Posts Tagged ‘disciples’

Заповеди Блаженства (на Церковнослаянском языке, На Български and in English)

Tuesday, November 10th, 2015

Заповеди Блаженства (ТК Союз)

 

На церковнославянском языке по Мф 5, 3-11 

  1. Блажени нищии духом, яко тех есть Царствие Небесное
  2. Блажени плачущии, яко тии утешатся
  3. Блажени кротцыи, яко тии наследят землю
  4. Блажени алчущии и жаждущии правды, яко тии насытятся
  5. Блажени милостивии, яко тии помиловани будут
  6. Блажени чистии сердцем, яко тии Бога узрят
  7. Блажени миротворцы, яко тии сынове Божии нарекутся
  8. Блажени изгнани правды ради, яко тех есть Царствие Небесное
  9. Блажени есте, егда поносят вам, и ижденут, и рекут всяк зол глагол на вы лжуще, Мене ради: Радуйтеся и веселитеся, яко мзда ваша многа на небесех: тако бо изгнаша пророки, иже (беша) прежде вас.

Евангелски блаженства (Български)

  1. Блажени бедните духом, защото тяхно е Царството небесно.
  2. Блажени плачещите, защото те ще се утешат.
  3. Блажени кротките, защото те ще наследят земята.
  4. Блажени гладните и жадните за правда, защото те ще се наситят.
  5. Блажени милостивите, защото те ще бъдет помилвани.
  6. Блажени чистите по сърце, защото те ще видят Бога.
  7. Блажени миротворците, защото те ще се нарекат синове Божии.
  8. Блажени изгонените заради правда, защото тяхно е Царството небесно.
  9. Блажени сте вие, когато ви похулят и изгонят, и кажат против вас лъжовно каква и да е лоша дума заради Мене. Радвайте се и веселете се, защото голяма е наградата ви на небесата.

— Библията, Евангелие от Матей 5 глава 3-12 стих

The Beautitudes – The Sermon on the Mount (English)

Blessed are the poor in spirit: for theirs is the kingdom of Heaven. (5:3)

Blessed are those who mourn: for they will be comforted. (5:4)

Blessed are the meek: for they will inherit the earth. (5:5)

Blessed are those who hunger and thirst for righteousness: for they will be filled. (5:6)

Blessed are the merciful: for they will be shown mercy. (5:7)

Blessed are the pure in heart: for they will see God. (5:8)

Blessed are the peacemakers: for they will be called children of God. (5:9)

Blessed are those who are persecuted for righteousness sake: for theirs is the kingdom of heaven. (5:10)

In verses 5:11-12, the eight Beatitudes are followed by what is often viewed as a commentary—a further clarification of the eighth one with specific application being made to the disciples. Instead of using the third-person plural "they", Jesus changes to second-person "you":[1]

Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

Sunday of the Blind in Orthodox Church, 6th week after Easter (Passover)

Monday, May 18th, 2015

 


Sunday-of-the-blind-6th-week-after-Passover-Easter

 

 

This Sunday I was to Church and part of our Gospel Reading that occurs on every Holy Liturgy in the Orthodox Church this time we had the following reading:

Gospel of John Jesus Heals the Man Born Blind

1 And as Jesus passed by, he saw a man which was blind from his birth.
2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
5 As long as I am in the world, I am the light of the world.
6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
7 And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
8 The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
9 Some said, This is he: others said, He is like him: but he said, I am he.
10 Therefore said they unto him, How were thine eyes opened?
11 He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
12 Then said they unto him, Where is he? He said, I know not.

The Pharisees Investigate

13 They brought to the Pharisees him that aforetime was blind.
14 And it was the sabbath day when Jesus made the clay, and opened his eyes.
15 Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
17 They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.

18 But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
19 And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
20 His parents answered them and said, We know that this is our son, and that he was born blind:
21 But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
22 These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
23 Therefore said his parents, He is of age; ask him.

24 Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
25 He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
26 Then said they to him again, What did he to thee? how opened he thine eyes?
27 He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
28 Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.
29 We know that God spake unto Moses: as for this fellow, we know not from whence he is.
30 The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
32 Since the world began was it not heard that any man opened the eyes of one that was born blind.
33 If this man were not of God, he could do nothing.
34 They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

Spiritual Sight and Blindness

35 Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
36 He answered and said, Who is he, Lord, that I might believe on him?
37 And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
38 And he said, Lord, I believe. And he worshipped him.
39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
40 And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

As you read above the Lord Jesus Christ healed the blind-born person by which manifesting Himself as a True expectedMessiah The Saviour of the Lord a Prophet and a True and Only Begotten Son of God.

