Posts Tagged ‘holy spirit’

The feast of 26 Zographou Bulgarian Holy Mount Athos Martyrs – burned alive by the Roman Catholic Crusaders

Friday, October 24th, 2014

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On 23 October (10 of October in Julian Calendar every year in Zograph Monastery in Holy Mount Athos is celebrated the martyrdom of the 26 Martyrs who were martyed by Latin crusaders in October 10, 1280. The 26 martyrs were burned alive after refusal to accept Union with the Roman Catholic Church as ordered by Byzantine emperor Michael VIII Paleologos. The then wanting to secure his throne emperor gave allowance for Crusaders together with his mercenaries Tatars and and Turks to go and “convert” the Orthodox Slavs to accept the union with the pope who wanted a primacy in the Church.

Mt. Athos stood in firm opposition to the Union. The Athonite monks sent a letter to Michael pointing out that the primacy of the Pope, his commemoration in the churches, celebrating the Eucharist with unleavened bread, the insertion of the “filioque” [“and from the Son”] into the Creed, could not be accepted by Orthodox, and they asked the emperor to change his mind. “We clearly see,” the letter said, “that you are becoming a heretic, but we implore you to forsake all this and abide in the teachings that were handed down to you…. Reject the unholy and novel teachings of a false knowledge, speculations, and additions to the Faith.”


Holy Theotokos – The Virgin Mary icon which spoke with a human voice to a Zographou monk

An icon spoke to an old monk warning that the “enemies of Christ” are coming. The monk went to forewarn the brothers (as he was living 30 minutes afar in a grave-yard), but for his surprise the Holy icon of the Theotokos which spoke to him was found on the monastic entrance.
The brother went and told the abbot (Igumen) Thomas who told to the brothers to either flew in the woods if they’re weak in spirit and to the strong he said to stay and cofess the Holy Orthodox faith. Abbot Thomas together with the 23 monks (24 monks including the abbot) toghet with 4 pilgrims decided to stay in the monastery and suffered martyrdom. The Crusaders who were returning from Jerusalem sent by the ungodly emperor tried to convince the 26 confessors to accept Roman Catholic doctrines such as “filioque” (The teaching that the Holy Spirit cames also from the Son) and to celebrate the eucharist with unleavened bread (like the Jewish) and wanted the confessors to accept the papal union accepted also by the emeror Michael. The 26 Martyrs rebuked these heresies and explained that the “filique” is against the decisions of the 7 Church Councils. Also they give the proof that the Holy Spirit doesn’t proceed from the Son by retelling how John The Baptist baptized Christ and how the Holy Spirit descent over the Lord Jesus Christ in form of a dove. This didn’t convince the papists and the truthful words of the Zographus monks rebuked their error the papists were angered and burned the tower with the holy Martyrs alive. One of the monks fall of the burning tower and the latin though he is dead left him behind however he survived more 30 days! – even though he was on a dying bed and later told what happened to the brothers which came from their hiding places to the monastery. The Holy Martyrs prayed from the fire their last prayer to God to save the Holy Mount Athos and every true Christian on earth from heresies. When they ended their prayer they heard a voice from heaven “Rejoice for great is your reward in heaven!”. The Roman Crusaders heard the voice and were scared howeveras their spiritual eyes were darkened by the lack of the Grace of the Holy Spirit, they kept in their heart tightening. The Martyrdom happened according to Greek chronicles on 10 of October 1280.

The names of the Martyrs for Christ were as follows:

Igumen Thomas, and the monks Barsanuphius, Cyril, Michael, Simon, Hilarion, James, Job, Cyprian, Sava, Jacob, Martinian, Cosmas, Sergius, Menas, Joasaph, Joannicius, Paul, Anthony, Euthymius, Dometian, Parthenius, and four laymen.

The tower building where the holy martyrs were burned was partially kept even though the fire until 1874 however the tower was already too old and it was about to ruin – that’s why it hadto be destroyed. To preserve the memory about the martyrdom of 26 martyrs all brothers of the Zographou monastry decided in one spirit to build on its place a monument.

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This happened the same year 1873. The monument had to be sanctified on the day when the memory of the martyrs is celebrated at the eve after sunrise began a night vigil. The night was moonless and on the heaven one could see only few stars. All around was silence. During the vigil exactly in midnight, after beginning the living and martyrdom of the the holy Zographos martyrs”, above the church all 600 hundred people saw a fire column. Column lighted up the whole monastery and the whole region with such a bright light, that even the small objects in the monastery could be seen. This divine column stayed over the Church for 3-4 minutes and moved and stayed above the monument for 3-4 minutes more and after that started ascending above and formed a ring like a crown, crowning the place where the holy martyrs suffered.

burning-of-26-bulgarian-martyrs-on-holy-mount-athos-zographou-monastery-by-the-crusaders roman catholiclatins

This unusual event continued for about 15 minutes. An eyesights of the miracle were all the brotherhood, guests and hermits who came from nearby Sketes for the feast.

That’s how the Almight God has shown by this miracle omen showing in front of everybody how Godly was the martyrdom of this great confessors of the true faith and loyalty to the Holy Orthodox Church.

Holy 26 Martyrs and Cofessors of the true faith pray the Lord Jesus Christ to save our souls!

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Thomas Sunday – The day of Disbelievers

Monday, April 28th, 2014

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A week passed since we Christian celebrated Resurrection of Christ (Pascha). Each year on first Sunday after Easter in orthodox Church is celebrated the so called Thomas Sunday. So why is it called Thomas Sunday and why it is the day of disbelievers?
The root of this ancient Christian feast comes after commemoration of Christ desciple St. Thomas who disbelieved the testimony of ( 10 apostles ) and the Virgin Mary  that Jesus Christ is Risen from the Death.

The disbelieve of Thomas was logical and human cause even though Thomas was with the Apostles with Christ for 3 years, saw all Jesus miracles and shared the Secret Supper (Last Supper), and even knew in advance (heard by Jesus on Last supper) that Jesus will betrayed mocked, hanged on the Cross and Rise from the death on the third day, he disbelieved.

Thomas Sunday (Sundy of Thomas) is "the day of Disbelievers", because all are disbelievers in moments of their life not only those who believe God but all the humanity!  Even the most faithful Christian, be it a deacon, monk or priest has difficult moments in life where God's existence or providence for one's faith is seriously questioned.
The fallen nature of man is such that the initial belief in God given to man in Eden (Paradise garden) is broken, and only in Jesus's name through the Gift of Faith given by the Holy Spirit, believe in God is restored.

