Posts Tagged ‘mind’

How to Remove Firefox TABS all time Moving Backward / Forward (Waiting) Wheel cursor – Browser and OS Wheel Ring cursor might affect hypnotically

Monday, September 7th, 2015

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I've been annoying for quite a long time by the the Clockwise moving backward and Forward Wheel (Ring) on Top of browser Tabs everytime I navigate to a new Internet domain or request a resource on the Net.

I'm aware that seeing the wheel all the time move back and forward is a very bad manipulation technique that is often used in advertisements in old movies and some advertisements in the start of the video . I'm talking about the infamous backward counting technique in a Circle (it was moer commonly used in the dawn of Television) aiming to induce watchers mind into hypnotic state …

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Those who have a degree in psychology or have been into marketing or human resources fields or any field involved where you have to influence the masses are already aware of the backward counting methology which has been practiced heavily by hypnosis practisioners such as Sigmund Freud, to induce any kind of hypnotic state the hypnotist always asks the object of hypnotism to watch closely into a moving back and forwards clock, often accompanied by counting backwards …

Well my Theory here is that the same techniques is well aware of those who planned Windows OS in which if you remember the Sand Clock has been substituted in Windows 7 / 8 and Windows 10 with the rotating back and foward Wheel for the reason that this aims to influence people mind to go into Alpha state from Beta state and thus make them feel more relaxed while doing stuff on the PC.

One thing to mention here is Back and Forward wheel is not only into OS level it has been heavily adopted by leading Software as a Service (SAS) UIs such as Google's and probably more importantly Youtube (have you noticed the Cycling Wheel when waiting for a Youtube movie to Load), the Wheel is also heavily incoruprated in most if not all biggest Websites on the Net. Even If you have noticed these days Google's Cycling (Waiting) Wheel is not only Cycling but has the colorful programming incorporated.

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Well probably many people who use computers daily did not really realize that the Computer OS and Programs GUI Interface they're using is influencing their mind and some famous psychological methods such as color programming and hypnotic tricks could be used more or less.

In that regard as a Firefox user I decided to change tne Back and Forward Wheel with another one which will not trigger my subconsciousness / mind all the time while browing on the Net into Alpha State. As I'm not a Firefox expert and my quick research on search Engines on how to achieve changing or removing the Browser Tabs all time turning wheel did not led me to nothing positive, I've consulted the experts in irc.freenode.net #firefox.

As always the guys were helpful and pointed me out to UserStyles.org website's Static-Throbbler CSS. I've mirrored the CSS script under a name remove-firefox-tab-wheel-script.css in case if UserSpace.org disappears in future, below is also a paste of the script:

@namespace url(http://www.mozilla.org/keymaster/gatekeeper/there.is.only.xul); @-moz-document url(chrome://browser/content/browser.xul) { .tab-throbber { list-style-image: url('data:image/png;base64,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') !important; animation-name: none !important; } .tab-throbber[progress] { list-style-image: url('data:image/png;base64,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') !important; } }

To use the script you will first need to install the Stylish FF plugin, then:

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1. Enable Stylish plugin and Restart firefox when prompted
2. Click on Write New Style
3. Paste above CSS script and click on Save button

 

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Now instead of the moving wheel you will get just a circle appearing as a static image while the page is loading.

If you want to absolutely remove any circles or images and show nothing when loading, e.g. not have any mean to monitor whether page is loaded or not, but also make it easier for the eye I even finally decided to completely remove the all time moving Wheel from Firefox Tabs even the static picture out using below CSS script with Stylish:
 

@namespace url(http://www.mozilla.org/keymaster/gatekeeper/there.is.only.xul); @-moz-document url(chrome://browser/content/browser.xul) { .tab-throbber { list-style-image: none !important; animation-name: none !important; } .tab-throbber[progress] { list-style-image: none !important; } }

After all even after removing the FF Tabs wheel, there is the Status being printed down the webpage, showing text based the connection status. I find this kind of page loading status much less agressive and preferrable, than the current verions Firefox 4 onwards ..

One other thing I do to prevent the annoying Windows OS default Theme wheel is to change it to the old fashioned sand clock as well as bring back the theme of Windows 7 / 8 to Classic Theme of Win 2000, as I believe this reduced the level of zoombification the PC imposes on self 🙂

Enjoy!

Play Heroes of Might and Magic 3 on Android – Another great strategy game classic to play on Android mobile phone

Tuesday, July 22nd, 2014

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Android mobile platform is awesome
as it resurrects the days of true gaming by enabling us to play ports of most influential computer games of our youth.
A short time after figuring out about existence of my favourite computer strategy game Heroes of Might and Magic 2 for Android mobiel devices.

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I got curious whether someone had ported also the successor verion of Heroes of Might and Magic II  strategy role play turn-based games sequels – Heroes of Might and Magic (HOMM) III.
And was striken even Heroes of Might and Magic 3 game port is already available!
To play HOMM 3 you need to install VCMI application on your android phone or tablet, if you search it directly from GooglePlayer Store you will notice 2 VCMI versions, be careful as one of the applications is already depreciated and is not working. VCMI app is based on the open source VCMI engine (check out VCMI wiki here) – attempt to rewrite entire Heroes of Might and Magic 3 from scratch!

To play Heroes 3 on your Android device you will need to have original HoMM3 files.
Once you run VCMI app for a first time you will be get a pop-up instructing you to follow Game files Android install instructions from this page.

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Heroes of Might and Magic 3's graphics and music (all stored in the modern for that time mp3 music format) was strikingly innovative for its release time (HOMM3 was published in y. 1999).

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I still remember the many days and night spent together with friends and my sister playing maniacally Heroes 3. Though Heroes 3 doesn't make in imprint in my mind just like Heroes 2, from my gamer period years 1999 to 2001.

