Posts Tagged ‘eastern orthodox church’

Russians Celebrate Christmas / Why some Orthodox Christians celebrate Nativity ( Christmas ) on 7th of January

Tuesday, January 7th, 2014

rojdestvo_Iisusa_Hrista_17th-vek-srpska-ikona

Merry Christmas to all Eastern Orthodox Christians!

I wish to all my Russian blog readers Christ's blessings, Wisdom of the 3 Wise man following the star. Humility of Christ for being born in a Cave and love of Mother of God Virgin Mary and Joseph to the incarnated Lord in flesh, Joy of the universe for the Universe rejoiced seing the birth of the savior of us sinful humans!

On 7th of January, the day on which biggest part of Eastern Orthodox Church,- Russian Orthodox Church along with Ukrainian, Macedonian, Croation, Serbian Arabic and part of Greek orthodox Church and Holy Mount Athos celebrate the day of Christ's birth. The original place where the Lord Jesus Christ was born as we read in the Gospels is BethlehemAccording to Church tradition on top of the Cave (known as Grotto) where the savior was born a Church basilica was built around year 333 A.D..

church of nativity bethlehem nowadays palestine - Jesus Christ birth place

The first Church building on top of Nativity Cave begun by Saint Helena, the mother of saint Emperor Constantine.

the_cave_of_nativity-where-Christ-was-born

The Basilica was destroyed a couple of times throughout the 3th, 4th, 5th, 10-th , 14-th and 18-th centuries in attempt to wipe out memory for Christ's birth and futile attempt of early times Roman emperors to destroy christianity.
Today Bethlehem Church is situated on Palestinian territories and place for pilgrimage of both Eastern Orthodox and Roman Catholic Christians. Its
interior is a very interesting mixture of a classic Orthodox Christian and a Roman Catholic basillica.

Church of the Holy Nativity Christs birth place Bethlehem

There is plenty of confusion and misunderstanding on the topic why bigger part of Christians worldwide celebrate Christmas on 24th against 25th of December and why more than half of Eastern Orthodox Christians celebrate on 6th against of 7th of January?

In fact it is interesting fact that in the early Christian one holy apostolic Church, Christmas and Eastern was celebrated many times as this two feasts since beginning of the Church are center of Christian faith. In later times, when Church was already formed as an Eastern and Western Church, there are Church canons on exact date to celebrate Christmas and Eastern following the Julian Calendar (introduced by Julius Caesar in 46 BC). In later times with development of Science it was found that this calendar was not so precise and another Church calendar was introduced in y. 1582 by Roman Catholic pope Gregory XVIII (Gregorian Calendar named after pope). I will not get into details but from modern science Astronomical point of view Gregorian calendar is more scientifically correct. The Gregorian calendar quickly become in secular life because of its mathematical precision. And by Western Roman Catholic church Influence and desire to be more scientifically correct parts of the Eastern Orthodox Church partly accepted use of the Gregorian Calendar for counting the Church feasts. Because of that many of the feasts in those Eastern Orthodox Churches moved in forward with 13 days like the Romanian and Bulgarian Orthodox Church. However due to Church canon part of the feasts in Eastern Church can't be celebrated according to the Gregorian Calendar dates. Most important feast dates is the Resurrection day (Eastern), which according to Orthodox Church rule has always to be one week after the Jewish Pascha. There are plenty of problems that emerged due to change of acceptance of reformed Church calendar in part of the Eastern Orthodox Church, however what is most important is that the difference doesn't separate Orthodox Christian it just gives us reason to celebrate feast twice 🙂

24 of May National feast of Bulgarian Education Enlightenment and Culture

Friday, May 24th, 2013

saint Cyril and Methodius holding Cyrillic Glagolic manuscript 24th of May most light Bulgarian national feast