Thomas very much like unto everyone of us doubted the rumors of Christ resurrection and said he would only believe in Resurrected Christ only if he sees his hands nails print and put his fingers into Christ’s wounds to test he is not seeing a Ghost but Christ is alive in a body after his death.

Here is the Gospel reading re-telling the story in short:

“Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.” (John 20:19)

“But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.” (John 20:24-26)

And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”
Thomas said to him, “My Lord and my God!”
Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”
Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book.
But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” (John 20:31)

We Christians should be joyful for have not seen Christ in Flesh but have believed for we are blessed for his believe without seeing.

By same faith in God without seeing him even in old times the Jews were led by the Lord God in the desert have won wars by their believing without seeing God, prophets has prophecised, Simeon (The God receiver) hold The Savior (Christ) in his hands, by faith David won the battle with Goliath, by faith we understand the universe was formed at God’s command, by faith we know that the visible came out of the invisible.

o Kyrios mou kai o Theos mou (Greek) – My Lord and my God (Jn. 20:28) this declaration of faith clearly shows an unexpressable excitement of Thomas and his unexpectency to see Christ resurrected. Here it is interesting that here the son of God Jesus Christ is called by Thomas exactly how Jewish used to call God Yahweh (One and Only God) in the Old testament.

Today the evangical story is very accurate for our generation – a generation of disbelievers, even we who say we believe often doesn’t justify our believe with our deeds, we say we believe but we don’t keep God’s commandment “to love God and our neigbor like ourselves.” Often only difference between believers and disbelievers is on Sunday we believers visit Church and “play Christians”, but even but in daily life our deeds are same like unbelievers. Often many are disbelievers not because they reject God but because they never heard the Gospel or misheard it, also we disbelieve because we’re very much like st. Thomas, we often say “I will believe in God if I see him”, but even Thomas who saw God before the Crucifix and knew him disbelieved – a proof that often seing once could still leave space for doubt. The glorious event of Christ showing himself Alive to Thomas was made by Christ to establish the Church and strengthen faith of first Christians in resurrection. Nowadays there are plenty of people who question God’s existence saying that they will believe if they see but they’re not given to see the resurrected Christ because God knows that even if we see the Lord Jesus Christ resurrected we would try to rationally explain the phenomenon with holograms, modern technology or science.

Thomas Sunday is not only a day of Thomas disbelieve it is a day of disbelieve of all humanity. , St. Thomas should be an example even to all of us Christian disbelievers and non-believers that even if we disbelieve and doubt and strive to see God, He is powerful to come and appear Resurrected in His Glory to our souls.
Let us therefore have the Wisdom of the Holy Apostles and say together with them “Lord, Increase our faith.” Luke 17:5

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Testament of a great saint – Testament of Saint John of Rila – Spiritual guidance for people from last ages

Thursday, August 8th, 2013

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[1.] I, John, the humble and sinful, who has never done anything good on earth, when I came into this wilderness of Rila, I found no man over here, but only wild animals and impenetrable thickets. I settled alone in it among the wild animals, without food nor shelter, but the sky was my shelter and the earth my bed and the herbs my food. But the good Lord, for the love of whom I disregarded everything and endured hunger and thirst, frost, the heat of the sun, and corporal nakedness, did not abandon me, but like a merciful and child-loving father he lavishly satisfied all my needs. What shall I contribute to the Lord for all he has given me? Many are his benefactions to me, for he looked from his holy height at my humbleness (cf. Luke 1:48) and lent his support to me to go through everything—not I, but the might of Christ, which is in me—because every good gift and every perfect gift is from him (James 1:17).

[2.] Seeing you today gathered together in the Lord here, where, as I told you, no man has dwelled until now, but only wild animals, and foreseeing that the end of my life here is soon coming on, because of this I made up my mind, before my departure (II Tim. 4:6) from life here, to leave you the present fatherly testament of mine, just as carnal fathers leave their children an earthly inheritance of silver and gold and other property, so that when you commemorate your father in the Holy Spirit, you do not forget his testament.

[3.] I know, my beloved children in God, I know you very well, that you, being beginners, are not confirmed yet in the monk’s life, but fear not, for the Lord’s "power is made perfect in weakness" (II Cor. 12:9). Just because of this I made up my mind to write for you this rough and ignorant testament of mine, so that you will keep it always in your minds to become stronger in body and soul, in the Lord, and go forward through the virtues in fear of God. Because I believe in my God, whom I have served since my youth and to whom I submitted zealously, after my departure, this wilderness, which until now was terrible and uninhabited, will be inhabited by a multitude of desert-citizens. What was written about it will be fulfilled: "The desolate hath many more children than she which hath a husband" (Is. 54:1; Gal. 4:27).

Св. Йоан Рилски. Стенопис от XIV в. в църквата на Земенския манастир.[4.] Because of this I beg you, my children, whom I have gathered in the Lord, I beg of you, my flesh and blood, do not neglect your father’s admonition and together with the apostle I say: “I am in travail again until Christ be formed in you” (Gal. 4:19). I beg you and make you swear on the dread name of God not to violate or abandon anything after my death, but everything I have written let be carried out, as it is written and as you have promised before God. Whosoever oversteps or violates something of it, let him be damned and separated from the Father and the Son and the Holy Spirit, to have no share with the saints, who were pleasing to God ages ago, but let his share be with those who had crucified the Lord of Glory (Acts 7:2) and with his betrayer Judas, to be erased from “the book of life” (Phil. 4:3) and not to be inscribed [in it] with the righteous.

[5.] First of all, I bequeath to you the obligation to preserve the holy faith immaculate and unaffected by any false teaching, just as we received it from the holy fathers, without "being led away with diverse and strange teachings" (Heb. 13:9). Hold fast and keep the traditions you have heard and seen from me. Do not deviate either to the right, or to the left, but walk along the royal road. Keep yourselves carefully away from worldly fascinations and always remember why you have come out of the world, and why you have despised it and worldly things.