Heroes 3 was one of the games I and many of my friends (at that time aged 17 – 18 yeard old). The game plot is not that different from Heroes 3 – you command an army of mythical creatures from different nations mythologies and from various ages. Heroes are given a choice of skills to upgrade upon levelling up, as well as becoming better at combat or the use of magic. Yiou command the hero over a map with sources, you get the resources to build new structures and army. There are artifacts all around you can get to make your hero strength greater, there is level of wisdom and varios other skills you can raise. You can buy multiple heroes and build strong armies and fight other player armies. Each player has his own number of belongings (castles, villages, mines etc.). The game includes plenty of mystic beings. Just like Heroes 2, a different "races" / castles / armies exist, just to mention few you can play with: Castle, Rampant, Tower, Inferno, Necropolis, Dungeon, Stronghold, Fortress Conflux

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Game Storyline

Heroes 3 story line unfolds across 7 playable campaigns all set upon the imaginery continent of Antagarich. During the campaigns, the story is told from alternating points of view, giving players the opportunity to play as each of the town alignments.

Following the disappearance of King Roland Ironfist of Enroth, his wife, Queen Catherine, is left to rule the realm. In the meantime, her father, King Gryphonheart of Erathia, is assassinated. Without their beloved King, the kingdom of Erathia falls to the dark forces of Nighon and Eeofol. Queen Catherine returns home to Antagarich seeking to rally the people of her homeland and lead them against the evil that has ravaged their nation.

Erathia's capital of Steadwick is sacked by the dungeon lords of Nighon and the Kreegans of Eeofol. Meanwhile, the nations of Tatalia and Krewlod skirmish at the western border, seizing the chance to expand their territory. Catherine's first task is to establish a foothold in the conquered kingdom by enlisting the aid of allies. The wizards of Bracada and the elves of AvLee answer her call, and together they push towards Steadwick and eventually retake it, quickly quelling the border war in the west. Soon after, Lucifer Kreegan, a commander in the Eeofol armies, sends an envoy to Erathia claiming that Roland Ironfist is captive within their territories. AvLee invades Eeofol, but fails to rescue Roland, who is transported to their northern holdings. Afterwards, Catherine invades Nighon, pushing the dungeon armies back to their island home.

In the meantime, the necromancers of Deyja, having been responsible for the assassination of King Gryphonheart, plot to revive his corpse as a lich. They plan to use his wisdom in leading their own armies of the undead. However, King Gryphonheart's will proves too much for the necromancers even in his corrupted state, and he becomes a rogue lich. Having little other recourse, Queen Catherine is forced to ally herself with the necromancers and together they set out to destroy the lich of King Gryphonheart before he becomes too powerful.

A final bonus campaign, accessible only after the main campaigns are complete, tells the story of separatists living in the Contested Lands, a war-torn border between Erathia and AvLee. Tired of the skirmishes that bring unrest to their homelands, they join together to fight for independence from the two large kingdoms. It is later implied that this rising was orchestrated by Archibald Ironfist, the antagonist of Heroes of Might and Magic II.

Saint George’s day in an Elder – Spiritual father Georgi (91 years old Priest) in Jeglarci’s Village Bulgaria

Friday, May 9th, 2014

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This year on 6th of May – saint George's day Church feast and army celebration in Bulgaria I had the blessing to be in a small village with 868 citizens – Jiglarci (Jeglarci).
Jeglarci is situated about 40 km from Dobrich. Father Georgi from Jiglarci is a well known priest in Dobrich region. He is spiritual father of many priests, monks and nuns here in Bulgaria. This is the 3rd time I'm visiting Jiglarci one time I was on Great and Holy Friday – the day on which the Lord Jesus Christ was crucified and one time I was a few months ago with some brothers and sisters from Holy Trinity Church in Dobrich. This time I had the blessing to go fr. Georgi with my wife Svetlana with Russian family from moscow Mihail and Mariana, and Denica (a sister from Church in Dobrich).

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The Church saint George in Jeglarci village

Each time I visit father Georgi I have the blessing to see and hear a living proof of God's existence. Father's Georgi from Jeglarci is famous all around Bulgaria for being one of the spiritual elders of Bulgaria. He is now 91 years old but even though his age  continues his service for God (serves Holy Liturgy every day during great Lent!), continue to preach and accept dozens of people almost daily looking for spiritual advice, spiritual help, confession, or questions on how to deal with life hardship situations.
Father Georgi is known in the world under the secular name Georgi Stoyanov Peev his life is full of miracles, interesting events and wondrous facts. In communism times of atheism and Orthodox Christian faith persecutions, father Georgi was one of the many priests who underwent tortures and persecutions for his faith in Christ. Because of his firm faith of zealous priest, the Lord endowed the fr. with great spiritual gifts. In short I will mention some facts about fr. Georgi From Jeglarci life as the father is an example of a living saint, very much like another Bulgarian Church Elder (Dijado) Dobri from Baylovo.

Father Georgi has been nurtured with Christian virtues since his childhood – his aunt (sister of his father) was a nun. By his own words, "Since a child, the joy of my life was in faith". Since his youth years his faith was strong and because of that God has helped him in numerous times. Fr. Georgi had 6 children 3 sons and 3 daughters. All of his sons choose the way of priesthood and are now priests in the Bulgarian Orthodox Church. His nephew fr. Stoyan is also a priest in Holy Trinity Orthodox Church in Dobrich. The father become priest while being 43 years old, by studying in seminary after feeing the call of God and need for firm believers and mass disbelieve in atheistic communist times. In seminary father Georgi studied together with his son. To be able to support himself and his family financially, he worked all kind of hard labour  (sand mining near his village). His all life was labor and prayer in all his free time during studing he learned the church services, readhing the living of saints and holy bible.

Thanks to the house whom he turned into a small chapel almost 20 people become priests later in Bulgarian Orthodox Church. In his priesthood fr. Georgi was among the minority which opposed the ungodly communistic regime, he rejected to comply with communist desires to close the Church in Jeglarci and as a responce to their closure opened as a Church his own house. He was questioned and asked for reports being increminated from local Communist authorities, threatened with death and called in police stations many times because of his refusal to stop his service in Church and preaching the Gospel.