24-th of May is one of well known newest and most bright Bulgarian national feasts. 24th of May is officially one of the most light Bulgarian feasts and there is virtually no Bulgarian who doesn't connect this feast with Celebrations related to Bulgarian Cyrillic Alphabet and the Holy brothers st., st. CYRIL and METHODIUS as well as their 5 pupils , CLEMENT, NAHUM, GORAZD, ANGELARIUS, SAVVA – known here in Bulgaria as the 7-th Holy enlighteners of the Bulgarian lands. The alphabet invented by the 2 holy brothers was with the goal of translating the Holy Scriptures in understandable language to Slavonic tribes inhabiting (Great Moravia and Panonia) big part of Bulgarian lands as well as many other regions of Eastern Europe. Today the 2 holy brothers are righteously called "Apostles of the Slavs". The two brothers devised the most ancient form of a Cyrillic language (Glagolitic Alphabet / Glagolitsa –  glagoliti means "to speak"), whose modified version the Cyrillic used to this very day in Slavonic part of Orthodox Eastern Church, which in practice nowadays makes up near half of the Eastern Orthodox Church Christian people (about 200 000 000 members) – from Bulgaria, Russia, Belarus, Serbia,  Ukraine, Croatia, Poland, Kazakhstan, Czech, Slovakia, Slovenia

Codex Zographensis Bulgarian Christian Orthodox Zographus Monastery Holy mount Athos

Page of Codex Zographensis nowadays kept in Bulgarian Zograf Monastery St. gt. martyr George

Glagolic alphabet consisted of 41 letters. Many of the letters were devised based on Greek, where others were created based on Latin, Arabic / Coptic, Hebrew  and some other not still determined languages of the time.

According to some modern research 5 pupils of st. Cyril and Methodius – st. Clement,Nahum, Gorazd, Savva and Angelarius re-formed Glagolitsa and create Cyrillic alphabet used to these days among about 450 000 000 ppl around the world. Because Cyrillic was easier for writting with time last Glagolitic manuscripts started to disappear around the middle age XV-th century. 

Asemanievo Gospel from the end of X-th XI century Glagolic and cyrillic letters

St. King Boris – The Baptizer of Bulgarian lands accepted st. Cyril and Methodius pupils and created 2 early Spiritual / Enlightenment Schools in Preslav and Ohrid. In this two spiritual centers many Church books were copied / transcribed. Many of the translations of Holy Scriptures and Living of the saints made in Preslav and Ohrid are nowadays influenced Church life in Russia, Serbia and Romania. Some of the original manuscripts produced in there are nowadays kept mainly in Russia and Serbia.

Celebrating of 24-th of May as a national and Church feast of Bulgarian Enlightenment and Bulgarian Culture started as such  in the pre-liberation from Ottoman Turkish slavery period around y. 1852. According to some historical documents the feast was first celebrated on 22 of May in still "unliberated" Bulgarian Church (which at that time belongs to Greek Patriarchy). Initially the feast was celebrated on 11th of May as one feast both celebrated in Church and nation. Later after secularization period since 1969, two feasts developed one Church official in 11-th of May and one nationwide in 24-th of May. The feast 24-th of May is celebrated on this date since 1969. Today though Bulgarian Orthodox Church marks the remembrance of holy brothers st. Cyril and Methodius on 11-th of May. Every 24-th of May there is a Holy Liturgy served asking God to bless Bulgarian nation and grant us good nation health and success in all good knowledge. In relation to Bulgarian Liberation period, there was need for writing a secular Hymn for the feast. In City of Ruse in y. 1892 Stoyan Mihailovski then a teacher in High School writes a hymn which is well known and sign even by this day by Bulgarians – the infamous "Върви народе възродени" / "Walk straight, oh renewed nation".

ХОР "БОДРА СМЯНА" – ВЪРВИ, НАРОДЕ ВЪЗРОДЕНИ!