[6.] Now again, keep yourselves away from the avaricious snake, “for the love of money is the root of all evil” (I Tim. 6:10), according to the apostle, who calls it a second idolatry. Because for the hermit wealth consists not in silver and gold,5 but in perfect poverty, in the denial of his personal will, and in lofty humbleness. I am not telling you this as my commandments, but [I am] recalling for you the commandments of Christ. For he told his holy disciples and through them everybody who had renounced the world: "Take no gold, nor silver, nor a bag, nor copper in your belts" (Matt. 10:9) and so on. For gold and silver are great enemies of the monk and bite those who have them like a snake.

holy relics of-one of greatest saints of all times Bulgarian saint John of Rila Rila mountain bulgaria

[7.] If we, however, have undoubted hope in God, he will not leave us deprived of anything, for he himself says: “A woman may forget her children, yet will I not forget thee” (Is. 49:15). Also in another place: “But seek first the kingdom of God, and his righteousness; and all these things shall be yours as well” (Matt. 6:33). For in the beginning, when I came to this wilderness, the sly enemy attempted to allure me, for the pious king sent to me a lot of gold.6 For the sake of God I refused to see him, for I understood that it was a perfidy of the devil. I did not accept it, but returned it to those who sent it, for I thought to myself: “If I wished to have gold and silver, and suchlike things, why came I into this terrible and impenetrable wilderness, where I found no man, but wild animals?” So I saved myself from the intrigues of the sly tempter, who endeavors to trip us up in those things, which we renounced willfully. That is why you are not to look for any of these things, “for your heavenly Father knows that you need them all” (Matt. 6:32) before your prayer [is offered].
 

[8.] Nor look to be recognized and beloved by earthly kings and princes, nor put your hope in them, leaving the heavenly King, with whom you enlisted to be soldiers and "wrestle not against flesh and blood," but "against the ruler of the darkness of this world" (Eph. 6:12). For the prophet Jeremiah also threatens us speaking so: "Cursed be the man that hopeth in man" and the rest. Enumerating the evils, he adds that "blessed is the man that hopeth in the Lord" (Jer. 17:5-8). Do not say: "What shall we eat, or drink, or in what shall we be dressed?" for the gentiles seek after these things. "Look at the birds of the air: for they neither sow nor reap, nor gather into barns; yet your heavenly father feeds them. Are you not of more value than they?" (Matt. 6:26). As soon as you have come out of the world, do not go back, neither with your body, nor with your mind, for, as it is said, "No man, having put his hand to the plough, and looking back, is fit for the Kingdom of Heaven" (Luke 9:62).

[9.] The Apostle [Paul] too, however, teaches us to "forget what lies behind and strain froward to what lies ahead" (Phil. 3:13). What does "forgetting those things which are behind" mean, my children? Nothing else except to deliver to oblivion all those things which, coming out of the world for God’s sake, we have left and despised, and to strive towards the feat which lies before us, to which we were called by our taskmaster, our most gracious God and Lord Jesus Christ, who has enabled us to endure his gentle yoke, "For his yoke is easy, and his burden is light" (Matt. 11:30).

[10.] As the grace of the Holy Spirit brought you together, so must you endeavor to live with one heart and one mind and one spirit, directing your eyes only towards the eternal reward, which God has prepared for those who have loved him. The communal life is in every way more useful for monks than the solitary one, for solitude is not suitable for the many, but only for a few who are perfect in all monastic virtues. The common life, on the other hand, is useful in general for everybody, about which the patristic books tell us and teach us sufficiently. The spirit-speaking prophet David glorified it saying: "See now what is so good and so pleasant as for brethren to dwell together in unity!" (Ps. 133:1). In addition to this, one spirit-moved ecclesiastical hymn writes in this way: "Because in this the Lord promised eternal life." But also our good Master Lord God Jesus Christ, does he not say to us himself, by his immaculate lips: "Where two or three are gathered together in my name, there I am in the midst of them"? (Matt. 18:20). Our God-bearing fathers say for the solitary life: "Woe to him that is alone when he falls; and there is not a second to lift him up" (Eccl. 4:10).

[11.] That is why, children, as the Holy Spirit through the mouth of the prophet glorifies the communal life, do you not neglect it either, but on the contrary, confirm it and be like "one body in the Lord" (Rom. 12:5), which has different members. Some of them form, however, the head which governs, others the feet which toil and bear, so that there is formed from all a single spiritual body in the Lord, created with a single mind and logical spirit, and directed by spiritual reasoning, in no wise having divisions. When such a dwelling and life in God is arranged, then he himself will be in the midst of you, governing you invisibly.

[12.] Do not seek the first place and authority, but remember those who have said: "If one would be first, he must be last of all, and servant of all" (Mark 9:35). Elect for yourselves preceptors and appoint superiors, whom God will show you, that is, men "of good report" (Acts 10:22) among everybody in spiritual matters and surpassing everybody in intelligence and spiritual discernment, and able to pasture well and comfortably the flock entrusted to them down the meadows of piety and of the life-giving commands of Christ. For these men it is proper to seek confirmation more from God than from our opinion.

      7. According to Goshev, "Zavetât," pp. 449–61, this author’s Parainesis had been available in a Slavonic translation since the reign of Symeon (893–927).
 

[13.] If, as our great father and monastic preceptor, the reverend Ephraem Syrus says,7 all of you begin to desire authority and presidencies, and all of you to be abbots, and all of you preceptors, and interpreters, and teachers, and among you spring up rivalries, quarrels, disputes, zealousness, calumnies, haughtinesses, envy and other passions indecorous for monks, then certainly be aware that Christ is not among you, for Christ is not the teacher of discord and dissent, but of peace and unity. For he prays to God the father for his holy disciples to be united, that is, of one mind—they themselves and everybody who believes in him through them, and says as follows: "Holy Father, keep them in thy name that they may be one, as we are" (John 17:11). In another place: "I do not pray for them only but also for those who believe in me through their word that all may be one" (John 17:20–21). If you will be one, be at peace one with another. For he said to his disciples, "Peace I leave with you, my peace I give you." (John 14: 27) For such is this peace of Christ, children, that again he speaks, saying, "Not as the world gives, do I give to you" (John 14:27). But this peace of Christ surpasses every mind. This is the peace, about which the prophet talks: "And his peace has no bounds." But also the apostle teaches us saying: "Strive for peace with all men and for the holiness, without which no man shall see God" (Heb. 12:14). May you have such a peace, now, among you, and let you arrange everything for God with great unity of mind and heart, so as not to enrage your own God and master.

[14.] If somebody is found among you who sows weeds, discords and other temptations, you have to eliminate at once such a man from your assembly, so that this will not be transfigured into a devouring canker, according to the apostle, and not to spread the evil among the good ones, and “lest any root of bitterness spring up and cause trouble by it, and the many be defiled” (Heb. 12:5); and the wicked wolf not trouble the peaceful flock of Christ, because this sort [of men] will appear. For of them Christ prophesies saying: "For it is necessary that temptations come; but woe to the world for temptations to sin!" (Matt. 16:7). For this and you, children, keep away from these things and do not allow them to live among you, but divert them away from yourselves as the shepherd chases away the scabby sheep from the pure flock.