Here is a story of fr. Georgi's youth:

"Our Lord as a Good Father, not only listens our prayers but also reads in the hearts. In 1953 my brother Atanas was a soldier. We received a letter, that soldiers will be dismissed in January next year, this was a very long time. It was st. Dimiter's feast and I wanted my brother to be home for Christmas. At night I prayed the Lord, simple and by all my heart: "Lord for you nothing is hard or impossible. I beg you – in one way or another make it possible, that my brother Atanas to come home earlier.

I had a strong faith in God. My faith in God was so strong that I was feeling like being able to fly. In 3 days later only, when I saw my brother Atanas on the front door, my legs started shaking and I sat down, started crying and in my thoughts started giving thanks to the Lord, "Lord, Lord I'm a big sinner and what you've done for me the sinner …
In a short while, my brother told me how in a human way everything ordered in a way that he was able to come home, 3 days after my prayer. When I received the letter on St. Dimiter's day I've prayed, the prayer was heard and God moved. The human mind is a spiritual substance connected with God. God orders things and we in a human way receive them. On the next day after st. Dimiter's feast the coy was gathered and the commander said, "Atanas Stoyanov Peichev, make 5 steps forward and start Marching!". Together with another man commander sent them in hospital, where a doctor had to inspect their health. The two soldiers took their luggate, foreseeing that they might be kept in hospital. The health check prooved they're healthy. There were 4 months until service completion but in hospital the doctor told them – "Come on go home. Your service is over". – Do you see how in a human way the things ordered. Disbelievers would say it was a coincidence but believers knows the Lord hears our prayers, when they're prayed by our whole being and with pure heart."

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Saint George Church in Jeglarci – Altar and Dveri

Another of his stories is connected with fasting:

"The fasting of the body is a big power. It does clean up the body and draws us near God. The fasting gives a big power. I was hindered in many ways, disbelieving authorities in the village has done me many attempts to do me evil but the Lord has saved me. Didn't allowed them nothing bad to happen to me. He grant me powers, spirit to speak the truth and to not resign from righteousness. But I leave fasting …

Fasting and Prayer are lights leading to God. I was warned 3 times by our Lord about fasting significance. When we were living in North Dobrudja, following thing happened to me: " I was 15 years old. Near our village Karamankyoij a river rich of fish was flowing. One day my bigger brother cought a lot of fish from the white one. My father and all of us was tempted, we wanted eating and it was during the Great Lent. My father said, "Okay prepare the fish and let us eat, God will forgive us?" Notice he said that in faith! apostol Paul writes, 'who eat eats for the Lord and who doesn't eat- also doesn't eat for the Lord'". We have done so as well, we were big family 7-8 children,  grandma, grandpa, my father, mother. Some eat others doesn't. I was in the group of those who ate. We ate and we went to bed. A sudden pain in stomach came … hard to explain. Nothing helps, a thought came to my mind: "Lord forgive me, I will no longer eat fish during fasting". The pain immediately disappeared I immediately got well.

But unfortunately I was weak. On the other day my brother prepared fish again and invited me.

– Genyo, come lets eat.
– I suffered yesterday – I don't want.
– Don't worry your pains was from something else not from the fish, come eat I beg you.

I was tempted and ate. We played until night time and all was well with me. In night, I fall asleep, but suddenly the pain come again, 3 times more painful. I thought I am dying, I was all sweating. My mother and grandma tried to heal me but nothing helped. Then I turned with a prayer to the Lord: "Please Lord forgive me this time also." And out of a sudden I hear a noise like from many waters coming like from heaven. Something went through me and took away the pain. There was a flash in front of my eyes. Do you see how merciful is the Lord!"

Among the many spiritual gifts of fr. Georgi is the gift of "foreseeing" (thoughts and deeds, and future). Many people who visited him later narrated the father told them things which helped them improve their spiritual life. During my first visit of the father I had the possibility to raise few questions on my spiritual life, his answers was a proove for myself that the fr. has truly the gift of sagacity.
Father Georgi had many dreams during his life and many of his dreams were prophetic about future events to come. By his own words often God spoke to him in "dreams and visions". A very notable gift he has is the gift of humility and pure Godly love. He speaks in his stories about everyone including of many who tried to do him evil with profound love and forgiveness.

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By prayers of father Georgi many miracles has happened, he openly speaks of this miracles, believing that through this the weak in faith are strengthened. The father says "Even if the whole earth is convincing me to deny what I saw and experienced with my spiritual eyes I will not forsake.

His humility is sincere, he says about himself: "I am just negligible mot and the miracle is not in human deed but in God's. God uses a lot simple people and through them creates miracle to edify "the smart", those which is of God is being remembered like it happened today.  Wondrous are God's deeds!"

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"The Spiritual deed is very hard. I have worked many kind of works, when you get tired you take a rest, and for the spirit there is no rest.
What to say, how to behave, how to determine the spiritual in you, to be vigilant for your food and for body pureness for pureness of your thoughts and your heart … And of course the Prayer! This is a hard labour. The devil is trying to hit us exactly there, because in all those is the direct relationship with God. Your thought is careless, you remember "important" things, you get tired to be concentrated … And it is most harder to collect your mind and feelings and enter the heart with pure infinite faith that the Lord is with you and he hears you and then pray from all your heart and soul … So is this all easy?! And there is no end and there is no station. But once you live like this there is delight and you can't live no longer in another way …"

 

 

Testament of a great saint – Testament of Saint John of Rila – Spiritual guidance for people from last ages

Thursday, August 8th, 2013

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[1.] I, John, the humble and sinful, who has never done anything good on earth, when I came into this wilderness of Rila, I found no man over here, but only wild animals and impenetrable thickets. I settled alone in it among the wild animals, without food nor shelter, but the sky was my shelter and the earth my bed and the herbs my food. But the good Lord, for the love of whom I disregarded everything and endured hunger and thirst, frost, the heat of the sun, and corporal nakedness, did not abandon me, but like a merciful and child-loving father he lavishly satisfied all my needs. What shall I contribute to the Lord for all he has given me? Many are his benefactions to me, for he looked from his holy height at my humbleness (cf. Luke 1:48) and lent his support to me to go through everything—not I, but the might of Christ, which is in me—because every good gift and every perfect gift is from him (James 1:17).