The words of God directly fought the great proudness of Jewish Pharsiee wise people (thinking that know the Law better than the Lord himself). Their selfishness and great self-conceit make their soul which was in a terrible state to suffer because their produness was insulted by the truthful words and they felt wounded. They rejected the Lords words with a question by which Jewish (people) and nowadays often non-believers and even christian manifested wrath, selfishness and even mockery with contempt.

John 9:40 Are we blind also?

Answering the Pharisee's questions, The Lord has depicted there spiritual state, which was the main reason for their question. 
 

41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.


The Pharisee's considered for spiritual seers,  in a highes level understandanding God, his laws covenant and respectively spiritual realm, so they did not need any further grown in God's knowledge, thus rejecting the true teaching which was taught by God himself.

False doctrines of this blind teachers are fruit of human proud and self-conceit. 
The proud understand himself as a independent, self-sufficient and not like a God dependent creation, the earthly life as something eternal and death and eternity for unexisting.

For this people God's plan was something not existing but God was understood as the Jewish law false teachers understanding of right and wrong in a way they have associated the eternal God with the scriptures, idolizing scriptures and inverting their meaning giving them a completely different meaning to fulfill their own passions.

This people who were to be the jewish intelligentia have recognized the human reason for a world ruler.
All the thoughts of the flesh crawl the land, the human understanding to this carnal men is completely sacrificed to the earth in which he wants to arrange his life to be all time pleasure of sin.
In this empty and unreachable goal was forced all the  fleshly and spiritual powers of both pharisees and sadukees. 

The Lord show them that the humbliness and remembrance of the dead should be the true lifely goal of man and it is  the humble-wisdom that gives an insight to eternity.

Achiving humble-Wisdom contradicts the wordly and strive for virtues and therefore it is not being considered worth for man and society material understanding of good and progress.
The one achiving spiritual knowledge understands himself as a tiny unimportant particle in a huge universe of things (generations, times, paste and future events of human history).

What the Lord Jesus Christ tried to point to this blind teachers is that only the Mind and heart of humble in contrasting to the proudness and high-minded people they were could accept God's Christian teaching and to all the time endeavor in achiving the christian virties.
The non-blind person sees and feels the great failure of (his mainly) and then all surrounding humanity fallen nature and because of this soul-pain and internal and desire for salvation and spiritual resurrection and restoration are ready to joyfully accept the Saviour Lord Jesus Christ.

Let us make from our heart a spiritual altar of God and there through our mind to sacrifice spiritual sacrifices of tenderness, repentance, confession, humble heartness (which God would not despise (Ps. 50:19) Amen 

Thomas Sunday – The day of Disbelievers

Monday, April 28th, 2014

Thomas-sunday-the-day-of-disbelieve-Thomas-reaching-to-Jesus-wounds

A week passed since we Christian celebrated Resurrection of Christ (Pascha). Each year on first Sunday after Easter in orthodox Church is celebrated the so called Thomas Sunday. So why is it called Thomas Sunday and why it is the day of disbelievers?
The root of this ancient Christian feast comes after commemoration of Christ desciple St. Thomas who disbelieved the testimony of ( 10 apostles ) and the Virgin Mary  that Jesus Christ is Risen from the Death.

The disbelieve of Thomas was logical and human cause even though Thomas was with the Apostles with Christ for 3 years, saw all Jesus miracles and shared the Secret Supper (Last Supper), and even knew in advance (heard by Jesus on Last supper) that Jesus will betrayed mocked, hanged on the Cross and Rise from the death on the third day, he disbelieved.

Thomas Sunday (Sundy of Thomas) is "the day of Disbelievers", because all are disbelievers in moments of their life not only those who believe God but all the humanity!  Even the most faithful Christian, be it a deacon, monk or priest has difficult moments in life where God's existence or providence for one's faith is seriously questioned.
The fallen nature of man is such that the initial belief in God given to man in Eden (Paradise garden) is broken, and only in Jesus's name through the Gift of Faith given by the Holy Spirit, believe in God is restored.