[15.] Living together for the Lord’s sake and bearing the burdens of one another, do not neglect those who live in solitude and "wandering over deserts and in mountains, and in dens, and in caves of the earth, of whom the world was not worthy" (Heb. 11:38), but supply them as much as you can, in order to hold them as your petitioners before God, for the prayer of the pious may achieve much.

      8. For the translation of some of the late antique classics of ascetic literature into Slavonic, see Dujcev, "Réforme," p. 262.
 

[16.] Instruct yourselves in the Lord’s law day and night (Ps. 1:2). Read often the patristic books and try to be imitators of our holy fathers Antony, Theodosios and the others, who shone like lamps in the world with their good deeds.8 Hold firmly to the church rule, leaving or neglecting nothing of this, which is established by the holy fathers.

[17.] Manual labor must not be neglected by you, however, but work must be in your hands, and the prayer “Lord Jesus Christ, Son of God, have mercy on me, a sinner” must be permanently on your lips, as well as the memory of death in your mind. This was the practice of the ancient desert fathers. They did not eat their bread in vain, and they not only lived themselves by labor of their own hands, but they gave to the needy too, and so they were not disappointed in their hope. “For,” says the apostle [Paul], "it is well that the heart be strengthened by grace; not with foods which have not benefited their adherents" (Heb. 13:9). He says too: "Let brotherly love continue. Do not neglect to show hospitality to strangers; for thereby some have entertained angels unawares" (Heb. 13:1–2).

[18.] Establish the newly enlightened from your own race in the faith and instruct them to abandon the indecent pagan rites and the evil customs which they keep even after the acceptance of the holy faith. But they do this because of ignorance, and thus they need to be brought to their senses.

[19.] I had much more to say to you, my beloved children in the Lord, but it is impossible to write everything. I deliver you to him who is the source of all wisdom and reason, and the true Comforter— to the Holy and life-giving Spirit, in order that he himself gives you wisdom, to bring you to your senses, to enlighten you, to teach and instruct you in every good deed.

[20.] Now I leave you our beloved brother Gregory for instructor and superior in place of me, about whom all of you testify that he is able to govern you well and according to God, and you elect him by consensus as superior, even though he does not want it, but because of obedience and humility he acquiesces to your request. After him, [choose] whomever God will show you. As for myself, I wish henceforth to live in quiet and silence, to repent my sins and to beg mercy of God. Have mercy on me, your sinful father, always in your prayers that I may receive mercy on judgment day, for I have done nothing good on earth and fear that judgment and torment prepared for sinners like me. So may the blessing of God be with you all, guarding and protecting you from all evils. Amen.

I have written this in the year from the creation of the world 6449 ( = A.D. 941) on the twenty-fifth day of the month of March.

I, the humble and most sinful John, first inhabitant of the wilderness of Rila, sign with my own hand and confirm the above-written [testament].

© 2000 Dumbarton Oaks
Trustees for Harvard University
Washington, D.C.
Printed in the United States of America

Rila: Testament of John of Rila

Date: 941 Translator: Ilija Iliev

Here is also some more information of Rila Monastery for those who want to learn more what is consequence of a living of a great saint.

The monk John laid the foundations for what was to become the greatest monastery of medieval Bulgaria circa 930–31 in the mountains to the east of the Struma river valley in western Bulgaria.2 Born around 876–880, not much more than a dozen years after Boris-Michael (852–889), ruler of the Bulgars, had accepted Christianity in 865, John began his monastic career at the monastery of St. Dimiter near his birthplace, then lived for many years as a hermit. His final settlement was a site north of the Rila river, to the east of the present Rila monastery. Remains of the foundations of the first buildings are to be seen in the meadows south of the hermitage dedicated to St. Luke.3 Jealous of his independence, John refused to welcome the Bulgarian ruler Peter (927–969), who came to pay him homage. John’s Testament, translated below, was issued March 25, 941 to regulate the cenobitic community and is his only literary work. John then retired to his accustomed solitary life, and died on August 18, 946. He was a popular subject among hagiographers; seven lives in Bulgarian and two in Greek were composed between the twelfth and the nineteenth centuries.

 

B. Subsequent History of the Monastery in Medieval Times

Little is known about the Rila monastery during the Byzantine dominion over Bulgaria (1018– 1185). The earliest Slavonic life of John of Rila, the so-called "Popular Life," was composed in Bulgarian towards the end of this period, as was the first life in Greek, authored by George Skylitzes, an official on the staff of the Byzantine governor at Srédetz (modern Sofia) during the reign of Emperor Manuel I Komnenos (1143–1180), that now survives only in a Slavonic translation.5 The monastery’s fortunes revived considerably later during the Second Bulgarian Empire (1186–1396). Rila and several other monasteries, richly endowed by the Bulgarian rulers with new lands and villages, seem to have enjoyed considerable prosperity in the fourteenth century.6 There is also a charter of 1378 preserved in the monastery of the last Bulgarian king, Ivan Shishman (1371– 1393), that confirms the tax exemptions of the monastery’s existing properties and awards new lands as well; it refers to similar charters now lost that earlier Bulgarian monarchs had awarded to the monastery dating back to the middle of the thirteenth century.

Earlier in the fourteenth century, Rila had benefited also from a local patron, the protosebast Hreljo, a local lord and sometime vassal of the Serbian tsar Stephen Dusan (1331–1355), who erected a new monastery on the site of the existing Rila monastery, to the west of John’s original foundation, which continued in operation as the "Old Hermitage." Hreljo built a 75-foot protective tower, still preserved, in 1335. It included living quarters for Hreljo and his family as well as a chapel on the top floor dedicated to the Transfiguration.7 A brick inscription records Hreljo’s erection of this structure. In 1343 he also built a stone church, which survived until 1834. There were similar towers built at this time for the monasteries on Mount Athos (see (51) Koutloumousi [A4]), and there is one still existing at the Hilandar monastery. Forced to become a monk at the order of Dusan, who distrusted his loyalty, Hreljo was strangled to death by hired assassins in his tower in 1343, probably also at Dusan’s instigation. Hreljo’s gravestone, broken into many pieces, is preserved in the monastery’s museum and speaks of his entry into the monastery and unnatural death.8

In 1385, Dometian, the monastery’s superior, had John’s Testament recopied while hiding away the original along with the foundation’s other valuables for fear of the Turks, who had taken Srédetz in 1382. At about this time too Evtimij, the last Bulgarian patriarch of Turnovo, wrote his widely popular version of the Life of John of Rila.