[2.] Seeing you today gathered together in the Lord here, where, as I told you, no man has dwelled until now, but only wild animals, and foreseeing that the end of my life here is soon coming on, because of this I made up my mind, before my departure (II Tim. 4:6) from life here, to leave you the present fatherly testament of mine, just as carnal fathers leave their children an earthly inheritance of silver and gold and other property, so that when you commemorate your father in the Holy Spirit, you do not forget his testament.

[3.] I know, my beloved children in God, I know you very well, that you, being beginners, are not confirmed yet in the monk’s life, but fear not, for the Lord’s "power is made perfect in weakness" (II Cor. 12:9). Just because of this I made up my mind to write for you this rough and ignorant testament of mine, so that you will keep it always in your minds to become stronger in body and soul, in the Lord, and go forward through the virtues in fear of God. Because I believe in my God, whom I have served since my youth and to whom I submitted zealously, after my departure, this wilderness, which until now was terrible and uninhabited, will be inhabited by a multitude of desert-citizens. What was written about it will be fulfilled: "The desolate hath many more children than she which hath a husband" (Is. 54:1; Gal. 4:27).

Св. Йоан Рилски. Стенопис от XIV в. в църквата на Земенския манастир.[4.] Because of this I beg you, my children, whom I have gathered in the Lord, I beg of you, my flesh and blood, do not neglect your father’s admonition and together with the apostle I say: “I am in travail again until Christ be formed in you” (Gal. 4:19). I beg you and make you swear on the dread name of God not to violate or abandon anything after my death, but everything I have written let be carried out, as it is written and as you have promised before God. Whosoever oversteps or violates something of it, let him be damned and separated from the Father and the Son and the Holy Spirit, to have no share with the saints, who were pleasing to God ages ago, but let his share be with those who had crucified the Lord of Glory (Acts 7:2) and with his betrayer Judas, to be erased from “the book of life” (Phil. 4:3) and not to be inscribed [in it] with the righteous.

[5.] First of all, I bequeath to you the obligation to preserve the holy faith immaculate and unaffected by any false teaching, just as we received it from the holy fathers, without "being led away with diverse and strange teachings" (Heb. 13:9). Hold fast and keep the traditions you have heard and seen from me. Do not deviate either to the right, or to the left, but walk along the royal road. Keep yourselves carefully away from worldly fascinations and always remember why you have come out of the world, and why you have despised it and worldly things.

[6.] Now again, keep yourselves away from the avaricious snake, “for the love of money is the root of all evil” (I Tim. 6:10), according to the apostle, who calls it a second idolatry. Because for the hermit wealth consists not in silver and gold,5 but in perfect poverty, in the denial of his personal will, and in lofty humbleness. I am not telling you this as my commandments, but [I am] recalling for you the commandments of Christ. For he told his holy disciples and through them everybody who had renounced the world: "Take no gold, nor silver, nor a bag, nor copper in your belts" (Matt. 10:9) and so on. For gold and silver are great enemies of the monk and bite those who have them like a snake.

holy relics of-one of greatest saints of all times Bulgarian saint John of Rila Rila mountain bulgaria

[7.] If we, however, have undoubted hope in God, he will not leave us deprived of anything, for he himself says: “A woman may forget her children, yet will I not forget thee” (Is. 49:15). Also in another place: “But seek first the kingdom of God, and his righteousness; and all these things shall be yours as well” (Matt. 6:33). For in the beginning, when I came to this wilderness, the sly enemy attempted to allure me, for the pious king sent to me a lot of gold.6 For the sake of God I refused to see him, for I understood that it was a perfidy of the devil. I did not accept it, but returned it to those who sent it, for I thought to myself: “If I wished to have gold and silver, and suchlike things, why came I into this terrible and impenetrable wilderness, where I found no man, but wild animals?” So I saved myself from the intrigues of the sly tempter, who endeavors to trip us up in those things, which we renounced willfully. That is why you are not to look for any of these things, “for your heavenly Father knows that you need them all” (Matt. 6:32) before your prayer [is offered].
 

[8.] Nor look to be recognized and beloved by earthly kings and princes, nor put your hope in them, leaving the heavenly King, with whom you enlisted to be soldiers and "wrestle not against flesh and blood," but "against the ruler of the darkness of this world" (Eph. 6:12). For the prophet Jeremiah also threatens us speaking so: "Cursed be the man that hopeth in man" and the rest. Enumerating the evils, he adds that "blessed is the man that hopeth in the Lord" (Jer. 17:5-8). Do not say: "What shall we eat, or drink, or in what shall we be dressed?" for the gentiles seek after these things. "Look at the birds of the air: for they neither sow nor reap, nor gather into barns; yet your heavenly father feeds them. Are you not of more value than they?" (Matt. 6:26). As soon as you have come out of the world, do not go back, neither with your body, nor with your mind, for, as it is said, "No man, having put his hand to the plough, and looking back, is fit for the Kingdom of Heaven" (Luke 9:62).

[9.] The Apostle [Paul] too, however, teaches us to "forget what lies behind and strain froward to what lies ahead" (Phil. 3:13). What does "forgetting those things which are behind" mean, my children? Nothing else except to deliver to oblivion all those things which, coming out of the world for God’s sake, we have left and despised, and to strive towards the feat which lies before us, to which we were called by our taskmaster, our most gracious God and Lord Jesus Christ, who has enabled us to endure his gentle yoke, "For his yoke is easy, and his burden is light" (Matt. 11:30).

[10.] As the grace of the Holy Spirit brought you together, so must you endeavor to live with one heart and one mind and one spirit, directing your eyes only towards the eternal reward, which God has prepared for those who have loved him. The communal life is in every way more useful for monks than the solitary one, for solitude is not suitable for the many, but only for a few who are perfect in all monastic virtues. The common life, on the other hand, is useful in general for everybody, about which the patristic books tell us and teach us sufficiently. The spirit-speaking prophet David glorified it saying: "See now what is so good and so pleasant as for brethren to dwell together in unity!" (Ps. 133:1). In addition to this, one spirit-moved ecclesiastical hymn writes in this way: "Because in this the Lord promised eternal life." But also our good Master Lord God Jesus Christ, does he not say to us himself, by his immaculate lips: "Where two or three are gathered together in my name, there I am in the midst of them"? (Matt. 18:20). Our God-bearing fathers say for the solitary life: "Woe to him that is alone when he falls; and there is not a second to lift him up" (Eccl. 4:10).