Thomas very much like unto everyone of us doubted the rumors of Christ resurrection and said he would only believe in Resurrected Christ only if he sees his hands nails print and put his fingers into Christ’s wounds to test he is not seeing a Ghost but Christ is alive in a body after his death.

Here is the Gospel reading re-telling the story in short:

“Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.” (John 20:19)

“But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.” (John 20:24-26)

And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”
Thomas said to him, “My Lord and my God!”
Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”
Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book.
But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” (John 20:31)

We Christians should be joyful for have not seen Christ in Flesh but have believed for we are blessed for his believe without seeing.

By same faith in God without seeing him even in old times the Jews were led by the Lord God in the desert have won wars by their believing without seeing God, prophets has prophecised, Simeon (The God receiver) hold The Savior (Christ) in his hands, by faith David won the battle with Goliath, by faith we understand the universe was formed at God’s command, by faith we know that the visible came out of the invisible.

o Kyrios mou kai o Theos mou (Greek) – My Lord and my God (Jn. 20:28) this declaration of faith clearly shows an unexpressable excitement of Thomas and his unexpectency to see Christ resurrected. Here it is interesting that here the son of God Jesus Christ is called by Thomas exactly how Jewish used to call God Yahweh (One and Only God) in the Old testament.

Today the evangical story is very accurate for our generation – a generation of disbelievers, even we who say we believe often doesn’t justify our believe with our deeds, we say we believe but we don’t keep God’s commandment “to love God and our neigbor like ourselves.” Often only difference between believers and disbelievers is on Sunday we believers visit Church and “play Christians”, but even but in daily life our deeds are same like unbelievers. Often many are disbelievers not because they reject God but because they never heard the Gospel or misheard it, also we disbelieve because we’re very much like st. Thomas, we often say “I will believe in God if I see him”, but even Thomas who saw God before the Crucifix and knew him disbelieved – a proof that often seing once could still leave space for doubt. The glorious event of Christ showing himself Alive to Thomas was made by Christ to establish the Church and strengthen faith of first Christians in resurrection. Nowadays there are plenty of people who question God’s existence saying that they will believe if they see but they’re not given to see the resurrected Christ because God knows that even if we see the Lord Jesus Christ resurrected we would try to rationally explain the phenomenon with holograms, modern technology or science.

Thomas Sunday is not only a day of Thomas disbelieve it is a day of disbelieve of all humanity. , St. Thomas should be an example even to all of us Christian disbelievers and non-believers that even if we disbelieve and doubt and strive to see God, He is powerful to come and appear Resurrected in His Glory to our souls.
Let us therefore have the Wisdom of the Holy Apostles and say together with them “Lord, Increase our faith.” Luke 17:5

Ancient Christian Coptic Oriental Orthodox icons – The reason for asymmetric body members in early Christian iconography

Monday, July 30th, 2012

While checking some information on Coptic Eastern Oriental faith, I've stumbled upon a very beautiful (and unique) ancient Orthodox Christian icon depicting Saint Menas and our saviour the Lord Jesus Christ, below is the very beautiful icon

Saint Mena (Sv. Mina) and The Lord Jesus Christ icon from 6th century

Saint Mena (Sv. Mina) and The Lord Jesus Christ icon from 6th century

As you can see the iconography is very interesting, the images differ from modern day iconography the portraits are not looking so serious but looks like "childish". This childish forms and faces on the early Christian iconography is not accidental; it expresses the childish like pure faith our Christian devoted ancestors had. This early Christian faith and spiritual life icon is obviously in conjunction with our Saviour Jesus Christ words as red in the Gospel according to Matthew:
 

At that time the disciples came to Jesus, saying, "Who then is greatest in the kingdom of heaven?" Then Jesus called a little child to Him, set him in the midst of them, and said, "Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. Whoever receives one little child like this in My name receives Me.