Short introduction to one of the most ancient Churches the Coptic Orthodox Christian Church

Sunday, August 12th, 2012

As an Orthodox Christian, striving to know the ancient practies of our Saviour Jesus Christ Church by God's grace some few months ago I was granted to I spend few months of time with an Coptic Oriental Orthodox Christian (Medhat Baky). Before meeting with Baky, I knew not that in Egypt there are Christians at all. The little time I spend with this Oriental Orthodox was very beneficial in spiritual sense. I was amazed of the deepness in which Baky knew Christian faith. Moreover I was amazed by the Grace of this Christian as Christ's joy and presence was very powerful in him. Unfortunately for some reasons historical and political reasons Copts Orthodox are not in official communion with the Eastern Orthodox Church. Copts rejected decisions of Holy Fathers on all Ecumenical Councils after 3rd one.Interestingly the same Church which has for 20th Pope (Patriarch) saint Anthony the Great which jealously was protecting true Christianity on III-rd ecumenical council did not participated in the rest of the Church ecumenical councils. Because of that in-participation of Copts in ecumenical councils, nowdays there are some dogmatical issues, where we the Eastern Orthodox (in my view incorrectly accuse) copts for being Mia-physits (Monophisits). According to definition Mia Physis
The dogmatical problem of Monophisitism, is quite severe, according to our Orthodox Eastern understanding by monophisite we accuse Copts for believing falsely that on the Cross the divine nature of Christ suffered only. Though the Monophisitism issue holds back the true communion re-union between us and copts I believe this whole issue is more on a "phylosophical" than a faith level. Coptic Orthodox nowdays is mostly in Egypt, Ethiopia and Africa and numbers 18 000 000 members. It is interesteng to mention even though, officially they're considered divided from the Only Holy (Apostolic) Orthodox Church because of their reject of Ecumenical Council 4, 5, 6 and 7, Copts spiritual life is still preserved in the early centuries and faith in them is strong. It would be great if this 18 000 000 of Christians the whole worldwide congregation of Orthodox Christians which as of time of writting is estimated from 300 000 000 to 400 000 000 people ! 🙂

Officially Copts Reject the accusation of Chalcedon ecumenical council (for disbelieving the two natures of Christ). Just for the sake of info on the Chalcedon Ecumenical council copts were judged to be heretics. Back in the day copts claim there was a political reason, as there were church fights to abolish the independent Egyptian Pope – which maintained that Church and State should not mingle.
Well anyways, I don't know who is right and who is wrong Copts or us, but what I know for sure is nomatter the dogmatical difference between us Eastern Orthodox and Oriental Orthodox in essence our faith is alsmost the same.

Coptic Church gave birth of many saints, through years many of this saints are also saints in whole Orthodox realm. Below is a nice videos I found on youtube explaining well, the basics of Copt faith and few interesting facts of their ancient faith.

Christians of the Nile Valley: An Introduction to the Coptic Orthodox Church – Part 1

Christians of the Nile Valley: An Introduction to the Coptic Orthodox Church – Part 2

Why saint George is depicted on icons killing a Dragon (an ancient story of saint George killing the last dragon) – A Collection of 7 icons of Saint Martyr George

Friday, July 6th, 2012

saint_Georgios-killing-the-dragon-in-cave
Saint George is one of the most venerated Orthodox Christian saints in the Eastern Orthodox Church. My interest in saint George is cause of the reason, I myself bear the name Georgi (the Bulgarian equivalent of George). Saint George is mostly venerated in the Slavonic Christian-dome.In almost all Church icons depicting st. George in Orthodox and Roman Catholic christiandome saint George is piercing killing a dragon.
One of the reasons, st. George is depicted piercing the dragon is a reference of st. George victory over satan, through his martyrdom.

The Beast (Dragon) on the iconi is a straight reference to the Holy Bible; Chapter Revelation also known under the name Apocalypse.

In revelation, we read humanity and our saviour Jesus Christ will finally once and for all will kill the "ancient beast" = (satan)

In same logic, as Saint Martyr George has been victorious over Satan by his unshakable confession of faith in Jesus Christ in early 5th century A.D. , we believe in the Orthodox Church he is given the crown of (eternal) life as a prize for bearing un-human tortures in the name of the of Christ.

To illustrate visually the victory of saint George over Satan through his immesurable faith confession with which he become, there is a an early tradition in iconography in the Church to depict st. George killing a dragon.

The other reason why saint George is depicted to kill a Dragon is due to a Lebanon / Palestinian ancient story saying; There was a huge Dragon living somewhere in nowdays Lebanon / Palestinian lands.
The beast created a huge havoc killing many people and systematically torturing people in the area.

