Archive for the ‘Christianity’ Category

Trip to Dragalevski manastir (Dragalevci) and Bay Krystio Hut in National Park Vitosha Sofia Bulgaria

Saturday, May 28th, 2016
Vitosha-Dragalevtzi-Holy-Monastery

The spring and summer season in capital of Bulgaria Sofia gives unique possibilities for rest of the ordinary busy IT person like me because Sofia is situated in the ridge of Vitosha Mountain. Actually mountain tourism is really a great way to reduce pressure and clean up our heads of the overbusy daily office life consisting of non stop solving complex management, programming and other system administration tasks.

Dragalevci-Pyteka

Besides being a great place for lovers of Nature Sofia and nearby places gives a lot of entertainment mountain huts (the popular Hijas, delta planers, ski lifting, horse riding,  crystal clear air and mountain springs and perhaps the best a unique virgin nature situated just a 20 minutes with bus from the center of 1.5 million people.  One common route in Sofia for residents and also for tourist who come for a visit to Sofia is actually Dragalevci (a Sofia village like Suburb) and the route leading to the ancient and famous monastery of Dragalevci which is in honour of The Holy  Theotkos (Virgin Mary) Vitoshka.

Dragalevski-Manastir-entrance-icon-Holy-Virgin-Mary

From there there is ecological mountain footpath leading to a place called Bai Krystio who was a famous mountain tourist who helped a lot during 20 century for developing of mountain tourism in Bulgaria and Dragalevci and build a Hija (a mountain hut) which today is currently named in his honour.
Dragalevski-Manastitosha-Sofia-stenopis

For the lazy ones after 14:00 you can also go their with a car there is an asphaltous way leading to the Mountain Hut, even though it is much preferrable to go their walking the steep wild road going through the wood surrounded by beautiful springing waters. A walk in Dragalevci to the Hut could be successfully made for less than 2 hours with a small 5 minutes breaks the pathway leading to it is long and as a lot of tourists go their regularly there is no chance for you to lost yourself.  From Dragalevci there are a lift-station  chairs called "Goli Vryh" translationg as "Naked peak". Right the Dragalevci station their is a "plazza" which leads to the very famous near Sofia rest place called "Hija Aleko  / Hut Aleko".

Landscape-view-of-Hija-Aleko-Vitosha-Sofia-national-park

Walking through the wood once reaching the asphals, there is a sign showing the way  to Aleko hut (which is named after the famous Bulgarian author and publicist Aleko Konstantinov). Our trip started from Paradise Mall and to reach their we catched a bus number 93 the bus ticket is just like an ordinary city ticket and costs only 1 leva, the bus we travelled with was a bit archaic some old medel Mercedes but in my opinion there is also a charm in these too.
 

Going to Dragalevski monastery has 2 ways either the asphalt one or the wood footpath so we me (Billiana, Ilia and Svetlana) choose the footpath from which you see and hear the relaxing voice of Dragalevska river which is parallel the walk path. Dragalevski-manastery-monk-cells-Vitosha-mountain-Sofia
      Dragalevtzi view to the nuns cells and cemetery
 
Dragalevski Nun Monastery is a very peaceful and beatiful place  behind the beautiful church is the cemetery where about 7 nuns are peacefully laying waiting for the resurrection of the Dead that is to come in the Judgment day when the Lord Jesus Christ commands all the dead to Resurrect for judgement.

Dragalevski-manastir-Vitosha-Sofia-Bulgaria-alter-and-cemetery

 

 

Dragalevci Eastern Orthodox Church Holy Alters (actually belonging to 2 Churches the old and the new one)
Dragalevski-Monastery-Bells-Vitosha-Mountain

Dragalevtzi Monastery Bells Going through a stone stairs you reach a spring water (Holy Spring / Aiazmo) and a monastery wood pavillion where you can sit to have a picnic or have a peaceful rest looking through the beautiful garden downway.
Dragalevski-manastir-holy-spring

Holy Spring in Dragalevtci Monastery Virgin Mary (Vitoshka) Dragalevski-manastery-monk-cells-Vitosha-mountain-Sofia
Nuns livings cells

If you continue uplifting the mountain footpath after about 30 – 40 minutes you reach the mountain-lifts in the region of Bai Krystio and you see a lot of people lifting down the mountain, a great way to travel back if you're too tired from the walk.

Dragalevski-lift Sofia Vitosha mountain tourism

In the Bai Krystio hut you'll find a kind of mixture of a mountain restaurant and caffeteria where you can have a great lunch / dinner of meatballs with french fries / kachamak / bob a cabbage salat with carrots, shopska salata with beer or hot tea. We had the chance to have a quick interaction with the selling old granny and the helper kitchen lady which was too kind calling everyone my child and having the mothers like behaviour. The hygene and the overall atmosphere of the  Hija was okay though don't expect a 5 stars restaurant. Also it is notable that everyone we saw on the wood path leading to the Hija was greeting us so the atmosphere was much warmer than the cold and lonely cities we live in nowdays. If you continue from Bai krystio you can reach the marked pathway leading to Goli Vryh and from their you will reach to Aleko Hut, Cherni Vryh (Black Peak) or Momina Skala (The Maiden Rock).

Kraj_Momina_skala-view-to-mountain

We enjoyed a lot and I'm thankful to God for the great day we had today, if you happen to live in Sofia and looking for enjoyment for the weekend or you are on a holiday i recommend you go Dragelvtzi you'll not regret it.

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Trip to Balckhik Sea Resort City, Saint George Church Liturgy and The Palace Sea Garden of the Romanian Queen

Wednesday, May 11th, 2016

Balchik_Sea-Resort-Bulgaria_Aerial_photo-from-Black-Sea


Last Sunday 08.05.2016, we travelled with my beloved friend Elica on Opel Astra car (The so called Police Opel as this opel is well known in Bulgaria because it is the most used car by Police forces in Bulgaria. The distance  from Dobrich to Balchik Sea Town is very near (by car its only 31.5 km).
Nearby Balchik situated in 20-30 km, there are plenty of other uniquely beatiful Sea resorts, just to name a few Albena, Kranevo, Golden Sands, Kavarna.

From Balchik Seacoast it is visible Albena's remote shore, which is one of favourite tourist destination for Russian and one of the most famous tourist resort in Bulgaria are visible. What makes Balchik a great place to visit is also its unique and rich history, the city was inhibited more than 2500+ years ago, according to Herodotus in 585 – 550 year B.C.

Balchik-sea-resort-boats-near-coast

Balchik's history is very dramaticit was of the important sea cities to control by Thracians (during Thracian Empire) later by  Romans, conseqnently by Greeks in Byzantine times and since the creation of Bulgaria in year 681 by Bulgarians (during first and second Bulgarian Kingdom) and under Turkish Slavery 1396-1878 by Turks (during Ottoman Turkish Empire), then after the liberation again by Bulgarians, during the Balkan wars controlled by Romanians as part of Romania and finally since September 7 1940 after the restoration of Southern Dobrudzha region to Bulgaria again part of Re-United Bulgaria.

Once reaching Balchik, we attended Sunday Holy Liturgy in the Saint George majestic Church which on a first looks by its size gives the observer the impression of a small Eastern Cathedral Cathedral. On this date it was the Sunday of the Doubting Thomas the last day of the so called Bright week (the first week after Eastern Orthodox Pascha).

The service was amazingly beautiful with ac choire of only few ladies headed for my surprise by a non-Bulgarian (Belarusian) chorister lady Svetlana. The serving priest Father Stratia is a really tall and ascetic looking priest by the way he served the service and he prayed it was evident he possess a deep faith in God and perhaps a true heart relationship with Christ. The Church is full of icons and has a very unique iconostatis which by the words of the priest is the most unique Church iconostasis made by a Russian person and is the most unique and beatiful Church craftwork in the whole Dobrich region.

saint_George-Church-Eastern-Orthodox-Church-Seacity-Balchik

Saint George Eastern Orthodox Church Entrance – Balchik Sea City Resort, Bulgaria


The Russian influence in the Church is also evident by the many icons of well known Russian saints such as Saint John of Kronstadt, Saint Seraphim Seravski, Saint Xenia from Peterburg, Saint Matriona from Moscow, Saint King Vladimir etc. etc. Also it is very remembering experience in this Church the high number of different icons of saint George, many of which are well known and miracle making from Mount Athos (Fanailova) icon etc.

Saint_George_church-alter-in-Balchik-SeaCity-resort

Saint George Eastern Orthodox Church Alter – Balchik, Bulgaria

After the end of the Church service we had a walk through a piece of old stone strairs which are common for Balchik.

Balchik-old-city-stone-strairs

At the end of the service he blessed and wished a lot of "brightness and love" for the coming week and we went down from Balchik city center through a beautiful old stone stairs leading down to the Seacoast and Balchik's beach.

Balchik_cheap-caffeteria-sideview-to-black-sea-shore

We spend some time on the coffee waiting for Mitko and Samuil to drop by because we had agreed the previous day to travel by Mitko's Citroen C3 Pluriel (tutle sized car) from Balchik to Sofia.

Nearby the sea coast as in most of resorts there is a line with caffeterias and restaurands with a nice view facing the sea and a remote tiny mountain hights.
Balchik and the region is one of the most beautiful and green locations all around Dobrudja region with a beatiful plants, trees, herbs, woods. There are also few springs mineral drinable water in and nearby Balchik and the town is also famous for the healing mud center and many thermal springs of Tuzlata.

