of Bishop Ierotey who.

They publicly claim Bishop Ierotey has been making money, by selling Church lands belonging to Pomorie Monastery who he has been a bishop of, those false claims that Ierotey has stole and sold land of monastery has been publicly shown as false by official documents and are available to be seen here.

Many Church important figures such as Profesor Ivan Zhelev (who has for 25 years has been official translator of the Bulgarian Orthodox Church) and many other has given already his opinion that the situation within the Church is absurd some, can see behind the strange coincident and indeaquate reactions of most of Synodal Elders a conspiracy with some specific aims such as creating a planned Schism within the Church or complete take over of the Church highest government bodies by the Mafia in Bulgaria Underground world or / and the Secret Services (DS) who after communist are well known to have a very good connections.

Nomatter what is the reason behind the Synod activies, one thing is clear people in the Bulgarian Church are not so stupid as they thought and such an unwalfulness is not going to be tolarated by people in the mask of humility as they want to convince her!
Protests in front of Slivent's synodal palace has taken place already, and such protests are about to continue as a follow up in front of Synod especially as people want their voice to be heard and not be commanded as a dumb flock as some people seems to want, breaking all democratic norms !!!

Unfortunately the Bulgarian Orthodox Church Synod with those last indeaquate and inadequate decisions puts another spot on the reputation of the Church which anyways is not so high as of today, because of certain Metropolitans indeate talks, decisions and acts, pretty much like it happened in official govenment.
That is sad and anti-people as obviously now the recent unwalfulness was tried to be shown as absolutely canonical and good and for the good of people that decisions on who should be governing an eparchy of Bulgarian Church has to be only taken by the so called 'Elders', many of whom as today in difference with the past their ancestors has neven been a serious monks not succeeded in any spiritual deeds and has been made bihops and monks with breaking church canons or rules.

The best one could do in that terrible situation to help resolve is to sign up a petition against the unwalful decision of the Synod to cancel the vote decision made for new Sliven Metropolitan.

Lord have mercy over the Bulgarian Holy Church and keep her out of those wolves in sheeps cloting, who try to destroy your Church and flock !!!

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Saint Emilianos (Emilian) of Dorostorum (Silistra) ancient saint venerated in Bulgarian Orthodox Church

Saturday, August 5th, 2023

saint_Emilian-Dorostolski-Dorostorum-780x470-orthodox-icon

Saint Emilian / Emilianos Dorostolski is a martyr revered with a feast day by the Bulgarian Orthodox Church.

According to his biography, he was born in Durostorum (now Silistra Bulgaria), where he spent his life as a servant (or slave) to the mayor.
He lived in the time of Emperor Julian (the apostate).

Emperor Julian sent a new governor to Dorostol charged with the task of eradicating Christianity from the city.

Frightened by his fame as a very cruel ruler, the local inhabitants hide from him that there are Christians among them and declare that they all worship the pagan gods.
Satisfied, he gives a feast to the citizens, but for the zealous Christian Aemilianus (Emilianos), the boasting of the pagan governor is unbearable, and during the feast he smashes the statues of the pagan gods in the sanctuary with a hammer.

An innocent person is accused of the crime, but knowing this, Emilian appears before the governor and confesses his guilt.

The city was fined for harboring Christians, and Aemilianus himself, after torture, was burned at the stake by the Danube[1] (river) on July 18, 362; this date is today the day of his veneration by the church[2].

It is assumed that the life of Saint Emilian was written immediately after the saint's death – the end of the 4th and the beginning of the 5th century. Its earliest variants are generally two.

The first is based on the so-called Codex Vaticanus 866 (published by Boschius in 1868), and the second is based on the so-called Codex Parisiensis of the 9th century (published by François Halkin). Although the Codex Parisiensis largely repeats the Codex Vaticanus, there is a difference between the two lives in both the date of Aemilian's martyrdom and the location of his obituary. According to the first, Emilian was burned at the stake on September 3 in Gedina (localized near the present-day village of Golesh), and according to the second, it happened on July 18 in Gezedina, right next to Durostorum (fortress).

Information about Saint Emilian can also be found in blessed Jerome, and saint Ambrose (Ambrosius) of Milan, Theophanes the Confessor and Nicephorus Callistus.
In the Church-Slavic hagiography, the life enters mainly from its later copies in the Paschal Chronicle (Chronicon Paschalae), the Synaxarium (Church book with the service text dedicated to the sant) of the Constantinople Patriarchate (Synaxarium Constantinopolitanum) and the Monthly Message of Emperor Basil II (Menologium Basilii (Basilius) II).