 

C. Rila under Ottoman Rule

The Turkish sultans Beyazid I (1389–1402) and Mehmet I (1413–1421) issued firmans confirming the privileges Rila had received earlier from Bulgarian monarchs, but this did not save the monastery from later depredations, with the result that it was abandoned by the middle of the fifteenth century.9 There was a revival, however, in the second half of the century. Around 1460, the three brothers David, Joasaf and Teofan, sons of a certain Jakov, bishop of Krupnik, worked to strengthen and repair the damaged buildings. Shortly thereafter, a pact was reached in 1466 with the Russian monastery of St. Panteleemon on Mount Athos obliging Rila and the former institution to assist one another as needed in the future. Permission was obtained from the Turkish authorities in 1469 to transport the relics of John of Rila from Turnovo, the old capital of the Second Bulgarian Empire, where they had been since 1195. The translation considerably increased the Rila monastery’s prestige. A dependency (metoh) dedicated to Sts. Peter and Paul was built to the southwest of the main monastery in 1478.

Firmans issued by sultans Beyazid II (1481–1512) in 1498, Selim I (1512–1520) in 1519, and Murad III (1574–1595) confirmed the monastery in the possession of its properties, but like the earlier series of firmans, these did not succeed in protecting the foundation from the depredations of various brigands.10 Beginning in 1558–59, the monks succeeded in establishing direct relations with Russia, whose rulers they hoped would be sympathetic to their complaints of oppression at the hands of their Ottoman masters.

Despite extremely difficult conditions, which continued well into the second half of the eighteenth century, including attacks by robbers in 1766 and 1779, the monastery not only managed to survive but served as a kind of center of Bulgarian culture. Additional churches were built as dependencies towards the end of the eighteenth century and in the early years of the nineteenth century, then a complete reconstruction of the main monastery was begun in 1816.11 A fire in 1833, however, destroyed all the buildings there except for Hreljo’s tower and his fourteenthcentury stone church. The monastery was rebuilt once again in 1834 while the church was torn down to make room for a larger structure; both the monastery and the nineteenth-century church still stand today, along with Hreljo’s tower, the only medieval structure preserved on the site. Analysis Experts have endorsed the essential authenticity of the document.12 It is an example of the testamentary genre of monastic foundation documents, whose author seems to have made some use of (3) Theodore Studites and even (4) Stoudios.13 There are indeed some resemblances to the former document, such as the statement of purpose [3], the prohibition of changes [4], and the admonition to preserve the faith [5]. The use of the wilderness topos in the brief foundation history [1] also has a close parallel in (29) Kosmosoteira [1], a twelfth-century document. On the whole, however, this is a distinct document with its own concerns for the ordering of monastic life at Rila.

 

A. Lives of the Monks

Like his Stoudite predecessors, John of Rila endorses [10] the cenobitic lifestyle, but also urges his monks to establish [15] relations with and support neighboring solitaries. This coexistence of cenobitic and eremitic lifestyles, prefigured in John’s own career, would be one of the notable characteristics of Byzantine monasticism. The author demonstrates an acquaintance with the ascetic tradition of late antiquity, quoting [13] Ephraem Syrus and recommending [16] the study of patristic literature, in particular the Lives of St. Antony, founder of anchoritic monasticism, Theodosios the Koinobiarch, “and others” as well as respecting canon law. John also invokes [17] patristic authority for the practice of manual labor.

 

B. Constitutional Matters

While there is genuine disciplinary content in this document, its chief purpose, as in most testaments, was to designate [20] a successor, here the monk Gregory. John then announces his intent to retire into seclusion as part of an arrangement for assuring an orderly succession to the superiorship that is similar to that proposed in the eleventh century in (22) Evergetis [13]. C. Financial Matters

Aside from the commitment to self-sufficiency that seems implicit in his endorsement of manual labor, there are no indications of how John expected the foundation to support itself financially. He proudly asserts [7] that he refused a royal donation, perhaps an annuity like the solemnia attested in Byzantium in the tenth century, and he advises [8] his community not to seek favors from “earthly kings and princes” [8]. This deliberate shunning of material support is unusual. Many later founders did not fear for the independence of their foundations when accepting imperial largess or tax exemptions (e.g., (13) Ath. Typikon [36] or (19) Attaleiates [22]), nor did Rila itself long after John’s death. As Dujcev ("Réforme," p. 263) surmised, John probably was concerned about Bulgarian monasticism being too submissive to secular authority, understandably given the prior history of Bulgarian monasticism under royal patronage.

 

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Double Feast in our Bulgarian Orthodox Church – feast of Annunciation and comemmoration of St. John Lesstvichnik

Monday, March 26th, 2012

One more year, we are into the great Lent and we're given the Grace to hear the Good tidings (Good News) handed down by Archangel Gabriel to our Virgin Lady (The Mother of God). We hear the GOOD NEWS that our Lord Jesus Christ is conceived immaculately and is to be born from the Holy Theotokos most pure body:

Here is a little part of the Gospel New Testamention reading from Luke for the day:

28 The angel went to her and said, Greetings, you who are highly favored! The Lord is with you.
29 Mary was greatly troubled at his words and wondered what kind of greeting this might be.
30 But the angel said to her, Do not be afraid, Mary; you have found favor with God.
31 You will conceive and give birth to a son, and you are to call him Jesus.
32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David,
33 and he will reign over Jacob’s descendants forever; his kingdom will never end.
34 How will this be, Mary asked the angel, since I am a virgin?
35 The angel answered, The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.
36 Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month.
37 For no word from God will ever fail.
38 I am the Lord’s servant, Mary answered. May your word to me be fulfilled. Then the angel left her.

You can also read the feast troparion and some more information on this great Christian feast here

This year, today's feast also coincides with the comemmoration of one great Church Father – Saint John (monk) Lestvichnik .

st. john Lestvichnik Orthodox Christian icon

St. John Lestvichnik is honoured as one of our great ascetic saints across all Orthodox Christian dome.
Actually Lestvichnik word (comes from ancient Bulgarian / ancient Slavonic) and is a title. st. John received the Lestvichnik title as his spiritual life was so high and up to God, like climbing from earth to Gods heavens.

