Posts Tagged ‘about’

Monitoring network traffic tools to debug network issues in console interactively on Linux

Thursday, December 14th, 2023

transport-layer-fourth-layer-data-transport-diagram

 

In my last article Debugging and routing network issues on Linux (common approaches), I've given some step by step methology on how to debug a network routing or unreachability issues between network hosts. As the article was mostly targetting a command line tools that can help debugging the network without much interactivity. I've decided to blog of a few other tools that might help the system administrator to debug network issues by using few a bit more interactive tools. Throughout the years of managing multitude of Linux based laptops and servers, as well as being involved in security testing and penetration in the past, these tools has always played an important role and are worthy to be well known and used by any self respecting sys admin or network security expert that has to deal with Linux and *Unix operating systems.
 

1. Debugging what is going on on a network level interactively with iptraf-ng

Historically iptraf and today's iptraf is also a great tool one can use to further aid the arsenal debug a network issue or Protocol problem, failure of packets or network interaction issues SYN -> ACK etc. proto interactions and check for Flag states and packets flow.

To use iptraf-ng which is a ncurses based tool just install it and launch it and select the interface you would like to debug trafic on.

To install On Debians distros

# apt install iptraf-ng –yes

# iptraf-ng


iptraf-ng-linux-select-interface-screen
 

iptraf-ng-listen-all-interfaces-check-tcp-flags-and-packets


Session-Layer-in-OSI-Model-diagram
 

2. Use hackers old tool sniffit to monitor current ongoing traffic and read plain text messages

Those older who remember the rise of Linux to the masses, should remember sniffit was a great tool to snoop for traffic on the network.

root@pcfreak:~# apt-cache show sniffit|grep -i description -A 10 -B10
Package: sniffit
Version: 0.5-1
Installed-Size: 139
Maintainer: Joao Eriberto Mota Filho <eriberto@debian.org>
Architecture: amd64
Depends: libc6 (>= 2.14), libncurses6 (>= 6), libpcap0.8 (>= 0.9.8), libtinfo6 (>= 6)
Description-en: packet sniffer and monitoring tool
 Sniffit is a packet sniffer for TCP/UDP/ICMP packets over IPv4. It is able
 to give you a very detailed technical info on these packets, as SEQ, ACK,
 TTL, Window, etc. The packet contents also can be viewed, in different
 formats (hex or plain text, etc.).
 .
 Sniffit is based in libpcap and is useful when learning about computer
 networks and their security.
Description-md5: 973beeeaadf4c31bef683350f1346ee9
Homepage: https://github.com/resurrecting-open-source-projects/sniffit
Tag: interface::text-mode, mail::notification, role::program, scope::utility,
 uitoolkit::ncurses, use::monitor, use::scanning, works-with::mail,
 works-with::network-traffic
Section: net
Priority: optional
Filename: pool/main/s/sniffit/sniffit_0.5-1_amd64.deb
Size: 61796
MD5sum: ea4cc0bc73f9e94d5a3c1ceeaa485ee1
SHA256: 7ec76b62ab508ec55c2ef0ecea952b7d1c55120b37b28fb8bc7c86645a43c485

 

Sniffit is not installed by default on deb distros, so to give it a try install it

# apt install sniffit –yes
# sniffit


sniffit-linux-check-tcp-traffic-screenshot
 

3. Use bmon to monitor bandwidth and any potential traffic losses and check qdisc pfifo
Linux network stack queues

 

root@pcfreak:~# apt-cache show bmon |grep -i description
Description-en: portable bandwidth monitor and rate estimator
Description-md5: 3288eb0a673978e478042369c7927d3f
root@pcfreak:~# apt-cache show bmon |grep -i description -A 10 -B10
Package: bmon
Version: 1:4.0-7
Installed-Size: 146
Maintainer: Patrick Matthäi <pmatthaei@debian.org>
Architecture: amd64
Depends: libc6 (>= 2.17), libconfuse2 (>= 3.2.1~), libncursesw6 (>= 6), libnl-3-200 (>= 3.2.7), libnl-route-3-200 (>= 3.2.7), libtinfo6 (>= 6)
Description-en: portable bandwidth monitor and rate estimator
 bmon is a commandline bandwidth monitor which supports various output
 methods including an interactive curses interface, lightweight HTML output but
 also simple ASCII output.
 .
 Statistics may be distributed over a network using multicast or unicast and
 collected at some point to generate a summary of statistics for a set of
 nodes.
Description-md5: 3288eb0a673978e478042369c7927d3f
Homepage: http://www.infradead.org/~tgr/bmon/
Tag: implemented-in::c, interface::text-mode, network::scanner,
 role::program, scope::utility, uitoolkit::ncurses, use::monitor,
 works-with::network-traffic
Section: net
Priority: optional
Filename: pool/main/b/bmon/bmon_4.0-7_amd64.deb
Size: 47348
MD5sum: c210f8317eafa22d9e3a8fb8316e0901
SHA256: 21730fc62241aee827f523dd33c458f4a5a7d4a8cf0a6e9266a3e00122d80645

 

root@pcfreak:~# apt install bmon –yes

root@pcfreak:~# bmon

bmon_monitor_qdisc-network-stack-bandwidth-on-linux

4. Use nethogs net diagnosis text interactive tool

NetHogs is a small 'net top' tool. 
Instead of breaking the traffic down per protocol or per subnet, like most tools do, it groups bandwidth by process.
 

root@pcfreak:~# apt-cache show nethogs|grep -i description -A10 -B10
Package: nethogs
Source: nethogs (0.8.5-2)
Version: 0.8.5-2+b1
Installed-Size: 79
Maintainer: Paulo Roberto Alves de Oliveira (aka kretcheu) <kretcheu@gmail.com>
Architecture: amd64
Depends: libc6 (>= 2.15), libgcc1 (>= 1:3.0), libncurses6 (>= 6), libpcap0.8 (>= 0.9.8), libstdc++6 (>= 5.2), libtinfo6 (>= 6)
Description-en: Net top tool grouping bandwidth per process
 NetHogs is a small 'net top' tool. Instead of breaking the traffic down per
 protocol or per subnet, like most tools do, it groups bandwidth by process.
 NetHogs does not rely on a special kernel module to be loaded.
Description-md5: 04c153c901ad7ca75e53e2ae32565ccd
Homepage: https://github.com/raboof/nethogs
Tag: admin::monitoring, implemented-in::c++, role::program,
 uitoolkit::ncurses, use::monitor, works-with::network-traffic
Section: net
Priority: optional
Filename: pool/main/n/nethogs/nethogs_0.8.5-2+b1_amd64.deb
Size: 30936
MD5sum: 500047d154a1fcde5f6eacaee45148e7
SHA256: 8bc69509f6a8c689bf53925ff35a5df78cf8ad76fff176add4f1530e66eba9dc

root@pcfreak:~# apt install nethogs –yes

# nethogs


nethogs-tool-screenshot-show-user-network--traffic-by-process-name-ID

5;.Use iftop –  to display network interface usage

 

root@pcfreak:~# apt-cache show iftop |grep -i description -A10 -B10
Package: iftop
Version: 1.0~pre4-7
Installed-Size: 97
Maintainer: Markus Koschany <apo@debian.org>
Architecture: amd64
Depends: libc6 (>= 2.29), libncurses6 (>= 6), libpcap0.8 (>= 0.9.8), libtinfo6 (>= 6)
Description-en: displays bandwidth usage information on an network interface
 iftop does for network usage what top(1) does for CPU usage. It listens to
 network traffic on a named interface and displays a table of current bandwidth
 usage by pairs of hosts. Handy for answering the question "Why is my Internet
 link so slow?".
Description-md5: f7e93593aba6acc7b5a331b49f97466f
Homepage: http://www.ex-parrot.com/~pdw/iftop/
Tag: admin::monitoring, implemented-in::c, interface::text-mode,
 role::program, scope::utility, uitoolkit::ncurses, use::monitor,
 works-with::network-traffic
Section: net
Priority: optional
Filename: pool/main/i/iftop/iftop_1.0~pre4-7_amd64.deb
Size: 42044
MD5sum: c9bb9c591b70753880e455f8dc416e0a
SHA256: 0366a4e54f3c65b2bbed6739ae70216b0017e2b7421b416d7c1888e1f1cb98b7

 

 

root@pcfreak:~# apt install –yes iftop

iftop-interactive-network-traffic-output-linux-screenshot


6. Ettercap (tool) to active and passive dissect network protocols for in depth network and host analysis

root@pcfreak:/var/www/images# apt-cache show ettercap-common|grep -i description -A10 -B10
Package: ettercap-common
Source: ettercap
Version: 1:0.8.3.1-3
Installed-Size: 2518
Maintainer: Debian Security Tools <team+pkg-security@tracker.debian.org>
Architecture: amd64
Depends: ethtool, geoip-database, libbsd0 (>= 0.0), libc6 (>= 2.14), libcurl4 (>= 7.16.2), libgeoip1 (>= 1.6.12), libluajit-5.1-2 (>= 2.0.4+dfsg), libnet1 (>= 1.1.6), libpcap0.8 (>= 0.9.8), libpcre3, libssl1.1 (>= 1.1.1), zlib1g (>= 1:1.1.4)
Recommends: ettercap-graphical | ettercap-text-only
Description-en: Multipurpose sniffer/interceptor/logger for switched LAN
 Ettercap supports active and passive dissection of many protocols
 (even encrypted ones) and includes many feature for network and host
 analysis.
 .
 Data injection in an established connection and filtering (substitute
 or drop a packet) on the fly is also possible, keeping the connection
 synchronized.
 .
 Many sniffing modes are implemented, for a powerful and complete
 sniffing suite. It is possible to sniff in four modes: IP Based, MAC Based,
 ARP Based (full-duplex) and PublicARP Based (half-duplex).
 .
 Ettercap also has the ability to detect a switched LAN, and to use OS
 fingerprints (active or passive) to find the geometry of the LAN.
 .
 This package contains the Common support files, configuration files,
 plugins, and documentation.  You must also install either
 ettercap-graphical or ettercap-text-only for the actual GUI-enabled
 or text-only ettercap executable, respectively.
Description-md5: f1d894b138f387661d0f40a8940fb185
Homepage: https://ettercap.github.io/ettercap/
Tag: interface::text-mode, network::scanner, role::app-data, role::program,
 uitoolkit::ncurses, use::scanning
Section: net
Priority: optional
Filename: pool/main/e/ettercap/ettercap-common_0.8.3.1-3_amd64.deb
Size: 734972
MD5sum: 403d87841f8cdd278abf20bce83cb95e
SHA256: 500aee2f07e0fae82489321097aee8a97f9f1970f6e4f8978140550db87e4ba9


root@pcfreak:/ # apt install ettercap-text-only –yes

root@pcfreak:/ # ettercap -C

 

ettercap-text-interface-unified-sniffing-screenshot-linux

7. iperf and netperf to measure connecitivity speed on Network LAN and between Linux server hosts

iperf and netperf are two very handy tools to measure the speed of a network and various aspects of the bandwidth. It is mostly useful when designing network infrastructure or building networks from scratch.
 

If you never used netperf in the past here is a description from man netperf

NAME
       netperf – a network performance benchmark

SYNOPSIS
       netperf [global options] — [test specific options]

DESCRIPTION
       Netperf  is  a benchmark that can be used to measure various aspects of
       networking performance.  Currently, its focus is on bulk data  transfer
       and  request/response  performance  using  either  TCP  or UDP, and the
       Berkeley Sockets interface. In addition, tests for DLPI, and  Unix  Do‐
       main Sockets, tests for IPv6 may be conditionally compiled-in.

