Posts Tagged ‘Monastery’

Ancient Orthodox Christian Monastery Patleina and Great Preslav the First Bulgarian Kingdom Capital city near Shumen

Wednesday, February 14th, 2018

Great-Preslav-the-capital-of-the-golden-age

Recently I had the great oportunity to Visit another two great History Landmarks of my homeland Bulgaria the monastery Patleina (Saint Pantaleon (known in Slavonic tradition as Panteleimon) – in memoriam of the great healer Christian Saint) where according to Orthodox Church tradition and archeologists is the historical monastery where Saint (Tzar) King Boris the Baptizer of Bulgaria has concluded his early life as humble monk praying for the heavenly blessing and prosperity of his young Christinized Country Bulgaria.

Saint Panteleimon is famous in west Roman-Catholic Christian tradition to be one of the Fourteen Holy Helpers a patron of doctors and herbalists especially famous during the middle ages 14-19 century summoned by people as a shield against various diseases and asked for help for untreatable sicknesses.

Besides the famous monastery Patleina region is a natural reserve 40,62 hectars in North-East Bulgaria, after 893 just few years after the Christianization of Bulgaria in 865 by King Boris the region is famous for being a host of a world famous ancient Presval Literary School near the region are found the oldest known cyriic datable inscriptionsJust to name a few of the famous Preslav Literary School authors that is Saint Naum of Preslav, Bishop Constantine of Preslav (Author of Alphabet Prayer), Historics and various other ancient Bulgarian spiritual literature, John the Exarch, Tchernorizets Hrabar etc.

Notable to see near Patleina monastery are Orthodox Christian icon craftman workshops.

Ceramic_icon-workshops-Patleina-region

Ceramic Icon Workshops near Patleina region (picture source Wikipedia)

Patleina-monastery-signature
 

Just 6 km away from Patleina is situated another Great Historical Landmark, the first Bulgarian capital Great Preslav (Veliki Preslav).
 

9th-century-monastery-Patleina-remains-Bulgaria

9th century Monastery Patleina Church wall remains – picture source Pravoslavieto.com

Patlejna-9th-century-King-Boris-Monastery

Patlejna (Also known as Saint King Boris Monastery) IX century entrance Church wall remains
 

Patleina-monastery-alter-view-near-Shumen-Bulgaria

Patleina IX century monastery Church alter view
 

St._Theodor-ceraminc-icon-Veliki-Preslav

Veliki Preslav the famous Ceramic Icon found during archeological excavations in Patleina Monastery (2 km away from Veliki Preslav)
The icon style reminds of Byzantine art of 10 century, the icon image looks very much alike saint Theodor Stratilates though it not 100% proven whose image does the icon depicts – It is interesting fact that Patleinas craftman workshops are believed to be the biggest ceramic workshops on Balkans in 10th century consisting of a separate ceramic plates – picture source Wikipedia

Besides its  ancient monastery and archeological excavations Patleina region is famous for being a reserve keeping one rare type of tree Carob Tree (or Ceratonia siliqua).

Just about 300 meters away from the ancient monastery Patleina there is functioning monastery that was recently restored bought back by Bulgarian Orthodox Church from the Government, the monastery building started in the 1930s (in which Bulgaria was in a serious spiritual and economical boom, however the building completed right before the completion of the Second World War before 9.09.1944 the date at which the Third Bulgarian Kingdom finished its existence and the communist came to power.

Monastery-Saint-Panteleimon-near-Patleina-region-Shumen

Saint Panteleimon Monastery Patleina region – (notice the unusual architecture, the whole monastery is one big rounded monastic wall

Saint_Panteleimon-Monastery-Patleina-region-monastic-walls

Saint Panteleimon Monastery near Veliki Preslav (picture source pravoslavieto.org)

The monastery saint Panteleimon was planned as in impressive building as in the 30's there was a hope for a restoration of Patleina as a spiritual center that will elevate itself to the importance it once had in the 9th century for the raise of Bulgarian Empire, the building is 4 floor and has the shocking number of 120 rooms. 
The fresh air and nature all surrounding it makes it a great place for rest for people who are overwhelmed by their daily stressful life and as far as I understood there is possibility for renting some of the rooms for a couple of days for pilgrims or even tourists.