[11.] That is why, children, as the Holy Spirit through the mouth of the prophet glorifies the communal life, do you not neglect it either, but on the contrary, confirm it and be like "one body in the Lord" (Rom. 12:5), which has different members. Some of them form, however, the head which governs, others the feet which toil and bear, so that there is formed from all a single spiritual body in the Lord, created with a single mind and logical spirit, and directed by spiritual reasoning, in no wise having divisions. When such a dwelling and life in God is arranged, then he himself will be in the midst of you, governing you invisibly.

[12.] Do not seek the first place and authority, but remember those who have said: "If one would be first, he must be last of all, and servant of all" (Mark 9:35). Elect for yourselves preceptors and appoint superiors, whom God will show you, that is, men "of good report" (Acts 10:22) among everybody in spiritual matters and surpassing everybody in intelligence and spiritual discernment, and able to pasture well and comfortably the flock entrusted to them down the meadows of piety and of the life-giving commands of Christ. For these men it is proper to seek confirmation more from God than from our opinion.

      7. According to Goshev, "Zavetât," pp. 449–61, this author’s Parainesis had been available in a Slavonic translation since the reign of Symeon (893–927).
 

[13.] If, as our great father and monastic preceptor, the reverend Ephraem Syrus says,7 all of you begin to desire authority and presidencies, and all of you to be abbots, and all of you preceptors, and interpreters, and teachers, and among you spring up rivalries, quarrels, disputes, zealousness, calumnies, haughtinesses, envy and other passions indecorous for monks, then certainly be aware that Christ is not among you, for Christ is not the teacher of discord and dissent, but of peace and unity. For he prays to God the father for his holy disciples to be united, that is, of one mind—they themselves and everybody who believes in him through them, and says as follows: "Holy Father, keep them in thy name that they may be one, as we are" (John 17:11). In another place: "I do not pray for them only but also for those who believe in me through their word that all may be one" (John 17:20–21). If you will be one, be at peace one with another. For he said to his disciples, "Peace I leave with you, my peace I give you." (John 14: 27) For such is this peace of Christ, children, that again he speaks, saying, "Not as the world gives, do I give to you" (John 14:27). But this peace of Christ surpasses every mind. This is the peace, about which the prophet talks: "And his peace has no bounds." But also the apostle teaches us saying: "Strive for peace with all men and for the holiness, without which no man shall see God" (Heb. 12:14). May you have such a peace, now, among you, and let you arrange everything for God with great unity of mind and heart, so as not to enrage your own God and master.

[14.] If somebody is found among you who sows weeds, discords and other temptations, you have to eliminate at once such a man from your assembly, so that this will not be transfigured into a devouring canker, according to the apostle, and not to spread the evil among the good ones, and “lest any root of bitterness spring up and cause trouble by it, and the many be defiled” (Heb. 12:5); and the wicked wolf not trouble the peaceful flock of Christ, because this sort [of men] will appear. For of them Christ prophesies saying: "For it is necessary that temptations come; but woe to the world for temptations to sin!" (Matt. 16:7). For this and you, children, keep away from these things and do not allow them to live among you, but divert them away from yourselves as the shepherd chases away the scabby sheep from the pure flock.

[15.] Living together for the Lord’s sake and bearing the burdens of one another, do not neglect those who live in solitude and "wandering over deserts and in mountains, and in dens, and in caves of the earth, of whom the world was not worthy" (Heb. 11:38), but supply them as much as you can, in order to hold them as your petitioners before God, for the prayer of the pious may achieve much.

      8. For the translation of some of the late antique classics of ascetic literature into Slavonic, see Dujcev, "Réforme," p. 262.
 

[16.] Instruct yourselves in the Lord’s law day and night (Ps. 1:2). Read often the patristic books and try to be imitators of our holy fathers Antony, Theodosios and the others, who shone like lamps in the world with their good deeds.8 Hold firmly to the church rule, leaving or neglecting nothing of this, which is established by the holy fathers.

[17.] Manual labor must not be neglected by you, however, but work must be in your hands, and the prayer “Lord Jesus Christ, Son of God, have mercy on me, a sinner” must be permanently on your lips, as well as the memory of death in your mind. This was the practice of the ancient desert fathers. They did not eat their bread in vain, and they not only lived themselves by labor of their own hands, but they gave to the needy too, and so they were not disappointed in their hope. “For,” says the apostle [Paul], "it is well that the heart be strengthened by grace; not with foods which have not benefited their adherents" (Heb. 13:9). He says too: "Let brotherly love continue. Do not neglect to show hospitality to strangers; for thereby some have entertained angels unawares" (Heb. 13:1–2).

[18.] Establish the newly enlightened from your own race in the faith and instruct them to abandon the indecent pagan rites and the evil customs which they keep even after the acceptance of the holy faith. But they do this because of ignorance, and thus they need to be brought to their senses.

[19.] I had much more to say to you, my beloved children in the Lord, but it is impossible to write everything. I deliver you to him who is the source of all wisdom and reason, and the true Comforter— to the Holy and life-giving Spirit, in order that he himself gives you wisdom, to bring you to your senses, to enlighten you, to teach and instruct you in every good deed.

[20.] Now I leave you our beloved brother Gregory for instructor and superior in place of me, about whom all of you testify that he is able to govern you well and according to God, and you elect him by consensus as superior, even though he does not want it, but because of obedience and humility he acquiesces to your request. After him, [choose] whomever God will show you. As for myself, I wish henceforth to live in quiet and silence, to repent my sins and to beg mercy of God. Have mercy on me, your sinful father, always in your prayers that I may receive mercy on judgment day, for I have done nothing good on earth and fear that judgment and torment prepared for sinners like me. So may the blessing of God be with you all, guarding and protecting you from all evils. Amen.