The meaning of Lestvichnik is "of the Ladder". After his title name Lestvichnik was named also his greatest life work Lestvica, which translated to english means Ladder

To read more about st. John Lestvichnik living a good Egnlish translation is here

Just in case to preserve, this great saints short living (english translation), I've made a mirror of st. John Lestvichnik (short) living here

St.John Lestvichnik (of the Ladder) 12th, 13 century icon

Lestvica is a very popular ancient monks living rule (guidance text);
"a true instruction for those following after invariably, and as such would be a ladder of affirmation, which would lead those wishing it to the Heavenly gates…"

Lestvica was written by st. John Lestvichnik, after a 40 years ascetic seclusion in (speachless solitude
The monks spiritual instructions rules and advices work "The Ladder" bears the title Ladder described by st. John like so:

"I have constructed a ladder of ascent...
from the earthly to the holy...
in the form of the thirty years of age for the Lord's maturity, symbolically I have constructed a ladder of 30 steps, by which, having attained the Lord's age, we find ourselves with the righteous and secure from falling down".
The purpose of this work, is to teach – that the reaching of salvation requires difficult self-denial and demanding ascetic deeds. "The Ladder" presupposes, first;
1. a cleansing from the impurity of sin – the eradication of vices and passions in the old man;
second;

2. the restoration in man of the image of God. – Although the book was written for monks, any christian living in the world can receive from it the hope of guidance for ascent to God as well as get a support for better spiritual life.
The Monks Theodore the Studite(Comm. 11 November and 26 January), Sergei of Radonezh (Comm. 25 September and 5 July), Joseph of Volokolamsk (Comm. 9 September and 18 October), and others – in their instructions relied on "The Ladder" as an important book for salvific guidance.

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Theophany (Jesus’s baptizm in Jordan) feast in Bulgarian Orthodox Church on 6th of January

Saturday, January 7th, 2012

Baptism of Christ Theophany Old Orthodox icon

On 6th of January in our Bulgarian Orthodox Church just like in the most Christian realm, we celebrate the great feast of Theophany / Epiphany (Baptizm of our Saviour Jesus Christ in Jordan).

What exactly we celebrate is the Baptizm of our Saviour Jesus Christ in Jordan by st. John the Baptist (John the Forerunner as we call him in the church). This day is very important for us as Christians and this is why the holy fathers in the church has ordered this feast to be among the 12 most important feasts in our Church, the so called (Lords feasts).

On Theophany's day it is a rule in orthodox Church that the Great Blessing of Water is performed. The Blessing of the water and the preceding holy water from the priests blessing is taken by Church layman and we bring a little of this water to our homes to bless through that our homes.

In our Church belief the Holy Water from the Theophany feast is considered the most powerful in spiritual sense holy water as this water is the same water with which our sinless Saviour and lamb (Son) of God Jesus Christ was baptized in Jordan.

The reason why we call the feast Theophany is because God in his essence of Holy Trinity appeared clearly to mankind for a first time in Human history. Our Holy Trinity (3 essence God in one indistructable and insaparatable God – one God as God said for himself in the beginning of writtings) has revealed himself in front of all the people gathered along John the Baptist in Jordan waiting to be baptized in his three essences:

1. God the Father spoke from heaven manifesting and testifying about Jesus Christ being his beloved and only son and saviour of mankdin
,br />2. God the Son (Jesus Christ), has physically appeared to receive the baptizm to fulfill all righteousness and (the old testemential prophecies) and to begin his 3 years mission on earth.

3. God Holy Spirit) has descended from heaven on Jesus Christ in a publicly observable form of a dove

Theophany's feast is called by some english speaking orthodox christians Epiphany, but this is a term less used in orthodox christendom and much more spread in Roman Catholic one.

The Gospel readings in the church tell of the Lord's baptism by John in the Jordan River. The epistle reading of the Divine Liturgy tells of the consequences of the Lord's appearing which is the divine epiphany.

After the end of the st. Basil the Great Holy Liturgy served, the Great Blessing of Water is performed by one or more priests (depending on the number of present priests). The meaning of the blessing of the waters meaning is to show that mankind and all of God's creation, were created to be blessed and filled with the sanctifying of God's presence.

A very local unique bulgarian tradition on this number is that if the great blessings of water is performed by a priest near a river or a sea shore the cross be thrown in the water in order to bless the waters. Pulling out the holy cross from the Sea Bulgarian local Tradition on Theophany feast

Then a number of brave man jump in and do a race swimming aiming to pull out the crucifixion of the water. It is believed that the one who could pull out the cross will get God's great blessings through the upcoming church year.A person who pulled out the cross on Theophany Bulgarian tradition

Let us pray trust and hope on God to also appear to us who seek him, and show us his Holy Trinity wholeness mercies just like he did himself to the people waiting for Baptizm from John the Baptist by the holy prayes of the Theotokos and his holy saints and all heavinly hosts. Amen

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I blog again :)