The temperature of the health water is 33 degrees centigrade; it is without color, low mineralized, and has excellent gustatory properties. The curative mud which comes from two firth lakes is dark brown, coarse-grained and has perfect physic-chemical properties. Near to the lakes there is a balneological center. Using the healing properties of the mug, good results have been reported on the treatment of gynecological, nervous diseases, diseases of the locomotory system and so on.

Balchik Tuzlata healing mud for recovering from and healing all kind of neurological, psycho-emotional and other diseases.

Balchik-Tuzlata-healing-mud-for-recovering-from-and-healing-of-all-kind-of-neurological-and-other-diseases

Perhaps the most famous and worthy thing to see in Balchik is Baclhik Palace (Dvoretz Balchik) which was constructed during 1926 – 1937  for the rest needs of the Romanian Queen during romanian control of the region in communist years of Bulgaria (1945 – 1989) and onwards it was reorganized to become one of the major and biggest Botanical garden in Bulgaria and is famous as Balchiks Botanical Garden exposing the largest collection of large cactuses in Bulgaria arranged in 1000 m2, the second biggest collection of Cactuses following after the one in Monaco.

Balchik-Botanical-garden-cactuses-second-largest-europe-collection-of-cactuses-in-Bulgaria

Few Cactuses shot – Balchik Botanical Garden Second Largest Botanical Garden in Europe

Balchik-Botanical-Garden-in-late-spring-Bulgaria-one-of-biggest-botanical-gardens-in-Europe

View to a Roman Catholic Chapel in Balchik Garden
 

The current Balchik Botanical garden has area of 65,000 m² and accommodates 2000 plant species belonging to 85 families and 200 genera a similar garden but smaller garden was build in Vrana's Bulgarian King Palace nearby Sofia

Balchik-sea-Botanical-Garden-and-a-queen-palace-one-of-most-beatiful-botanical-gardens-in-europe-and-world

The garden is absolutely unique to see mixing together architectural characteristics for Balkans and oriental motifs such as from Islam the garden was build by Italian architects Augustino and Americo and the overall arrangement of the Palace was made by a Swiss frorist.

Balchik-unique-one-world-best-botanical-gardens-Bulgaria

The main Palace building's extravagant minaret coexists with a Christian chapel, perfectly illustrating the queen's Bahá'í beliefs.

Balchik-heaven-like-botanical-garden-one-of-best-in-Europe

A virtual tour of Balchik Palace check is on the official site of Palace here


Dvorec-Balchik-Botanical-Garden-Islamic-Minare

Though Balchik is only about 10000 to 12000 of citizens it is the second largest town in Dobrich region, rich for historical reason in diverse culture and architecture.

Below is a small chunk of the many interesting old historical things the lover of beauty can enjoy.

Balchik_old_townhouse_1871_-_door_detail

Though it is a little in size it has obsiouly rich citizen spirituality as the city has 5 Churches 4 of which in active service.

Saint_Nicholas_liberation-movement-Church-Balchik

Saint Nicolas Church built in Liberation of Bulgaria period

Sveta_Petka_Tarnovska-Church-in-Balchik


Another unique beatiful Eastern Orthodox Church to visit if you happen to be in Balchik is Saint Petka Tarnovska Church

Balchik is situated on a steep hills thus, the roads are а bit uneven like in mountains, one can see in city center also some builtiful 'bulgarian renesanse' buildings left from 19th century architecture in the famous for that time Austrian / Italian Architecture.

Bulgaria-Balchik-old_building-from-19th-century

As Balchik is small in size it is perfect for people who want to have rest in a cozy town and still have all conveniences of a beach resort. The overall feeling of being in Balchik is like in a small Italian sea town with the only difference that the prices of food and drinks in Balchik are quite affordable if compared to Western Europe resorts. A four people meal with some small drinks nearby see would be cheap like 40-50 euro.

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How Orthodox Easter is calculated or Why Eastern Orthodox Christians celebrate Pascha (later) on a different date from Roman Catholics ?

Tuesday, April 5th, 2016

 

 

why-eastern-orthodox-eastern-is-on-different-date-from-roman-catholics-why-we-orthodox-celebrate-easter-later

 

 


Why Does Eastern Orthodox Churches celebrate their Eastern often on a later or a different date from (Western Christians) – Roman Catholic Church, Greek Catholic Church, Anglican, Presbyterian or Protestant (Evangelist), Old Catholic Methodist, Calvinist or some other kind of Lutheran or Charismatic Christian sects?

If you happen to be born innd raised in America or Western European contry it is most likely, you're little if at all or not at all aware of the fact that in the Eastern Orthodox Churches the date of Eastern (Passcha) is celebrated often on a different date from the Roman Catholic and the other schismatic churches.

For example, this year 2016 Roman Catholics already celebrated Passcha on March 27th and we Eastern Orthodox Christians are still in the Great Lent (Fasting) period and we'll have the Easter celebrated on 1st of May.
That certainly raises some questions across people who are not Eastern Orthodox, because the Western Roman Catholic Church and the rest of Protestant Christians are the biggest group of Christians out there and even atheists and people belonging to other religions such as Buddhism or Islam might be puzzled why the Eastern Orthodox Christians celebrate easter on a different they if after all they're Christian and what and why is this division among Christians?

With the increased globalization of the World and the fact that currently there are a lot of multi-national international companies and the fact that the companies and businesses today are mostly multi-cultural with people from all the world and all religions across the globe, for some countries situated within countries with predominant Eastern Orthodox population such as Bulgaria, Romania, Serbia, Greece, Ukraine, Belarus, Russia etc. it might be quite a disturbance because there Orthodox Christian country situated branches might be not able to operate on the days of Orthodox Easter. 

Here is a short example on the martch and dismatch by years between Roman Catholic and Eastern Orthodox Church by years from 2010 to 2020

 

Roman Catholic and Eastern Orthodox Easters from year 2010 to 2020

Year 2010 2011 2012 2013 2014 2015 2016 2017 2018 2019 2020
                       
Catholic 4/4 24/4 8/4 31/3 20/4 5/4 27/3 16/4 1/4 21/4 12/4
Orthodox 4/4 24/4 15/4 5/5 20/4 12/4 1/5 16/4 8/4 28/4 19/4

Easter 2000 to 2009

Year 2000 2001 2002 2003 2004 2005 2006 2007 2008 2009
                     
Catholic 23/4 15/4 31/3 20/4 11/4 27/3 16/4 8/4 23/3 12/4
Orthodox 30/4 15/4 5/5 27/4 11/4 1/5 23/4 8/4 27/4 19/4


A complete list of Eastern Orthodox Pascha feast days is here

Funnly or strangely e ven many people who are situated within an Eastern Orthodox country doesn't have a good understanding why and what is the reason our Eastern Orthodox Easter feast is celebrated on a different date.
There is a lot written on the reasons why Eastern Orthodox Church celebrates on a different date Passcha from Catholics however in this article, I'll try to make it as short and clear as the reasons behind are often presented quiet messy.

 

In short there are 2 reasons (rules) why Eastern Orthodox Christian Church celebrates Eastern often on a different date:

1) The Julian calendar which is still used by the Eastern Orthodox Church for counting time
2) Adherence of the Orthodox to the early practices of the Original and Ancient Christian Church for Christian Passcha to not coincide with the Jewish Passover

The consequence of these 2 rules is that the Eastern Orthodox Christians on about 50% of the time throughout  years celebrate Christistmas later from Catholics because the Orthodox Church is following the First Church Ecumenical Council of Nicea (325 A.D.) that has set the rule that Passcha must take place always after the Jewish Passover  because in the Church the Biblical described consequence of events of the Passover and the Crucifix are followed, it appears rest of the Christian churches ignore (break) this requirement and this makes them fall under the Anatemas of the Church fathers from the I Ecumenical Council (see the Full decisions of the 7 Ecumenical Canonical Councils of the Original Church here).


Here the difference for Catholics celebrating on a different date Eastern stems from the fact since the XVI century they're using in Catholic Church the Gregorian calendar (adopted by Pope Gregory the XIII-th) because of scientifical superiority claimed by the Gregorian calendar.

Gregorian Julian calendar-fall-behind-dates by years from 1582 to year 2200

Well as you can see the scientific accuracy of Gregorian calendar is better and with years the Julian calendar is starting to miss astronomical re-calculated dates, causing mathematical incorrectness but the problem with the acceptance of the Gregorian Calendar and the reason why the Eastern Orthodox Church decided not to use the Gregorian calendar for Pascha is the fact that when the Gregorian Calendar was accepted in secular western world and the  Roman Catholic Church in order to matematically align the missing date 13 days were simply dropped off (or from Thursday 4th of October 1582 under Julian Calendar the next day Friday people started being in 15th of October, see the picture below:

inconsistency_change_from_Julian_to_Gregorian_calendar-Date_Change-and-the-missing-13-days

Well as you can see Friday October the 15,  1582 was quite a crazy year for the people as they lay down as 4th of Thursday and they woke up on 15th the next day 🙂

The Eastern Orthodox still to follow the Julian Calendar for Easter feast and some Churches adopted to using partly the Gregorian (Secular) calendar for some of the feasts under the pressure of the Greek Ecumenical Patriarchate , whether some Churches such as the Russian Orthodox Church (ROC) which as of time of writting is the biggest Orthodox Crhuch as well as the Serbian Church are completely using the Julian calendar for calculating all feast days. Now what should be known is difference between Julian and Gregorian calendar is 13 days falling back (Gregorian Calendar is 13 days in future), while Julian calendar is 13 days in time behind the Gregorian.
However as prior said sometimes throughout years the Easterns of (Western) Roman Catholic Church and Eastern Orthodox Church coincide, such a date on which we celebrated Eastern on one date is on 24 April 2011.
The two dates coincide when the full moon following the equinox comes so late that it counts as the first full moon after 21 March in the Julian calendar as well as the Gregorian.
In recent years the conciding years was frequent in 2010, 2011, 2014 and will be again  2017 but after that there will be no coincidence of Orthodox and  Catholic Easter feasts until 2034.