 

root@freak:~# netperf
MIGRATED TCP STREAM TEST from 0.0.0.0 (0.0.0.0) port 0 AF_INET to localhost () port 0 AF_INET : demo
Recv   Send    Send
Socket Socket  Message  Elapsed
Size   Size    Size     Time     Throughput
bytes  bytes   bytes    secs.    10^6bits/sec

 87380  65536  65536    10.00    17669.96

 

Testing UDP network throughput using NetPerf

Change the test name from TCP_STREAM to UDP_STREAM. Let’s use 1024 (1MB) as the message size to be sent by the client.
If you receive the following error send_data: data send error: Network is unreachable (errno 101) netperf: send_omni:

send_data failed: Network is unreachable, add option -R 1 to remove the iptable rule that prohibits NetPerf UDP flow.

$ netperf -H 172.31.56.48 -t UDP_STREAM -l 300 — -R 1 -m 1024
MIGRATED UDP STREAM TEST from 0.0.0.0 (0.0.0.0) port 0 AF_INET to 172.31.56.48 () port 0 AF_INET
Socket Message Elapsed Messages
Size Size Time Okay Errors Throughput
bytes bytes secs # # 10^6bits/sec

212992 1024 300.00 9193386 0 251.04
212992 300.00 9131380 249.35

UDP Throughput in a WAN

$ netperf -H HOST -t UDP_STREAM -l 300 — -R 1 -m 1024
MIGRATED UDP STREAM TEST from (null) (0.0.0.0) port 0 AF_INET to (null) () port 0 AF_INET : histogram : spin interval
Socket Message Elapsed Messages
Size Size Time Okay Errors Throughput
bytes bytes secs # # 10^6bits/sec

9216 1024 300.01 35627791 0 972.83
212992 300.01 253099 6.91

 

 

Testing TCP throughput using iPerf


Here is a short description of iperf

NAME
       iperf – perform network throughput tests

SYNOPSIS
       iperf -s [options]

       iperf -c server [options]

       iperf -u -s [options]

       iperf -u -c server [options]

DESCRIPTION
       iperf  2  is  a tool for performing network throughput and latency mea‐
       surements. It can test using either TCP or UDP protocols.  It  supports
       both  unidirectional  and  bidirectional traffic. Multiple simultaneous
       traffic streams are also supported. Metrics are displayed to help  iso‐
       late the causes which impact performance. Setting the enhanced (-e) op‐
       tion provides all available metrics.

       The user must establish both a both a server (to discard traffic) and a
       client (to generate traffic) for a test to occur. The client and server
       typically are on different hosts or computers but need not be.

 

Run iPerf3 as server on the server:

$ iperf3 –server –interval 30
———————————————————–
Server listening on 5201
———————————————————–

 

Test TCP Throughput in Local LAN

 

$ iperf3 –client 172.31.56.48 –time 300 –interval 30
Connecting to host 172.31.56.48, port 5201
[ 4] local 172.31.100.5 port 44728 connected to 172.31.56.48 port 5201
[ ID] Interval Transfer Bandwidth Retr Cwnd
[ 4] 0.00-30.00 sec 1.70 GBytes 488 Mbits/sec 138 533 KBytes
[ 4] 30.00-60.00 sec 260 MBytes 72.6 Mbits/sec 19 489 KBytes
[ 4] 60.00-90.00 sec 227 MBytes 63.5 Mbits/sec 15 542 KBytes
[ 4] 90.00-120.00 sec 227 MBytes 63.3 Mbits/sec 13 559 KBytes
[ 4] 120.00-150.00 sec 228 MBytes 63.7 Mbits/sec 16 463 KBytes
[ 4] 150.00-180.00 sec 227 MBytes 63.4 Mbits/sec 13 524 KBytes
[ 4] 180.00-210.00 sec 227 MBytes 63.5 Mbits/sec 14 559 KBytes
[ 4] 210.00-240.00 sec 227 MBytes 63.5 Mbits/sec 14 437 KBytes
[ 4] 240.00-270.00 sec 228 MBytes 63.7 Mbits/sec 14 516 KBytes
[ 4] 270.00-300.00 sec 227 MBytes 63.5 Mbits/sec 14 524 KBytes
– – – – – – – – – – – – – – – – – – – – – – – – –
[ ID] Interval Transfer Bandwidth Retr
[ 4] 0.00-300.00 sec 3.73 GBytes 107 Mbits/sec 270 sender
[ 4] 0.00-300.00 sec 3.73 GBytes 107 Mbits/sec receiver

Test TCP Throughput in a WAN Network

$ iperf3 –client HOST –time 300 –interval 30
Connecting to host HOST, port 5201
[ 5] local 192.168.1.73 port 56756 connected to HOST port 5201
[ ID] Interval Transfer Bitrate
[ 5] 0.00-30.00 sec 21.2 MBytes 5.93 Mbits/sec
[ 5] 30.00-60.00 sec 27.0 MBytes 7.55 Mbits/sec
[ 5] 60.00-90.00 sec 28.6 MBytes 7.99 Mbits/sec
[ 5] 90.00-120.00 sec 28.7 MBytes 8.02 Mbits/sec
[ 5] 120.00-150.00 sec 28.5 MBytes 7.97 Mbits/sec
[ 5] 150.00-180.00 sec 28.6 MBytes 7.99 Mbits/sec
[ 5] 180.00-210.00 sec 28.4 MBytes 7.94 Mbits/sec
[ 5] 210.00-240.00 sec 28.5 MBytes 7.97 Mbits/sec
[ 5] 240.00-270.00 sec 28.6 MBytes 8.00 Mbits/sec
[ 5] 270.00-300.00 sec 27.9 MBytes 7.81 Mbits/sec
– – – – – – – – – – – – – – – – – – – – – – – – –
[ ID] Interval Transfer Bitrate
[ 5] 0.00-300.00 sec 276 MBytes 7.72 Mbits/sec sender
[ 5] 0.00-300.00 sec 276 MBytes 7.71 Mbits/sec receiver

 

$ iperf3 –client 172.31.56.48 –interval 30 -u -b 100MB
Accepted connection from 172.31.100.5, port 39444
[ 5] local 172.31.56.48 port 5201 connected to 172.31.100.5 port 36436
[ ID] Interval Transfer Bandwidth Jitter Lost/Total Datagrams
[ 5] 0.00-30.00 sec 354 MBytes 98.9 Mbits/sec 0.052 ms 330/41774 (0.79%)
[ 5] 30.00-60.00 sec 355 MBytes 99.2 Mbits/sec 0.047 ms 355/41903 (0.85%)
[ 5] 60.00-90.00 sec 354 MBytes 98.9 Mbits/sec 0.048 ms 446/41905 (1.1%)
[ 5] 90.00-120.00 sec 355 MBytes 99.4 Mbits/sec 0.045 ms 261/41902 (0.62%)
[ 5] 120.00-150.00 sec 354 MBytes 99.1 Mbits/sec 0.048 ms 401/41908 (0.96%)
[ 5] 150.00-180.00 sec 353 MBytes 98.7 Mbits/sec 0.047 ms 530/41902 (1.3%)
[ 5] 180.00-210.00 sec 353 MBytes 98.8 Mbits/sec 0.059 ms 496/41904 (1.2%)
[ 5] 210.00-240.00 sec 354 MBytes 99.0 Mbits/sec 0.052 ms 407/41904 (0.97%)
[ 5] 240.00-270.00 sec 351 MBytes 98.3 Mbits/sec 0.059 ms 725/41903 (1.7%)
[ 5] 270.00-300.00 sec 354 MBytes 99.1 Mbits/sec 0.043 ms 393/41908 (0.94%)
– – – – – – – – – – – – – – – – – – – – – – – – –
[ ID] Interval Transfer Bandwidth Jitter Lost/Total Datagrams
[ 5] 0.00-300.04 sec 3.45 GBytes 98.94 Mbits/sec 0.043 ms 4344/418913 (1%)

UDP Throughput in a WAN

$ iperf3 –client HOST –time 300 -u -b 7.7MB
Accepted connection from 45.29.190.145, port 60634
[ 5] local 172.31.56.48 port 5201 connected to 45.29.190.145 port 52586
[ ID] Interval Transfer Bandwidth Jitter Lost/Total Datagrams
[ 5] 0.00-30.00 sec 27.4 MBytes 7.67 Mbits/sec 0.438 ms 64/19902 (0.32%)
[ 5] 30.00-60.00 sec 27.5 MBytes 7.69 Mbits/sec 0.446 ms 35/19940 (0.18%)
[ 5] 60.00-90.00 sec 27.5 MBytes 7.68 Mbits/sec 0.384 ms 39/19925 (0.2%)
[ 5] 90.00-120.00 sec 27.5 MBytes 7.68 Mbits/sec 0.528 ms 70/19950 (0.35%)
[ 5] 120.00-150.00 sec 27.4 MBytes 7.67 Mbits/sec 0.460 ms 51/19924 (0.26%)
[ 5] 150.00-180.00 sec 27.5 MBytes 7.69 Mbits/sec 0.485 ms 37/19948 (0.19%)
[ 5] 180.00-210.00 sec 27.5 MBytes 7.68 Mbits/sec 0.572 ms 49/19941 (0.25%)
[ 5] 210.00-240.00 sec 26.8 MBytes 7.50 Mbits/sec 0.800 ms 443/19856 (2.2%)
[ 5] 240.00-270.00 sec 27.4 MBytes 7.66 Mbits/sec 0.570 ms 172/20009 (0.86%)
[ 5] 270.00-300.00 sec 25.3 MBytes 7.07 Mbits/sec 0.423 ms 1562/19867 (7.9%)
– – – – – – – – – – – – – – – – – – – – – – – – –
[ ID] Interval Transfer Bandwidth Jitter Lost/Total Datagrams
[ 5] 0.00-300.00 sec 272 MBytes 7.60 Mbits/sec 0.423 ms 2522/199284 (1.3%)
[SUM] 0.0-300.2 sec 31 datagrams received out-of-order


Sum it up what learned


Debugging network issues and snooping on a Local LAN (DMZ) network on a server or home LAN is useful  to debug for various network issues and more importantly track and know abou tsecurity threads such as plain text passowd communication via insecure protocols a failure of proper communication between Linux network nodes at times, or simply to get a better idea on what kind of network is your new purchased dedicated server living in .It can help you also strenghten your security and close up any possible security holes, or even help you start thinking like a security intruder (cracker / hacker) would do. In this article we went through few of my favourite tools I use for many years quite often. These tools are just part of the tons of useful *Unix free tools available to do a network debug. Tools mentioned up are worthy to install on every server you have to administratrate or even your home desktop PCs, these are iptraf, sniffit, iftop, bmon, nethogs, nmon, ettercap, iperf and netperf.
 If you have some other useful tools used on Linux sys admin tasks please share, I'll be glad to know it and put them in my arsenal of used tools.

Enjoy ! 🙂

Check the Type and Model of available installed Memory on Linux / Unix / BSD Server howto

Monday, October 30th, 2023

how-linux-kernel-manages-memory-picture

As a system administrator one of the common task, one has to do is Add / Remove or Replace (of Broken or failing Bank of RAM memory) a piece of additional Bank of memory Bank to a Linux / BSD / Unix server.  Lets say you need to fullfil the new RAM purchase and provide some information to the SDM (Service Delivery Manager) of the compnay you're hirder in or you need to place the purchase yourself. Then you  need to know the exact speed and type of RAM currently installed on the server installed.

In this article i'll shortly explain how do I find out ram (SDRAM) information from a via ordinary remote ssh shell session cmd prompt. In short will be shown how can one check RAM speed configured and detected by Linux / Unix kernel ? 
As well as  how to Check the type of memory (if it is DDR / DDR2 / DDR or DDR4) or ECC with no access to Hardware Console.  Please note this article will be definitely boring for the experienced sysadmins but might help to a starter sysadmins to get on board with a well know basic stuff.

There are several approaches, of course easiest one is to use remote hardware access interrace statistics web interface of ILO (on IBM machine) or the IDRAC on (Dell Server) or Fujitsu's servers iRMC. However as not always access to remote Remote hardware management interface is available to admin. Linux comes with few commands that can do the trick, that are available to most Linux distributions straight for the default package repositories.

Since mentioning about ECC a bit up, most old school admins and computer users knows pretty well about DDRs as they have been present over time but ECC is being used over actively on servers perhaps over the last 10 / 15 years and for those not dealt with it below is a short description on what is ECC RAM Memory.