Currently the whole enormous monastery is inhabited by only one monk Hieromonk Father Constantne who is also appointed as an Abbot of the Monastery and is in process of doing his best for restoration of the monastery and building a monastic brotherhood.

Hieromonk_Konstantin-Patleina-monastery-near-Shumen

Hieromonk Konstantin (the only abbot and monk of saint Panteleimon monastery near Shumen)

As it is visible from the picture (the boxes under the icon of the Virgin Mary) the monastery has holy relics of Saint Panteleimon and relics of few other saints. What is interesting about father Konstantin is he used to be working in the Bulgarian Atomic Central (AEC Kozlodoi) scientific work before he converted to become a fervent Christian. 

After father Konstantin understood God is a reality he decided to dedicate his life to Christ and he used to be a (novice – neophyte) in the Holy Mouth Athos monk republic in the Bulgarian Monastery saint George for 8 years!!!

It seems in this years father Konstantin realized he would be more helpful to become a monk in Bulgaria instead of Holy Mount Athos as here in Bulgaria, there is a lack of monks at the moment Bulgaria has according to what I heard a maximum of about 200 (monks and nuns) which is critically low.

Holy Liturgy Church service is being served regularly in the small monastic Church which is more looking like a Chapel and is on the first floor situated in the monastery building.

Father Constantine is famous for his hospitally just like most of the Holy Athos monks and right after the Sunday Service it is a tradition to feed all his guests, as a guests we were richly fed and we shared his lunch table just like Agape (the dinners of love of ancient Christian times).

To find out more about Saint Panteleimon Monastery check out the monastery official site here.

Very near to Patleina Monastery there are other great landmarks for those interested in archeology as Veliki Preslav (Great Preslav) the first Bulgarian Capital and Ancient Center of Orthodoxy who had a major influence on Russian Cyrillic and Orthodoxy and from where most likely many Christian icons and books were transferred later to Russia to help them raise their spirituality after Baptizmal of Russia is situated just few km away.

Fortress-Great-Preslav_entrance-walls

Entrance Walls fortress Great Preslav (picture source Izvora)

Fortress-Walls-Veliki_Preslav_walls_Enev

Fortress Walls Great Preslav – The First Bulgarian Capital (ruins from the IX-Xth century) – picture source Wikipedia

In the historical Veliki Preslav the most notable archeological remain is the so called Golden Church

Great-Preslav_Golden_Church_Klearchos_2

Great Preslav the famous Golden Church – the Church was partially restored to show the visitor how approximately it might have looked like in the X-XII century (The church was found during archeological excavations in 1927-1928 by Krystio Miatev and Jordan Gospodinov – according to  written sources from 907 by Tudor Doksov, the Church coincides with the Church built by Simeon I the Great who proclaimed himself an Emperor of Bulgaria 

Veliki-Preslav-The-Golden-Church-the-Round-Church

Preslav the Golden Church (also famous as the Round Church) – picture source fonstola.ru

The-Round-Church-Cross-on-a-stone

Cross on a Stone The Round Church – photograped by Angel Pavlov


Great-Preslav-Patleina-region-visit-view

Patleina and Great Preslav region view

Another Memorial Church worthy to visit in the region is situated on another fortress nearby to Great Preslav. The Memorial Church has the size of a Cathedral and is one of the biggest Cathedral Churches in Bulgaria.
 

Saint-Cyril-and-Methodius-Cathedral-Memorial-Church-Veliki-Preslav

Saint Cyril and Saint Methodius Memorial Church (In veneration of the creators of Glagolic Alphabet, later Bulgarian Cyrillic Alphabet)

St. St. Cyril and Methodius Church was planned as a memoriam of Saint Methodius (1000 years since his passing to Christ) planned to be build earlier in 1890s but delayed and later built in memorium of the Christianization of Bulgaria and 1000 years passed since the glorious Rule of King Simeon I, the Church building works completed thanks to Metropolitan Simeon in 1926 (the building works were delayed from 1897 'till 1918) A.D..