A major difference between the early lives and their later editions is Aemilian's social status.

According to the late Church Slavonic redactions, he was a slave / servant of the mayor of Durostorum (today city of Silistra Bulgaria), while according to the earlier ones he himself was of noble birth – his father Sevastian was the governor of the city – and was a soldier (presumably from the XI Claudius Legion)[3].

 

Sources

 1. Georgi Atanasov, 345 early Christian saints-martyrs from the Bulgarian lands I – IV centuries / Publisher: Unicart ISBN: 9789542953012 / page 11
  2. Lives of the Saints. Synodal publishing house. Sofia, 1991. pp. 337-338.
  3. St. Emilian Dorostolski: My name is Christian

Other Research sources

  • Constantinesco, R. Les martyrs de Durostorum. – Revue des Etudes Sud-Est Europeennes, 5, 1967, No. 1 – 2, 14 – 19.
  • G. Atanasov. St. Emilian Dorostolsky († 362) – the last early Christian martyr in Mysia. – In: Civitas divino-humana in honor of Professor Georgi Bakalov. S. 2004, 203 – 218.
  • Ivanova, R., G. Atanasov, P. Donevski. History of Silistra. T. 1. The ancient Durostorum. Silistra-S., 2006.
  • Atanasov, G. The Christian Durostorum-Druster. Varna, 2007.

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The Holy Martyrs of Novo Selo Monastery “Holy Trinity” Selo Bulgaria. The holy priest-martyrs and martyrs who suffered by the Turks on May 9, 1876, canonized on April 3, 2011

Wednesday, May 10th, 2023

Saints-of-Monastery-of-Novo-Selo-today-city-of-Apriltzi-monastery-of-Holy_Trinity

There are many saints who labored hard over the centuries, but there are few known that has done their feat in the Bulgarian lands. We Christian honor of the saints for centuries and whose memory is marked in the Church calendar of Saints, but there are some less known but not lesser in their confessory saints than the ancients. The Lord honors with eternal wreaths not only the sufferers of the early Christian times (during the early periods of persecution 1st and 2nd century) , but also those who are much closer to us in time and place and have endured persecutions and torments no less than the ancients.

We know about them from history, but it is not history that will join us to the sacrificial table, that will gather us in the church temple and that will strengthen us in faith. The signs of holiness are given to us from above, but our participation to accept it is also necessary, our "Let it be, Oh Lord!", another knowledge, so that we can pluck holiness from the depths of oblivion, be part of its path, tell about it and we bear witness to her miracles.

Today is another day of reaffirmation of holiness, deserved before God and known to people for a time.
Today, our thoughts and prayers are directed to the foothills of the Central Balkans (mountains) and to the Holy Trinity Monastery, illuminated by the martyrdom of the sisters, whose feet once touched the ground here and prayer chants rose day and night along with the fragrant smoke from the incense in the temple. And indeed, this monastery is like a candlestick placed on high, so that the light from it, which illuminated our land in the time of April's bloody harvest (on 20th of April 1976, The April Revolt against the Ottoman turks yoke has arised) never goes out and shines again, especially when our Church needs it.

Although it is not ancient, like others that glorify the Lord in the Slavic language over the centuries, the virgin monastery "Holy Trinity" was built around 1830 – when the Orthodox faith, like a vine, daily burned by non-believers, instead of withering – strengthened , and the thought of liberation more and more embraces souls and gives hope. For decades girls from the most awake and enlightened Orthodox families – not only from Novo Selo, but also from the neighboring places – put themselves under the protection of the One God the Holy Trinity. The inhabitants of Novo Selo ( Novoseltsi ) are famous with his zeal – both to the Church and to good morals.

Indeed, Novo Selo is a place worthy of raising and offering to the Most High the animate sacrifices of the true faith. To work for the pleasing to God, every wealthy family gave its contribution – and not only in form of money donations, lands and all kind of donations for the maintenance of the temples, the monastery, but also in the selection of worthy priests who would lay down their souls for their (flock) pasoms. And it is enough to mention only the two who received from the Savior a bright crown for their martyrdom, so that through their holy endurance and faith be be praised through them all the priests, guardians of the Christian faith who put their live for the herd during the many years of slavery that Bulgarians, Serbians, Greek, Romanians and many other Christians has suffered from the unfaithful.