For those who might be wondering why the Eastern Orthodox Church choose to not celebrate Easter on a different date here is some information on how Pascha (Easter) was determined historically in the One and Holy Apostolic Church
which for historical and dogmatical reasons is today Our Holy Eastern Orthodox Church.

During the first three centuries of Christianity, some Christians celebrates Pascha on the First date after Jewish Passover and others celebrates the feast on the same time as Passover.
This was causing confusions in across Churches and this together with other heretical teachings caused the Holy Church Fathers (successors of Holy Apostols) of the First Ecumenical Council to gather and decide
how to solve the issue.

The Holy Fathers therefore devices a uniform formula for calculating the date of the Pascha that was inline and taking in consideration the most early traditions of the Church as well as the Biblical
sequence of events.

Here is the Easter calculation forumla devices on I Ecumenical Council:

Pascha is to be always celebrated on the first Sunday after the first full moon following the vernal equinox but  always after the Jewish Passover.
 

To even better ensure that there was no confusion as to when the vernal equinox occured the date of the vernal equinox was set to be March 21 (which is April 3rd or 13 days later on the Julain Calendar).
The formula was universally accepted by all of Christianity, ensuring the Pascha was celebrated on the same day throughout the entire Universe (world).
The Eastern Orthodox Church which is keeping to strictly keep the decisions of the fathers 7 Councils and thus strictly keeps the formula in the Church.
The Western Church (Roman Catholic Church) used to be holding also the Eastern calculation formula however in modern times it rejected the Nicene formulate that requires that Pascha to always follow the Jewish  Passover.

Now as the apostacy from True Christian faith is increasing Western theologians and many of the misguided or so called heretical (ecumenism movement oriented) orthodox theologians are starting to claim that the provision about the formula
was not important and thus provision of the formula is rejected and thus ignoring the fact that during years 325 – 1582 as well as the historical date from early Christian historians and Early Canons such as Canon VII of the Apostolic Canons clearly reads:

“If any Bishop, or Presbyter, or Deacon celebrate the holy day of Pascha before the vernal equinox with the Jews, let him be deposed.”
 

 The Calendar Issue came to be in 1582  by Pope Gregory XIII with  instituted reform of the traditional Julian calendar. Actually the Protestant Reformation in its beginning harshly defended the Julian Calendar and kept the new Julian Calendar as an unnecessery information at times
when large chunks of the protestantized countries such as Germany and Netherlands were thinking actively of joining the Orthodox Church, however for some historical reason and by the settle backs of the Roman Catholic Church the rejoining of large sea of protestants with Orthodox sadly never happened.

Until 1923 all Eastern Orthodox Chuches was following the Julian calendar for all yearly feasts however as in 1923 an inter-Orthodox congress was helpd in Constantinople attended by some but not all of the Orthodox Churches, the Church fathers gathering took the very
controversial decision to follow a revised Julian calendar (the so called new Orthodox Church Calendar / New Style) which is essentially the same as Gregorian calendar for all things except the celebration of Pascha and few other feasts which continued to be celebrated across all Orthodox Churches on the same dates across all  Eastern Orthodox Churches who are in full eucharistic communion.

The official claimed reason for accepting the Gregorian calendar and moving most of the feasts +13 days in future  was that within some eastern countries many of the orthodox christian workers couldn't attend many of the 12 important feasts because of work duties (for example 7th of January is a working day in most of the world except Russia and thus it is a problem for many to attend the Church service and prepare and much more confortable if the feast is celebrated on 24th of December like it is in Roman Catholic and Protestant christians) – i.e. the change was initiated most for economical reasons right after the end of the 1st world war.

The result is now many of the great 12 Church Feasts in Orthodox Church like Christmas (Nativity of Christ), Epiphany, the Nativity of the Holy Theotokos, Entrance Presentation of the Theotokos in many of the Orthodox Churches together with Catholics but not with Russian Church and the other Orthodox Churches who still stick to the Julian Calendar.
The only other feasts which are being celebrated together with Russian Orthodox Church is Pentecost and Ascension as they're movable feasts depending on Pascha according to Julian calendar.

For us Orthodox tradition and Church teachings are of paramount importance and thus sadly the change to re-visited Julian calendar just created further confusion internally in the Eastern Orthodox Church, today many people who completely stick to the Julian calendar and refuse the re-visited Julian calendar has joined Schismatic Self-Proclaimed Orthodox Old Calendar Churches or for those who prefered to stay in full communion with the rest of the Eastern Orthodox Churches and stick to old calendar joined the Russian Orthodox Church and Serbian Church as they're considered to better keep the true faith tradition and spiritual descendance from the holy apostles. The question of the calendar difference has been largely discussed within the Orthodox Church and hopefully on the upcoming Holy All Orthodox Council upcoming this year in June 16 – 27 2016 the question of returning back the Old Julian calendar for all Church feasts might be also raised and resolved, once and for all.

As a closure I'll say that the most important thing why Pascha tends to falls different from Catholics is to show that actually the Eastern Orthodox Church is the original Church and different from Roman Catholic and the true Church of Christ falling the prescription of the Church fathers.

P.S. As the so called "Holy Orthodox Council", often called by many 8th ecumenical counil already has taken place in Crete and there was no real signs for it to be neither ecuminical nor holy as the Bulgarian, The Russian, Antiochian and Georgian Orthodox Churches refused to take participation and the overall observation online from their website holycouncil.org  evidently shows that this council is not needed neither solved any of the real important non-doctrinal problems of the Orthodox Church it also prooved to be a PR kind of council trying to make in the eyes of the world the ecumenical patriarch Bartholomeo to look like an Orthodox Church (head) pope and perhaps the ones who organized this council had this intention together with the intention to put even more confusion concerning the unity of the Orthodox Church and separate the chirch into two parties (a conservatives) and (liberals) sides.
Also after the council finalized it prooved not to be really what it meant to be Thanks be to our Lord and Saviour Jesus Christ. The refusal of the Bulgarian Orthodox Church to take participation in the council from my point of view as a member of the Orthodox Church was a right one and has delayed the plans of global enemies of the church to destroy it.
An interesting rumor is the holy council in Crete was sponsored with 70 000 000 from anonymous donators within United States some priests claim the money come from secret societies such as free masonry also it is mostly ridiculous the costs that this ecumenical council impeded.

 

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New Russian Saint canonized in Bulgaria Archibishop Seraphim (Sobolev) a true defender of true Christ given faith, the Holy Eastern Orthodox Church

Thursday, February 4th, 2016

Archibishop_Seraphim_Sobolev-Russian-Church-in-Bulgaria

 

It is my great joy to share with my dear readers, that Archibishop Saint Seraphim Sobolev (1881-1950), Archibishop of Bogochar has been canonized officially by the Russian Orthodox Church on yesterday 3rd of 2016 in their plenary meeting
held at Christ the Savior Cathedral in Moscow.

Saint Seraphim Sobolev, has long time has been considered a saint by many Bulgarians and Russians in Bulgaria, for his countless spiritual intercessions for those who venerate him
and ask for his prayer and spiritual guidance. St. Seraphim Sobolev crypt in the Russian Orthodox Chruch in Sofia Bulgaria in honor of Saint Nicolas.

Even my joy is greater his Eminence Metropolitan Ioan (John) of Varna and Veliki Preslav, who happens also the Bishop of my birth place Dobrich, Bulgaria was present On the official canonization.
Also it is not a coincidence that our Metropolitan Ioan was present at the canonization, since he happens to be a spiritual child of a direct disciple of st. Seraphim Sobolev.

Some other notable bishop presents at the canonization Church service was, His Grace Bishop Arseny of Znepolsk, Vicar of the Plovdiv Metropoliate, and Archimandrite Feoktist (Dimitrov), representative of the Bulgarian Patriarch to the Patriarch of Moscow and All Russia.  The overall count of Bishops, Archibishops and Metropolitans who took participation in the canonization was approximately 320, almost all the bishops of Russian Orthodox Church (Moscow Patriarchate).

The news that holy Seraphim Sobolev is considered for canonization has been sweeping the Bulgarian Church space for a long time. A nice priest lady has made even a notable movie, about the saint pointing the general turning points of his difficult life, last year and the movie was presented in the Russian Cultural Center in Sofia Bulgaria, below is the movie (unfortunately in Bulgaria and Russian), hopefully soon someone to translate it also to English:

full of a lot of sorrow and uncertainties, because of the harsh Soviet time in which the saint was serving the Church.
In order to caninize a saint, the process is quite long and usually in Russian Church it takes pretty longer sometimes from 20 to 50 years, however with St. Seraphim Soboev, already 66 years already passed since his peaceful passing to Christ on 26th February 1950. The head of the local Russian Church council was his Eminence Patriarch Kiril Bishop of Moscow and all Russia.