Tuesday, April 28th, 2009

I haven’t blogged for quite some time. First I glorify the Almighty God our Blessed Holy Trinity for his abundant mercy towards me!! Glory be to the Father, The Son and The Holy Spirit! Now and forever and ever! Amen. I start with this loud words and I have so many things to say. But yes yesterday a joyful news came to me it seems my Exemption letter for Internship has been Approved! I prayed to God that he make them approve this exemption letter because I want to graduate asap and go back to Bulgaria. Here in the Netherlands I feel really terrible, the spiritual state of the country is simply softly said terrible, even though they seem to be an advanced country from the tangible aspect of the things from the intangible/spiritually poor. Not to say that I feel like the devil is controlling most of their lives already. The complete mix of negroes, chinese, indonesians and all other type of races makes the country mixed. Here in the air it feels like a spirits of gluttony are crawling around all the time, also quite often I feel like madness crossing around the air. Sometimes I have that strange thoughts in my mind that something is really wrong with that country. Maybe I had a nice point about that.This SHR project is getting schizophrenic, anyways glory be to God for his abundant mercy towards me and sustaining me always. Yesterday was a terrible day I felt so confused such a profound spiritual sorrow was rulling me that I can hardly bear it, I had a couple of terrible days this days. Since some time I am suspecting there is something wrong here, everytime I have classes with most of the teachers here I feel terrible afterwards and I usually need a couple of days to recover to some sane state. In their presence I experience profound spiritual sorrow and suffering, I’ve been in a similar spiritual states before and I know that this simply can be described in the biblical word hell. Since some time I suspect something is wrong with this guys (I mean the tachers), a couple of days Mr. Joop Vinke the guy who seems to be like a dean to us mentioned during some of the theater sports answered my question where have been yesterday “to the rotary club” and then he added like every other day before, it was not clear is he mean it or not. My suspects became even stronger, because I know that one of my employers used to be attending rotary club as well I know some really terrible things happened in his life and I think he quit that club, anyways. Last week on Friday I met one of my other teachers (Mr. Da Ponte) and I spoke with him, the conversation flowed as he mentioned something about the Lord making the sun circle around the earth, I was interested by his statement so asked him if he believes in God and if he is a roman catholic. He said he is not roman catholic and then what followed was a sort of preach about what he believes and his God as I continusly asked him questions. From his description I left with the impression that he is probably believing in the same God of the masonry (I’ve red about that just a couple of days before). So many things matched, the teacher even mentioned that a lot of teachers in that school are also believing in God and I was left with the impression that he meant the same God as he believes, so I make the connection that they are probably rotarians, masons or taking participation in some sort of organization like that which has to deal pretty much with the occult. A couple of days before I spoke with a brother in Christ (Stelian) and I explained him what is happening and about this BHC (business ethics classes), I explained him how much they want you to accept what they say and if you don’t you are not worthy, I also explained to Stelio the whole story and how this guys are able to make you feel really bad. Since this guys tried to teach us their methods and I tried a couple of times their methods and saw the effect how by doing “something” “unconsciously” you can alter the other into a state of broken spiritness and terrible suffering while at the same time you feel overflowed with joy, a sort of stealing his living power or Angels so to say. I don’t want to enter into details about that since its to me surely related with demonic manifestation. I’ve also remembered that one of the guest lecturers that Mr. Vinke has brought here mentioned that he is rotarian, the coincidences started becoming too much seriously. I also spoke with a student who has graduated and I asked him if he feels that bad thing inside of him, I was stunned when he confirmed. Also in that SHR project it really is schizophrenic I feel that spiritually something really wrong is happening there I started thinking and I could recognize many of the things done in classes of Mr. Vinke has to deal with the paranormal even though not openly showed, even his theater sports has a lot of unconscious spiritism involved, not to mention his Werewolf games including vampires, whitches etc. a lot of the theater sport games include games which include things with dying, you play dead etc., etc. I also have noticed that teachers often are pointing me and saying that I’m not changing, many of the students here are changing seriously for bad. I know by my saviour Jesus Christ who said “by their fruits you will know them”, seeing their fruit suffering, confusion, hate, lies etc. I started being more and more convinced that this guys are dealing with the devil. So if my theory is right and I think it probably is, most of the teachers are members of the rotary club. Maybe they even see it as harmless way to improve their business contacts but I know this is not the case, and this guys are giving oaths, having their strange believes spiritual leaders and do worship the devil even though not openly. I shared all that with a couple of my colleagues and many of them probably just thought that I’m out of my mind. But the holy spirit in me testified all that the things I am thinking are true. I’ve shared what is happening with a brother in Christ (a priest) in the orthodox Church Bulgaria and he said he is gonna mention my name on the altar before God on the Divine Liturgies. I guess this matters because today even though I am not completely okay I feel much relieved and better and I feel God! Glory be to the Immortal and Holy of Israel now and unto ages of ages. I try to learn the gospel a bit early in the morning and a bit late at night before I go to bed I also try to pray a bit each morning and evening and trust the Lord to keep me and protect me from the schemes of the evil one! Yesterday I was at Ina’s place and tried to explain her that this project we do now has something to deal with evil spiritism. I even have suspected that this guys from the rotary club ask their members to share information about certain people that the rotary members work with and then try to bring some curses and spells if they see somebody as a problem to their practices. I suspect that this guys somehow use their members as a channels to spread their evil spirituality. I’ve also taken the advice of Stelio to start caring an Icon in me whenever I go to school. Quite often here and especially in the dormitory I feel something is happening inside of me, my heart starts beating unsteady I also feel spirits flying around and trying sort of trying to conquer me this more or less has to deal with their broken spirituality here. Often I feel completely exhausted like somebody stealing my living power and willingness. Also I have noticed that here in their discoteques, they don’t allow you to enter with a hat? My assumption is that there are somethings placed in the discoteques which has to deal with inducing thoughts in you. On saturday I and Sali entered into a discoteque, I was not so willing so I’ve removed my hat I’ve borrowed temporary from Sali. After being in the discoteque on the day after and on Monday I had terrible headache and felt weak and pretty much like almost dying, Also I felt something on my forehead happening, just like I felt on a numerous times the Holy Spirit annointance and the Lord’s spiritual sign on my forehead, I’ve red in revelation that the Antichrist is going to put something on ppl’s forehead and and their right hands I’m more and more starting to think that this in some phase is already working, I’ve felt aches on my right hand on a numerous occasions, here often Its like I fight for my spiritual survivance. People around I see as they’re dead and just living to consume “limed tombs” as they are called in the gospel. I know that all I’ve written here might seem like too much of a conspiracy, however I’m pretty much sure that many of the things I suppose are true to a certain high degree or even completely.END—–

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Glory be to God Almighty Now and Forever and Ever ! Amen !

Monday, August 11th, 2008

I have to boast with God again I prayed to the God the Father in the name of the Son Jesus Christ to help me takesuccesfully the writen exam for the driver license courses which I’m going through right now. God didn’t failed me again.In the morning before the exam I went to the orthodox Church and prayed and lighted a candle begging God for mercy forgivenesand help on the oncoming exam. I went to the Autoschool (Avtoshkola) which is located downstairs in the building of the polyclinic.I went early there so I spend some time waiting for the driving courses instructor I talked a bit with one of the girls who wason the same exam just before me and passed afterwards with another 18 years guy who was also present for the exam.Just before the beginning of the exam I was pretty nervous just like everybody else in the room. Just before beginning the examI prayed a little prayer again to God to help me. Because I was sure that without blessing and help I won’t be able to pass.The test was a hard one and I wasn’t 100% sure for let’s say at least 10 of all the 60 questions that the exam was constituted of.So I trusted my intuition and God’s help to show me the right answers. On the whole exam I received few smses and phone callsfrom the office because one of the Apache webservers was down. My cellphone vibrated a dozen of times so I got pretty nervous because of that. I ended the exam in the first 30 minutes or so. And waited patiently for the results praying and hoping God has heard my prayer and is goingto help me pass the exam. And Hooray! HalleluYah! The questor announced I have passed the exam with 0 mistakened answers! It’s a miracle and the owe and praise goes to God! Glory To the Father, The Son and The Holy Spirit! Now and Forever and Ever! Amen!I’m sure my grandma has prayed for me which is pretty nice old lady and I owe her a lot for giving me good advices and support and help and praying for me in hard times in hard times for me. Also I asked another two friends to pray for my success. Thanksfully now I feel like a big burden came from my heart. It was going to big disappoinmtent if I had failed and have given all that money for that course for nothing. Thaknsfully I didn’t now the next Monday is the driving exam. I hope and trust in God to bless me and grant me to take the exam! :)Glory be to God the Creator of Heaven and of Earth! 😀 Just after I ended the exam it happened that one of the Apaches is down so I ran home as fast as I could to login unto the server and restart the service. Just after I fixed this and replied to few mails waiting for me in my mailbox Papi called and we went out for a coffee it was just on time after the succesfully taken exam. Praise the Lord! 🙂 We went to a coffee in which I haven’t been before and later Nomen and Hellpain a.k.a. (Vlado) joined us. We had a great time talking and drinking stuff. Now I’m working a bit examining what’s happenning on the servers and blogging this message at the same time. Again I should say Blessed, Blessed, Blessed is the Lord Sabbaoth the Earth and Heavens are full of his Glory ! 😀 HalleluYah! I’ll Glorify you God for you’re rightous and mercyful and you did good deed to me ! 🙂 END—–