With what words can we describe the zeal of priest Nikola Barbulov, a teacher and presbyter with a wise soul, who worked hard to successfully complete his studies in Bessarabia (nowadays Moldavia). He was fond of books, prosperous as a teacher, worthy as a priest, and educated many pupils; his spiritual children were the most active part of the Church body, among which many received priesthood as well.

Saint Pope Nicholas is similar to the great patriarch Euthymius, because he stayed to the end to guard his verbal flock; moreover, he was not a bloodless martyr, but a sufferer, put to death in terrible torments without renouncing his faith.


And with what words should we call the priest Georgi Dylgodreiski?

A warrior of Christ, as if a second Saint George, he fought not only against the thought, but also against the living enemy of the Cross. The new passion sufferer did not defend himself in the single combat with the Agarians (ottoman turks), he did not defend himself, he did not think about himself, but how to slow down the hordes of beasts and give the weak and helpless at least a little time to escape or hide from the ferocious infidels.

He guarded the House of God (the Church) and accepted circumcision as a grace, because he knew that through it he received eternal life.
We will not have enough words to praise the strength of those fragile nuns – fragile by nature, but strong in their faith.

The testimony of their life and death are the stories passed down from generation to generation in the new village families. There are not many memories, but the grace of their martyrdom is like an invisible light above the earth and, even without mentioning them, without praying to them, they are intercessors for those in trouble. There is no need for descriptions of their existence, because it is before the eyes of all who know the order in Orthodox monasteries. The sisters lived a celibate and angelic life – in deeds and prayers, in common breathing. Through their association they were a model and a guarantee of virtue to each one of them.
They prayed not only for their souls and for the salvation and well-being of their neighbors, but also for what was then in the heart of every Bulgarian – that God's destinies would be fulfilled and the Fatherland would once again become an independent Christian state.
Raised from childhood in piety and firm confession, entrusted by their relatives to God and the Mother of God, the brides of Christ humbly and daily wore the sweet yoke of Christ.

 

Every good deed of theirs – both prayer and manual work (following the example of the ancients saints of the path of ‘ora and labora’ – added oil to the lamps with which they would welcome the Bridegroom and enter with Him into the Kingdom of God.

The abbess of the monastery at that time was Susana, daughter of the mayor of the village, the fighter for faith and family Tsonko Somlev.

She worthily carries the burden of the board, making sure that the sisters reside according to the statute drawn up for them on Mount Athos by hieromonk Spyridon.
The ordeal of the priests and nuns whose martyrdom we celebrate today began when, on May 1, 1876, a mutiny signal was given on Mount Baban.

During this very harsh times for Bulgarian enslaved people in attempt to revolt against the unrighteess system of Ottoman empire not honoring the liberty and rights of people, the drunkenness of the breath of freedom raised the people to their feet, and the very next day the leaders announced the Novosel Republic (as a separate entity from the Ottoman Empire). During the several days of celebration, bells ring the valley, and prayer chants invite everyone to experience a moment of earthly joy, but also to call on the Lord of hosts to be their helper in the coming sorrows …

In the following days, the Christians tried to organize themselves and resist the Agarians, which hearing about the desire of people to self-govern themselves in a new tiny Christian country.

The unexpected cold and snow tormented the Chetniks (armed group part of Cheta a small battalion of armed liberation forces) of Tsanko Dyustabanov, and hunger weakened severely their strength.

And here the thirty nuns of the "Holy Trinity," adding to their prayers and service with the strength of their godly devotion, give no sleep to their eyes, nor slumber to their eyelids, but some alternate in the kitchen and bakery, and others took constant care for the under-shoeed and under-dressed boys, collecting everything that could serve them as clothing – socks knitted manually by them, scarfs, warm flannels…

And just according to the Gospel of Christ, anticipating the close meeting with the Bridegroom, they repeat the words of the Psalmist: "My heart is ready, God, my heart is ready…" (Ps. 56:8).

At that time, an army gathered around Sevlievo and Pleven, but not regular soldiers, to fight only against the armed chetniks and to keep the many innocent peaceful villants who officially did not took the guns but only supported and beseeched for the freedom of the darkness of harsh taxes and lack of rights as the ordinary muslims.