Very near the Church, one can see the ruins of another old Monastery dating again from the IX – X century, the construction is of a massive craved stone and was a masterpiece in the X century.

As an ex monastery the place can be considered holy as well and some people says it along with Veliki Preslov are a Gracious Energy filled places that can positively impact the human spirit.

Very near is situated also an Archeological Museum containing some of the artefacts found in Patleina, Veliki Preslav and the surrounding monasteries  – the museum is in the list of 100 Bulgarian National Museums and Landmarks.

Archeological-Museum-Great-Preslav-near-Patleina-and-Veliki-preslav-remains

Archeological Museum Great Preslav – picture source 100 Bulgarian National Landmarks

The museum has a very unique collection of artefacts and the entrance costs of 5 EUR is bearable, note that it's closed on Sundays.
The museum has an overall of 35 000 objects but unfortunately only 1700 artefacts are shown for the visitor, it is notable for holding one of the largest collection middle age Byzantine insignias, The Preslav Golden Treasure, bronze silver and ceramic artefacts.

The archeologists so far has determined that Veliki Preslav with all its Past Greatness and enormous territory, Churches and surrounding monasteries nearby has been planned as a rivalry Empire city to Constantinople and Preslav will definitely impress you if you're keen into archeology and history, hope you visit it soon, Enjoy! 🙂

 

Minsk Monastery trip to saint Elizabath’s Nun Convent – Spiritual realms of Belarus

Monday, April 7th, 2014

st_Elizabeth_Romanova-monastery-Church
If you happen to be in Belarus's capital Minsk and you're a Christian you would definitely will be interested to see the spiritual side of Belarus. I was in Minsk with my wife for a month and had the chance to go for a pilgrimage in st. Elisaberth's Orthodox Christian Convent.

In Belarus about 80% of population of population are Orthodox Christians with about 7% Catholics, some 4% protestants and 9% atheists. I'm Orthodox Christian myself so mostly I kept interest in exoeriencing Orthodox religion life there. The religious life in Belarus so deeply impressed me so I decided to even document it here.

I was in a couple of Orthodox Churches during the Great Lent first week attending afternoon (Great) Repentence services canon of St. Andrew of Crete. And was amazed how many people are religious in this God fearful country. All Churches where I was during the Great Canon or Holy Liturgy was so full of people that you cannot even enter the Church if you're late for the service. People attending were also very concentrated on the service and most of the people came to services bringing most of which holding a book with the Great Repentance Canon following the service and concentrated in praying and doing ground prostrations. One thing to note is Belarusian Orthodox Church is a sub-division of Russian Orthodox Church (ROC), Belarusian doesn't have their own patriarch but are under the patriarchy of Russian and all Moscow patriarch – Kiril I.

Few weeks ago for Sunday of All Orthodoxy (Triumph of All orthodoxy) for Holy Liturgy service me and Svetlana with a close friend of her Tatyiana went to St. Elisabeth's Monastery. 
Monastery is named in honour of St. Elizabeth Feodorovna Romanova – which is the last Russian Grand Princess of the Romanov family later executed with her husband and kids by Communists Bolsheviks, canonized by ROC in the 1990s.

Saint_Elizabeth_holy_orthodox_icon_monastery_Minskst_Elizabeth_Romanova-monastery-Church

The monastery as almost all Churches in Belarus is so full of people you cannot move (it seems in Russian Orthodox Church – there is an amazing spiritual awakening at the moment). I wanted to confess and even though I was in the Church building before beginning of the holy liturgy and there were two priests to confess the queue of people to confess was so long that confession lasted until the end of the Holy Liturgy. In order to able to confess I've waited on the "confession queue" for about 2 hours and a half. Even though Holy Liturgy completed confession continued and those who confessed after the Church service end was also offered the Holy Sacraments. Another stunning thing for me was the amount of young and obviously intelligent people who was in the Church – just to compare here in Bulgaria, seeing young people in most Churches and monasteries is a rare thing ..