ECC RAM, short for Error Correcting Code Random Access Memory, is a kind of RAM can detect most common kinds of memory errors and correct a subset of them. ECC RAM is common in enterprise deployments and most server-class hardware. Above a certain scale and memory density, single-bit errors which were up to this point are sufficiently statistically unlikely begin to occur with enough frequency that they can no longer be ignored. At certain scales and densities of memory arbitrary memory errors that are literally "one in a million chances" (or more) may in fact occur several times throughout a system's operational life.

Putting some basics, Lets proceed and Check RAM speed and type (line DDR or DDR2 or DDR3 or DDR4) without having to physically go to the the Data Center numbered rack that is containing the server.


Most famous and well known (also mentioned) on few occasions in my previous articles are: dmidecode and lshw

Quickest way to get a quick overview of installed servers memory is with:
 

root@server:~# dmidecode -t memory | grep -E "Speed:|Type:" | sort | uniq -c
      4     Configured Memory Speed: 2133 MT/s
     12     Configured Memory Speed: Unknown
      4     Error Correction Type: Multi-bit ECC
      2     Speed: 2133 MT/s
      2     Speed: 2400 MT/s
     12     Speed: Unknown
     16     Type: DDR4

 

To get more specifics on the exact type of memory installed on the server, the respective slots that are already taken and the free ones:

root@server:~# dmidecode –type 17 | less

Usually the typical output the command would produce regarding lets say 4 installed Banks of RAM memory on the server will be like:

Handle 0x002B, DMI type 17, 40 bytes
Memory Device
        Array Handle: 0x0029
        Error Information Handle: Not Provided
        Total Width: 72 bits
        Data Width: 64 bits
       
Size: 16 GB
        Form Factor: RIMM
        Set: None
        Locator: CPU1 DIMM A1
        Bank Locator: A1_Node0_Channel0_Dimm1
       
Type: DDR4
        Type Detail: Synchronous
       
Speed: 2400 MT/s
        Manufacturer: Micron
       
Serial Number: 15B36358
        Asset Tag: CPU1 DIMM A1_AssetTag
       
Part Number: 18ASF2G72PDZ-2G3B1 
        Rank: 2
       
Configured Memory Speed: 2133 MT/s
        Minimum Voltage: Unknown
        Maximum Voltage: Unknown
        Configured Voltage: Unknown

Handle 0x002E, DMI type 17, 40 bytes
Memory Device
        Array Handle: 0x0029
        Error Information Handle: Not Provided
        Total Width: Unknown
        Data Width: Unknown
        Size: No Module Installed
        Form Factor: RIMM
        Set: None
        Locator: CPU1 DIMM A2
        Bank Locator: A1_Node0_Channel0_Dimm2
        Type: DDR4
        Type Detail: Synchronous
        Speed: Unknown
        Manufacturer: NO DIMM
        Serial Number: NO DIMM
        Asset Tag: NO DIMM
        Part Number: NO DIMM
        Rank: Unknown
        Configured Memory Speed: Unknown
        Minimum Voltage: Unknown
        Maximum Voltage: Unknown
        Configured Voltage: Unknown

 

Handle 0x002D, DMI type 17, 40 bytes
Memory Device
        Array Handle: 0x0029
        Error Information Handle: Not Provided
        Total Width: 72 bits
        Data Width: 64 bits
        Size: 16 GB
        Form Factor: RIMM
        Set: None
        Locator: CPU1 DIMM B1
        Bank Locator: A1_Node0_Channel1_Dimm1
        Type: DDR4
        Type Detail: Synchronous
        Speed: 2400 MT/s
        Manufacturer: Micron
        Serial Number: 15B363AF
        Asset Tag: CPU1 DIMM B1_AssetTag
        Part Number: 18ASF2G72PDZ-2G3B1 
        Rank: 2
        Configured Memory Speed: 2133 MT/s
        Minimum Voltage: Unknown
        Maximum Voltage: Unknown
        Configured Voltage: Unknown

Handle 0x0035, DMI type 17, 40 bytes
Memory Device
        Array Handle: 0x0031
        Error Information Handle: Not Provided
        Total Width: 72 bits
        Data Width: 64 bits
        Size: 16 GB
        Form Factor: RIMM
        Set: None
        Locator: CPU1 DIMM D1
        Bank Locator: A1_Node0_Channel3_Dimm1
        Type: DDR4
        Type Detail: Synchronous
        Speed: 2133 MT/s
        Manufacturer: Micron
        Serial Number: 1064B491
        Asset Tag: CPU1 DIMM D1_AssetTag
        Part Number: 36ASF2G72PZ-2G1A2  
        Rank: 2
        Configured Memory Speed: 2133 MT/s
        Minimum Voltage: Unknown
        Maximum Voltage: Unknown
        Configured Voltage: Unknown

Handle 0x0033, DMI type 17, 40 bytes
Memory Device
        Array Handle: 0x0031
        Error Information Handle: Not Provided
        Total Width: 72 bits
        Data Width: 64 bits
        Size: 16 GB
        Form Factor: RIMM
        Set: None
        Locator: CPU1 DIMM C1
        Bank Locator: A1_Node0_Channel2_Dimm1
        Type: DDR4
        Type Detail: Synchronous
        Speed: 2133 MT/s
        Manufacturer: Micron
        Serial Number: 10643A5B
        Asset Tag: CPU1 DIMM C1_AssetTag
        Part Number: 36ASF2G72PZ-2G1A2  
        Rank: 2
        Configured Memory Speed: 2133 MT/s
        Minimum Voltage: Unknown
        Maximum Voltage: Unknown
        Configured Voltage: Unknown

 

The marked in green are the banks of memory that are plugged in the server. The

field Speed: and Configured Memory Speed: are fields indicating respectively the Maximum speed on which a plugged-in RAM bank can operate and the the actual Speed the Linux kernel has it configured and uses is at.

It is useful for the admin to usually check the complete number of available RAM slots on a server, this can be done with command like:

root@server:~#  dmidecode –type 17 | grep -i Handle | grep 'DMI'|wc -l
16


As you can see at this specific case 16 Memory slots are avaiable (4 are already occupied and working configured on the machine at 2133 Mhz and 12 are empty and can have installed a memory banks in).


Perhaps the most interesting information for the RAM replacement to be ordered is to know the data communication SPEED on which the Memory is working on the server and interacting with Kernel and Processor to find out.

root@server:~#  dmidecode –type 17 | grep -i "speed"|grep -vi unknown
    Speed: 2400 MT/s
    Configured Memory Speed: 2133 MT/s
    Speed: 2400 MT/s
    Configured Memory Speed: 2133 MT/s
    Speed: 2133 MT/s
    Configured Memory Speed: 2133 MT/s
    Speed: 2133 MT/s
    Configured Memory Speed: 2133 MT/s

 

If you're lazy to remember the exact dmidecode memory type 17 you can use also memory keyword:

root@server:~# dmidecode –type memory | more

For servers that have the lshw command installed, a quick overview of RAM installed and Full slots available for memory placement can be done with:
 

root@server:~#  lshw -short -C memory
H/W path                 Device        Class          Description
=================================================================
/0/0                                   memory         64KiB BIOS
/0/29                                  memory         64GiB System Memory
/0/29/0                                memory         16GiB RIMM DDR4 Synchronous 2400 MHz (0.4 ns)
/0/29/1                                memory         RIMM DDR4 Synchronous [empty]
/0/29/2                                memory         16GiB RIMM DDR4 Synchronous 2400 MHz (0.4 ns)
/0/29/3                                memory         RIMM DDR4 Synchronous [empty]
/0/29/4                                memory         16GiB RIMM DDR4 Synchronous 2133 MHz (0.5 ns)
/0/29/5                                memory         RIMM DDR4 Synchronous [empty]
/0/29/6                                memory         16GiB RIMM DDR4 Synchronous 2133 MHz (0.5 ns)
/0/29/7                                memory         RIMM DDR4 Synchronous [empty]
/0/29/8                                memory         RIMM DDR4 Synchronous [empty]
/0/29/9                                memory         RIMM DDR4 Synchronous [empty]
/0/29/a                                memory         RIMM DDR4 Synchronous [empty]
/0/29/b                                memory         RIMM DDR4 Synchronous [empty]
/0/29/c                                memory         RIMM DDR4 Synchronous [empty]
/0/29/d                                memory         RIMM DDR4 Synchronous [empty]
/0/29/e                                memory         RIMM DDR4 Synchronous [empty]
/0/29/f                                memory         RIMM DDR4 Synchronous [empty]
/0/43                                  memory         768KiB L1 cache
/0/44                                  memory         3MiB L2 cache
/0/45                                  memory         30MiB L3 cache

Now once we know the exact model and RAM Serial and Part number you can google it online and to purchase more of the same RAM Model and Type you need so the installed memory work on the same Megaherzes as the installed ones.
 

Living of New Martyr Saint Onuphrius of Gabrovo, a Bulgarian saint martyred in year 1818

Friday, June 17th, 2022

sveti-Onufrij-Gabrovski-saint-Onufrius-Gabrovski

The New Martyr saint Onufrij ( Onuphrius ) (1786 – 1818) was born in Gabrovo, Veliko Tarnovo Diocese, to pious and noble parents.
(His father Decho later became a monk under the name of Daniel in the same Hilendar monastery on Mount Athos, where his son was then active).
The child Onuphrius was given the name Matthew in Holy Baptism.
When he grew up, he was sent to a one of scarce Bulgarian schools, where he studied well.
When he was 17 years old, his parents once punished him for some childish thing unrest, and out of frivolous childishness, he declared in the presence of Turks that he would accept the Muslim faith.

In such cases, the Turks immediately seized the person who gave the promise to convert to islam and performed the rite of Mohammedan circumcision on him.

To prevent this, his parents hid him and perhaps sent him to the "fotress" of Christian Orthodox FaIth and keeper of Bulgarian spirit, the Troyan Monastery "Holy Mother of God".
In Troyan Monastery, to this day there is a the mouth to mouth legend that the Venerable Martyr Onuphrius began his monastic feat and received his first monastic haircut here with the name Manasseah (Manasij).

sveti-Onufrij-Gabrovski-Bylgarski-svetec

He ascended diligently in spiritual life, but the voice of his conscience began to rebuke him more and more for his public denial of Christianity, even if only in words.
Probably because of this he went to Holy Mount Athos, hoping that there, under the guidance of more experienced elders, he would repent enough and calm his conscience.
Manasseah spent some time in the Hilendar Monastery (a monastery that at this time has been inhibited with many Bulgarian monks), where he was ordained a deacon.

But, as the holy fathers of the Church say, the more a Christian grows in virtue, the deeper he humbles himself and his small sins seem great., same happened with Hierodeacon Manasseah.

He was always impressed by the words of the Savior Christ:

"Whosoever shall confess me before men, him will I confess also before my Father which is in heaven; but whosoever denieth me before men, him will I also deny before my Father which is in heaven." (Matt. 10: 32-33).

And from the lives of the saints he was especially deeply moved by the example of the holy martyr Barlaam, who held his hand without trembling over the burning pagan altar until his hand burned completely, but did not drop incense on the altar, to protect the occusation that he has offered incense to the idols.
His heart was inflamed with jealousy when the Venerable Euthymius, Ignatius and Acacius (Agathius), performed their martyrdom.
Then Manasseah secretly left Hilendar and went to the Forerunner's Hermitage to the local clergyman (elder) Nicephorus with a request to prepare him for such a martyrdom.

For four months he worked hard on enormous spiritual and bodly feats under the guidance of this elder.
Every day Manasseh made four thousand bows; his prayer was unceasing; his remorseful mood brought tears to his eyes.

During these four months of preparation he ate two and a half kilograms of dried grapes, and in the strictest forty-day fast he ate 30 grams of bread every two or three days and drank water in moderation.
After Elder Nicephorus thus prepared him for the impending martyrdom, he cut his hair in a great scheme receiving the great-schema name of Onufrij ( Onuphrius ) and sent him to the island of Chios with the same companion, Elder Gregory, whom he sent with the other martyrs анд вхере тхеир feat would take place there.