A blasphemous congregation of Abazis and Circassians is coming and multiplying around the monastery.

Adding to their natural demonic cruelty the orders of their leader, the thrice-cursed Deli Nejib Agha, they, seized with depravity and a desire to kill, slither like locusts, consigning to death and scorn all living things in their path..
Some of the residents, known for the approaching bashi-bazouk (irregular soldiers of Ottomans army rised in times of war), are hiding in the mountains, others are running in panic to the fields, and some of the houses in the new village are already engulfed in flames.

However, most of the nuns remain in the monastery.
In vain they hope that the hordes will not dare to desecrate the Holy presanctified heavenly place of God, the Holy Trinity monastery.

The priest Georgi Hristov, holed up in the upper floor of one of the monastery buildings, tries to slow down the enemy and give at least some of the fleeing time to escape.

There, once captured his body was cut down bit by bit by the enraged Circassians who burst through the monastery gate…

The last refuge of some of the nuns is the church building. One of them fails to enter with the others and is cut with a scythe (turkish half moon shaped sword) at the threshold of the temple.

We know about the last moments of the earthly life of the new martyrs from the shocking stories of four of the nuns who survived after having inflicted unbearable sufferings.

For the rest of their lives, they relive their humiliation and humiliation and vilify those of their sisters who took the martyrdom wreath.

The ungodly infidels shoot through the windows and hit several of the sisters.
Then they enter the church and start cutting whoever they want – both the living and the dead.
In front of the Church altar and inside it, Mother Abbess Susana, six other nuns and one laywoman died.

The abuses of the innocent victims, according to the testimonies, are inhumanly cruel. When they begin to strip everyone of their clothes and see that one of the sisters is still alive, the demonic minions blind and suffocate her, stuffing her eyes and mouth with mortar. The enraged and embittered instruments of the devil indulge in robbery and violence, not only in the church and the monastery, but everywhere in the settlement.

And so for the hearth (in glory) of the Bulgarian Orthodox true Christian faith, which was destroyed by the permission of the all-powerful providence. Ehat was said came true: "They shed their blood like water around Jerusalem and there was no one to bury them: they left the corpses of the slaves for food for the birds of the sky and the bodies of your reverends – for the earthly beasts."

But what is happening in Novo Selo is even more terrible – the Agarians not only desecrate the bodies of their victims. In the monastery church, they cut the icons into splinters, ransacked everything, and finally began to burn both the holy abode and the houses, so that there was nothing left to bury and mourn, and everywhere the abomination of desolation reigned.

But in the temple, the fire does not completely destroy the remains of the martyrs, so that later the dry bones can speak to everyone who looks at them with believing eyes and bows before their feat. And the testimony of our words is the ossuary of the "Holy Trinity" monastery rebuilt from the ashes, where one feels the invisible spiritual power and God's grace flowing from the remains – the holy relics – of the martyrs.

And let us from today on May 9, on the day of their suffering death, call them by their names, so that we also have their holy intercession prayers: you, newly martyred holy nuns
Susanna, Sophia, Elisaveta, Ephrosinia, Christina, Calista and Ekaterina,

and you, Susana Chorbadjieva, who during her lifetime was not able to join the sisters, but through your blood received a place in their image, as well as you, newly martyred priests Nicholai and Georgi, a couple of sympathizers and namesakes of the Glorious 9 Martyrs of Serdika (martyred near city of Sofia), together with all others who suffered for the faith and family, whose names now only the Lord knows, because they are all with Him in eternal and endless life, pray to the Holy Trinity, call on the Holy Mother of God and all the saints and give us strength to preserve your memory, so that you will be mentioned in future generations and forever. Amen.

* Novo selo – now a district of the town of Apriltsi Bulgaria.

Translated with minor inclusions from Official site of Bulgarian Orthodox Church

Origianl Bulgarian text Source : Holy Metropolis of Lovchan, Bulgaria
Note:
The Holy Novoselski Muchenici was canonized by the Bulgarian Orthodox Church, after following a canonization procedures and affirmation of the saintship of the martyrs of Novoselo decided to officially
canonize the saints together with the Martyrs Saints of Batak.
Canonization of the Nove Selo Monastery saints, was officially announced with a Holy Liturgy in Sofia Capital, Church Saint Alexander Nevski  on April 3, 2011.