As the Eastern Orthodox Christian tradition continues …. the Dragon is said to have inhabited one of the caves near some village.
Interesting, the story tells these very same dragon was the last Dragon crawling the earth before the final disappearance of dragons.

Many brave local people tried to kill the beast but many died as the beast was unbeatable.
Being unable to beat-up the dragon with a physical (human) force the local population turnted to God for help – saying continously prayers to Saint George to help them defeat their dragon mischief.

Soon after, Saint George appeared on a white horse and pierced the "old dragon / snake". The dragon liberation miracle is said to be evidenced by local people and according to Orthodox monk books is one of the many great miracles occuring in past times.
The report of the miracle has quickly spread around all Lebanon / Palestinian lands and soon, being confirmed as real spread along all Russia as well as the rest of the Slavonic and Orthodox Christian world (Bulgaria, Serbia), Greece, Egypt (Alexandria) etc..
To illustrate saint George's appearance miracle, monastic iconographers started depicting saint George as we see him until this very day – Riding a horse and slaughtering a monstrous beast.

Below are seven 12-th century early icons of saint Saint Great-Martyr George killing the dragon;;
I've collected the icons from various website online. Hope this collection will be blessing for all Christ brother and sisters and generally anyone reading this post:

12-th century mosaic icon of st. George the Great Martyr Xenophontos Monastery

12-th century mosaic icon of st. George the Great Martyr Xenophontos Monastery

Orthodox Christian icon saint George dated to 1130 - 1150 A.D.

Orthodox Christian icon saint George dated to 1130 – 1150 A.D.

Saint Georgius the Dragon Slayer icon XII century orth icon

Saint Georgius the Dragon Slayer icon XII century orth icon

St. George Enamel icon Georgia 12th century

St. George Enamel icon Georgia 12th century

saint George Christian icon Yuriev Monastery Novgorod 12th century

saint George Christian icon Yuriev Monastery Novgorod 12th century

st. George Staraya Ladoga Orthodox Christian icon

st. George Staraya Ladoga Orthodox Christian icon

sv. Georgius 12th century Aios

sv. Georgius 12th century Aios

Nowdays saint George Holy Relics particles are kept for veneration in many Orthodox Christian countries monasteries. Here in Bulgaria saint George Holy Relics are kept in a Monastery nearby the seacoast in Pomorie. Any Christian visiting Bulgaria have the opportunity to venerate the Holy in (Pomorie's Monastery – St. Great Martyr Georgi.
 

The Holy Liturgy served before the Funeral Service of Pope (Patriarch) Shenouda III

Thursday, April 19th, 2012

Coptic-patriarch-Shenouda

I've been deeply saddened to learn Pope Shenouda IIIof Alexandria – A patriarch of the Coptic Oriental Orthodox Church passed the Spirit to our Heavenly Father on 17 of March 2012. Even though officially Copt Christians are not in communion to us the Eastern Orthodox Church which my Church – Bulgarian Orthodox Church belongs to.