On Island Chios Saint Onuphrius lived one Sunday in fasting and prayer, while on Friday, the day of Christ's suffering, he appeared in Turkish robes before the local turkish judge, openly blasphemed Muhammad and threw the green turban on his head.

holy-new-martyr-Onufrius-Onufrij-of-Gabrovo

He was exhorted, thrown into prison, tortured, and sentenced to death the same day.
On January 4, 1818, his head was cut off on the seashore and along with his blood his body was thrown into the sea, so that Christians could not take for granted his holiness any particle veneration of the Venerable Martyr.

Before his death, some asked him about his name and homeland.
The Venerable Martyr replied that his name was Matthew and that he was from Veliko Tarnovo.
In this way he wanted to save the Holy Mount Athos and his monastery from troubles by the Turks.
Soon after his martyrdom, the Greeks from Mount Athos, soon canonized him and compiled a (living) biography and a service in his honor.

Text Translated from:

© Lives of the Saints. Synodal Publishing House of Bulgarian Orthodox Church, Sofia, 1991, edited by Parthenius, Bishop of Lefkada and Archimandrite Dr. Athanasius (Bonchev).

In Praise of Holy 40 Martyrs of Sebaste – a medieval work by Saint Clement of Ohrid (The Wonderworker)

Wednesday, March 9th, 2022

Holy_40_Martyrs-martyrdom-Bulgarian-icon

I consider / think for the will of the same mind and the equality of wisdom of these fourty martyrs and in amazement, I resort to Christ,  by whom clearly comes every good giving and every gift, as the Many-Blessed Paul said and blessed: “Thou are Christ – a God’s power and wisdom.” And with that power, were filled the many-blessed fourty warriors, martyrs for Christ.

They shone in the world like the brightest stars and illuminated the whole universe with the rays of the knowledge of God, having among them the spiritual sun – Christ. Illuminated by its light and adorned with great beauty, they blossomed with special faith like fragrant lilies, abundantly watered with the dew of the Holy Spirit. Decorating themselves with good deeds, they became beloved of their Lord, because in purity and love they surpassed each other. They shone like lamps with spiritual radiance: some with fasting and abstinence, others with good faith and hospitality; some with kneeling prayer and sincerity, and others with humility and meekness; some with vigilance and sincere love, and others with love and mercy for the poor. Indeed, the power of the Holy Spirit was with them, urging them to every good deed and by faith protecting them from every calamity.

And so, they were as homogeneous in appearance and beauty. Weaved through faith and love like a golden necklace, they were connected to each other by unanimity. Leaving the vain way of life, they zealously wished to stand before the unspoken glory of God through good deeds and sincere love. They urged each other to hurry to the holy path of feat. Instead of armor, they put on the faith, and instead of a shield, they armed themselves with The Cross and appeared in battle like Lightning – Riding against thousands and tens of thousands and were glorified with Victory. They fought a double war – with Visible and Invisible enemies.

Ivory_Relief-from-Constantinople_40_Martyr-10th-century-now-kept-in_Bode-museum-Berlin

Ivory Relief icon 40 Martyr 10th century from Constantinople now kept in Bode museum Berlin

The devil, who could not see their beauty and faith, as well as their pure life, fought against them by entering the malevolent court of Licinius, who was autocratic at the time. He raised persecution against Christians. Wanting to deceitfully capture the faithful martyrs, Licinius forced everyone to worship idols. But the ancient prophet proclaimed and said: “Lord will not leave the rod of the wicked on the lot of the righteous, so that the righteous do not stretch out their hands to iniquity. Lord, do good to the good and to the righteous at heart! ” With this light they illuminated themselves, striving brilliantly and wonderfully in martyrdom, despising the ordinary pleasure of joy. Cheering each other on, they said to each other, “Brethren, let us not be afraid of this short-lived torment, which passes quickly like a shadow, but brings us into the eternal dwellings. Therefore, brothers, stand firmly armed against the adversery-enemy, so that we may be adorned with victorious crowns of Christ God!
Because for the sake of earthly life and for the sake of the mortal king we did not spare ourselves in battles, but, having fallen into many troubles, protected by the power of God, we emerged victorious, then – if we try to follow him, taking upon ourselves his voluntary sufferings, we hope that he will be with us, as he promised: “When you are taken to assemblies, to authorities, to prisons, to kings and princes, and to tormentors for my name's sake, do not worry about what to say or what to answer, for I will give you words and wisdom that all your adversaries will not be able to resist or contradict. And do not be afraid of those who kill the body and can do no harm to the soul; but be afraid of him; who, after the murder, has the power to throw into hell. "

With these words, they learned and supported each other, and powerfully trampled on the devil's cunning. They gladly endured all kinds of sorrows, saying to themselves the apostolic word: "God is not unjust, brethren, to forget your labor."

40_Holy_Martyrs-of-Sebaste-Sebastia-in-the-ice-cold-lake-icon

40 Holy Martyrs of Sebaste martyrdon in the Lake Εκκλησιαστικό Μουσείο (Alexandrupoli, Greece Church Museum)

When they stood at night, in the cold, in the middle of the swamp, near the town of Sebastia, here is one of them, turning away, ran to the bathroom (built near the plateau) and, touching the heat, it melted like ice and died. And suddenly an unspeakable light shone from the sky on them, and the cold turned from it into warmth. And forty crowns descended from heaven upon their heads. Only one wreath remained, with nowhere to stop.The guardian, seeing this miracle, took off his clothes, jumped to the martyrs and cried out in a loud voice: “I believe in the Son of God Jesus Christ, in whom even these holy martyrs believe; may He honor me with the same glory, so that I may complete with them a martyr's deed! ” And immediately the crown of unspeakable glory descended on his head and stood. This is God's mercy, as the Lord Himself said, "The last shall be first, and the first last."

oly_Forty_Martyrs_Church-in-Veliko-Tarnovo-Trnov-Bulgaria
Church of Holy Martyrs, ex-Capital of Bulgarian Empire Tarnovo / Trnov, Bulgaria

Therefore, how can we praise the most holy company, from which this wretched man fell away, as Judas once fell away from God's chosen company, and as the devil fell away from the angelic staff and from the light and became the ruler of darkness and deserved eternal torment. His envy engulfed this wretched man. But still the devil was trampled by the invincibles.

The church nourished them with spiritual food, crowned them with the brightest wreaths; he made them companions of the angels and showed them to the whole universe as bright lamps. With their miracles they shine more than the sun. The prophet announced about them in antiquity, saying: “You have tested us, O God, you have melted us as silver is melted; put men over our heads. We went through fire and water and you set us free. " As they desired this eternal peace, they left behind the beauty of life, houses, wealth, fathers, mothers, sisters and brothers, wife, children, and even despised their lives, according to the Lord's command. That is why the Lord has miraculously shown all His favor to them. Indeed, they were vessels of good use, chosen for the service of the only ruler and our savior, Jesus Christ. Nothing could separate Christ's love from them: no fire, no water, no other suffering.

That is why today we celebrate their memory with respect and, giving them the due praise, we say: "Rejoice, all-honorable and wonderful company of the most glorious army!"

They became like the disembodied forces and surpassed them; for they, being disembodied, stand in their place and enjoy the unspeakable beauty. And the martyrs, having swum the earthly ravaged sea , illuminated the whole world with their blood. With spiritual wings, they flew up and stood before the unspeakable glory of God. They abundantly heal the sick, cast out demons, alleviate suffering, enlighten churches, keep the peace, guide people to good deeds, cast out demons and quickly destroy their cunning, enrich the poor in two ways – mentally and physically – destroy heresies. Shining with the brightest dawns, they became great advocates – martyrs for the faith.


Chapel_of_the_Forty_Martyrs_holy-martyrs-holy-relics-Church-of-Holy-Sepulchre-Jerusalem

Chapel of the Forty Martyrs containing the Holy Relics Church of Holy Sepulchre Jerusalem


So what mouth or which tongue will be able to praise these heavenly lamps, which appeared brighter than the sun? With their pure relics, they illuminated the whole world like stars. They warmed the day's frost, ignited by the Holy Spirit. And fiery flames extinguished them, as once the godly youths in Babylon. With their golden bones they illuminated the streams of the river, adorned all the churches with their fragrant relics, delighted the world with their unspeakable miracles, banished deception, and planted the truth, stepped on the devil, rejoiced Christ! That is why the right hand of the Almighty adorned them with bright wreaths and illuminated them with the rays of the unspeakable light, honored them wonderfully and with the honor to stand before God, clothed them with God-woven clothes, filled them with the power of the Holy Spirit and made them equal to disembodied forces. . That is why God is wonderful among his saints, always glorifying those who glorify him, and miraculously honoring them with unspeakable miracles. I want to tell one of their many miracles, namely how children listen to their noble mother.

Sveti-40_Mychneici-Bylgaria-Holy-40-Martyrs-Manastir_-_Vrachesh-Bulgaria

A Nun Monastery near Vrachesh Village, Bulgaria – Monastic Church

When these blessed martyrs surrendered their holy souls into the hands of the Lord, one of them was still breathing. His mother, seeing that he was left alive, rejected the female weakness, took male audacity, took his beloved son on his shoulders and, following him (after the car loaded with the bodies of the martyrs), said to him: "Do your best, Sufferer for Christ, be courageous and strengthen your heart, and may my soul rejoice for you! Do not fall away, as Judas once fell away from the apostles, nor as one of you has now fallen away, but give God all your hope and your spirit, and he will support you; for, behold, Christ is standing before you, brother, to receive your soul and await your arrival. ” As she spoke this, her son, carried by her, surrendered his soul into the hands of the Lord. She took it, placed it with the saints, and said, "Rest, child, with your holy company, and remember me with them in your holy prayers, so that I may accomplish your martyrdom." Then she returned with joy, praising God. Have you heard, brethren, of the love and boldness of the Christ-loving mother? How she feared neither the king, nor the tormentor, nor the sword, nor the fire, but only the life-giver of God.

Merdanya_monastery_40_Martyrs-after-the-battle-of-Klokotnitsa-by-Bulgarian-ruler-Ivan_Asen-II-near-Lyaskovec

Church of 40 Holy Martyrs in Merdanya Monastery near Lyskovec Veliko Tarnovo, Bulgaria (The monastery in thankfulness to the martyrs for helping the Bulgarian King Ivan Asen II in the Famous Medieval battle of Klokotnitsa which occured on 9th of March year 1230 near the Village of Klokotnitsa – As a result, Bulgaria emerged once again for short time as the most powerful state in South-Eastern Europe)

Therefore, if we reject from ourselves any fear of men, let us make room in ourselves for the fear of God. May he enlighten our souls and hearts! May we always abide in fasting, in purity and sincere love, in meekness and obedience, abstaining from all evil. Let us adorn ourselves with good deeds, like these most holy martyrs, glorifying the Most Holy Trinity, one in three persons – the Father, and the Son, and the Holy Spirit – now and always, and forever. Amen!

Text originally existing in Church Slavonic and translated to Bulgarian language by Archimandrite Dr. Atanasii Bonchev (who was also the Author of the Book the Living of the Saints used in the Bulgarian Orthodox Church even today)
 

The Menaion (one of Liturgy service books) of the Eastern Orthodox Church lists the names of the Forty Martyrs as follows:

  • Hesychius, Meliton, Heraclius, Smaragdus, Domnus, Eunoicus, Valens, Vivianus, Claudius, Priscus, Theodulus, Euthychius, John, Xantheas, Helianus, Sisinius, Cyrion, Angius, Aetius, Flavius, Acacius, Ecditius, Lysimachus, Alexander, Elias, Candidus, Theophilus, Dometian, Gaius, Gorgonius, Eutyches, Athanasius, Cyril, Sacerdon, Nicholas, Valaerius, Philoctimon, Severian, Chudion, and Aglaius.