 The members of the Council unanimously voted for the glorification of Archbishop Seraphim, who has been venerated for many years in Bulgaria and Russia. Metropolitan Ilarion then read the Act of the Holy Council of Bishops announcing the canonization of Archbishop Seraphim among the host of saints. The Council members then sang the exaltation to the newly-glorified saint. His Holiness Patriarch Kirill then gave Metropolitan Ioann an icon of St Seraphim painted at St Petersburg Theological Academy as a gift to the Bulgarian Orthodox Church.


The full canonization title given to st. Seraphim Sobolev (archibishop Bogocharski) from Sofia (The Wonder worker).

picture-of-saint-Seraphim-Sobolev

So who is Archibishop Seraphim Sobolev?

St. Nicolas Borisovich Sobolev is born on 1st of December 1881 in Russia, province of Rezan in the Russian Empire. After completion of seminary in 1904, he entered Saint Peterburg spiritual academy, which he completed in 1908 y. with the honour of candidate of Theological studies.
At that time he has been ordained for hieromonk. After a short pastoral service in a school in Jitomir, in 1909 fr. Seraphim become a helpng overseer in Kalujsk spiritual school in 1911 and was inspector in the seminary of Kostroma, in 1912 he become a rector of the spiritual seminary in Voronej.

While in Vironej he had experience the terrors of Red (Soviet) Revolution. In autumn of 1919 archimandrite Seraphim went to Ekaterinodar and from then transferred to Crimea. There in 14.10.1920, he was ordained in bishop Lubenski. The ordaining was God's plan for him and also happened perhaps, because of the need of bihops, because of mass inprisonment of bishops and archibishops by the red beasts of the communist party.

With the blessing of his spiritual elder bishop Seraphim has left Russia. From this day on his life is a life of an emigrant. For a while he has taught Theology in the spiritual school of Constantionople's patriarchy on the Island of Chalkidiki.
In 1921 he was assigned as a bishop of the Christian temple in the Russian Church in honour of Saint Nicolas the Wonderworker in Sofia which was made as a monument of The Bulgarian Liberation – the Russian-Turkish Liebaration war.
Same year with a decree of patriarch Tikhon, who now is also canonized – st. Patriarch Tikhon of Moscow and all Russia he was assigned to govern the Russian parishes in Bulgaria with the archibishop title Bogucharski.
Until 1944, bishop Seraphim who in 1934, became archibishop was under the jurisdiction of Russian Orthodox Church outside Russia (ROCOR) from 1934.
In 1945 he has joined back to the Russian Orthodox Church of Moscow Patriarchy. In 1948 archibishop Seraphim took participation in the All-Orthodox gathering in  Moscow.
St. Seraphim Sobolev was a fervent fighter for holy and true orthodoxy and a great enemy of the movement of Ecumenism movement (a movement aiming to unite all Orthodox and then all Churches under the government of a protestant like body called World Council of Churches).
All his life just like Jesus Christ, st. Seraphim Sobolev has lived without possessing on own house. He paid for his one room apartment from his small money priest sallary which at that time was hardly enough to pay his rent and for some food. He lived all his life renting an apartment with his own money, (something which was absolutely unthinkable), for a bishop of all Russian eparchies of Bulgaria at that times.
Even during lifetime, he helped and turned a lot of people from the sinful ways leading to death, had a lot of spiritual children after him, he established a small nun monastery Kniajevo nearby Sofia.
He also was one a fervent fighter against the cult of Dynovism (Danovism), started by anti-christian posing christian, Peter Dynov.
St. Seraphim Sobolev was a fervent defender of Orthodoxy, freely showing up the delusions of Roman-Catholicism, Protestantism, Pentecostals, Baptism, Adventism and was strongly against the popular at that time united prayers between Orthodox and non-orthodox christian teachings. He is also an author of Theological literature who in details makes a comparison between Anglican Protestant Christianity and the Eastern Orthodoxy.

St Seraphim, denounced on a multiple occasions, the movement of ecumenism as being anti-christian and not in the spirit of the one Holy Eastern Orthodox Church, thus all his life and all his spiritual children were strongly trying to hold the Church teachings, was supporters of the celebration of Church feasts under the Julian calender, and was against the untroduction of the Gregorian Calendar – so called new Style calender in the Eastern Orthodox Churches.

It has to be said that it is a bit of paradox that the canonization of st. Seraphim Sobolev was made by the Russian Church, as the Russian Orthodox Church, along with Romanian and Serbian and many other Orthodox Churches continues to be an active member in the Ecumenical Movement. Because of St. Seraphim Sobolev even to these days, there are a lot of Christians who continue to follow the old Julian Calendar feasts style, the so cold Old Calendarists.

The most notable work of st. Seraphim Sobolev in my humble opinion is the creation of Acathist of the Greatest Bulgarian Saint, Saint John of Rila.

Perhaps as a fervent fighter to keep the true teaching of the Holy Orthodox Church and his incessant labor for the true Church of the Lord Jesus Christ, God give him a blessed departure from earthly life to the saviour of mankind the Lord Jesus Christ on the Church feast day of Sunday of the Triumph of Orthodoxy.

For the 66 years since his passing to Christ, each day on the grave of st. Seraphim Sobolev has been served a special service for co-memoration of the deceased and for forgiveness of his sins called in orthodox terminology Panihida, and the remembemrance of all the brothers and sisters in Christ who has departed from life.

http://pc-freak.net/images/saint_Seraphim_Sobolev-Russian_Orthodox-Church-Bulgaria-new-canonized-saint

There is plenty of things online already online about St. Seraphim Sobolev, one good link with a bit of short biography worthy to check is here. For those who live in Bulgaria and want to get a book on his living

The grave of Saint Seraphim Sobolev is situated in a small chapel (crypt) located in the center of Sofia, Bulgaria, Russian Orthodox Church, St. Nicolas. Even to this day people go daily on a big queues to ask the saint for help in hardships in life.
The accepted way that people turn for prayer intercession is by writting their beseeches, needs, problems on a piece of paper and then dropping the small letter in a box called (Iashtik)  Russian.
I myself have been there and prayed and a lot of the things, I've asked the saint for my personal life and well being already come true. I know also of other people who by the prayers of the saint has been saved from a impossible to escape situations and a lot of people received spiritual confort and peace as well as spiritual healing when turning to the saint.
Saint Seraphim Sobolev, pray the Lord Jesus Christ for us the sinful Bulgarians and all the suffering people around the world, for the refugees, for the sick for the hungry for the homeless and for all nations that we turn to repentance and come back to the way of salvation you Lord Jesus has shown to the nations.

 

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Заповеди Блаженства (на Церковнослаянском языке, На Български and in English)

Tuesday, November 10th, 2015

Заповеди Блаженства (ТК Союз)

 

На церковнославянском языке по Мф 5, 3-11 

  1. Блажени нищии духом, яко тех есть Царствие Небесное
  2. Блажени плачущии, яко тии утешатся
  3. Блажени кротцыи, яко тии наследят землю
  4. Блажени алчущии и жаждущии правды, яко тии насытятся
  5. Блажени милостивии, яко тии помиловани будут
  6. Блажени чистии сердцем, яко тии Бога узрят
  7. Блажени миротворцы, яко тии сынове Божии нарекутся
  8. Блажени изгнани правды ради, яко тех есть Царствие Небесное
  9. Блажени есте, егда поносят вам, и ижденут, и рекут всяк зол глагол на вы лжуще, Мене ради: Радуйтеся и веселитеся, яко мзда ваша многа на небесех: тако бо изгнаша пророки, иже (беша) прежде вас.

Евангелски блаженства (Български)

  1. Блажени бедните духом, защото тяхно е Царството небесно.
  2. Блажени плачещите, защото те ще се утешат.
  3. Блажени кротките, защото те ще наследят земята.
  4. Блажени гладните и жадните за правда, защото те ще се наситят.
  5. Блажени милостивите, защото те ще бъдет помилвани.
  6. Блажени чистите по сърце, защото те ще видят Бога.
  7. Блажени миротворците, защото те ще се нарекат синове Божии.
  8. Блажени изгонените заради правда, защото тяхно е Царството небесно.
  9. Блажени сте вие, когато ви похулят и изгонят, и кажат против вас лъжовно каква и да е лоша дума заради Мене. Радвайте се и веселете се, защото голяма е наградата ви на небесата.