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What’s goin on recently

Sunday, June 15th, 2008

At Saturday I had my first driving license. The instructor let me drive on the road for Balchik. Happily the driving went smoothly of course I made a lot of mistakes which is pretty normal for a first time driving. In the afternoon we went out for a walk with Niki. We just went out when Vlado (Hellpain) called, he came back to Dobrich for a day, we met for a coffee after which we stayed for 2 hours in the central park. Today as usual I attended the liturgy at the orthodox Church. Today it’s a big Christian Orthodox holiday, it’s the day in which the Our Lord Jesus Christ send the Holy Spirit to the early Church fathers (the apostles). The apostles heard a great noise and they see the Holy Spirit descending from heaven in a form of burning tongues, each tongue coming above the head of each of the apostles and the rest of the first believers in our Lord and Saviour Jesus. I’m still in doubt should I decide to go or not to the Netherlands. I applied for a room there through http://vivare.nl yesterday. But still haven’t received a confirmation for approval and I haven’t send a deposit for a room. I made research about the Arnhem Business School (ABS) and talked and I’m talking with a friend who went to study in Holland the last year. In the afternoon I watched an old russian movie which is marked as a SCI-FI genre (Kin Dza Dza), I got the title from the top 20 in IMDB. Yeah I can say that the movie was pretty freaky :). Vladi did call me again and said one of the servers in the office had crashed I spoke with of my colleagues with a request to go to the office and restart the box but it seems the box isn’t booting. Tomorrow I’ll catch an early bus for Varna and went to the office to see what’s wrong with the machine (hope it’s not a serious hardware problem). That’s most of it. To be honest although God grants me a lot of his divine grace I still feel a bit of lost and pathless and struggle to fight my lack of faith, and bad habits. I’m praying everyday for a physical healing but I still haven’t completely recovered from my sickness. I have sinned badly in my past and I deserve to have that sickness but still I honestly I’m repenting day after day for my bad life in the past and the near present … Another think I should say is that a friend of mine has died I saw his obituary hanging on a tree 🙁 , His name was Alexander (Sashe) known among us by the nickname (Saketo), he was a drug addict and that killed him I hope he is with God know peace be upon him. END—–

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God’s mercy

Thursday, September 6th, 2007

Glory be to the Father, The Son and The Holy Spirit! The Lord is very merciful. I’ve thinked a lot about my life.And I’ve realized that I’ve done many mistakes and that I don’t strive to hear his voice. Nor to follow his path formy life. So recently I’m praying for the Lord to guide me and teach me how to hear and understand his voice!As he said in the Holy Bible: “My sheeps hear my voice”. He have to teach me howto hear his voice.Also I’ve prayed few days ago about a sallary increase and Hallelujah! Today When I went to Varna I saw howthe lord heard my prayer I have a sallary increase. But I was increadibly happy because the Lord is hearing my prayers.Currently I think that God is healing my physical sickness. For which Glory be to Him The One Ever Living Lord and Our Lord Jesus Christ. Also I was very happy that a friend (Stoian) with which we discussed the topics of Our Faith the last Yeastern has received Christ as a Saviour. And is also going to the Orthodox Church. He has something I have lost a lot of days before the Fire in me the Lord has fired when I believed. Thanks Lord ! for every mercy and blessing you’re doing towards me.Mostly the last days I start realizing that we are so sinful and our minds are so deluded that we try to explain The Existence of God ( Something I tried to do for a very long time ), without actually seeking God but using our human knowledge and understanding. Let God not give me to do this anymore. Blessed, Blessed, Blessed are you Lord Shabbaoth Glory to your Heavenly Throne! I even smiled today looking at the sky :] God is merciful!!! END—–

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Thanks to God, yesterday I had a great day

Thursday, June 28th, 2007

Yesterday was a good day in general. Ofcourse as ever thanks to God. The day before yesterday I was feelingbad and I prayed asking of God something to become happening in my life. Yesterday Pro-XeX called and we drinked a coffee on The Fountain coffee with him and Amridikon. I received only one call from the Office for the whole day and later Bino an old friend come home and was my guest for few hours, in the evening, we met with Nomen and we decided we would watch a film on the Cinema. The Film that was projected wascalled “The Pirates of Carribbean Sea“, the film was empty of meaning just a tale I wasn’t able to get mostof the conceptions of the film it was just things happening all around the film an action happenning with some elements of humour. After that I send Nomen to his home and went home. I prayed with the Evening Orthodox Prayers as usual and as usual after that prayed with my own prayer for people I wish that God would give a hand. Today I red about the living of a saint Seraphim Sarov who used to live in russia. His life story is quite interesting, His teaching of the purpose of a Christian was absolutely truthful,  what he said in his teaching was something I was all the time knowing. He said the Purpose of a Christian life is to be fulfilled and with the Holy Spirit staying in The Body of Christ Jesus, great truth, I read a documented conversation between the saint and an ordinary Russian citizen, st. Seraphim Sarov explained in this conversation how to recognize if we are fulfilled with the Holy Spirit and through this in Jesus Christ body. His explanation was something which I also know from experience so I know this saint is speaking of a Truth. When I was reading his documented with his speech I was feeling the presence of God so near. And was feeling exactly what st. Seraphim said a man feels in the Presence of The Holy Trinity!

Praise be to God Almighty!

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