Saint Elisabeth's Monastery is the only monastery situated in (very near 19 km away) from MINSK on Vigotskogo 6 str. We reached the monastery by taking bus from regular Minsktrans (state's bus company) city bus nr. 26, other bus and trolley riding there are – bus 18 and trolley 33, 38, 55.
Monastery was established in 1990 after dissolvement of USSR and is situatuated on a place where previously there was no church or a monastery. The SisterHood in monastery is enormous by size and consists nowadays of 7 Churches!!!

St_Elizabeth_Monastery_Monastery_Minsk-picture

The main Church of the Monastery has saint relics from all around the known Orthodox Walls, to venerate all the saint relics you will need at least 20 minutes!! The Holy Relics of the monastery are so much that they remind me very much of Monasteries I've seen on Holy Mounth Athos. The spiritual father of the monastery is father Andreya Lemoshonka.

father-Andreya-Lemeshonka-spiritual-father-of-st-Elizabeth-monastery-Minsk


From ruromrs the sisterhood in monastery consists of about 120 sisters (and even maybe more), some of them are Nuns and others are the so called "Sisters of Mercy" (something like the "White Sisters" moveing in the Roman Catholic Church) – woman who deliberately decided to help the monastery often walking the streets shops and metro stations collecting charity for poor, sick and people in need. Sisters of mercy are something exception and seeing a lady dressed in white robes on the street or metro with a prayer book at hand is something rare to see in today's crazy materialistic world. Some of this kind sisters of mercy are novice nuns in the monastery and others are just worldly woman with family whom the monastery employes on a small renumeration.

Minsk-sister-of-mercy-sestri-miloserdie-Belarus

The cloister is a unique place next to the majestic Church buildings, the monastery has a coffeteria where you can have a coffee / snacks or even a dinner after service, there is a Church shops full of icon and all kind of orthodox spiritual literature,a Christian games for kids (Orthodox Lotto, kids collapsible Churches from cardboards) as well as a food store with fasting and non-fasting food and even a shop for Christian clothing "Православная Одежда". 

orthodox-clothes-shop

Orthodox Clothes Shop near St. Elizabeth's monastery Minsk

st_Elizabeth-monastery_minsk-medovaja_lavka

A Honey Store – St. Elizabeth Monastery Belarus

st_elizabeth_monastery-food-store

Orthodox Foodstore near St. Elizabeth Monastery Misnk

In one of the Churches there is a 3 floor tiny shop first floor sell icons, books and faith related things, monastic souvenirs and on the second floor there is a herbal pharmacy  with healing herbs for almost all kind of physical and nervological disorders etc. Part of monastic life is the evening and morning service which occur everyday in the monastery. The spiritual father of a monastery Andreya Lemoshonka who is a married priest is also leading frequent lectures on faith and is often helping people coming to him for a spiritual advice, a problem or question related to faith. The Nuns are fasting each Monday, Wednesday and Friday – fasting also in Mondays even though this fasting day was only observed in ancient Church and in many Orthodox monasteries, Monday fastings (In veneration of Angels) is no longer observed – i.e. sisterhood life is very strict. Near the monastery is situated a Mental Hospital and one of the duties of nuns is to often visit the mentally sick there. The sisterhood helps orphanage homes and is bringing for Holy sacraments often a lot of sick children.

st_elizabeth-monastery-minsk1

Part of monastery service is sheltering the homeless, alcoholics and drug addicts offering them encouragement and work in the small monastic farm. The monastery has also workshops where people with disability work in making gloves, icons, decorations, souvenirs embroided by hand. Near the monastery there is a wooden shop where one can order all kind of custom crafted wooden wardrobes, chairs or anything wooden you like for your home.

What I saw there make my heart joyful. It seems Minsk Monastery achieved something which is rarely seen in Orthodox world a symbiosis between Faith, charity and a monetary funding model that works
The monastery very much reminded me to an Orthodox movie Forpost and to the Godly initiate in Bulgaria by father Ioan of Novi Khan who by his efforts, Gods help and the charity of hundreds of bulgarian takes care for about 150 homeless orphans in a monastery.