— Библията, Евангелие от Матей 5 глава 3-12 стих

The Beautitudes – The Sermon on the Mount (English)

Blessed are the poor in spirit: for theirs is the kingdom of Heaven. (5:3)

Blessed are those who mourn: for they will be comforted. (5:4)

Blessed are the meek: for they will inherit the earth. (5:5)

Blessed are those who hunger and thirst for righteousness: for they will be filled. (5:6)

Blessed are the merciful: for they will be shown mercy. (5:7)

Blessed are the pure in heart: for they will see God. (5:8)

Blessed are the peacemakers: for they will be called children of God. (5:9)

Blessed are those who are persecuted for righteousness sake: for theirs is the kingdom of heaven. (5:10)

In verses 5:11-12, the eight Beatitudes are followed by what is often viewed as a commentary—a further clarification of the eighth one with specific application being made to the disciples. Instead of using the third-person plural "they", Jesus changes to second-person "you":[1]

Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

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Morning Prayers in Church Slavonic from Optina desert monastery – Optina the Holy Mount Athos of Russia

Saturday, October 3rd, 2015

Morning Prayers from Optina Desert / Утренние молитвы Оптина Пустынь

It is a blessing to listen the morning prayers in ancient Church Slavonic, it is double blessing when listening morning prayers as prayed from Optina DesertOptina Desert(Optina Pustyn) , also known as the Optina Hermitage Monastery is one of the ancient monasteries in Russia. It is not clear exact date when monastery was established, but its establishment was no later than the 15th century. Optina word means Living together. Nuns lived in the cloister before y. 1504. The monastery is very notable with theOptina Elders and played key role in spiritual life of Russia during the 19th century.Optina cloister is very famous for their Startsy (Elders) people who possess the graceful gifts from God for healing, foretelling events to come, possessing the gift of spiritual guidance etc. From the 19th centuries to nowdays this place has attracted crowds of people looking for spiritual guidance (advise), englightnment or a blessing for important thing to partake in life. Many of the Russian most famous people of all time likeFyodor Dostoevsky, Vasily Zhukovsky, Nikolai Gogol, Ivan Turgenev, and Vasily Rozanov visited visited the monastery. Optina cloister possesses one of the richest spiritual libraries in the world, collected with help of Slavophile Kireyevsky brothers 
(who are buried within the monastery walls).


The starets Saint Amvrosy is said to have been a prototype of Father Zosima in Dostoyevsky's novel The Brothers Karamazov. The monastery is most famous with a group of saints the Optina Elders among which is the most famous oneVenerable Ambrose of Optina (5 Dec 1812 – 23 October 1891)

The holy Fathers made the Optina Hermitage (or Poustinia) a focus for the powerfulrenewal movement that spread through the Church in Russia beginning early in the nineteenth century, and continuing up to (and even into) the atheist persecutions of the twentieth century. Saint Paisius Velichkovsky (November 15) was powerfully influential in bringing the almost-lost hesychastic tradition of Orthodox spirituality to Russia in the eighteenth century, and his labors found in Optina Monastery a 'headquarters' from which they spread throughout the Russian land. The Optina Elders were spiritual masters who became renowned throughout the Orthodox world for their holiness and spiritual gifts. Among them the most known are: Schema-Archimandrite Moses, Schema-Hegumen Anthony, Hieroschemamonk Leonid, Hieroschemamonk Macarius, Hieroschemamonk Hilarion, Hieroschemamonk Ambrose, Hieroschemamonk Anatole (Zertsalov) and Hieroschemamonk Barsanuphius. The monastery was destroyed during the Russian Bolshevik Revolution
and many of the fathers faced exile torture and martyr death by the communist authorities.
In 1987 with the beginning of Perestroika, Optina Pustyn was one of the first abbeys to be returned to the Russian Orthodox Church. In the 1990s its most notable startsy were glorified as saints. Otpina Elders are commemorated together on October 10 (October 23 on the Gregorian Calendar). A very important prayer left as heritage from Optina's Elders is the prayer of the Optina Elders
Prayer of the Optina Elders

Grant unto me, O Lord, that with peace of mind I may face all that this new day is to bring.

Grant unto me to dedicate myself completely to Thy Holy Will.

For every hour of this day, instruct and support me in all things.

Whatsoever tidings I may receive during the day, do Thou teach me to accept tranquilly, in the firm conviction that all eventualities fulfill Thy Holy Will.

Govern Thou my thoughts and feelings in all I do and say.

When things unforeseen occur , let me not forget that all cometh down from Thee.

Teach me to behave sincerely and rationally toward every member of my family, that I may bring confusion and sorrow to none.

Bestow upon me, my Lord, strength to endure the fatigue of the day, and to bear my part in all its passing events.

Guide Thou my will and teach me to pray, to believe, to hope, to suffer, to forgive, and to love.

Amen

The Orthodox Christian Morning Prayers in English

 

Morning Prayers
From the "Jordanville" Prayerbook

 

Having risen from sleep, before any other action, stand reverently, considering thyself to be in the presence of the All-seeing God, and, having made the sign of the Cross, say:

In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Then pause a moment, until all thy senses are calmed and thy thoughts forsake all things earthly; and then make three bows, saying:

The Prayer of the Publican:

O God, be merciful to me a sinner. Thrice.

The Beginning Prayer:

O Lord Jesus Christ, Son of God, for the sake of the prayers of Thy most pure Mother and all the saints, have mercy on us. Amen.

Glory to Thee, our God, glory to Thee.

O Heavenly King, Comforter, Spirit of Truth, Who art everywhere present and fillest all things, Treasury of good things and Giver of life: Come and dwell in us, and cleanse us of all impurity, and save our souls, O Good One.

Holy God, Holy Mighty, Holy Immortal, have mercy on us. Thrice.

Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen. . – O Most Holy Trinity, have mercy on us. O Lord, blot but our sins. O Master, pardon our iniquities. O Holy One, visit and heal our infirmities for Thy name's sake.

Lord, have mercy. Thrice.

Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.

Our Father, Who art in the heavens, hallowed be Thy name. Thy kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from the evil one.

Troparia to the Holy Trinity:

Having risen from sleep, we fall down before Thee, O Good One, and the angelic hymn we cry aloud to Thee, O Mighty One. Holy, Holy, Holy art Thou. O God; through the Theotokos, have mercy on us.

Glory to the Father, and to the Son, and to the Holy Spirit.

From bed and sleep hast Thou raised me up, O Lord: enlighten my mind and heart and open my lips that I may hymn Thee, O Holy Trinity:

Holy, Holy, Holy art Thou, O God; through the Theotokos, have mercy on us.

Both now and ever, and unto the ages of ages. Amen.

Suddenly the judge shall come, and the deeds of each shall be laid bare; but with fear do we cry at midnight. Holy, Holy, Holy art Thou, O God; through the Theotokos, have mercy on us.

Lord, have mercy. Twelve.

Prayer of Saint Basil the Great to the Most Holy Trinity:

As I rise from sleep, I thank Thee, O Holy Trinity, for through Thy great goodness and patience Thou wast not angry with me, an idler and sinner, nor hast Thou destroyed me with mine iniquities, but hast shown Thy usual love for mankind; and when I was prostrate in despair, Thou hast raised me up to keep the morning watch and glorify Thy power. And now enlighten my mind's eye, and open my mouth that I may meditate on Thy words, and understand Thy commandments, and do Thy will, and hymn Thee in heartfelt confession, and sing praises to Thine all-holy name: of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto the ages of ages. Amen.

O come let us worship God our King.

O come let us worship and fall down before Christ our King and God.

O come let us worship and fall down before Christ Himself, our King and God.

PSALM 50

Have mercy on me, O God, according to Thy great mercy; and according to the multitude of Thy compassions blot out my transgression. Wash me thoroughly from mine iniquity, and cleanse me from my sin. For I know mine iniquity, and my sin is ever before me. Against Thee only have I sinned and done this evil before Thee, that Thou mightest be justified in Thy words, and prevail when Thou art judged. For behold, I was conceived in iniquities, and in sins did my mother bear me. For behold, Thou hast loved truth; the hidden and secret things of Thy wisdom hast Thou made manifest unto me. Thou shalt sprinkle me with hyssop, and I shall be made clean; Thou shalt wash me, and I shall be made whiter than snow. Thou shalt make me to hear joy and gladness; the bones that be humbled, they shall rejoice. Turn Thy face away from my sins, and blot out all mine iniquities. Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from Thy presence,! and take not Thy Holy Spirit from me. Restore unto me the joy of Thy salvation, and with Thy governing Spirit establish me. I shall teach transgressors Thy ways, and the ungodly shall turn back unto Thee. Deliver me from blood-guiltiness. O God, Thou God of my salvation; my tongue shall rejoice in Thy righteousness. O Lord, Thou shalt open my lips, and my mouth shall declare Thy praise. For if Thou hadst desired sacrifice, I had given it; with whole-burnt offerings Thou shalt not be pleased. A sacrifice unto God is a broken spirit; a heart that is broken and humbled God will not despise. Do good, O Lord, in Thy good pleasure unto Sion, and let the walls of Jerusalem be builded. Then shalt Thou be pleased with a sacrifice of righteousness, with oblation and whole-burnt offerings. Then shall they offer bullocks upon Thine altar.

The Symbol of the Orthodox Faith:

I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ. the Son of God, the Only-begotten, begotten of the Father before all ages. Light of Light; true God of true God, begotten, not made; of one essence with the Father by Whom all things were made; Who for us men, and for our salvation. came down from the heavens, and was incarnate of the Holy Spirit and the Virgin Mary, and became man; And was crucified for us under Pontius Pilate, and suffered, and was buried; And arose again on the third day according to the Scriptures; And ascended into the heavens, and sitteth at the right hand of the Father. And shall come again, with glory, to judge both the living and the dead; Whose kingdom shall have no end. And in the Holy Spirit, the Lord, the Giver of Life; Who proceedeth from the Father; Who with the Father and the Son together is worshipped and glorified; Who spake by the prop! hets. In One, Holy, Catholic, and Apostolic Church. I confess one baptism for the remission of sins. I look for the resurrection of the dead, And the life of the age to come. Amen.