I have written this in the year from the creation of the world 6449 ( = A.D. 941) on the twenty-fifth day of the month of March.

I, the humble and most sinful John, first inhabitant of the wilderness of Rila, sign with my own hand and confirm the above-written [testament].

© 2000 Dumbarton Oaks
Trustees for Harvard University
Washington, D.C.
Printed in the United States of America

Rila: Testament of John of Rila

Date: 941 Translator: Ilija Iliev

Here is also some more information of Rila Monastery for those who want to learn more what is consequence of a living of a great saint.

The monk John laid the foundations for what was to become the greatest monastery of medieval Bulgaria circa 930–31 in the mountains to the east of the Struma river valley in western Bulgaria.2 Born around 876–880, not much more than a dozen years after Boris-Michael (852–889), ruler of the Bulgars, had accepted Christianity in 865, John began his monastic career at the monastery of St. Dimiter near his birthplace, then lived for many years as a hermit. His final settlement was a site north of the Rila river, to the east of the present Rila monastery. Remains of the foundations of the first buildings are to be seen in the meadows south of the hermitage dedicated to St. Luke.3 Jealous of his independence, John refused to welcome the Bulgarian ruler Peter (927–969), who came to pay him homage. John’s Testament, translated below, was issued March 25, 941 to regulate the cenobitic community and is his only literary work. John then retired to his accustomed solitary life, and died on August 18, 946. He was a popular subject among hagiographers; seven lives in Bulgarian and two in Greek were composed between the twelfth and the nineteenth centuries.

 

B. Subsequent History of the Monastery in Medieval Times

Little is known about the Rila monastery during the Byzantine dominion over Bulgaria (1018– 1185). The earliest Slavonic life of John of Rila, the so-called "Popular Life," was composed in Bulgarian towards the end of this period, as was the first life in Greek, authored by George Skylitzes, an official on the staff of the Byzantine governor at Srédetz (modern Sofia) during the reign of Emperor Manuel I Komnenos (1143–1180), that now survives only in a Slavonic translation.5 The monastery’s fortunes revived considerably later during the Second Bulgarian Empire (1186–1396). Rila and several other monasteries, richly endowed by the Bulgarian rulers with new lands and villages, seem to have enjoyed considerable prosperity in the fourteenth century.6 There is also a charter of 1378 preserved in the monastery of the last Bulgarian king, Ivan Shishman (1371– 1393), that confirms the tax exemptions of the monastery’s existing properties and awards new lands as well; it refers to similar charters now lost that earlier Bulgarian monarchs had awarded to the monastery dating back to the middle of the thirteenth century.

Earlier in the fourteenth century, Rila had benefited also from a local patron, the protosebast Hreljo, a local lord and sometime vassal of the Serbian tsar Stephen Dusan (1331–1355), who erected a new monastery on the site of the existing Rila monastery, to the west of John’s original foundation, which continued in operation as the "Old Hermitage." Hreljo built a 75-foot protective tower, still preserved, in 1335. It included living quarters for Hreljo and his family as well as a chapel on the top floor dedicated to the Transfiguration.7 A brick inscription records Hreljo’s erection of this structure. In 1343 he also built a stone church, which survived until 1834. There were similar towers built at this time for the monasteries on Mount Athos (see (51) Koutloumousi [A4]), and there is one still existing at the Hilandar monastery. Forced to become a monk at the order of Dusan, who distrusted his loyalty, Hreljo was strangled to death by hired assassins in his tower in 1343, probably also at Dusan’s instigation. Hreljo’s gravestone, broken into many pieces, is preserved in the monastery’s museum and speaks of his entry into the monastery and unnatural death.8

In 1385, Dometian, the monastery’s superior, had John’s Testament recopied while hiding away the original along with the foundation’s other valuables for fear of the Turks, who had taken Srédetz in 1382. At about this time too Evtimij, the last Bulgarian patriarch of Turnovo, wrote his widely popular version of the Life of John of Rila.

 

C. Rila under Ottoman Rule

The Turkish sultans Beyazid I (1389–1402) and Mehmet I (1413–1421) issued firmans confirming the privileges Rila had received earlier from Bulgarian monarchs, but this did not save the monastery from later depredations, with the result that it was abandoned by the middle of the fifteenth century.9 There was a revival, however, in the second half of the century. Around 1460, the three brothers David, Joasaf and Teofan, sons of a certain Jakov, bishop of Krupnik, worked to strengthen and repair the damaged buildings. Shortly thereafter, a pact was reached in 1466 with the Russian monastery of St. Panteleemon on Mount Athos obliging Rila and the former institution to assist one another as needed in the future. Permission was obtained from the Turkish authorities in 1469 to transport the relics of John of Rila from Turnovo, the old capital of the Second Bulgarian Empire, where they had been since 1195. The translation considerably increased the Rila monastery’s prestige. A dependency (metoh) dedicated to Sts. Peter and Paul was built to the southwest of the main monastery in 1478.

Firmans issued by sultans Beyazid II (1481–1512) in 1498, Selim I (1512–1520) in 1519, and Murad III (1574–1595) confirmed the monastery in the possession of its properties, but like the earlier series of firmans, these did not succeed in protecting the foundation from the depredations of various brigands.10 Beginning in 1558–59, the monks succeeded in establishing direct relations with Russia, whose rulers they hoped would be sympathetic to their complaints of oppression at the hands of their Ottoman masters.

Despite extremely difficult conditions, which continued well into the second half of the eighteenth century, including attacks by robbers in 1766 and 1779, the monastery not only managed to survive but served as a kind of center of Bulgarian culture. Additional churches were built as dependencies towards the end of the eighteenth century and in the early years of the nineteenth century, then a complete reconstruction of the main monastery was begun in 1816.11 A fire in 1833, however, destroyed all the buildings there except for Hreljo’s tower and his fourteenthcentury stone church. The monastery was rebuilt once again in 1834 while the church was torn down to make room for a larger structure; both the monastery and the nineteenth-century church still stand today, along with Hreljo’s tower, the only medieval structure preserved on the site. Analysis Experts have endorsed the essential authenticity of the document.12 It is an example of the testamentary genre of monastic foundation documents, whose author seems to have made some use of (3) Theodore Studites and even (4) Stoudios.13 There are indeed some resemblances to the former document, such as the statement of purpose [3], the prohibition of changes [4], and the admonition to preserve the faith [5]. The use of the wilderness topos in the brief foundation history [1] also has a close parallel in (29) Kosmosoteira [1], a twelfth-century document. On the whole, however, this is a distinct document with its own concerns for the ordering of monastic life at Rila.