A curious fact is in the Eastern Orthodox Church, there is a prayer mentioning the Forty Holy Martyrs of Sebaste is also placed in the Orthodox Wedding Service (referred to as a "crowning") to remind the bride and groom that spiritual crowns await them in Heaven also if they remain as faithful to Christ as these saints of long ago.

Hearing on the enormousness of Saintship of the Holy Fourty Martyrs and their endurance. 
Let us ask them for their holy prayers for more peace, love, faith and hope and endurance and patience on the hard trials each one of us face constantly!

Holy 40 Martyrs of Sebastia Pray the Lord Jesus Christ so we find mercy in God!

Saint Prophor Pchinski Saint Jochichim of Osogovo and Saint Gabriel of Lesnovo the three little known Bulgarian spritual followers of Saint John of Rila

Saturday, January 15th, 2022

Biography of St. Prohor Pshinski

Saint_Prohor_Pchinski-face-icon

St. Prohor Pshinski. Mural from the 15th century in the church "St. Archangel Michael" in Saparevo near Kyustendil. Source: bartol, bartol.blog.bg

 St. Prohor Pshinski. Mural from the 15th century in the church "St. Archangel Michael" in Saparevo near Kyustendil. Source: bartol, bartol.blog.bg The Rev.

Prohor Pshinski was a Bulgarian by birth from pious parents in the Ovce Pole region of northern Macedonia. It was given by God to childless parents for their prayers and sucked in along with his mother's milk and her high piety. When he grew up, his parents insisted on marrying him. But he once heard in the temple the words of the Savior: "He that loveth father or mother more than me is not worthy of me," (Matt. 10:37). the town of Vranje in Yugoslavia. He lived in a cave where water springs for 32 years. Once a frightened deer ran to him, chased by a hunter who soon appeared.

Saint_Prohor_Pchinski_Fresco-Byzantine-Empire-icon
Prophor Pchinski (Pshinksi) Byzantine Empire Icon

At his first meeting, the monk called the hunter by name and predicted that he would soon become a Byzantine emperor. At that time Bulgaria was under Byzantine slavery (1018 – 1186). And indeed, after some time this man reigned under the name of Roman Diogenes (1067-1071). Astonished by the fulfillment of this prophecy, he discovered the incorruptible relics of the late Prohor Pshinski and built a large temple in the name of the saint on the site of his asceticism. His holy relics were laid there and a monastic fraternity gathered.

This monastery still exists. The Venerable Prohor Pshinski died on September 14, but due to the great feast of the Exaltation of the Holy Cross, the celebration of his memory was postponed to January 15. His monastery celebrates his memory on September 19.

© Lives of the Saints. Synodal Publishing House, Sofia, 1991, edited by Parthenius, Bishop of Lefkada (Levkijski) and Archimandrite Dr. Athanasius (Bonchev).

Saint_Prohor_Pshinski-XV-century-wall-painting-icon-Kyustendil-Bulgaria

Saint Prohor Pchinski (Pshinski) Wall Painting icon XV century Kyustendil Bulgaria

The prologue biography of St. Prohor Pshinski is an original ancient Bulgarian writting, known in a single transcript in the New Prologue from the beginning of the 14th century (GIM, Uvar. 70). Under the date of October 19, the Venerable Hermit Saint is mentioned next to St. Ivan Rilski. Both texts are published by Kl. Ivanova (1977). D. Chesmedjiev (2009) points out that the cult of St. Prohor Pshinski is poorly fixed in the written tradition. All the details about the saint are known from his prologue. St. Prohor lived in the 11th century, working in the Kozyak mountain (near the village of Staro Nagorichino). After his death, his relics were transferred to the church he founded, called Pshinya, where he was healed.

Saint Prophor Pchinski in Modern Theology

His cult probably originated during the Byzantine rule. His memory is celebrated on September 13 and October 19. In the New Prologue, in addition to biographies of St. Ivan Rilski and St. Prohor Pshinski, there are also biographies of St. Achilles of Larissa, St. Simeon of Serbia and others. 30 years ago Kl. Ivanova (Ivanova 1977: 59) has suggested that the manuscript was compiled in the Pshin Monastery itself, but the spelling and language features of the collection are Serbian. According to the latest research by the same researcher, Nora's prologue originates from Jerusalem and was created in the Serbian monastery "St. Archangel Michael ”(Ivanova 2008: 68–70).

 

Biography of Saint Joachim of Osogovo

Images of St. Ivan Rilski and St. Joachim of Sarandapor from the Poganovo Monastery, end of the 15th century. It is not known where he came from, from his life it is known that he came from the west, according to Ivan Snegarov, perhaps from Zeta, in the Osogovo Mountains, where he sought monastic asylum.

An unknown boyar from the village of Gradets, not far from Kriva Palanka, today in northern Macedonia, shows him the place he was looking for monastic solitude – a cave by the Sarandapor River, today's Kriva River. Here St. Joachim spends his life as a hermit, in fasting and prayer, and the local Bulgarians revere him as a holy man. 

Osogovo Monastery.

Kutugenski-Manastir-Sveti-Joachim-Ioakim-Osogovski
Osogovo Monastery Saint Joachim Icon

Joachim Osogowski died on August 16, 1105.On this date the Bulgarian Orthodox Church commemorates him.

Years later, the widowed priest Theodore of the Sheep Field settled in the place of Joachim's hermitage, adopting the monastic name Theophanes. After his saint appears, he discovers his miraculous relics, which are laid in the church built in his memory. In the 12th century, the cult of St. Joachim became so popular in northwestern Macedonia that a monastery of the same name was built around the temple. 

Joachim-of-Osogovo-known-also-as-Sarandopolski-Poganovo_Ivan_Rilski

Images of St. Ivan Rilski and St. Joachim of Sarandapor from the Poganovo Monastery, end of the XV-th century ( the three most famous spiritual pupils of Saint John of Rila )

In the monastery, similar to the life of St. Ivan Rilski, a life of St. Joachim was created, known from later transcripts, as well as a service of the saint. Around the middle of the 14th century the cult of St. Joachim spread to the eastern Bulgarian lands, and at the end of the 14th century it was transferred to Russia.

Biography of Saint Gavriil (Gabriel) Lesnovski

Saint-Gabriel-of-Lesnovo-320px-Archangels_Chapel_in_Rila_Monastery_Gabriel_of_Lesnovo_-_year-1845

Saint Gabriel of Lesnovo fresco from Archangels Chapel Rila Monastery, Bulgaria

Saint_Gabriel-of-Lesnovo-icon-St-Alexander-Nevski
St. Gavriil Lesnowski.
Detail of a mosaic on one of the doors of the Patriarchal Cathedral "St. Alexander Nevsky" in Sofia St. Gavriil Lesnowski. Detail of a mosaic on one of the doors of the Patriarchal Cathedral "St. Alexander Nevsky" in Sofia

Reverend Gavriil Lesnovski is one of the three great followers of the Rila desert dweller St. Ivan Rilski. He lived in the XI – XII century. He was born in the village of Osiche, Palaneshko (Macedonia). He came from rich Bulgarian parents and received a good education. When he was old, his parents betrothed him to a good-looking bride. Soon, however, his fiancée died. Then he entered a monastery and became a monk. With the inheritance he received from his parents, Gabriel built a monastery with a church named after St. Archangel Michael in the Lesnovo Mountains, northern Macedonia, near the present town of Kratovo.

The Venerable Father gathered monks, appointed an abbot, and he himself secluded himself in the mountains of desert life and silence, doing so for 30 years. He then returned to his monastery and died on January 15. Thirty years after the death of the Venerable Gabriel, a Russian monk named Joseph in the town of Sredets (Sofia) – at the suggestion of the saint – went to the place where the Venerable struggled, found his grave, found his incorruptible relics, laid them in a coffin and provided for prayer worship to believers.

For many years the holy relics of the Reverend Gabriel rested in the Lesnovo Monastery and performed many miracles. Probably in the thirteenth century one of the Bulgarian kings of the Assen dynasty brought them to his capital Tarnovo and laid them in the church "Holy Apostles" in Trapezitsa. According to the Reverend's prologue of 1330, "they have lain there until now and give healing." After the Ottoman invasion of Bulgaria, traces of the holy relics of the Venerable Gavriil Lesnovski are lost. The monastery he founded was later named after him and became an important literary center. © Lives of the Saints. Synodal Publishing House, Sofia, 1991, edited by Parthenius, Bishop of Lefkada (Levkijski) and Archimandrite Dr. Athanasius (Bonchev).

Saint-Gabriel_Lesnovski-Saint-_Joachom_Osogovski_and-saint_Prohor-Pchinski-Saint_Alexander_Cathedral_SofiaSaint Gabriel of Lesnovo, Saint Joachim of Osogovo and Saint Prohor Pchinski mosaic saint Alexander Nevski Cathedral Church, Sofia, Bulgaria

The Saints Prohor Pchinski, Joachim of Osogovo together with Saint Gabriel of Lesnovo according to Bulgarian Orthodox Church tradition are considered to be 3 of the many pupil monks of Saint John of Rila who spread the light of Holy Eastern Orthodox Christian faith in whole Bulgarian lands and from there towards Russia and far west Serbia, Croatia, Hungary who historically has been orthodox and later converted to Roman Catholicism.

Saint Filothea Temnishka of Tarnovo feast day 7 of December. A XII century miracle working Saint little known in the West

Tuesday, December 14th, 2021

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Living of Saint Filothea of Tarnovo 

The Venerable Filothea (Filotea) is born in the Byzantine city of Polivot in (Southern Thrace). She was a fruit of a continous prayers of her parents. 
Received a good education for the time and reached adulthood, her parents give her for a bride (in arranged marriage against her will) which was a standard practice of its time.
Even merrying using  her enormous wisdom she was able to persuade her husband to live vestal life (the marriage was not consumed). 
In relatively short years her husband passed away. She has moved to a Insland nearby the close lake, built a small hermit cell hut and prayed and fasted incessantly living a a holy hermit life in solitude, night vigils, tears and repentance and stillness.
Because of her zealoutry God has given her the Grace of Miracle working prayers and the wisdom to teach. A well known spiritual persons, cleargyman, priests, deacons and people come to her to hear her graceful words and councils as well as to receive a healing through her holy prayers.

Saint-Filothea-of-Tarnovo-Romanian-icon2.

Cause of her absitence of food and sleep and praers all over the clock she lost body weight, forseeing her death she has presented herself to the Lord on 7th of December (the exact year of her death and the age are unknown, presumably she lived somewhere in the XII century). Her holy relics turned to be incorruptable (a sign for immerse holiness, among with wonder working healing miracles were considered some of the conditions for considering a deceased person a saint – for more on inccorruptability of saint relics check out my previous article here).

Sveta-Filotea-Tyrnovska-jitie-zabravenata-pokrovitelka-na-Vidin

In the beginning of XIII century her holy relics were solemnly carried with honor from Polivot to the Capital of Second Bulgarian Empire Tarnovo by King Kaloyan. There her holy relics stayed by God's great providence for 200 years, being visited by the whole Christiandome for veneration.

The-Transfer-of-Saint-Filotea-Holy-Miracle-Working-relics-to-Tarnovo-Bulgaria-thirteen-century

After the fall of Bulgaria under the Ottoman yoke (year 1393). Probably to save the holy relics from destruction, they were taken to the far North Bulgarian borders in the Fortress of Bdin (today city of Vidin) and after staying for a while once the fortress was taken over by Mohameddans, taken a by the Serbs, and later Wallachs (todays Romanians) has taken the relics from Serbs, once the Serbian lands were invaded.

Currently her holy relics are present the old Wallachian Capital Curtea de Argeș (near river of Argeș).