Prayer I, of St. Macarius the Great:

O God, cleanse me a sinner, for I have never done anything good in Thy sight; but deliver me from the evil one, and let Thy will be done in vi me, that I may open mine unworthy mouth without condemnation, and praise Thy holy name: of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto the ages of ages. Amen.

Prayer II, of the same saint:

Having risen from sleep, I offer unto Thee, O Saviour, the midnight hymn, and falling down I cry unto Thee: Grant me not to fall asleep in the death of sin, but have compassion on me, O Thou Who wast voluntarily crucified, and hasten to raise me who am reclining in idleness, and save me in prayer and intercession; and after the night's sleep shine upon me a sinless day, O Christ God, and save me.

Prayer III, of the same saint:

Having risen from sleep, I hasten to Thee, O Master, Lover of mankind, and by Thy loving-kindness, I strive to do Thy work, and I pray to Thee: Help me at all times, in everything, and deliver me from every worldly, evil thing and every impulse of the devil, and save me, and lead me into Thine eternal kingdom. For Thou art my Creator, and the Giver, and Provider of everything good, and in Thee is all my hope, and unto Thee do I send up glory, now and ever, and unto the ages of ages. Amen.

Prayer IV, of the same saint:

O Lord, Who in Thine abundant goodness and Thy great compassion hast granted me, Thy servant, to go through the time of the night that is past without attack from any opposing evil: Do Thou Thyself, O Master, Creator of all things, vouchsafe me by Thy true light and with an enlightened heart to do Thy will, now and ever, and unto the ages of ages. Amen.

Prayer V, of St. Basil the Great:

O Lord Almighty, God of hosts and of all flesh, Who dwellest on high and lookest down on things that are lowly, Who searchest the heart and innermost being, and clearly foreknowest the secrets of men; O unoriginate and everlasting Light, with Whom is no variableness, neither shadow of turning: Do Thou, O Immortal King, receive our supplications which we, daring because of the multitude of Thy compassions, offer Thee at the present time from defiled lips; and forgive us our sins, in deed, word, and thought, whether committed by us knowingly or in ignorance,. and cleanse us from every defilement of flesh and spirit. And grant us to pass through the night of the whole present life with watchful heart and sober thought, ever expecting the coming of the bright and appointed day of Thine Only-begotten Son, our Lord and God and Saviour, Jesus Christ, whereon the judge of all shall come with glory to reward each according to his deeds. May we not be found fallen a! nd idle, but watching, and upright in activity, ready to accompany Him into the joy and divine palace of His glory, where there is the ceaseless sound of those that keep festival, and the unspeakable delight of those that behold the ineffable beauty of Thy countenance. For Thou art the true Light that enlightenest and sanctifiest all, and all creation doth hymn Thee unto the ages of ages. Amen.

Prayer VI, likewise by St. Basil:

We bless Thee, O Most High God and Lord of mercy, Who ever doest with us things both great and inscrutable, both glorious and awesome, of which there is no measure; Who grantest to us sleep for rest from our infirmities, and relaxation from the labours of our much-toiling flesh. We thank Thee that Thou hast not destroyed us with our iniquities, but hast shown Thy loving-kindness to man as usual, and while we were lying in despair upon our beds, Thou hast raised us up that we might glorify Thy dominion. Wherefore, we implore Thy boundless goodness: Enlighten the eyes of our understanding and raise up our mind from the heavy sleep of indolence; open our mouth and fill it with Thy praise, that we may be able steadily to hymn and confess Thee, Who art God glorified in all and by all, the unoriginate Father, with Thine Only-begotten Son, and Thine All-holy and good and life-creating Spirit, now and ever, and unto the ages of ages. Amen.

Prayer to the Most Holy Theotokos:

I sing of thy grace, O Sovereign Lady, and I pray thee to grace my mind.

Teach me to step aright in. the way of Christ's commandments.

Strengthen me to keep awake in song, and drive away the sleep of despondency.

O Bride of God, by thy prayers release me, bound with the bonds of sin.

Guard me by night and by day, and deliver me from foes that defeat me.

O bearer of God the Life-giver, enliven me who am deadened by passions.

O bearer of the unwaning Light, enlighten my blinded soul.

O marvellous palace of the Master, make me to be a house of the Divine Spirit.

O bearer of the Healer, heal the perennial passions of my soul.

Guide me to the path of repentance, for I am tossed in the storm of life.

Deliver me from eternal fire, and from evil worms, and from Tartarus.

Let me not be exposed to the rejoicing of demons, guilty as I am of many sins.

Renew me, grown old from senseless sins, O most immaculate one.

Present me untouched by all torments, and pray for me to the Master of all.

Vouchsafe me to find the joys of heaven with all the saints.

O most holy Virgin, hearken unto the voice of thine unprofitable servant.

Grant me torrents of tears, O most pure one, to cleanse my soul from impurity.

I offer the groans of my heart to thee unceasingly, strive for me, O Sovereign Lady.

Accept my service of supplication and offer it to compassionate God.

O thou who art above the angels, raise me above this world's confusion.

O Light bearing heavenly tabernacle, direct the grace of the Spirit in me.

I raise my hands and lips in thy praise, defiled as they are by impurity, O all immaculate one.

Deliver me from soul corrupting evils, and fervently intercede with Christ, to Whom is due honour and worship, now and ever, and unto the ages of ages. Amen.

Prayer to our Lord Jesus Christ:

O my plenteously merciful and all merciful God, Lord Jesus Christ, through Thy great love Thou didst come down and become incarnate so that Thou mightest save all. And again, O Saviour. save me by Thy grace, I pray Thee. For if Thou shouldst save me for my works, this would not be grace or a gift, but rather a duty; yea, Thou Who art great in compassion and ineffable in mercy. For he that believeth in Me, Thou hast said, O my Christ, shall live and never see death. If, then, faith in Thee saveth the desperate, behold, I believe, save me, for Thou art my God and Creator. Let faith instead of works be imputed to me, O my God, for Thou wilt find no works which could justify me. But may my faith suffice instead of all works, may it answer for, may it acquit me, may it make me a partaker of Thine eternal glory. And let Satan not seize me and boast, O Word, that he hath torn me from Thy hand and fold. But whether I desire it or not, save me, O Christ my Saviour,! forestall me quickly, quickly, for I perish. Thou art my God from my mother's womb. Vouchsafe me, O Lord, to love Thee now as fervently as I once loved sin itself, and also to work for Thee without idleness, diligently, as I worked before for deceptive Satan. But supremely shall I work for Thee, my Lord and God, Jesus Christ, all the days of my life, now and ever, and unto the ages of ages. Amen.

Prayer IX, to the Holy Guardian Angel:

O holy angel that standeth by my wretched soul and my passionate life, forsake not me a sinner, nor shrink from me because of mine intemperance. Give no place for the cunning demon to master me through the violence of my mortal body, strengthen my poor and feeble hand, and guide me in the way of salvation. Yea, O holy angel of God, guardian and protector of my wretched soul and body, forgive me all wherein I have offended thee all the days of my life; and if I have sinned during the past night, protect me during the present day, and guard me from every temptation of the enemy, that I may not anger God by any sin. And pray to the Lord for me, that He may establish me in His fear, and show me, His servant, to be worthy of His goodness. Amen.

Prayer X, to the Most Holy Theotokos:

O my most holy lady Theotokos, through thy holy and all-powerful prayers, banish from me, thy lowly and wretched servant, despondency, forgetfulness, folly, carelessness, and all filthy, evil, and blasphemous thoughts from my wretched heart and my darkened mind. And quench the flame of my passions, for I am poor and wretched, and deliver me from many and cruel memories and deeds, and free me from all their evil effects. For blessed art thou by all generations, and glorified is thy most honourable name unto the ages of ages. Amen.

Prayerful Invocation of the Saint Whose Name we bear:

Pray unto God for me, O holy God pleaser N., for I fervently flee unto Thee, the speedy helper and intercessor for my soul.

Song to the Most Holy Theotokos:

O Theotokos and Virgin, rejoice, Mary, full of grace, the Lord is with thee; blessed art thou among women, and blessed is the Fruit of thy womb, for thou hast borne the Saviour of our souls.

Troparion to the Cross:

Save, O Lord, Thy people, and bless Thine inheritance; grant Thou victory to Orthodox Christians over enemies; and by the power of Thy Cross do Thou preserve Thy commonwealth.

Then offer a brief prayer for the health and salvation of thy spiritual father, thy parents, relatives, those in authority, benefactors, others known to thee, the ailing, or those passing through sorrows. And if it be possible, read this commemoration:

For the Living:

Remember, O Lord Jesus Christ our God, Thy mercies and compassions which are from the ages, for the sake of which Thou didst become man and didst will to endure crucifixion and death for the salivation of those that rightly believe in Thee; and having risen from the dead didst ascend into the heavens and sittest at the right hand of God the Father, and regardest the humble entreaties of those that call upon Thee with all their heart; incline Thine ear, and hearken unto the humble supplication of me, Thine unprofitable servant, as an odour of spiritual fragrance, which I offer unto Thee for all Thy people. And first, remember Thy Holy, Catholic, and Apostolic Church, which Thou hast provided through Thy precious Blood, and establish, and strengthen, and expand, increase, pacify, and keep Her unconquerable by the gates of hades. calm the dissensions of the churches, quench the raging of the nations, and quickly destroy and uproot the rising of heresy, and b! ring them to nought by the power of Thy Holy Spirit. Bow.