I've had the blessing from God to know a Coptic Orthodox Christian Baky and from what I've seen in him Copts faith is still strong. And from what, I've seen and heard from Baky and researched on the internet as well as experienced in listening their Coptic Orthodox songs I conclude, the Coptic Oriental Orthodox Church is still very spirit filled and have a great love for God. And Generally it seemed to me, their faith seemed to be stronger than our faith of many not to say most of the people who belong to the Bulgarian Orthodox Church…. Maybe it is just me or my wrong perception or maybe their church is less hunted than ours I don't know. One monk in a Bulgarian Orthodox Monastery in Pomorie said that "the Copts Christianity community is still stronger because the spiritual attack they suffer is less severe than to us the Eastern Orthodox Church" as they're not communion with the biggest part of the Orthodox Church. All this are just assumptions, only God knows how situation is. What I know is coptic music is gracious. From Eastern Orthodox point of view Coptic Orthodox Church has broken the communion with us because, they decided to reject all Church Patriarchs assembly decisions after the 4th century. So the situation with Copts is that they have conservated a big part of Christianity that used to be until the 4th century but lost the assembly of the Orthodox Church fathers. Of course as a consequence of the many centuries, some things in the Coptic Orthodox Church did changed and they're not perfectly preserved in the 4th century as they original intention was. For example, I noticed many Coptic Orthodox Church building architecture has similar patterns like some of the old Roman Catholic Churches. I guess this is normal, since we all used to be one Holy Apostolic Church in the past as we still recite during every Holy Liturgy service served in our Orthodox Churches. Another thing that is different from us the Eastern Orthodox Church is the copts Churches have a sitting bench just like in the Roman Catholic Church, I've heard they don't use them much from Baky but still the fact they have it is something probably adopted by Roman Catholics influence. Another thing I've seen from checking various things about copts on the internet is some of their copt Church icons iconography seems to be a bit influenced by Roman Catholic iconography, though I'm not completely sure about this because I don't know if Roman Catholics didn't took the iconography styling from the copts and not vice versa. A lot of the Coptic Orthodox Oriental Church langauge contains chantings from Greek and Church Slavonic. I've seen copts icons on which the language used is Greek and Ancient Bulgarian / (Church Slavonic). Some of their prayers also contain many Greek words. One of the basis prayers Lord Have Mercy, I've heard in Coptic Orthodox Churches is Greek also. Kyrie Eleison, Kyrie Eleison, Kyrie Eleison – with meaning (Lord Have Mercy, Lord Have Mercy, Lord Have Mercy). Before his passing, I've heard Pope Shenouda was hospitalized in Egypt Hospital? (if my information source is not mistaken), then I heard he was sent in a special Hospital in America. I thought they have helped him in the American hospital, but it seems they couldn't as it was Jesus's will to call the Coptic Patriarch in his his heavenly kingdom. Pope Shenouda the IIIrd was the 117 "Pope" (coming from the latin Papa (Father)) of Alexandria. As I hope Shenouda the III-rd is hopefully now in the heavenly kingdom, let him pray for me and us the still living Christians on this sinful world … Here is the funeral Church service of the Pope Shenouda. I hope this will be a blessing for some dear Christian brothers or sisters.

We Christians, need the pope prayers as the times, when we live are very mixed and we need the great mercy of Jesus Christ our Saviour to be able to endure and by his mercy and promise to receive Salvation in the end of our lives.

Christ is Risen! Truly He is Risen! Happy Easter! / The Miracle of the Holy Fire in Jerusalem

Sunday, April 24th, 2011

Christ is Risen Icon

“Christ is risen from the dead,
trampling down death by death,
and on those in the tombs bestowing
life!”

Happy Easter to all my beloved readers. In relation to the Greatest feast of all times I wish to all my readers a lot of good health, a lot of success in all good, and a lot of love. Rejoice for the Lord and Saviour of mankind has been risen!

In Jerusalem the Holy Fire has descended from Heaven. For all Unorthodox Christians, it’s important to note that the Holy Fire is the miracle confirming that the Christian Orthodox faith is the true ancient Christian faith in fulness!

Each year the Holy Fire descends from heaven and lights up the candle of the Patriarch of the Jerusalem Church. This only happens on the Orthodox Easter! This is without question a great miracle and a very graceful act by which God shows us he has not left us behind.

Here is a video you can watch, where you can see the miracle happening as well as a discussion, is really the miracle real:

Miracle of the Holy Fire in the Holy Sepulchre (Jesus’s Tomb) in Jerusalem – Easter 2011

Holy Light (Holy Fire) in Jerusalem: Proofs & Testimonies

During the three days in which, we the Christians celebrate the glorious Resurrection of our Lord and Saviour. It’s accepted that the ordinary “Hi” or “Hello” greeting we use daily, is ex-changed for “Christ is Risen!” 🙂

The word “Easter” used for the Resurrection 3 day feasts is also interesting as it comes from “Eastern” – (e.g. Eastern Orthodox Church) 🙂

Some of the most important Symbols for Orthodox Christians in The Eastern Orthodox Church – Symbols in the Eastern Orthodox Christian Faith (Eastern Orthodox Symbolism) and Christian Symbolism in the Roman Catholic Church (Symbolism in Western Catholicism)

Tuesday, April 13th, 2010

Some-of-the-most-important-symbols-for-orthodox-christiains-in-the-eastern-orthodox-church-symbols-in-eastern-orthodox-faith.