Holy-relics-of-Saint-Filotea-of-Tarnovo.
Holy Relics of Saint Filothea, one of the most famous places for Christian veneration in Romania
(Saint Demetrius of Besarabia – another Bulgarian saint, Saint Filotea, and Saint Petka of Bulgaria are among the most venerated saints in Romania today)

The main source we have for the living of Saint Filothea (Filotheus) is written by Saint Patriarch Euthymius of Tarnovo Bulgaria (born circa 1325, died c.1402 / 1404). It is a very long document describing a lot of interesting details about Saint Filothea's healing miracles after she prayed with crying to the Lord even before she died. The miracle healings, chasing out of demons and restoration of eye sight and other glorious things continued even after she passed out to Christ to multitudes of people who prayed in front of her relics with faith.

Saint-Patriach-Euthymius-of-Tarnovo-last-Bulgarian-Patriarch-before-Turkish-Slavery-author-of-saint-Feotheas-Living
Saint Patriarch Euthymiuus of Tarnovo, the main source author for today's Filoteas Living 

During her life she spoke to the people coming to her a lot of his sacred methodical words.
She told them before her death:

"The time has come for me to leave here, so I thought it right to remind you of the traditions and decisions of the Orthodox faith by the Holy Apostles and the Divine Fathers. You know that the Orthodox faith is the head of our lives. In your efforts to give it to us pure and immaculate, the Holy Apostles suffered various kinds of death. , and to keep the church traditions unshakable, and not to waver here and there from different winds.

However, the Lord Jesus Christ shed His blood for her and did not allow his Church to be completely destroyed. But he gave her help, and fate led her to victory. I, the poor, have been brought up in piety since my childhood, and I received it from my parents as a precious treasure. Therefore, as a holy peak in the Church, I ask you not to forget the tradition of the Holy Prophets and Apostles, as the great apostle Paul wrote to Timothy: and others to learn! " (Tim. 2: 2)

Saint-Venerable-Filotea-of-Tarnovo-Romanian-icon

You deserve to hold the true faith and not listen to pagan fables at all. They can rebuke us a thousand times, they can insult us a thousand times, but a lie will never defeat the truth, nor will malice prevail over wisdom. For, they reduced the name of the Deity in the creation, in men – oh wickedness! – in trees, in stones, cats, dogs, and are not ashamed to think that creation came into being by itself, and do not understand, the unthinking, in their evil wickedness and wisdom, that everything was brought from non-being into existence by one true God, Who created heaven and earth and everything visible and invisible. And the gods, who did not create the heavens and the earth, may perish! (Jeremiah 10:11). Let those who make them and who hope in them be like them! (Ps. 113:16; 134:18). Therefore the Gentiles were deceived, and their foolish hearts were darkened. Considering themselves to be wise, they proved foolish, and changed the glory of one God in the likeness of quadrupeds, reptiles, and birds (Rom. 1: 21-23). Let the wretched see where the celestial bodies and earthly beings in the air and water came from, and most of all where the even more primitive came from – heaven and earth, air and aquatic nature! Who mixed and divided them? What is their communication with each other – separation and consent? Who moves and leads them? How does one element, which is contrary in nature, run away with another harmlessly in the fullness of one world? How do they exist in agreement without consulting and talking? All this is the work of divine providence, and they left the Creator and honored and served creation instead of the Creator (Rom. 1:25) and wander in vain and rage against our pious faith and against pious Christians, to whom they impose ruthless torture and force them to renounce the sweet name of Christ.

You do not pay attention to their threats, even if they lead you to the torturous wheels, to the boiling cauldrons, to the sword or fire, do not be afraid of their horrors! (Isa. 8:12, 70s). Another life and another age that awaits us awaits us, where the prophets rejoice, the apostles rejoice together with the figures of the Venerable Lent, with the angels and archangels, with the martyrs and all the saints. Always think this, write this in your hearts! Take care of yourself and the whole flock, among which God has appointed you shepherds and teachers (Acts 20:28), in order to keep yourself and them pure and undefiled!

Everything in this world will be beautifully and habitually scattered like dust and forgotten, only virtue lasts forever and ever. Therefore, try to keep yourself clean and to lead the entrusted flock to lively pastures, so that the Lord of all, seeing this diligence of yours, may reward you with a reward worthy of your labors and make you worthy of His kingdom! " 
 

Saint_Filothea_Tarnovska_Romanian-icon
Romanian Contemporary Icon of Saint Filothea

A high-ranking and famous man named Navkratius, from the city of Amoria, was appointed by the then king to be the governor of Greece. It happened to him to fight the godless Agarians (The Turks), and after the two sides fought, by the unknown destinies of God, his whole army was defeated: some were killed, and others were captured and taken to Sicily. Along with the others, a stratilat (army commanded) was captured, but his name was Artavan, from the town of Philomelia. Taken away by the ungodly, they were imprisoned in a gloomy dungeon and guarded with great care. Thus detained there, they were perplexed as to what to invent and what to do. And overwhelmed with grief, they called for the help of Almighty God and His loved ones.

Then Artavan remembered St. Philothea and began to tell them about her glorious miracles and that she had received the gift of healing various ailments and diseases. As he listened to Stratilat Navkratius, his heart burned and he began to call for her help. And because he was filled with divine desire and was inflamed with fervent faith, he could not wait to hide it for a long time, but he quickly got up and raised everyone to earnest prayer, shedding tears. And all of them unanimously rushed to earnest prayer and called for the help of the God-loving Philotheus, saying:

"Christ-related slave, undefiled bride, pure dove, abode of the Holy Spirit, if you look mercifully on us humble and desperate, and free us from this terrible dungeon, we will be trumpets of your countless miracles, with a loud voice we will we preach, and we will spend the rest of our lives chaste and pure. O Venerable Mother, do not despise us, for we are bitterly distressed in this terrible and miserable dungeon! "

Saint-Philotea-saint-Alexander-Nevski-Cathedral-Sofia-Bulgaria-wall-painting

With such prayers they spent the whole night, with hot tears and heartache. When they had finished this all-night vigil and finished their prayer, they lay down to rest and give a little sleepy consolation to the body. Everyone fell asleep in their place, the reverend appeared to them and rejoiced their hearts with words of consolation, saying:

"Your prayer has been heard and God has not despised your sighs. So go in peace and return to your homes, thanking God for your gratitude, who frees prisoners from bondage!" (Ps. 67: 7).

They awoke with joy, the iron chains lay fallen from them, the dungeon was wide open. They believed the vision to be true, and immediately left the open dungeon, the guard lying as if dead, and fleeing freely. But before they went home, they first went to the island to pay their respects to the reverend. After fulfilling this obligation, each of them returned home and told all the glorious miracles of the Venerable Philoteia.

After this spread everywhere, and managed to enter every ear, a leper, full of faith and fervent zeal, quickly came to the church of the Venerable Mother, called for mercy and with diligent requests and frequent bows, long sleepless nights, fasting and torture tormented himself and he relentlessly spent in her divine temple. The Blessed One, seeing his long diligence and his bodily leprosy, which had almost ended, immediately bowed to mercy, appeared in the dream of the church cleric and ordered him to anoint him with oil from the holy chandel of the Immaculate Conception all over his body. When he awoke, the cleric quickly obeyed the order. and not many days later he sent him safe to his home to glorify and thank God, as well as to His close friend.

A lot of time passed and many miracles happened. The Greek kingdom was exhausted and its scepter holders found themselves in difficult circumstances. Finding the right time, the Romans stormed the Greek state and inflicted unbearable misery.

At the same time, the Bulgarian kingdom became very strong and powerful, and it encompassed and conquered all the surrounding areas. At that time in Bulgaria the tsarist scepter was ruled well and even magnificently by the pious and glorious tsar Kaloyan (1197-1207). Seeing the Greek kingdom completely exhausted, he attacked it manfully, and many cities and villages were captured and ruined. And having gathered all the good, he brought it to his glorious city of Tarnovo – the whole nation with all the animals moved to their country. As he did all this, he heard the miracles of the Venerable Philotheus, and his heart was greatly inflamed. Because it is usually a matter of the souls of the pious to show zeal for virtue and to show zeal in every way.

After conquering the whole region and subduing it to his authority, he came to the place where the venerable body of the reverend lay, filled himself with unspeakable joy, praising God and diligently thanking Him. He fell before the reverend relics of the reverend, flooded them with his tears, and reverently kissed them. He then ordered an all-night vigil and gave many alms to the poor. In the morning a divine liturgy was celebrated, which was attended by the king in great joy and merriment with all his army. And he made the good decision to bring the reverend's body to his country. 

Holy Venerable Mother Filothea pray the Lord to have mercy on every suffering and needy, poor, sick, weak and low and all the people who remember your holy memory and summon your prayers !

Amen !

Article Sources:
1. The Living of Saints by dr. Atanasii Bonchev and bishop Partenij 
2. The Living of Saint Filothea written by Saint Patriarch Euthymius of Tarnovo

 

How to Create New Windows 10 NTFS Drive partition from new empty ( Unallocated ) space with Windows Disk Management or diskpart command

Thursday, November 18th, 2021

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As mentioned in previous article, I've been setting up a new PC that is a bit old a 11 years old Lenovo ThinkCentre model M90P with 8 GB of Memory, Intel(R) Core(TM) i5 CPU         650  @ 3.20GHz   3.19 GHz, Intel Q57 Express Chipset.

After the installation was successful on the new Desktop PC attached SSD, I was curious to see how Windows detects the 521 GB Solid State Drive Samsung  Disk, as well as to assign all the SSD Disk space, so I don't have unused parts of the drive hanging around.

To get the exact type of SSD installed on the Lenovo ThinkCentre, it comes to a simple PowerShell command (note that the PowerShell command has to be executed as Administrator).

 

Windows PowerShell
Copyright (C) Microsoft Corporation. All rights reserved.

Try the new cross-platform PowerShell https://aka.ms/pscore6

PS C:\Windows\system32> Get-PhysicalDisk

Number FriendlyName               SerialNumber   MediaType CanPool OperationalStatus HealthStatus Usage            Size
—— ————               ————   ——— ——- —————– ———— —–            —-
0      SAMSUNG MZ7LN512HAJQ-00000 S3TVNX0MC04330 SSD       True    OK                Healthy      Auto-Select 476.94 GB


PS C:\Windows\system32>
 

 

PowerShell-Get-PhysicalDisk-command-print-exact-SSD-type-attached-to-a-Windows-computer 

During the Windows installation, I did installed Windows on a 110GB partition that was left behind from my attempt to copy another 120GB ssd drive as, I've described in my previous article.
Cause of that big part of the SAMSUNG MZ7LN512HAJQ-00000 SSD was left unpartitioned ( unallocated ) and respectively the space did not show in Windows, hence to work around this I was supposed to 
create new Windows Drive and format it either in VFAT (FAT32) or NTFS. Through the years when I had to do such an operations I often either booted from some bootCD and did the desired partitioning or if
partitioning had to be done on a LivePC without reboot, I've used Windows Partitioning Software, such as:

  • The Industry Standard Partition Manager ( Acronis Disk Director ) 
     
  • EaseUS Partition Manager


Using a Good partition manager is a great thing if some complicated partitioning operations needs to be done,  however for such a trivial stuff such as mine in that case – Creating a new NTFS filesystem from unallocated space is a bit of nonsense, thus this time I've decided to use the Windows Standard tool for Partitioinng
 

  • Disk Management

To run the tool you need to run Computer Management tool first either by just looking it up in the Search bar near Start menu (Windows 10 flag icon) or by invoking command line start window, by pressing together

Windows Button + R and runnining command:

C:\Users\Emilian> compmgmt.msc

 

From there on navigate to

Storage -> Disk Management

windows-computer-management-screenshot

Go over box Unallocated (365.15 GB) and Press Right Mouse Button and select

-> New Simple Volume

new-simple-volume-screenshot

Next steps are quite self explanatory, had to just follow the New Simple Volme Wizard steps

windows-computer-management-screenshot

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I Prefer to use NTFS because it is quicker and kinda of a standard since Windows 8+ onwards, besides that this computer will be used as a simple web browsing station and there is no plans the disk will ever have to be attached to a different OS like UNIX / LInux..However always keep in mind for compitability reasons VFAT Filesystem is usually not a bad idea. 

windows-computer-management-screenshot-5

https://www.pc-freak.net/images/new-ntfs-volume-F-drive-windows-10-screenshot

As you can see the drive is prepared and now accessible from Windows Explorer under Drive F:\. If you wonder why the drive is not D:\, it seems to create the D:\ the unallocated space is supposed to be be on a separate Disk which waas not the case with this PC setup.