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Short history on how 8 of March Woman International Day (IWD) made up feast replaced the Real Woman Day celebrated on the Christian feast of Annunciation

Wednesday, March 8th, 2023

International Woman's day short history - 8 of march beautiful flowers - Triumph of Woman
International Woman's Day was first observed in 1911, by more than a million people around the world.
​Today is therefore the centennial observance, which is being celebrated with events in more than 100 countries, including Israel.

The International Woman Day (IWD) or the Triumph of Women has been growing as a great day to celebrate the achievemts of woman in history and their significance but most people know little or near nothing regarding that feast, that was disguised by the free world as it was connected to Communist countries of the United States of Soviet Republic (USSR) and today's People's Republic of China and Vietnam and only in 1975 accepted to be the International Woman Day be the United Nations.

Origin of 8 of March Woman's day

The earliest reported Women's Day observance, called "National Woman's Day", was held on February 28, 1909, in New York City, organized by the Socialist Party of America[14] at the suggestion of activist Theresa Malkiel.There have been claims that the day was commemorating a protest by women garment workers in New York on March 8, 1857, but researchers have alleged this to be a myth intended to detach International Women's Day from its socialist origin.

In August 1910, an International Socialist Women's Conference was organized ahead of the general meeting of the Socialist Second International in Copenhagen, Denmark. However, what made history for the modern celebration of International Women's Day, according to the ILO, was the fire at the Triangle Shirtwaist factory in New York City on March 25, 1911, which killed 146 young workers, most of whom were immigrants.
Inspired in part by the American socialists, German delegates Clara Zetkin, Käte Duncker, Paula Thiede, and others proposed the establishment of an annual "Women's Day", although no date was specified. The 100 delegates, representing 17 countries, agreed with the idea as a strategy to promote equal rights, including women's suffrage.
 
The following year, on March 19, 1911, the first International Women's Day was marked by over a million people in Austria, Denmark, Germany, and Switzerland. In Austria-Hungary alone, there were 300 demonstrations,with women parading on the Ringstrasse in Vienna, carrying banners honoring the martyrs of the Paris Commune. Across Europe, women demanded the right to vote and to hold public office, and protested against employment sex discrimination.
IWD initially had no set date, though it was generally celebrated in late February or early March. Americans continued to observe "National Women's Day" on the last Sunday in February, while Russia observed International Women's Day for the first time in 1913, on the last Saturday in February (albeit based on the Julian calendar, as in the Gregorian calendar, the date was March 8).

In 1914, International Women's Day was held on March 8 for the first time in Germany, possibly because that date was a Sunday. As elsewhere, Germany's observance was dedicated to women's right to vote, which German women did not win until 1918. Concurrently, there was a march in London in support of women's suffrage, during which Sylvia Pankhurst was arrested in front of Charing Cross station on her way to speak in Trafalgar Square.

8 of March in Modern Times the socialist faux for Annunciation

However as the Soviet system of USSR collapsed in the 1992, the feast started to take heet among other Western countries quickly, now to the point that even some country regions in Western europe do celebrate 8 of March in some kind of a form, today it is under some form celebrated or marked to more than 100+ countries.

The feast started originally in America (United States) on 27 February 1909 in New Year and has walked its way until it become official with many turmoils, public strikes of woman and woman rage. A key

What has to be said is 8 of March has been a Public feast of Great importance among all the countries from Soviet Russia (USSR) and its satellites for many years now. 

In ex-USSR not venerating the woman nearby by at least flower giving is near a crime deed, and even for a traditionally Orthodox Christian countries, where there is already a feast of triumph and Veneration of woman the day of Annunciation, 8 of March is continuously celebrated even though nowadays the original meaning of the feast as a riot of woman against unequality in socity has nearly turn to a cult towards the woman for a day.

Every year, thousands of inhabitants of the planet will celebrate a world holiday – International Women's Day, which is celebrated on March 8.

But we as Christians who live in the Church should celebrate the feast of the saint commemorated respectively and not the public holiday, which of this year is Saint Teophilakt (Bishop of Necomedia).

Many of the Christian women will accept flowers from their husbands and children, many of them especially from ex-Soviet space will celebrate women's day and even require, their portion of flowers or feel ignored if they don't.

We will celebrate it too, wishfully or not almost forced  … forgetting that the real day of the Mother and the woman is on March 25 on the Great and Beautiful feast of Annunciation, the date on which the Holy Theotokos (Virgin Mary) has received the Angel with the good news that she is about to become a Mother of The Lord Jesus Christ.