 

A. Lives of the Monks

Like his Stoudite predecessors, John of Rila endorses [10] the cenobitic lifestyle, but also urges his monks to establish [15] relations with and support neighboring solitaries. This coexistence of cenobitic and eremitic lifestyles, prefigured in John’s own career, would be one of the notable characteristics of Byzantine monasticism. The author demonstrates an acquaintance with the ascetic tradition of late antiquity, quoting [13] Ephraem Syrus and recommending [16] the study of patristic literature, in particular the Lives of St. Antony, founder of anchoritic monasticism, Theodosios the Koinobiarch, “and others” as well as respecting canon law. John also invokes [17] patristic authority for the practice of manual labor.

 

B. Constitutional Matters

While there is genuine disciplinary content in this document, its chief purpose, as in most testaments, was to designate [20] a successor, here the monk Gregory. John then announces his intent to retire into seclusion as part of an arrangement for assuring an orderly succession to the superiorship that is similar to that proposed in the eleventh century in (22) Evergetis [13]. C. Financial Matters

Aside from the commitment to self-sufficiency that seems implicit in his endorsement of manual labor, there are no indications of how John expected the foundation to support itself financially. He proudly asserts [7] that he refused a royal donation, perhaps an annuity like the solemnia attested in Byzantium in the tenth century, and he advises [8] his community not to seek favors from “earthly kings and princes” [8]. This deliberate shunning of material support is unusual. Many later founders did not fear for the independence of their foundations when accepting imperial largess or tax exemptions (e.g., (13) Ath. Typikon [36] or (19) Attaleiates [22]), nor did Rila itself long after John’s death. As Dujcev ("Réforme," p. 263) surmised, John probably was concerned about Bulgarian monasticism being too submissive to secular authority, understandably given the prior history of Bulgarian monasticism under royal patronage.

 

Belarusian Good Night song ( Kids Lullaby )- Беларуская Калыханка

Tuesday, December 4th, 2012

Here is a beatiful Good Night song (Lullaby) popular in Russia and Belarus.

Беларуская Калыханка Доўгі дзень (БТ) Качественнее.mp4 –  Колыбельная

There is also a newer remake of the song from 2010, in the video one can see how they "smartly" heavily embedded the spiral, as well as plenty of twisting and cycling objects as a mean to hypnotize the poor unknowing kid 😉
I don't believe in hypnosis as I'm Christian and I think hypnosis works only if you believe it, but the guys who made this video definitely believed in hypnosis methodologies 😉 I never saw a video with so many twistings. Of course as always I'm a bit over critical, however I cannot stand without admitting the video animation is really high quality. I get the impression in Belarus they have a high quaite painters and animators.

Here is one other performance of this so beautiful and calming song – (Doctors should start prescribing this song as a song for healing people with nerveous disorders ;))


 

Белорусская колыбельная – Калыханка

The positivism below song emits along with the drawings joy is something totally missing nowadays in Western Civilizzation.

As an ex-metal, punk, rock person it was interesting for me to see Kalyhanka, has a Neo-Metal / Alternative Rock version.


 

Сьцяна – Калыханка

Here is also a piano version of the song – i don't like that so much but the video clip is really high quality of modern art – This gives me the idea in belarus modern art is quite advanced.

Biełaruskaja kałychanka / Беларуская калыханка / Belarusian lullaby

Below is the lyrics:

Доугі дзень
Цеплы дзень
Адплывае за аблокі
Сіні цень
Соны цень
Адпаўзае у кут далекі
Збеглі зайкі усе у лясы
Змоуклі птушак галасы
І буслы у гняздо схавалі
Свае доугія насы
Баю бай
Баю бай
Вачаняты закрывай (2 разы)
Пакрысе на расе
Патухаюць зоркі-сплюшкі
Гульні усе
Казкі усе
Пахаваны пад падушкі
Спяць і мышкі і стрыжы
Спяць машыны у гаражы
Ты таксама каля мамы
Ціха ціхенька ляжы
Баю бай
Баю бай
Вачаняты закрывай
Баю бай
Баю бай
Разам з намі засыпай (2 разы)

I found few other interesting Russian GoodNight kids songs are below:


 

Спят усталые игрушки


 

Спокойной ночи, малыши! (Заставка конца 90-х)

The animation is quite good, besides that it is rather interesting how the video is made to overflow the mind, so after the mind is "buffer overflowed" it turns into the Sleepe State generating Beta Waves 😉

As I'm Bulgarian and Slavonic it makes me wonder, why modern Bulgarians have not seen this, after all our Languages and Culture is so close to each other.

Here is one more which is great for kids, before going to bed 🙂

Pavlov Experiments in Conditioning, B.F. Skinner’s Operant Conditioning

Friday, May 18th, 2012

pavlov-dog-conditioning-experiment-operant-conditioning

The facts concerning, how mind works has advanced severely through the years. Maybe the most significant scientists a fore-fathers of modern psychology are Ivan Pavlov and B. B. Skinner

Both of this guys has made a number of experiments, that prooved that programming a person through sensory neuro input through hearing sounds and seeing pictures is possible.

The Russian Pavlov's experiments gave a birth to a new era in science and made the further research on mind control and how mind works possible. He made a number of dog experiments, later repeated with kids, indicating that nervous and mind conditioning in both animals and humans is possible.

Later his research was reconfirmed many times by many scientists and even can be re-peated in home if you want to test it, I've seen people in youtube who tested Pavov experiments recorded the experiment and it is evident it works.

it was a little after the Operand conditioning existence by BF Skinner was discovered. The operand conditioning show that a complex behaviours in both animals and people can be programmed.