After installing the SSD drive and setting the proper partitions another good practice is to use Disk Defragmenter Win tool to optimize the Drives for speed. Another useful feature of disk degragmenter is you can use it to check what kind of hard drive you have installed e.g. SATA or SSD, as well as check if the installed SSD is NVME (Non-Volatile-Memory-Express), e.g. of a faster type.

To run Disk Degrafmenter do  Win key + R
 


C:\Users\Emilian> dfrgui

 

dfrgui-command-screenshot-windows-1

Below is what dfrgui reports on the ThinkCentre after running Disk Optimize for each Drive – (Optimize All) option.

dfrgui-partitions-on-lenovo-thinkcentre-windows-screeshot

Just to show you what you can see with dfrgui, here is the dfrgui screenshot from another PC that has attached both SATA disk and NVME SSD Drive.

dfrgui-command-screenshot-windows-2

 

How to do partitioning from Windows console with diskpart command (useful for scripting)

 

If you're coming from Linux world and you're pretty used to fdisk / cfdisk etc. to do partitioning daily, then you'll be most happy to hear about existence of the diskpart command in Windows, which is a kinda of an equivalent tool.
The tool is perfect for domain administrators which need to do some dynamic partitioning operations on multiple computers at once.

 To use diskpart you need Administrator command prompt, there is much you can do with diskpart, below is how to create another NTFS partition on a secondary

C:\Windows\System32> diskpart

diskpart-win-screenshot-1

DISKPART> list disk

diskpart-win-screenshot-2

DISKPART> select disk 2

diskpart-win-screenshot-3

To clean all the content (e.g. delete everything on hard drive) e.g. all files and directories

!!! BEWARE NOT TO DELETE BY MISTAKE YOUR DATA DON'T BLAME ME IF YOU JUST COPY PASTE IRRESPONSIBLY WITHOUT THINKING.
AFTER ALL IT IS YOUR COMPUTER !!!

DISKPART> clean

 

diskpart-win-screenshot-4

Next lets, create a partition, in below screenshot you can see how to use help and what are the supported partition types in Windows 10 as of year 2021.


/diskpart-help-create-partition-type-screenshot
 

DISKPART> create partition primary

diskpart-win-screenshot-6

To format new assigned primary partition as NTFS

DISKPART> format fs=ntfs

diskpart-win-screenshot-7

Once formatted to assign Drive letter that is the next available free one in order

DISKPART> assign

 

diskpart-win-screenshot-8

If instead of auto assigning a letter to new formatted partition, you would want to assign a specific Drive letter, lets say F:\> as it was in our case with the Graphical Windows Disk Management tool earlier in article.

DISKPART> assign letter=F


Using diskpart it is pretty easy to do much stuff from command line such as formatting a new attached empty unallocated drive, or formatting and setting a desired filesysteem of external attached Hard Drive. Note that the disk list arguments will list any externally attached Supported Storage and you can use disklist similarly to do quick format / repartition / wipe out data or whatever.

Further on just for fun I've run CPUID which is a great Windows freeware tool to report System Information, pretty much like the good old Everest such as exact CPU type, MainBoard, Graphics Card and Mainboard type of the certain hardware you have on running.

cpuid-screenshot-windows-10
 
That's all folks Hope this article, helped you learn something new.

Cheers 😉

 

The names of the Twelve apostles of Christ – Feast of the Twelve Glorious and Primal Apostles in Eastern Orthodox Church (30th of June)

Wednesday, June 30th, 2021

Roman_Domitilla-Katakomben_Fresko__Christus_und_die_12_Apostel__und_Christussymbol__Chi_Rho__1
Jesus and his Twelve Apostles, fresco with the Chi-Rho symbol ☧, Catacombs of Domitilla, Rome

One day after the June 29 the Feast of The Glorious and First among Apostles Peter and Paul  on 30th of June according to so called new calendar in the Eastern Orthodox Church comes, the remembrace of Feast of the gathering of 12 Glorious apostles (Σύναξη των Αγίων Δώδεκα Αποστόλων).

Simon_ushakov_last_supper_1685

The Secret Supper (Christ and the 12 Apostles iconographer Simon Ushakov y. 1685 (Jude the Iscariot the traitor without a halo)

"The names of the 12 Holy Apostles are: Simon (called Peter), Andrew his brother, Jacob the Zabedee and John his brother, Philip and Bartholomew, Thomas and Mathew (tax collectors), James, son of Alphaeus and Levi called (Thadeus), Simon The Canonite and Jude the Iscariot who has betrayed Christ"

(Gospel of Mathew 10:2-4)

 

13 When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: 14 Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, 16 Judas son of James, and Judas Iscariot, who became a traitor.

(Luke 6:13-16)

15 And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)

16 Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.

17 For he was numbered with us, and had obtained part of this ministry.

18 Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.

19 And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.

20 For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.

21 Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, (Acts 1:15-26)

Synaxis_of_the_Twelve_Apostles_by_Constantinople_master_early_14th_circa_Pushkin_museum

The Synaxis of the Twelve Apostles. Russian, 14th century, Moscow Museum.

"Jesus had other desciples as well that were seventeen and other circles of desciples around each of the pupils, however they have alwasys been considered less venerable as they did not been so close to Christ and did not understand so well the mysterios of Christ's teaching and did not persevere as mcuh as the twelve and the seventeen of desciples. Those had been been distinguished among the King, those who have been the closest people to the Teacher" (Saint John Chrysostomos)

In Constantinople Saint King Constantine ( y. 274 – 337 ), has built a famous Church dedicated to the 12 Apostles. In historian documents there is data for a first time the feast is celebrated in the V-th century.

While the memory of each apostle has a separate day in the Church calendar yearly circle, they 12 apostles are sharing the same honor, because the Holy Scriptures and the Tradition glorifious their high efforts for building the Church on top of the corner stone that is Jesus Christ himsef and for their perseverance to accept martyrdom for Christ, thus to accent this they're is this special feast the Gathering of the 12 Glorious Apostles on 30th of June. As the Holy Scriptures says they're a friends of God (John 15:14), and when the Son of Man (Jesus) sits on the glory of his power, they all are to sit on 12 thrones, to judge the 12 Hebrew tribes (Mathew 19:28). 

In first centuries the Church has been feasting all the apostles together, Later she has included saint Apostle Paul, again the full list of names of the apostles are as follows:

1. Saint Apostle Peter the First Called (commemorated 29 June and 16 of January)

2. Saint apostle Andrew the First Called – as has been called by Christ together with Peter (30 November)

3.  Saint Jacob the Zebedee (30 April)

4. Saint Apostle John the Zebedee – the evangelist (26 September and 8 May)

5. Saint Apostle Philip (14 November)

6. Saint apostle Bartholomew or Nathanael (11 June and 25 August)

7. Saint apostle Thomas (6 October)

8. Saint apostle Mathew – evangelist (16 November)

9. Saint Apostle Jacob – son of Alpheus 9 October)

10. Saint Apostle Jude – fleshly brother of Christ (son of Joseph), called also Thadeus and Levi (19 June)

11. Saint Apostle Mathew (Mathias) (9 August)

12. Saint Apostle Paul  (Paul of Tarsus) (29 June)

The Church books define the feast day as the "Gathering of the Twelve", because this number of 12 apostles is initial and depics Christ essence of Completeness (as he is All in everything) Mathew (10:1-5)

 

Lazarus Sunday – The Resurrection from the Death of Lazarus in the fourth day as a proof for the Mass Coming Resurrection

Monday, April 26th, 2021

Saint_Lazarus_-resurrected-in-4th-day-Miracle_Icon_Sinai_12th_century

Ancient Miracle Making Icon of Lazarus Resurrected in the 4th day after being in the grave by Christ –  O death, where is thy sting? O grave, where is thy victory?

Lazarus Sunday is one the a moveable feast in the Eastern Orthodox Church and Church set it to always be on the 6th Saturday of the Great Lent.
I decided to write few lines about Saint Lazarus because he is one of my favourite saints and because I hope anyone could benefit spiritually by this.

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The name Lazarus stems from the Latinised form of the Aramic: אלעזר, Elʿāzār, cf. Heb. Eleazar —"God helped")

The raising of Lazarus at Bethany – today the West Bank town of Al-Eizariya, which translates to "the place of Lazarus" – is the climactic narrative: exemplifying the power of Jesus "over the last and most irresistible enemy of humanity: death. For this reason, it is given a prominent place in the gospel. The feast of Resurrection of Lazarus is a great feast of importance for both us the Eastern Orthodox Christistians as well as Roman Catholics.

Back in the days when I first read about Lazarus while reading the bible for a first time I've been completely wonderstruck, reading that a man who was in the grave for 4 days could come back to life. Perhaps the resurrection of Lazarus story described was a major building block which give me  enormous joy and same time fear and hope on God's mercy towards man. Of course reading about the Resurrection that is expecting each and every of us was mostly scareful especially when I remembered all my bad innumerous sins and transgressions but same time it filled me with joy that after all the life we live now is not meaningless, but after death bed another never ending life in a never dying new resurrected bodies is awaiting each human some of is to be living in never ending joy in the new body and some to be living in a new body holding the dark landmarks of their unrepented sins for eternity (the hell) about which we are constantly warned  …

The Bible story of Lazarus brings me back in the days, whenI personally have experienced "a spiritual" resurrection when 15 years ago God by his great mercy has given me the gift of faith not because I have done something but because I was in suffer and obviously he had pity on my pain and answered my call for help. Have to say It was not me that have done something special besides a whole hearted prayers to Jesus Christ to show me if he really exists and imy promise that I will serve him if he is really God and not a history fiction. The following uneartly Joy and Peace I have received as a Gift from God while being in that desperated state I would not forget my whole life. In that very moments back in the distant 2006 I still remember I was amazed on the difference of being with God feeling his presence in your soul and the emptiness of feeling alone in a cold and dark universe that doesn't care. The moment I received the grace of God not because of me but because of his great mercy was a moment of immerse joy that was consuming all the earthly suffering and cares. The "feeling" if it at all can be named a feeling was exactly like you have been death in spirit all your life or at least a big part of your life and suddenly you come to live and have breath.

It took me a harsh battle to find out where is Christ's Church and if really there is a Church as described in the Holy Bible (Jesus Christ promised a Church) and I was not aware where this Christ Church is even though I have been blessed to have live in a Eastern Orthodox country.  During 2006 – 2007 I have to read many many books and have the chance to meet many people in Varna's Spiritual Educational Center Saint Archangel Michail and the key person Borislav Avramov who played and continues to play a main role for the existence of the center. I've the chance to meet many other good people who already have been Christians for many days and lived in the Church,as well as many other dedicated Christians who were orthodox but did not fully lived according to Church teaching. A key role in my development as a realized Christian played the monks from Pomorie Monastery Saint Great Martyr George who I have the chance by God's providence to visit many times. They have corrected many of my erronical understanding of Christianity which has been there due to my only source for Christian living examples was books and Internet. My knowledge and understanding on Christianity, Mysterious and Truths revealed by Christ hence was chaotical mixed up (as i had red too many books without any systematics, including many non-canonical books like the The Ethiopian Book of Enoch and many non-canonical books and ancient writtings which included a lot misfacts and heretisms.  This all has led me to choose to become an Eastern Orthodox Christian being convinced by the historical facts about the Church which are still being lived to this very date in the Mystery life of the One Holy Eastern Orthodox Church.

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The Resurrection of Lazarus is described in the Holy Bible's Gospel of John Book
 

Chapter 11

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1. Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.

(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.

When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

Now Jesus loved Martha, and her sister, and Lazarus.

When he had heard therefore that he was sick, he abode two days still in the same place where he was.