Save, O Lord, and have mercy on the Russian Land and her Orthodox people both in the homeland and in the diaspora, this land and its authorities. Bow.

Save, O Lord, and have mercy on the holy Eastern Orthodox patriarchs, most reverend metropolitans, Orthodox archbishops and bishops, and all the priestly and monastic order, and all who serve in the Church, whom Thou hast appointed to shepherd Thy rational flock, and through their prayers have mercy and save me, a sinner. Bow.

Save, O Lord, and have mercy on my spiritual father N., and through his holy prayers forgive my sins. Bow.

Save, O Lord, and have mercy on my parents, Names, brothers and sisters, and my kindred according to the flesh, and all the neighbours of my family and friends, and grant them Thine earthly and spiritual good things. Bow.

Save, O Lord, and have mercy on the aged and the young, the poor and the orphans and widows, and those in sickness and sorrow, misfortune and tribulation, those in difficult circumstances and in captivity, in prisons and dungeons, and especially those of Thy. servants that are persecuted for Thy sake and the Orthodox Faith by godless peoples, by apostates, and by heretics; and remember them, visit., strengthen, comfort, and by Thy power quickly grant them relief, freedom, and deliverance. Bow .

Save, O Lord, and have mercy on them that hate and wrong me, and make temptation for me, and let them not perish because of me, a sinner. Bow.

Illumine with the light of awareness the apostates from the Orthodox Faith, and those blinded by pernicious heresies, and number them with Thy Holy, Apostolic, Catholic Church. Bow.

For the Departed:

Remember, O Lord, those that have departed this life, Orthodox kings and queens, princes and princesses, most holy patriarchs, most reverend metropolitans, Orthodox archbishops and bishops, those in priestly and clerical orders of the Church, and those that have served Thee in the monastic order, and grant them rest with the saints in Thine eternal tabernacles. Bow.

Remember, O Lord, the souls of Thy departed servants, my parents, Names, and all my kindred according to the flesh, and forgive them all transgressions, voluntary and involuntary, granting them the kingdom and a portion of Thine eternal good things, and the delight of Thine endless and blessed life. Bow.

Remember, O Lord, also all our fathers and brethren, and sisters, and those that lie here, and all Orthodox Christians that departed in the hope of resurrection and life eternal, and settle them with Thy saints, where the light of Thy countenance shall visit them, and have mercy on us, for Thou art good and the Lover of mankind. Bow.

Grant, O Lord, remission of sins to all our fathers, brethren, and sisters that have departed before us in the faith and hope of resurrection, and make their memory to be eternal. Bow.

Final Prayer:

It is truly meet to bless thee, the Theotokos, ever-blessed and most blameless, and Mother of our God. More honourable than the Cherubim, and beyond compare more glorious than the Seraphim, who without corruption gavest birth to God the Word, the very Theotokos, thee do we magnify.

Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.

Lord, have mercy. Thrice.

O Lord, bless.

And the dismissal:

O Lord Jesus Christ, Son of God, for the sake of the prayers of Thy most pure Mother, our holy and God-bearing fathers and all the saints, have mercy on us. Amen.

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A proof Islam is false religion not pleasable to God? 717 people died during Hajj in Mecca on Greatest Muslim feast Kurban Bayrami

Friday, September 25th, 2015

The frequent deaths in Mecca in Muslim Islamic Hajj a proof islam is a false religion

This year on 24 September, for one more time on the day of Greatest Muslim feast Eid-Al-Adha in turkey known as Kurban Bayrami (translated as Feast of Sacrifice) Saudi Arabia's Hajj (during the veneration of the greatest Muslim relic Kaaba (stone)  in Mecca (said to be the birth place of Muhammad), again at least  717 poor people were killed (crushed to death) and 863 injured during Hajj's common million muslim people's prayer gathering. |

Sadly Incidents like this for Muslim pilgrims are not news and they happen quite often sadly and if taken the statistics of death toll of pilgrims for the past years is shocking.

Here are some statistics on the latest 25 years of deaths of pilgrims on a Hajj travel or those who directly died in Mecca:

Mosquee_Masjid_el_Hara_a_Mecque
 

Some notable incidents during Hajj and Mecca pilgrimages in the last 25 years include:
 

  • July 2, 1990: A stampede inside a pedestrian tunnel (Al-Ma'aisim tunnel) leading out from Mecca towards Mina and the Plains of Arafat led to the deaths of 1,426 pilgrims, many of them of Malaysian, Indonesian and Pakistani origin.[2][3]
  • May 23, 1994: A stampede killed at least 270 pilgrims at the stoning of the Devil ritual.
  • April 9, 1998: at least 118 pilgrims were trampled to death and 180 injured in an incident on Jamarat Bridge.[4]
  • March 5, 2001: 35 pilgrims were trampled to death in a stampede during the stoning of the Devil ritual.[5]
  • February 11, 2003: The stoning of the Devil ritual claimed 14 pilgrims' lives.[6]
  • February 1, 2004: 251 pilgrims were killed and another 244 injured in a stampede during the stoning ritual in Mina.[7]
  • January 12, 2006: A stampede during the stoning of the Devil on the last day of the Hajj in Mina killed at least 346 pilgrims and injured at least 289 more. The incident occurred shortly after 13:00 local time, when a busload of travellers arrived together at the eastern access ramps to the Jamarat Bridge. This caused pilgrims to trip, rapidly resulting in a lethal stampede. An estimated two million people were performing the ritual at the time.
  • September 24, 2015: 717 pilgrims were killed and another 800 injured during a stampede in the 2015 Hajj


The Kabba stone is the central pilgrimage place for muslims and accoriding to Islam faith it is a stone which came from heaven, there are pleny of legends and superstitious speculations regarding this stone circulating among muslims and it is hard to say which is really true, however what is sure is Hajj on Mecca has been practiced by muslims since the early days of Islam even to this very day.

From a Christian staind point going to venerate a stone is simply a venerating an idol (as a stone is a creation) and not the creator and is very different from us Christians venerating the icons, as we venerate not the icon itself but the image of personality depicted on it The Lord Jesus Christ (Christ meaning Messiah), The Most holy Theotokos Virgin Mary, John the Baptist the Angels, Archangels and Saints who immitated Christ's life and who reached immerse holines even in this life being able to perform miracles.

Tomb-of-Islam-creator-Mohammad

One really strange thing which I guess no muslim could answer is why if Muhammad was the greatest and last prophet of Allah, he did not perform any miracles in lifetime or after death. Another thing is the veneration of the grave of Muhammad (At the Green Dome) practiced in Islam that is a really strange thing and contradicts the laws of the Qu'ran instructing not to venerate anything except Ala.

I would say the main proof against Islam as being the right faith in God is the fact Muhammad died like every normal person. The greatest venerated prophet for 1.5 billion muslims more venerated even than the Isa's Allah messanger (Isa is Jesus's name in Qu'ran) died like every normal person with a peaceful death without any super-natural indication he was a prophet after his death.

In Christianity we believe in the Lord Jesus Christ as the son of God (The Father the Son and the Holy Spirit) which we call The Holy Trinity (a undividable unity between the 3 hyposthasis.
The proof for us Christians that Jesus Christ is the Son of God and Savior of Mankind is the empty Tomb (Grave of Christ), because JESUS HAS RISEN AND WITH BODY IN HEAVEN!
 

It is interesting that these bright days for muslims often end up with immerse sorrow for some families which loose beloved husbands in accidents like this.

Interestingly on Christian Easter feast be it Roman Catholic or Eastern Orthodox there is no records of tragic incidents.
Even it can be considered a miracle that on Eastern feasts in Jerusalem's Church of Resurrection where the Lord Jesus Christ has been risen (resurrected) from the dead there are no crushing incidents even though the big crowds, neither there are any burned people even though the whole Holy Sepulchure (Resurrection) church is filled with people holding lighted up candles with the every year reoccuring of Miracle Holy Fire.

The_Ressurrection_of_Christ-orthodox-icon

The lack of incidents on The day of the Resurrection of the Lord Jesus Christ (Eastern) in my humble opionion is a clear sign that this feast is a pleasing God.

Muslims believe and claim that it is the greatest joy of all to die for (God) Allah and those incidents are sent blessing from Allah for those who died in those incidents and in a sense dying for God is a blessing if you die for God's sake as a martyr while testifying faith in God but being killed while you're on a way to venerate God seems a bit illogical to me.
I have red the Holy Bible Old Testament as well as the Qu'ran sometimes ago two books which more or less are being regarded by muslims and in none of them I found not a story of someone on the way to pilgrim God or who have promised to pilgrim God who have been killed, so I guess this kind of thinking is an invention of Mullam / Imams who try to justify the event and make it look beneficial for islaam, a justification which I believe most of people looking for truth and non muslims would never justity.

Crucifixion_by_Theophanes_the_Cretan

From a my view point the crushment of people during a pilgrimage is a clear sign God's Grace and Holy Angels doesn't guard the place but the devil is let to often kill those poor people because of the rejection of muslims of the true Light the Lord Jesus Christ as a true Son of God and a saviour of the Lord who came to give his holy life on the cross not only for Christians who believed in him but for all People from all religions in the world from all ages including the direct descending from Muhammad (as I heard from some Kurdish muslim people) Muslim.