The videos above literally show a revolution in science and I'm convinced this experiments should be mostly anyone involved in academic activities. It is rather unexplainable to me, I never heard of University, College or School that shows this videos to  students …

Ivan Pavlov – experiments in Conditioning (dog food timing experiment)

B. F. Skinner's 's Operant Conditioning Chamber – Saieed Hasnoo – What is Operant Conditioning

Why so less is spoken about the existence, of such a proofs that mind control and people programming is possible. How far this kind of experiments went to?? And how far humanity can go in their insane look for knowledge? Looking over the civilization we have today, not too far from now. Right now I mosty see in the street people without direction a lost sheeps without a shepherd. Lets hope situation will be better soon and people will realize this experiments proove that God made the universe to work in order and this kind of facts concerning how matter works are just a proof for the God's order and the wonderful way we're made.

 

How to disable PC Speaker on FreeBSD / Mute PC-Speaker on BSD kernels

Wednesday, May 16th, 2012

 

old school personal computer pc speaker / freebsd disable Pc-Speaker picture

After finding out How PC Speaker is muted on Linux , I've decided to also disable the annoying beeps on BSD. This is in tandem with the minimalistic philosophy I try to apply to every server I manage.

Also on BSD Desktop machines it is quite annoying especially if csh (C Shell) is used, everytime you press TAB you get the beep sound. On BSD beep sound produced on tab completion is louder than in Linux and that makes it even more annoying …

Disabling pc-speaker beeps on BSDs is done via a sysctl kernel variable:

freebsd# sysctl hw.syscons.bell=0
hw.syscons.bell: 0 -> 0

To further permanently disable on system boot add hw.syscons.bell=0 to /etc/sysctl.conf, e.g.:

freebsd# echo 'hw.syscons.bell=0' >> /etc/sysctl.conf

 

Well that's it no more mind drilling beeps :)

 

Brave New World – a scary documentary on possible terrible outcomes of one posthuman society

Friday, May 11th, 2012

brave-new-world-a-scary-documentary-of-one-possible-possible-post-human-societyorwell-huxley

Hi, Hi. It is me the author again. While browsing and conducting a very thoroughful research on Transhumanism. I've stucked upon a documentary movie called after Aldous Huxley's SCI-fi book Brave New World. It is probably, no co-incidence that Iron Maiden took Brave New World as a title for album that went out few years ago. Brave New World book depicts a society which is more than scary from a sane person view.

I suggest you watch the movie and talk about it and about Transhumanism to as many people as you can while, we can still talk freely. This Transhumanism and Posthumanism craziness is not just some joke, but a near future possible reality!!!!
 

Here are the 5 parts of Brave New World documentary:

 

 

Brave New World Transhuman (vision) video – part 1

Brave New World Transhuman (vision) video – part 2

Brave New World Transhuman (vision) video – part 3

Brave New World Transhuman (vision) video – part 4

Brave New World Transhuman (vision) video – part 5
 

Honestly watching the movies it was thrilling experience. I've never ever thought we humans with our insanity and strife for fake "perfection" has gone so far. I don't know why this things are not publicly shown on the TV and there are not more movies circulating on the topic. People has to organize and start opposing, the transhumanism movement and the so quickly pushed technology after technology. We don't need this stupid Virtual Reality to be happy. If we're not happy in current, reality it is more than likely we will never be happy in a Virtual Reality. Finally I would like to ask, why ever this scientists shown on the movie wants to live in a perfect disease-less world? Most if not all of them have no faith in God. At the end, the idea for ultimate perfect world is Christian in essense. Why would they want to imitate perfect God creations if they reject God's ultimate existence….

The concepts as transferring a human mind to a Virtual "existing" reality is no longer a sci-fi concept. The aim of the transhumanists and posthumanist idealogists is exactly this. They want to leave this old world behind and leave in a virtual (non-real) place.

Woe to our generation, woe for if we don't turn back the way and stay human we will end up in a terrible destruction for sure ….

Sick again – Hoping God to solve it all – and no desire to study

Thursday, September 27th, 2007

Yesterday I was out for a coffee with Tony an old frined from the Old metal days, after that I went outwith Lily I drinked 200 gr of Vodka and a Beer. I was pretty desparate actually and I got very drunk I got home 04:10 and got to bed at 4:30. What can I say life is hard. Today Mitko called at dinner time and we drinked a coffee on the fountain. The night we went out in the Central park and drinked a beer per man. I’m starting to think about the meaningless of my life again, since my life seems without a real purpose and seems not going nowhere ( we humans are so weak ). Yesterday I have almost taken the decision to suicide. It almost a miracle after I send lily to her home and was going back home with the idea of my mind to suicide. Lily called and said she can’t unlock the door and everyone inside is sleeping and she didn’t want to disturb them. So we spend more than an hour outside. Today I feel terrible physically again. I really can’t take it anymore I need Jesus to bless me with a healing (Save me Holy Lord, Lord Jesus son of the Blessed God have mercy over me the sinner heal me Lord and Deliver me from all sickness and affliction and pain Heal my Soul, Body and Spirit, make me whole to be able to serve you again :[ Amen) My computer went down twice today I have a problem with the cooling. The cooler should be cleaned but I guess this will happen after our Room’s repair is completed. By the way Both Pc-Freak and Jericho are on the terrace. Because repair works are being done into the room. Day after day I ask my self the question when I will be healed again. I do smoke a lot of cigarettes for which I’m ashamed of myself (But it’s an act of desperation). By the way I don’t have any desire to study anymore I’d like to do things with FreeBSD and learn stuff. If God is merciful to me and heals me probably I’ll continue to live otherwise I guess I’ll end badly. Very often come to the point Nobody out there cares, them I feel the presence of God’s spirit I remember the Bible’s instruction towards doubtful mind and try return back to the Faith of the Eternal, It’s like a sort of schizofrenia (I believe, I don’t believe). I’m sure both cannot be true. Very often I think I deserve more but since God’s rightous probably that’s what I deserve. I tried do good for so many people and to care for as much people I’m very discouraged because as a reward I see it like receiving this infirmity and sickness … Something have to change or I’ll be gone …END—–