 

'Forpost' (Outpost) – What the Church Can Accomplish. 

As a closure word I want say Thanks and Glory be to the Holy Trinity The Father, The Son and the Holy Spirit! for blessing me to the pilgrimage journet to St. Elizabeth's monastery!

Trip to Kabile nun monastery (Nativity of Theotokos) near Yambol Bulgaria

Friday, August 31st, 2012

Kabile Monastery Nativity of Theotokos (Bulgaria) monastic church photo

Yesterday for few hours on our way back from Shipchenski Monastery, we went through Kabile Monastery (a nun monastery located 6 kilometers from Yambol Bulgaria and just 1 km away from the nearest village Kabile. According to Church tradition in V-th century during the reign of Byzantine emperor Constantine on the same place used to a huge early Christian cloister

Also according to local Church tradition, st. Helena (Elena) – the Mother of Emperor Constantine regularly sent her servents to take Holy Water from the Monastic Holy Spring. Even in the ancient times of existence the monastery is very probably the monastery was inhabited by nuns.
It is known the monastery continued its existence until the falling of Bulgaria under Ottoman Turkish 5 centuries (yoke) Slavery.

According to some annalist saint Bulgarian patriarch Evtimiy of Tarnovo (the last bulgarian Church autonomous patriarch before the fall of Bulgaria under the Turkish yoke) passed through Kabile cloister during his exile by Turkish sultan in Bachkovo Monastery. Tradition says Turkish soldiers believed there is a hidden treasure somewhere in the monastery(the monasteries at 12th, 13th century was rich and often contained many treasures). Because invaders couldn’t find any precious stones or hidden gold inside monastery Turkish soldiers decided to burn down the monastery to the ground and buried the holy (healing water) spring.

Onwards for many centuries the monastic holy land was deserted, but locals from generation to generation kept the memory of the once great monatery alive. The consequential story on how the monatery was restored is quite long. A short version of the history goes like this. />
In year 1919, God appeared in a vision to old village lady Maria and told her where she has to dig to find the centuries “hidden” holy spring. In the vision the lady was told the monastic holy spring will be for restoration and healing of multitudes of people suffering from all kind of diseases.
The news about the re-finding of the Holy Spring, spread in the whole region and people started coming to drink from the Holy Spring to cure themselves from all kind of incurable diseases. The field where the monastery nowdays is was donated soon after by its owner Stoian Ganev

By God’s providence in period 1919 – 1945, the monastery was rebuilt. The monastery was restored thanks to big efforts of Georgi Nikolov (a humble Christian) who travelled continously for years from village to village in Yambol and Sliven region collecting donations for rebuilding.

Kabile Monastery monastic yard


Kabile Monastic Yard

The monastery official name is Birth (Nativity) of Holy Theotokos Virgin Marry (Rojdestvo Bogorodichno) and currently is inhabited by 7 nuns. In the monastery there is a regular everyday morning and evening prayer service, a holy liturgy is served every Sunday. Similar to ancient times, the monastery has a special baptizmal chamber. Many people choose to baptize there children as a blessing in there. Abbot of the Monastery in present times is the lady Minodora.

Kabile Monastery - the Nativity of Theotokos nun monastery near Yambol (Bulgaria)

The little “spiritual desert” of The Nativity of Theotokos is great place for anyone looking for a silent place for pilgrimage to spend some time in solitude and prayer to the Lord God.