For the historical reference it is worthy to make a short historic review of the International Woman Day, for those who still value the feast as a feast that fits well together with the Christian doctrines.

March 8 – Women's Day, this holiday was first celebrated on February 28, 1909 in the USA at the initiative of the American Socialist Party and later become one of the leverages for Communist party worldwide to put attractiveness to their agendas.

The idea of creating an international women's day appeared after the rapid industrialization and economic expansion of the early 20th century, which gave rise to woman protests for the improvement of working conditions.

Historic time of the day is associated with the first mass demonstration of women workers, which took place on March 8, 1857 in New York.

Women from sewing and textile enterprises come out to protest against poor working conditions and low wages, which had a good point as America was a country which still tolerated even Black slavery of the time.

The female workers protesters were attacked and dispersed by the police, as this was seen as a social misconduct dangerous for society by the police officers back then.

Two years later, on the same month, these women formed their first trade union.

In the following years, other protests followed, the most famous of which was in 1908, when women organized a march through New York with demands for a shorter working day, better payment fees and the right to vote.

In 1965, March 8 was officially announced as a non-working day and women's holiday in the USSR. And even today the day is non-working in Russia and other countries of the former Soviet Union – Belarus, Moldova, Kazakhstan, Kyrgyzstan, Tajikistan, Ukraine, as well as in Macedonia and Mongolia etc as well as in Communist China and Vietnam.

In my homeland country Bulgaria (the history of the feast is entangled with the history of socialist oriented parties in it).
March 8 was initially "celebrated" with orgnized public talks in a narrow circle of socialists in 1911, in 1915 was the first public celebration, but the kingship and government back of the day did not look well towards this trend, even though tolerated it.

As a general standard Bulgarian holiday, March 8 began to be celebrated after September 9, 1944 with the raise of communism (and the communist revolution – that was very much externally imported by the USSR sent agents) at the finalizing days of World War II.

At first, following the trend of the newly installed pro-bolshevik governments, different meetings were held in various nationalized enterprises, factories, and institutions, where the contribution of women in production, culture, science, and public life was taken into account and praised.

After 1960, the celebration took on particularly wide proportions and became a favorite holiday of women and men of all ages, especially in government offices, perhaps also as an attempts for communist to show the betternes of the socialist regime installed in the country. To reinburse the feeling of the importance of the feast the day was made official non-working day, together with other partheon of imaginative feasts without much meaning, like is for example 1st of March, The day of Labor, the day of the Shepherd and other artificial communist party members made up ones.

The day since then has become a public holiday in Albania, Armenia, Azerbaijan, Belarus, Bosnia and Herzegovina, Cameroon, Kazakhstan, China, Kyrgyzstan, Cuba, Macedonia, Moldova, Mongolia, Poland, Russia, Serbia, Tajikistan, Ukraine, Uzbekistan, Montenegro and Vietnam.

As the Communist led countries parties did not have a good set of traditions, they had to set new ones and started the trend to celebrate the feast through men giving flowers to the women around them – mothers, wives, girlfriends, colleagues. As the times of Communist isolation and dictatorship in this countries was harsh time for the people, any kind of feast that can give some freshness to the gray daily routine of the working class was well and quickly accepted by society.

Gifting a flower was also advantegous for many people, as this was another way to sell flowers and make some extra cash for the poor 🙂

Internetioanl Woman Day in some of the mentioned countries including Bulgaria in the past was celebrated as the equivalent of Mother's Day, where children give small gifts to their mothers and grandmothers.

And I remember when I was still in the kindergarden, we had a task to prepare special post-cards for mom with a photo of ourselves and a written text like “Mother I love you”.

After reading this short story, it will not become clear, but for the elder people it was that the holiday was not really of a big importance and was one of the many inventions of the party to build the new communist man “homo sovieticus”.

Why 8 of March was not a considered big deal in the past?

Because in 1944, the socialist party changed a traditional holiday in Bulgaria, Mother's Day, and instead of the Annunciation, that was already a public holiday dedicated to the mother / women on 25 of March, the date was moved to March 8.