Matthew 18:1-5

This icon as well as the early Christian icons are very different from nowdays iconography probably for reason;
the images difference, the seriousness and the lack of brightness in the faces of nowdays iconography is a clear sign of the great decay of both Orthodox Christian as well as the down-fall of spiritual life worldly.
I've seen similar childish looking image icons in some Bulgarian ancient relics museums in my child years and always thought the depictions are so kiddish because iconographers of that time did not have the painting knowledge and skills to draw better ones.
Now as I know Christianity much better than then, I understand my previous assumption for the reason of the kiddish looking images is wrong.
Saint Mena (Sv. Mina) and The Lord Jesus Christ icon from 6th century

Very interesting in the early Christian iconography are the shapes. If you take a close look to above icon, you will notice the disparity of the two body members; the hands, head and eyes are unusually big. My guess for the lack of correspondence of body members is the attempt of early iconographers to put accent on most important members of our bodies;

– The head (holding the mind and thoughts of the saints)
– The hands through which the daily food is raised and the eyes through which the world is comprehended are much bigger than in a real person portrait.
– The mouth which is almost the size of the eyes; obvious reference that for early Christian contemplating was much more precious (important) thing, than speech.
This is also in accordance with the New Testament holy scriptures which says like so concerning the tongue:
 

8 But no one can tame the tongue; it is a restless evil and full of deadly poison.
9 With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God;
10 from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way.
11 Does a fountain send out from the same opening both fresh and bitter water?
12 Can a fig tree, my brethren, produce olives, or a vine produce figs?
Nor can salt water produce fresh.

Notice also the Halos of the two saints, the size of the halos is almost one third of the whole body of the saints. The Gospel hold by our and all humanity Saviour Jesus Christ is also enormous sized; corresponding almost the height of the arm of Christ on the icon.
The size of the Gospel stresses out the importance of the Holy Bible writtings for early Christians. Nowdays the size of Gospels or Holy Bible especially among protestant Churches "tradition" is becoming smaller and smaller following the spirit of the time proclaiming mobility …

Today the iconography Orthodox Christian "school" has severely changed and the icon images are much more complicated than in ancient times.
The complication of images and elements on Orthodox Icons is a "mirror" of the internal complicated world of us modern-time Christians. This over-complication of our internal spiritual world, does separate us from God instead of uniting us as it is well known in Holy Orthodox Christian tradition God is best known through simplicity and pureness in life thoughts and actions.

The Coptic Oriental Orthodox Church is the only Church, where there is still iconographers drawing in the style of the ancient times childish looking icons. The reason Copts preserved this ancient iconography is that they have conservated big portion of the ancient faith rejecting the decisions of all 7 Orthodox Ecumenical Church Councils. Copts still accept only ecumenical council decisions up to the III-rd ecumenical council. This is also the reason why Eastern Oriental Orthodox Christians are considered not in official communion with the rest of Eastern Orthodox Churches. I had the opportunity by God's grace to meet an Coptic Orthodox Christian (a guy called Baky); From what I've seen and experienced within the few months with Baky my conclusion is Coptic Orthodox layman faith is much stronger than the one in most of other Orthodox Christians I know. The official standpoint of our Eastern Orthodox Church concerning the copts are that they're in heresy and not really orthodox. I'm not sure if this is really true, since I have spend few months with this Coptic Christian brother this autumn and winter and from what I've seen and heard as well as researched on coptic Orthodox it seems their overall Church teaching, Holy Liturgies and everything is very much orthodox (with very little service and faith differences). Here are few beautiful Coptic Orthodox Christian icons still being drawn in the spirit of early days Christianity.

Saint Abba Anthony the Great Coptic Oriental orthodox Icon

Abba (saint) Anthony the Great the father of Orthodox Christian Monastic Life

Coptic Orthodox Oriental Icon Abba Anthony and saint Paul

Coptic Orthodox Oriental Icon of Saint Anothony the Great – "the founder" of Monastic life

Coptic Oriental Orthodox Icon Tobias old testamential Book story

Tobias Old Testamential Story coptic icon

Holy Family Flight into Egypt Coptic Orthodox Icon

Holy Family – Flight into Egypt Coptic Orthodox oriental icon

Christ the Saviour Coptic Oriental Orthodox icon

Christ the Saviour – Coptic Oriental Orthodox icon

Holy Theotokos Coptic Oriental Orthodox icon

Holy Theotokos Coptic Oriental icon

Saint Athanasius defender of pure orthodoxy Oriental Orthodox icon

Saint Athnasius coptic orth icon

The Dormition of Holy Theotokos Mother Mary Coptic Orthodox Oriental Icon

The Dormition of Virgin Mary Coptic icon