I pray our Lord Jesus Christ to have mercy on the  souls of all this Mecca pilgrimages who died yesterday and the in the past accidents through the years and to have mercy and open the spiirtual eyes of Muslim around the world and enlighten them with the truthful word of the Holy Gospel.

 

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Redirect www to non www with .htaccess Apache rewrite rule

Thursday, July 2nd, 2015

http://www.pc-freak.net/images/redirect_domain_name_without_changing_url_apache_rewrite_rule_preventing_host_in_ip_mod_rewrite_
Sometimes it happens that some websites are indexed in Search Engines (Google, Yandex, Yahoo, Bing, Ask Jeeves etc.) with www.website-name.com and you want to get rid of the www in the hostname in favour of just the hostname in terms of Apache .htaccess redirect. I knwo redirect www to non-www, might seem a bit weird as usually people want to redirect their website domain without www to point to www but there is a good reason for that weirdness, if you're a Christian and you dislike the fact that WWW is being red as Waw Waw Waw's or Vav / Vav Vav letters in Hebrew which represents in hebrew 666 or the mark of the beast prophecised in last book of Holy Bible (Revelation) written by saint John, the book is also called often Apocalypse.

Using Apache mod_rewrite's .htaccess is a good way to do the redirect especially if you're in a shared hosting, where you don't have direct access to edit Apache Virtualhost httpd.conf file but have only access to your user's home public_html directory via lets say FTP or SFTP.

To achieve the www to non-www domain URL redirect, just edit .htaccess with available hosting editor (in case if shell SSH access is available) or web interface or download the .htaccess via FTP / SFTP modify it and upload it back to server.

You need to include following mod_rewrite RewriteCond rules to .htaccess (preferrably somewhere near beginning of file):
 

RewriteEngine On
RewriteCond %{HTTP_HOST} ^www.Your-Website.org [NC]
RewriteRule ^(.*)$ http://Your-Website.org/$1 [L,R=301]


As .htaccess is being dynamically red by Apache's mod_rewrite module no Apache webserver restart is required and you should see immediately the affect, hopefully if the webhosting doesn't imply some caching with mod_cache or there is no some cache expiry setting preventing the new .htaccess to be properly redable by webserver.
Also in case of troubles make sure the new uploaded .htaccess file is properly readable e.g. has some permissions such as 755. Also in case if it doesn't immediately works out, make sure to clean up your browser cache and assure your browser is not configured to use some caching proxy host (be it visible or transparent).
Besides this would work and your Search Engines in future will hopefully stop indexing your site with WWW. in front of domain name, there is a downside of using .htaccess instead of including it straight into Apache's VirtualHost configuration is that this will cause a bit of degraded performance and add some milliseconds slowness to serve requests to your domain, thus if you're on your own dedicated server and have access to Apache configuration implement the www to non www hostname redirect directly using VirtualHost as explained in my prior article here

 

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Axion Estin – It is Truly Meet feast in Bulgarian Orthodox Church

Thursday, June 11th, 2015

Today is a glorious feast in Eastern Orthodox Churches (especially in Slavonic ones) because on this day an ArchAngel Gabiel on Holy Mount Athos in year 773  handed an Angel song in praise of the Theotokos (Virgin Mary), Mother of our Lord and Saviour Jesus Christ.

 

Dostojno_est_It-is-truly-meet-orthodox_icon
 

Liturgical use

The hymn is chanted at Matins, Compline, and other services; but its most important occurrence is at the Divine Liturgy, where it is chanted at the conclusion of the Anaphora. The second half of the hymn, "More honorable…" is frequently chanted before the dismissal which concludes services.

Often, the chanting of this hymn is followed by either a metania or a prostration.

It is truly meet In Church Slavonic

Досто́йно ’е́сть ’я́ко вои́стину блажи́ти Тѧ֨, Богоро́дицу,
Присноблаже́нную ’и Пренепоро́чную ’и Ма́терь Бо́га на́шего.
Честне́йшую херуви́мъ ’и сла́внейшую безˈ сравне́ния серафи́мъ, безי ᾿истле́ния Бо́га Сло́ва ро́ждшую,
су́щую Богоро́дицу, Тя֙ велича́емъ.

 


It is Truly Meet in Bulgarian / Достойно есть

 

Достойно е, наистина, да Те облажаваме, Богородице,
винаги блажена и пренепорочна и Майка на нашия Бог.

По-чтима от херувимите и несравнено по-славна от серафимите,
нетленно родила Бог Слово, същинска Богородица, Те величаем.

 

Holy_Mother-of-God-Theotokos-All-the-world-rejoice-in-you

All the World rejoices in You Holy Icon

Axion Estin (Greek) – It is truly meet

It is truly right to bless thee, O Theotokos,
thou the ever blessed, and most pure, and the Mother of our God.
Thou the more honorable than the cherubim,
and beyond compare more glorious than the seraphim,
who without corruption gavest birth to God the Word,
thou the true Theotokos, we magnify thee.

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Sunday of the Blind in Orthodox Church, 6th week after Easter (Passover)

Monday, May 18th, 2015

 


Sunday-of-the-blind-6th-week-after-Passover-Easter

 

 

This Sunday I was to Church and part of our Gospel Reading that occurs on every Holy Liturgy in the Orthodox Church this time we had the following reading:

Gospel of John Jesus Heals the Man Born Blind

1 And as Jesus passed by, he saw a man which was blind from his birth.
2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
5 As long as I am in the world, I am the light of the world.
6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
7 And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
8 The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
9 Some said, This is he: others said, He is like him: but he said, I am he.
10 Therefore said they unto him, How were thine eyes opened?
11 He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
12 Then said they unto him, Where is he? He said, I know not.

The Pharisees Investigate

13 They brought to the Pharisees him that aforetime was blind.
14 And it was the sabbath day when Jesus made the clay, and opened his eyes.
15 Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
17 They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.

18 But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
19 And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
20 His parents answered them and said, We know that this is our son, and that he was born blind:
21 But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
22 These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
23 Therefore said his parents, He is of age; ask him.

24 Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
25 He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
26 Then said they to him again, What did he to thee? how opened he thine eyes?
27 He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
28 Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.
29 We know that God spake unto Moses: as for this fellow, we know not from whence he is.
30 The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
32 Since the world began was it not heard that any man opened the eyes of one that was born blind.
33 If this man were not of God, he could do nothing.
34 They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

Spiritual Sight and Blindness

35 Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
36 He answered and said, Who is he, Lord, that I might believe on him?
37 And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
38 And he said, Lord, I believe. And he worshipped him.
39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
40 And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

As you read above the Lord Jesus Christ healed the blind-born person by which manifesting Himself as a True expectedMessiah The Saviour of the Lord a Prophet and a True and Only Begotten Son of God.

The words of God directly fought the great proudness of Jewish Pharsiee wise people (thinking that know the Law better than the Lord himself). Their selfishness and great self-conceit make their soul which was in a terrible state to suffer because their produness was insulted by the truthful words and they felt wounded. They rejected the Lords words with a question by which Jewish (people) and nowadays often non-believers and even christian manifested wrath, selfishness and even mockery with contempt.

John 9:40 Are we blind also?

Answering the Pharisee's questions, The Lord has depicted there spiritual state, which was the main reason for their question. 
 

41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.


The Pharisee's considered for spiritual seers,  in a highes level understandanding God, his laws covenant and respectively spiritual realm, so they did not need any further grown in God's knowledge, thus rejecting the true teaching which was taught by God himself.

False doctrines of this blind teachers are fruit of human proud and self-conceit. 
The proud understand himself as a independent, self-sufficient and not like a God dependent creation, the earthly life as something eternal and death and eternity for unexisting.

For this people God's plan was something not existing but God was understood as the Jewish law false teachers understanding of right and wrong in a way they have associated the eternal God with the scriptures, idolizing scriptures and inverting their meaning giving them a completely different meaning to fulfill their own passions.

This people who were to be the jewish intelligentia have recognized the human reason for a world ruler.
All the thoughts of the flesh crawl the land, the human understanding to this carnal men is completely sacrificed to the earth in which he wants to arrange his life to be all time pleasure of sin.
In this empty and unreachable goal was forced all the  fleshly and spiritual powers of both pharisees and sadukees. 

The Lord show them that the humbliness and remembrance of the dead should be the true lifely goal of man and it is  the humble-wisdom that gives an insight to eternity.

Achiving humble-Wisdom contradicts the wordly and strive for virtues and therefore it is not being considered worth for man and society material understanding of good and progress.
The one achiving spiritual knowledge understands himself as a tiny unimportant particle in a huge universe of things (generations, times, paste and future events of human history).

What the Lord Jesus Christ tried to point to this blind teachers is that only the Mind and heart of humble in contrasting to the proudness and high-minded people they were could accept God's Christian teaching and to all the time endeavor in achiving the christian virties.
The non-blind person sees and feels the great failure of (his mainly) and then all surrounding humanity fallen nature and because of this soul-pain and internal and desire for salvation and spiritual resurrection and restoration are ready to joyfully accept the Saviour Lord Jesus Christ.

Let us make from our heart a spiritual altar of God and there through our mind to sacrifice spiritual sacrifices of tenderness, repentance, confession, humble heartness (which God would not despise (Ps. 50:19) Amen 

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