A proof to that is in history, here is what was said in a message to Radio Sofia in year 1943.
– "On the Annunciation., His Eminence Metropolitan Stefan will celebrate in the metropolitan church "Saint Sophia", a temple holiday of the same, the bishop's Holy Liturgy, and the day before – a great bishop's vespers with Pentecost at 6 p.m. In 4:30 p.m. on the occasion of Mother's Day, on behalf of the church and the women's committee from the brotherhood, our famous writer and public figure Konstantin Petkanov will speak in the "Saint Sophia" church, on the topic: The Christian heart of the Bulgarian woman ". Before and after the story, the church choir will perform appropriate chants.”

This is how our ancestors celebrated mother's day, on the day of the Mother of God, when the archangel announced the great joy that the Messiah would come to redeem the world from sin. And about whether the Christian woman is equal to the man, that should be clear, for anything who has a head. By simple physiologyand psycho-somatism, woman and man are different, however in spiritual sense in the eyes of God both male and female are equal and wonderfully made by the Good god.
A proof for the spiritual equality of man and woman are the words of Saint Apostle Paul, who says:

"There is neither Jew nor Greek; there is neither slave nor free; there is neither male nor female; for you are all one in Christ Jesus." (Gal. 3:28).

In the Church, this is also the interesting and captivating thing, that everyone has their place there where he is set on, their work, their home, everyone is given his own talent to develop.

Eight of March Epitaph

Showing respect and appreciation for a woman by bying her a flower on 8th of March is a good thing, but then again this can be done any other day and each of us man who love and venerate our mothers and wifes do it every now and then.
There is also little known facts, that one who digs deeper in history of 8 of March will certainly found, which can stun him and not everything around the feast is so white and shiny as most people thing nowadays. 
But of course it is rather better to make the flower gift on the true feast when the Church and the elements and universe together with it celebartes it, and on the date when our ancestors venerated their woman too for hundreds of years before us on the Annunciation.

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Saint new Martyr John the Bulgarian feast day on his martyrdom that was on 5 March 1784

Sunday, March 5th, 2023

Saint_John-the-Bulgarian-new-martyr-5-march-year-1784

 

Life of St. Martyr John the Bulgarian – born circa year 1763 martyred 5 of March, 1784

Blessed John was a native of Bulgarian and as such he has been by inheritance an Orthodox Christian in the 18 century, where still Bulgaria was under the Ottoman Turks Slavery in which time being an Orthodox Christian was taugh as often Turks did they best to convert every Christian they can to the truthful in their opinion Islamic faith. Under the atmosphere of many great hardship for Christians.
By some chance he succumbed to the devil's wiles and denied Christ.

But after some time he realized his great transgression, feeling he fall badly from Grace and began to repent of his denial of the Christian faith.

In this state of mind, seeking to calm his conscience (internal voice of the soul who was talking in him that he did a huge wrong against the love of the Good Christ, he left his birthplace and came to Mount Athos, looking for help to heal his great soul wound.

Here John served, a spiritual elder for three years for the sake to receive a great help for his soul and receive forgiveness for his deniel of Christ. But because his conscience still troubled him, 
he was always depressed, sad, and silent and couldn't find peace with himself.

His very appearance indicated from far sight that he had suffered some great accident or badness in his life which doesn't give him any moment of peace and does not give him to living just like every ordinary person did.

As he could no longer bear the pangs of conscience of the internal man, John left Holy Mount Athos, came to Constantinople (Istanbul), dressed as a turk and in this guise entered the "Hagia Sophia (Wisdom of God)" mosque, which for many years has been the greatest symbol of Orthodox Christianity until the fall of Constantinople under Turks on May 29 1451.

There he began to cross himself with the Sign of the Cross, the Orthodox Christians does and to pray in a Christian way, which greatly smite the Agarians.

Enraged, they attacked him harshly and asked him why he was doing this? 


In a responce, he fearlessly confessed that he was a Christian, and that is why he Crossed himself as a Christian and worshiped Christ Only, who is the Son of God and true God!

Sveti_Ioan-Bylgarin-saint-John-the-Bulgarian-Ottoman-Empire-New-Martyr-for-Christ

The Hagarenes tried to divert him from his firm Creed of Faith (to save his earthly life) – as it was the common norm that "anyone who did such a shameful to muslims deed was worthy for dead", but when they tried hard to make him denounce his deed, pardon himself for his "unrighteous deed against the prophet Mohammed" and the Islamic faith but failed and were completely convinced that John was adamant and will not renounce his beliefs neither sorry for his embarassment, they immediately cut off his head outside in the courtyard of Hagia Sophia.