Then after that saith he to his disciples, Let us go into Judaea again.

His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?

Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

10 But if a man walk in the night, he stumbleth, because there is no light in him.

11 These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.

12 Then said his disciples, Lord, if he sleep, he shall do well.

13 Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.

14 Then said Jesus unto them plainly, Lazarus is dead.

15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.

16 Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.

17 Then when Jesus came, he found that he had lain in the grave four days already.

18 Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:

19 And many of the Jews came to Martha and Mary, to comfort them concerning their brother.

20 Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.

21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.

22 But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.

23 Jesus saith unto her, Thy brother shall rise again.

24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.

25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

26 And whosoever liveth and believeth in me shall never die. Believest thou this?

27 She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.

28 And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.

29 As soon as she heard that, she arose quickly, and came unto him.

30 Now Jesus was not yet come into the town, but was in that place where Martha met him.

31 The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.

32 Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.

33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.

34 And said, Where have ye laid him? They said unto him, Lord, come and see.

35 Jesus wept.

36 Then said the Jews, Behold how he loved him!

37 And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

38 Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.

39 Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.

40 Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?

41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.

42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.

43 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.

44 And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

45 Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.

46 But some of them went their ways to the Pharisees, and told them what things Jesus had done.

47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.

49 And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,

50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

53 Then from that day forth they took counsel together for to put him to death.

54 Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

55 And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.

56 Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

57 Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.

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Saint Lazarus original Burial Place in Tomb Bethany Israel (The Tomb of Saint Lazarus in Bethany and the House of Martha and Mary is a famous pilgrimage location for Christians even day)
 

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The Resurrection of the Righteous Lazarus by Christ in the home of Simon the Lepper. 
Fresco of homilies of saint Gregory The Theologian of Nazianzus (Nizianzin)

Chapter 12 
1. Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.

There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

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Sixth Century icon of Resurrection of Lazarus Sant Apollina Nuovo Ravenna

By raising Lazarus from the Death in such a manner in a public before the crowd of hundreds or hundred of thousands of people's eyes. Jesus clearly show he is the Master of Death and Life and the Only Begotten son.
Which was the ultimate proof for the Jews that Christ is the true expected Messiah described in old testament prophetic books. 
According to Jewish tradition the death bodies were lade in stone engraved tombs to preserve the bodies, as Jews (The Pharisees) the larger part of Jews has hold the believe for the Ultimate resurrection of the Death where they will be resurrected to live an ever lasting life with God the creator of all things. To preserve the body and keep it in a good shape s special oilment ritual has been conducted by every jew, more pompose for the rich and very simple for the poor pretty much like the funerals we organize today. Except that we Christians lay the death body in the ground and not in a tomb but in same way we believe in the Mass coming resurrection of the death (even though most of us has forgotten that).

Even today as we are in the situation of coronavirus (COVID-19) pandemicsm, still jews continue the tradition to have multile attended funerals this year 2021 in February there was a big scandal in the news about all famous Jewish ultra orthodox Rabbi Rabbi Meshulam Dovid Soloveitchik whose funeral was attended by estimated 10000.

So it is no strange if Lazarus funeral has been attended by many thousands as well especially if we consider the fact that at the time of Resurrection of Lazarus Jesus was so famous that everywhere he goes he was followed by large crowds of people waiting for a healing a word a blessing to see the Messiah.

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The apostolic nature of Lazarus' appointment was given by the Church tradition, which says the bishop's omophorion was presented to Lazarus by the Virgin Mary, who had woven it herself. Such apostolic connections were central to the claims to autocephaly made by the bishops of Kition – subject to the patriarch of Jerusalem – during the period 325 – 431. The church of Kition was declared self-governing in 431 AD at the Third Ecumenical Council.

According to tradition, Lazarus never smiled during the thirty years after his resurrection, worried by the sight of unredeemed souls he had seen during his four-day stay in Hell. The only exception was, when he saw someone stealing a pot, he smilingly said: "the clay steals the clay."

In 890, a tomb was found in Larnaca bearing the inscription "Lazarus the friend of Christ". Emperor Leo VI of Byzantium had Lazarus' remains transferred to Constantinople in 898. The transfer was apostrophized by Arethas, bishop of Caesarea, and is commemorated by the Eastern Orthodox Church each year on October 17.

Lazarus_Tomb_in_St_Lazarus_Church_in_Larnaca,_Cyprus

In recompense to Larnaca, Emperor Leo had the Church of St. Lazarus, which still exists today, erected over Lazarus' tomb. The marble sarcophagus can be seen inside the church under the Holy of Holies.

After the sacking of Constantinople by the Franks during the Fourth Crusade in 1204, the Crusaders carried the saint's relics to Marseille, France as part of the booty of war. From there, "later on, they disappeared and up to the present day they have not been traced."

In the 16th century, a Russian monk from the Monastery of Pskov visited St. Lazarus's tomb in Larnaca and took with him a small piece of the relics. Perhaps that piece led to the erection of the St. Lazarus chapel at the Pskov Monastery (Spaso-Eleazar Monastery, Pskov),where it is kept today.

On November 23, 1972, human remains in a marble sarcophagus were discovered under the altar, during renovation works in the church of Church of St. Lazarus at Larnaka, and were identified as part of the saint's relics.

In June 2012 the Church of Cyprus gave a part of the holy relics of St. Lazarus to a delegation of the Russian Orthodox Church, led by Patriarch Kirill of Moscow and All Russia, after a four-day visit to Cyprus. The relics were brought to Moscow and were given to Archbishop Arseniy of Istra, who took them to the Zachatievsky monastery (Conception Convent), where they were put up for veneration.

Let by the Holy Prayers of Saint Lazarus God have mercy on the world and us the sinners and grant us salvation and grace to live out trough this temporary life!

The Great Canon of of Saint Andrew of Crete important repentance landmark in the Great Lent Church time

Monday, April 19th, 2021


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The Great Canon and Great example of Repentance

Every year the Great Lent, in the Orhodox Church an important part of the Fasting time and Church faithful meeting for the Services is the reading of the so called "Great Canon" .
Canon of Repentance  was composed in the distant seventh century by a notable saint in the Church saint Andrew of Crete (Greek: Ἀνδρέας Κρήτης, c. 650 – July 4, 712 or 726 or 740), also known as Andrew of Jerusalem.
He was an 8th-century bishop, theologian, homilist, and hymnographer. He is highly venerated in our One Holy Eastern Orthodox and considered in saint in the Catholic Church as well.

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His life's most important work The Great Canon prayed in singing form during every Great Lent period in the Church since then and is example for Christians for how a repentance's set stone should be set and which are the main positive and negative personages we know from the holy bible scriptures.  The Great Canon is known well and sung often by dedicated Christians even in their home in or outside of the great lent period.
The canon expresses the overall understanding of the Church through times for good and bad examples of how a man should live, if he wants to have a good life in Christ and what he should abstain and not do if he wants to accept in deed and "utilize" so to say the Salvation given by Christ on the Cross.

The Great Canon was composed by saint Adnrew in the Seventh Century ! And preserved its preserved its form and content up to this very day. 
It is  lenghtly one as it is a Church services that lasts sometimes from 1 hour 50 minutes hour or even up to 2 hours 50 hours if performed with a  Bishop or a Metropolitan. The Saint Andrews Canon is red every day in the First week during first of Great Lent divided by IV parts on Monday, Tuesday, Wednesday, Thursday.

Great Canon Content

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Great Canon text consists of four parts, each divided into nine odes like any other regular church canon.
There are slight differences between the odes of the two compositions. In the Great Canon, there is a greater number of troparia (songs sung in honour of a Biblical major event, a saint veneration song or other song with content to glorify the miracles of Christ).
A common remembering part of the Canon heard is the begging "Have mercy on me, O God, have mercy on me,
At the refrain "Have mercy on me, O God, have mercy on me," a full prostration (a bow to the ground). is performed Also, some of the odes have additional refrains and troparia to the author of the canon, St. Andrew of Crete, and Saint Mary of Egypt who spend 47 years hermit life in the desert and is one of the greatest models of repentance in Christian history.

A basic distinguishing feature of the Great Canon is its extremely broad use of images and subjects taken both from the Old and New Testaments. As the Canon progresses, the congregation encounters many biblical examples of sin and repentance. The Bible (and therefore, the Canon) speaks of some individuals in history in a positive light, and about others in a negative one—the penitents are expected to emulate the positive examples of sanctity and repentance, and to learn from and avoid the negative examples of sin, fallen nature and pride. However, one of the most notable aspects of the Canon is that it attempts to potray the Biblical images in a very personal way to every penitent: the Canon is written in such form that the faithful identify themselves with many people and events found in the Bible.
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The earliest manuscript we know of attesting to the Great Canon (with a slightly different order of troparia and a shorter composition) is the Studite Triodion of the middle of the second half of the ninth century, stored in the library of the Academy of Sciences in St. Petersburg.
This manuscript has the Canon in hits original place in the services of Great Lent – at Matins of Thursday in the fifth week (when the life of St. Mary of Egypt is read). 
Only later does it also appear at Compline of the first four days of the first week.

The Canon is a soul-piercing, heartfelt lament of the righteous for his sins. The very beginning: “Where shall I begin to weep for the action of my wretched life? What first-fruit shall I offer, O Christ, in this my lamentation? (Ode 1)—attunes the soul for mourning and repentance, for the “wounding of the heart.”

The author of the Canon laments not only for himself, but for all mankind that has sinned. He recalls every transgression, every fall, from Adam to the New Testament. The majority of the Canon—eight odes—consists of Old Testament examples. St. Andrew doesn’t just recall the sins of the forefathers, but he experiences them as his own: “I have rivaled in transgression Adam the first-formed man, and I have found myself stripped naked of God” (Ode 1).

The transgressions of the forefathers become prototypes of the passions that torment a man: “Instead of the visible Eve, I have the Eve of the mind: the passionate thought in my flesh” (Ode 1). Or another example: “To whom shall I liken thee, O soul of many sins? Alas! To Cain and to Lamech. For thou hast stoned thy body to death with thine evil deeds, and killed thy mind with thy disordered longings (Ode 2: “See now, see”). Here St. Andrew follows St. Maximus the Confessor, for whom Cain is “the acquisition, the law of the flesh,” rising up against Abel, that is, the mind, according to the symbolic interpretation, and killing him. This is what St. Maximus writes: “Had Abel kept guard over himself and had he not gone out with Cain into the field, that is, into the plain of natural contemplation, before attaining dispassion, then Cain, who is and is called the law of the flesh would not have risen up and killed him” (Ad Thalassium 49).

If in the Canon St. Andrew recalls examples of Old Testament and New Testament righteousness, then it is first of all in order to reproach his soul for sloth and for sinfulness and to call it to imitation, for example: “O miserable and wicked soul, imitate the righteous and pure mind of Joseph; and do not live in wantonness, sinfully indulging thy disordered desires” (Ode 5).

The Canon is a broad historical panorama outlining the history of human sin and human righteousness, of the rejection and acceptance of God. The contents of the Canon are deeply Christ-centered, with heartfelt appeals to Christ in every ode, for example: “May the Blood from Thy side be to me a cleansing fount, and may the water that flows with it be a drink of forgiveness. May I be purified by both, O Word, anointed and refreshed, having as chrism and drink Thy words of life” (Ode 4). The only way of purification for St. Andrew is in Christ, through sobriety, feat (podvig), and all time giving and living all for God.

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The Great Canon of St. Andrew is, undoubtedly, based on a robust Patristic foundation, with quotes from St. Meletius of Sardis, St. Ephraim of Syria, St. Gregory the Theologian, St. Gregory of Nyssa, and St. Maximus the Confessor. And the merit of St. Andrew of Crete is that he was able to synthesize their experience and imprint it into the Canon.

What is given to us in the Canon of Repentance of St. Andrew of Crete is the Biblical, ecclesiastical, truly universal experience of repentance, of the stinging of the heart, of the excruciating removal of the old, dead man and the putting on of the New Adam, in Christ Jesus, our Lord, to Whom glory is unto the ages of ages.