Here are few pictures from the monastery, I didn’t bring a camera with me hence I hold no copyright over pictures (copyright belong to there respective authors):

Kabile Nun Monastery near Yambol Bulgaria monastic Holy Spring photo

Kabile Nun Monastery (Bulgaria) – Healing Spring water photo

Inside the monastic Church view to alter doorway Kabile Monastery Bulgaria

Inside the little Church of Kabile Monastery

Manastir Kabile Nativity of the Theotokos Bulgaria

Thanks be to God for all his kindness in showing me this nice spiritual place 🙂

Christian Pilgrimage to Shipchenski Monastery in Shipka (near Shipka Mountain Peak) / Shipka Battle Pass memoriam Russian Church

Friday, August 31st, 2012

Shipka Memorial Church vault - Shipka Battle Pass died soldiers memorial Church picture Bulgaria

For a short pilgrimage journey I went to Shipka. Shipchenski Monastery is a mountaint monastery near Kazanlak, Bulgaria. The monastery monks cells buildings are new and doesn’t hold a hundred or thousand of years of history but still the place is very unique, surrounded by multitude of hundred year old pine trees just 3 minutes of climbing of an Orthodox Church building build in 1902 in memoriam of the great battles that occured for liberation of Bulgarian from Ottoman Turkish empire in Shipka Peak in years 1876-1877.

Yesterday night we spend the night in the monastery guest building. The monks there accepted us quite lukewarm and we were quickly accomodated in (a large room with 6 beds inside). The abbot of Shipka’s Monastery is Archimandrite Januarij (January) – an early Christian great martyr saint. The archimandrite was very hospitable to us, arranged quickly a fasting dinner for us as well as later we had a small chat where he treated us with some of his self-brew Liquor.

As of time of writting in Shipka Monastery lives 6 monks and 2 novice monks. Its worthy to mention the Abbot’s sharp sense of humour, fr. January was making nice jokes every few minutes.

The monastery had 2 dining rooms one for guests and one for monks. We had the chance to eat in both during the less 1 day stay in the monastery.

Getting out of the “monastic walls”, there are stone stairs leading to the monastic Church building.
The Church building is majesticly beautiful with “underground” crypt containing graves of Russian and Bulgarian soldiers, people who sacrificed heroic there lives in the bloody battle that occured between Bulgarian guerillas and Russians soldiers in The Battle of Shipka Pass
The Russian Church built in 1902 is dedicated as eternal memoriam of the heroic battle for the sake of Christ and restoration of Bulgarian Christian country, after we Bulgarians lived under the yoke of Islam for V centuries.

The Church is build fully in the tradition of Russian Orthodox Church buildings (probably by Russian Architects). The wall-painting (icons) are magnificient and painted in 19th century Russian renessance style.

In the Church it is pure joy for pilgrils as there are holy relics of many saints including the holy relics of Saint Alexander Nevski. Here it is maybe good to say today in Bulgarian Orthodox Church, we celebrate the “transferring” (carrying away) of st. Alexander Nevrski’s Holy Relics. The Church is called The Birth of Christ / Nativity of Christ in veneration of our Saviour’s Birth. it is huge cathedral building with 4 Alters, where on of the alters is dedicated to saint Alexander Nevski.
Especially for the feast of St. Aleksander Nevski the Metropolitan of Stara Zagora – his beautitude Galaktion came and served the Holy Liturgy service. There were also about 12 of priests and monks who came and co-served the holy liturgy in order to venerate the great Russian saint.
Going out of the Church the mountain view from is absolutely “breath taking” and something worthy to see if you come in Bulgaria.
Something interesting is the big Church bells, one of the Church bells is currently the biggest existing bell on the Balkans. As you can guess the bell ding is super loud 🙂
Here are some pictures from Rozhdestvo Hristovo (The Birth of Christ) Church to enjoy:

Shipchenski Monastery izgled ot Manastir kym Ruska Cyrkva, sideview from Monastery to Russian Church

Panorama from Shipchenski Monastery cells to Church

Shipka Memorial Church, Rozhdestvo Hristovo - Birth of Christ cyrkva picture

Church of Nativity of Christ

Shipka Russian Church - soldiers who died for liberation of Bulgarian from Turkish Crypt pictureThe Crypt of Soldiers who gave their life for nowdays Bulgarian freedom in Shipka Memoriam Church

Shipka Monastery Russian Church picture in front of Church dveri

Shipka Memorial Church Nativity of Christ Bulgaria, Cross triumphal over Muslim half moon crest

Shipka Memorial Church – Nativity of Christ (Orthodox Cross Triumphal over mulsim half crest

Very near to Shipka’s monastery, there is a pathway leading to exact place where severe bloody battles between Russian, Bulgarian liberators and Turkish army occured. Nowdays on Shipka Peak is a huge beautiful monument in ever-remembrance of the brave Bulgarian Russian soldiers who loose their lives for the sake of Bulgaria.