This happened on March 5, 1784. Thus, blessed John received a bright martyr's crown from Christ God at the age of 19 (and according to other biographical sources when he was just 18 years old).

Living Source © Lives of the Saints. Synodal Publishing House, Sofia, 1991
 

Living of St. John the Bulgarian (from the Greek Neon Martirologon)

Blessed John was a native from Bulgaria, young in age, about 18 years old, handsome in face, and literate.

On some occasion that befell him, he renounced – alas! from Christ.

But then, after a short time, he became aware of the evil he had done, repented and, leaving his birthplace, came to Holy Mount Athos monk republic and stayed in the great Lavra of St. Athanasius (founded in year 963 AD), where he ministered to a crippled spiritual elder and along dedicating his time to reading the holy books.

But because his conscience was gnawing o him because, the denial of Christ committed, he always walked dark, sorrowful and silent, so that by his sad appearance he showed everyone that he had experienced some great misfortune.

So, one day, under the pretext of going to his native place, he set out and went to Constantinople, where he put a Turkish distingushing muslim uniform that every muslim wear the red hat (fez) on his head and put on red shoes on his feet, and in this guise entered the mosque of Hagia Sophia (that was then a mosque but earlier the most glorious Christian temple who Saint Constantine has built and a symbol to the world for Christian). There he began to be crossing his shoulders with the sign of the cross and perform Christian worship.

When the Agareans saw him, they were indignant and fell upon him and sternly asked him why he was doing this?

And he, fearlessly confessed that he was a Christian and as a Christian he depicts the sign of Salvation his Life giving Cross and worships Jesus Christ, who is the Son of God and God.

The Agareans tried in various ways to convert him to islam, but found no way.

Finally, seeing the steadfastness of his conviction, they beheaded him outside the courtyard of the aforementioned mosque, and in this way, on March 5, 1784, the saint received the crown of martyrdom from Christ our God, Who deserves glory and power throughout the ages!

Amen!

Living Source: From "Neon Martirologon", a translation from the Greek epic. Parthenius

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Saint Martyr Kirana of Solun (Thessaloniki) a Bulgarian macedonian saint martyred on 28 February 1751

Tuesday, February 28th, 2023

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Saint Martyr Kirana (Kerana) was born in the first half of the 18th century 1731 A.D. in the Thessaloniki village of (Ossa) Avisona, in the family of pious Christians in Ottoman Macedonia which at that times was highly inhabited with Bulgarians who held that name of the time, and even today many Bulgarian have this archaic name.

A slim and beautiful girl, she was taken by a janissary (stolen kids from Bulgarian or other non-turkish nations who were grown and included in the Ottoman empire’s governance or army) who was a subashiya (tax collector who collected 10% of all the non-turks income) in her village with the idea to make her one of his wifes. After Kirana rejected him, he abducted her with a gang of janissaries.

He took her to Thessalonica, where his friends testified falsely that the girl had promised to become his wife and accept their faith. Kirana proved to be a brave and steadfast Christian – she neither wanted to marry the rapist nor convert to Islam. Because of this, she was chained and thrown into prison. The commandant of the fortress, Ali Bey, allowed the janissaries to enter to Kirana’s prison and torture her as they wished. As we read from her left Biography:

"One beat her with a tree, – another – with a knife, a third – with kicks, a fourth – with fists, until they left her near dead…

And at night the locksmith of the prison hung her by the arms and grabbed any tree found and beat her mercilessly…".


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Thus, for a week, Kirana was severely tortured. On the seventh day (February 28, 1751) she died. And then a miracle happened –

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"… a great light shone in the prison, came down from above from the roof like lightning, which surrounded the body of the martyr, spilled over the whole prison and illuminated it as if the whole sun had entered inside. It was then the fourth or fifth hour of the night (t . f. 10-11 o'clock at night)." In the morning, the Turks allowed the Christians to take the body of the martyr. They buried her outside the city, in the Christian cemetery there. Her clothes were divided among the faithful as sacred. Later, an unknown scribe compiled her life in Greek. The Church honors the memory of the holy martyr Kirana and commemorates her on February 28.

Biography source: Plamen Pavlov, Hristo Temelski Saints and spiritual leaders from Macedonia with minor modifications

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