Yesterday, while browsing randomly I came across an interesting Roman Catholic webpage.
The website is created by Catholics with the idea to better explain the Catholic religion and Symbolism.
Though as an Orthodox Christian, my interest towards Roman Catholicism is only scientific, it's really interesting to see the common symbolism surrounding Roman Catholicism and compare with the Orthodox Christian symbolism. Many of the Roman Catholic Symbols are equal symbol with the one we nowadays used in the orthodox church.
I presume this common symbolism between Orthodox and Roman Catholic church,has stayed the same from the time before Roman Catholics split from the Only Holy Apostolic Church  to become the Church of the West Roman Empire, that's how the naming Roman Catholic came forward.

To find out more about Roman Catholic symbolism please see the following links I've mirrored the information from Fisheater's website which is btw is a great website targeting Roman Catholic layman. Everything on the website is explained in a simple everyday language without too much terminology which makes it a great resource for Roman Catholic Christians and people like me who who like to take a look in Roman Catholicism.

It's really a strange and intriguing fact let's call it a "co-incidence" that the inverted cross (upside-down) cross,also called "Peter's cross" on which saint Peter was crucified is also a symbol of Papacy .
It's a popular fact that nowadays Satanist use a similar inverted cross to the one said to be symbol of papacy for their "Black Masses" (Satanic Masses). Maybe some Roman Catholic priest or Cardinal has to explain, how comes that the Roman Catholics ended with such a significant symbol used nowdays in anti-christian satanic religion to be also a symbol of their beloved Pope??

I will skip forward to the heart of this article, which is to explain the Christian Symbolism which is important for us the Eastern Orthodox Christians. Many of the symbols might have in common, also with other Christian early Churches like the Coptic Oriental Orthodox Church, the Armenian Apostolic Orthodox Churches and other Chruches which somehow are closer to the One Holy and Apostolic Church – the Orthodox Church but officially are not in communion with us the Orthodox Christians.

Here I'll share only the most notable Christian Symbolism which is also used in the Eastern Orthodox Church.

Many of this symbolism was always bothering me while in Churches or Monasteries and was always pushing me to more and more questions without answers, thus I finally did some research on this symbols in get a better understanding on my Orthodox Christian faith.

Since I don't have a Theologian education and many of us the ordinary layman's in the church doesn't have such education I hope this orthodox Christian symbolism shared here and it's meanings will be of interest and will help you fortify your good faith in God and our Orthodox Christian faith.

Lamb of God Christian Symbol
Lamb

Lamb: symbol of Christ as the Paschal Lamb and also a symbol for Christians (as Christ is our Shepherd and Peter was told to feed His sheep).

This symbol is also presented in Bulgaria on the little yellow book they sell in our Bulgarian Orthodox Churches.
This tiny book contains the Divine Liturgy compiled by God's inspiration by st. John Chrysostom
If you're coming from an Catholic Background and you hold interest for Orthodox Christianity, as historically East Orthodox Christianity Symbol of Faith as well as basic doctrines were kept untouched, you might consider reading online here The Divine Liturgy by St. John Chrysostom
It's really important to say that the Divine Liturgy by St. John Chrysostom is the "backbone" of the church life, since it's the main and most served Liturgy in the eastern Orthodox Churches around the world.

Dove and Russian Patriarch
Dove: symbol of the The Holy Spirit and used especially in representations of our Lord's Baptism and the Pentecost. It is also used to recall Noe's dove, a harbinger of hope.

Chirchoao, Chi-Rho Sigla
"Chi-Rho" or "sigla": the letters "X" and "P," representing the first letters of the title "Christos," were eventually put together to form this symbol for Christ ("Chi" is pronounced "Kie"). It is this form of the Cross that the Emperor of Byzantia Constantine saw in his vision along with the Greek words, TOUTO NIKA, and which mean "in this sign thou shalt conquer.