Shipa memoriam monument of Bulgarian Russian Turkish bloody battles near Shipka Pass (Peak)

Why saint George is depicted on icons killing a Dragon (an ancient story of saint George killing the last dragon) – A Collection of 7 icons of Saint Martyr George

Friday, July 6th, 2012

saint_Georgios-killing-the-dragon-in-cave
Saint George is one of the most venerated Orthodox Christian saints in the Eastern Orthodox Church. My interest in saint George is cause of the reason, I myself bear the name Georgi (the Bulgarian equivalent of George). Saint George is mostly venerated in the Slavonic Christian-dome.In almost all Church icons depicting st. George in Orthodox and Roman Catholic christiandome saint George is piercing killing a dragon.
One of the reasons, st. George is depicted piercing the dragon is a reference of st. George victory over satan, through his martyrdom.

The Beast (Dragon) on the iconi is a straight reference to the Holy Bible; Chapter Revelation also known under the name Apocalypse.

In revelation, we read humanity and our saviour Jesus Christ will finally once and for all will kill the "ancient beast" = (satan)

In same logic, as Saint Martyr George has been victorious over Satan by his unshakable confession of faith in Jesus Christ in early 5th century A.D. , we believe in the Orthodox Church he is given the crown of (eternal) life as a prize for bearing un-human tortures in the name of the of Christ.

To illustrate visually the victory of saint George over Satan through his immesurable faith confession with which he become, there is a an early tradition in iconography in the Church to depict st. George killing a dragon.

The other reason why saint George is depicted to kill a Dragon is due to a Lebanon / Palestinian ancient story saying; There was a huge Dragon living somewhere in nowdays Lebanon / Palestinian lands.
The beast created a huge havoc killing many people and systematically torturing people in the area.

As the Eastern Orthodox Christian tradition continues …. the Dragon is said to have inhabited one of the caves near some village.
Interesting, the story tells these very same dragon was the last Dragon crawling the earth before the final disappearance of dragons.

Many brave local people tried to kill the beast but many died as the beast was unbeatable.
Being unable to beat-up the dragon with a physical (human) force the local population turnted to God for help – saying continously prayers to Saint George to help them defeat their dragon mischief.

Soon after, Saint George appeared on a white horse and pierced the "old dragon / snake". The dragon liberation miracle is said to be evidenced by local people and according to Orthodox monk books is one of the many great miracles occuring in past times.
The report of the miracle has quickly spread around all Lebanon / Palestinian lands and soon, being confirmed as real spread along all Russia as well as the rest of the Slavonic and Orthodox Christian world (Bulgaria, Serbia), Greece, Egypt (Alexandria) etc..
To illustrate saint George's appearance miracle, monastic iconographers started depicting saint George as we see him until this very day – Riding a horse and slaughtering a monstrous beast.

Below are seven 12-th century early icons of saint Saint Great-Martyr George killing the dragon;;
I've collected the icons from various website online. Hope this collection will be blessing for all Christ brother and sisters and generally anyone reading this post:

12-th century mosaic icon of st. George the Great Martyr Xenophontos Monastery

12-th century mosaic icon of st. George the Great Martyr Xenophontos Monastery

Orthodox Christian icon saint George dated to 1130 - 1150 A.D.

Orthodox Christian icon saint George dated to 1130 – 1150 A.D.