Orthodox Tau Cross
"thau" or "tau": the T-shaped cross is mentioned in the Old Testament and is seen as a foreshadowing of the Cross of Christ.
Ezechiel 9:4:
"And the Lord said to him: Go through the midst of the city, through the midst of Jerusalem: and mark Thau upon the foreheads of the men that sigh, and
mourn for all the abominations that are committed in the midst thereof."
I've noticed that the tau_cross is often worn by Orthodox Monks as "a badge" on their clothes somewhere in the right of their chest

Greek Orthodox Cross
The Greek Orthodox Cross This symbol is one of the earliest Christian symbols which emerged right after Christ's resurrection.
The Greek Cross has all fours members the same shape and form (crux quadrata) and usually suggests the Christian church rather than a symbol of Christ's suffering.

Jerusalem Cross
Jerusalem Cross: also called the "Crusaders' Cross," it is made up of 5 Greek Crosses which are said to symbolize a) the 5 Wounds of Christ; and/or b) the 4 Gospels and the 4 corners of the earth (the 4 smaller crosses) and Christ Himself (the large Cross). This Cross was a common symbol used during the wars against Islamic aggression. (see less stylized version at right)

Baptismal Cross
Baptismal Cross: consisting of the Greek Cross with the Greek letter "X", the first initial of the title "Christ," this Cross is a symbol of regeneration, hence, its association with Baptism. Usually the Orthodox priest dress is decorated with a sign like this.

Red Orthodox Egg
The Scarlet red Egg:
Church tradition has it that St. Mary Magdalen went to Rome and met with the Emperor Tiberius to tell him about the Resurrection of Jesus. She held out an egg to him as a symbol of this, and he scoffed, saying that a man could no more rise from the dead than that egg that she held could turn scarlet. The egg turned deep red in her hands, and this is the origin of Easter eggs, and the reason why Mary Magdalen is often portrayed holding a scarlet egg.

Ichthus an early Christian Symbol
Ichtus (Ichthys) – The Fish:
Fish: the fish — ever-watchful with its unblinking eyes — was one of the most important symbols of Christ to the early Christians. In Greek, the phrase, "Jesus Christ, Son of God Savior," is "Iesous Christos Theou Yios Soter." The first letters of each of these Greek words, when put together, spell "ichthys," the Greek word for "fish" (ICQUS ). This symbol can be seen in the Sacraments Chapel of the Catacombs of St. Callistus. Because of the story of the miracle of the loaves and fishes, the fish symbolized, too, the Eucharist (see stylized fish symbol at right). Important note to make, here is that nowdays this sign's variations is not too often to be seen in Orthodox Churches. It's highly adopted by protestant Christians, seeing this sign on somebody's car or inside his home is a sure sign that probably he adhere's to Christian teachings different from orthodoxy.

Alpha Omega orthodox symbol
The Alpha-Omega symbol
Alpha, the first letter of the Greek alphabet, and Omega, the last letter of the Greek alphabet, became a symbol for Christ due to His being called "the First and the Last." The roots of symbolizing these attributes of God go back further, all the way to the Old Testament where, in Exodus 34:6, God is said to be "full of Goodness and Truth." The Hebrew spelling of the word "Truth" consists of the 3 letters "Aleph," "Mem," and "Thaw" — and because "Aleph" and "Thaw" are the first and last letters of the Hebrew alphabet, the ancients saw mystical relevance in God's being referred to as "Truth." At any rate, the Greek Alpha and Omega as a symbol for Christ has been found in the Catacombs, Christian signet rings, post-Constantine coins, and the frescoes and mosaics of ancient churches.

IC XC Nika Orthodox Symbol
The "IC XC Nika":
comes from Ancient Greek and was a widespread ancient Christian Symbol which is nowadays still present in the Eastern Orthodox Churches. IC XC Nika literally translated to english means "IC XC = Jesus Christ, NIKA = Glory to". In other words translated to modern english IC XC NIKA means Glory be to Jesus Christ!

Many Protestant Christians, nowdays falsely believe and claims this fish Christian symbol preceded the Crucifix as a symbol of veneration of Jesus and his Cross sufferings in the Church. This kind of belief is a falsely spread along many Protestant or "Evangelical" Christian denominations and Methodists. to be seen in many ancient Christian Church buildings is a Christian symbol. Today, some ancient Orthodox Churches still contain the "Christian fish" symbol. The reason why this symbol was used by early Christians is as a remembrance of the great miracle of Jesus to feed 5000 with 2 fishes and seven breads.

Holy Eucharist Cup, Bread and Wine

The Holy Eucharist vessels used by Orthodox Priests This is the cup of salvation as also called during the Divine Liturgy each time, the Wine and the Blood that the priest prepares in that Holy Cup is transformed by The Holy Spirit into a veracious flesh and blood of our Lord Jesus Christ.

Orthodox Byzantine Coat of Arms
The byzantine coat of arms
is an ancient Christian symbol used in the early Byzantine Church, nowadays it can be observed only in the Orthodox Churches.
It symbolizes the power of the Byzantian empire under the guidance of the the Holy Lord and the Gospel Truths.

Orthodox Bishop Crown
The Orthodox Bishop Crown is only worn by Bishops in the Orthodox Church. This crown indicates the Bishop's Church and spiritual (rank) and dignity.

Byzantine Orthodox Cross
Byzantine Orthodox or Russian Orthodox Cross
Is used most often by Eastern Catholics and Russian Orthodox, this Cross is the Byzantine Cross with the footrest at a diagonal. This slant is said to represent one of a few things:
– the footrest wrenched loose from the Christ's writhing in intense physical suffering; lower side representing "down," the fate of sinners, while the elevated side represents Heaven;
– the lower side represents the bad thief (known to us as Gestas through the apocryphal "Acts of Pilate" ("Gospel of Nicodemus") while the elevated side to Christ's right represents the thief who would be with Him in Paradise (St. Dismas);
– the "X" shape of the slanted "footrest" against the post symbolizes the cross on which St. Andrew was crucified.

Megaloschema a dress of a schimonk
The Megaloschema is a dress worn by schimonks. This monk rank is actually the highest possible rank an orthodox Christian monk can achieve. The symbolism on the dress is a brief form of:

  • IC XC (IECOYC XPICTOC) "Jesus Christ"
  • IC XC NIKA ("IECOYC XPICTOC NIKA") meaning: "Jesus Christ is Victorious"

The letters below IC XC Nika has a meaning – The Light of Christ shines on all.

  • XX. X.X letters. – means "Christ bestows grace on Christians"
  • The 4 Thitha (called) signs are a symbol for: Vision of God Divine wonder

Then the

  • T. K. P. G – Means "The Place of the Skull becomes Paradise"
  • The text placed in the lowest translated to English is "AdamThe First Man" and also is a symbol for the Place of the Skull (Golgotha).
  • In the Orthodox Church and the Church fathers teaches us that Golgotha or the Place of the Skull is the Place where the first man (Adam) was buried, and by God's divine providence coincides with the place where our Saviour Jesus Christ was crucified.

Orthodox Bishop Dress
Orthodox Priest dress / robe
This dress is only worn by Orthodox Christian Bishops.

Bulgarian Orthodox cross with 4 lights
The Cross with four lights emitating near the center of the cross This cross is actually used in more modern times as a Christian Orthodox symbol, The four lights coming out of the cross are added,
as the gospels speak that Christ is the Sun of righteousness
I've had quite a long time trying to figure out why exactly this cross is made with this 4 lights. It was a real joy when one time a priesttold me the meaning.
It's interesting fact that most of the Roman Catholic's crosses nowdays have the four lights radiating from Christ's Crucifix or the Cross symbolizing the Crucifix.

This is all I will say for symbolism for now. I hope this Christian symbolism will shed some light on the matters of Symbolism in both the Orthodox and the Catholoic eastern Church. I'll be glad if somebody out there more literate on the subject comment on my post and correct me if I'm wrong with smething.