Saint Georgius the Dragon Slayer icon XII century orth icon

Saint Georgius the Dragon Slayer icon XII century orth icon

St. George Enamel icon Georgia 12th century

St. George Enamel icon Georgia 12th century

saint George Christian icon Yuriev Monastery Novgorod 12th century

saint George Christian icon Yuriev Monastery Novgorod 12th century

st. George Staraya Ladoga Orthodox Christian icon

st. George Staraya Ladoga Orthodox Christian icon

sv. Georgius 12th century Aios

sv. Georgius 12th century Aios

Nowdays saint George Holy Relics particles are kept for veneration in many Orthodox Christian countries monasteries. Here in Bulgaria saint George Holy Relics are kept in a Monastery nearby the seacoast in Pomorie. Any Christian visiting Bulgaria have the opportunity to venerate the Holy in (Pomorie's Monastery – St. Great Martyr Georgi.
 

How a monastery celebrates a brotherhood monk name day – the feast of (Saint Sergii from Radonezh) in Bulgarian Orthodox Church

Thursday, July 5th, 2012

Saint Sergii of Radonezh Orthodox icon

Now it is my 4th day being in Pomorie Monastery with Kimba. The monastic life is not so boring as I thought back in the days 🙂
Yesterday I was drived to the Kamenar pub, by one of the workers here in the monastery (with the monastic car an old Ford);
We went to the restaurant in Kamenar village with the blessing of the abbot has blessed that we go and enjoy ourselves for few hours there with a group of tourists staying for (1 or 2) weeks in the monastery.

The pub was quite a news for me as it was a nice looking place with a lounge and swimming pool, this seemed quite unusual for especially since it was located in a village with 200 or 300 hundred of people living 🙂
The village pub had even a billiard table, the coin price there was on the shocking 25 stotinki (0.13) euro cents! 🙂
In the pub came an orthodox priest dressed like a casual person and started singing some traditional old Bulgarian songs (typical for singing in the different regions in BG). The guy was really talented and his memory seem to be very strong, since he was able to sing by heart about 10 songs in a row !

Besides that the priest voice was very beautiful. When I later had a talk with the guy it appeared, he learned professional singing before he became an Orthodox priest some years ago.
What really shocked me when the priest started singing in Italian Luciano Pavaroti, he sang it so well so you can hardly find out if it is not really the real authentic Luciano voice 🙂

This priest and the overall people in the pub had a great fun, as the place and people in were quite spirited; Actually I felt in a while like being in Emil Kosturica's movie 🙂 🙂 🙂

Being over with yesterday I will say few words on my monastic experience today ….
The Church bell rang early in the morning to summit the monks for the early morning prayer followed by a Holy Liturgy served. The Holy Liturgy today served was a co-memoration of the feast of Saint Sergii of Radonezh.

Cause it is weekly day here there were not too many people in the monastic Church. The monastery monks were there,few other people and some Russian pilgrim woman. By the way I'm more and more being convinced that many of the Russian people are very pious oriented and have strong faith in God than us bulgarians. Sadly it appears (from my observations so far) Russians generally are richer in faith.
It is sad that Russian Orthodox Christianity is stronger than ours in Bulgarian, especially when we take the fact historically Russians have received the Orthodox Chrisitian faith and language from us Bulgarians …

One of the key figure (brothers) monks Father Sergii is having a name day here, so due to that and because it is not a fasting day today (Thursday), the traditional monastic dinner was bigger and more rich than usual. Some youghurt mixed with cucumbers (Tarator) as we call it in Bulgaria was served with a little salad a few pieces of Banica and even little meat balls (for people eating meat).
The Abbot of the monastery was not served meat as I heard from the cook lady he is completely abstaying from meat since about 10 years already; some of the monk brother didn't eat meat as well.
The dinner started about 12:20 in the usual dinner room. For another day the food in the monastery was tasting super-delicious.
It is rather interesting that the food here is more delicious than the food we usually eat at home; Probably the food is so delicious because large portion of the food on the table is monastic-grown and besides that a food blessing prayer is said everytime before eat time. Earlier times I've heard many others who visited and eat food in monasteries that the monastic food is tastier and more delicious than we ordinary people have on our tables, however I was sceptical until I experienced it myself, these days.
Cause the food is so tasteful, I consume here usually twice more food than I usually eat at home 🙂

I recommend anyone who didn't eat a meal in a monastery (yet) to try this at least once in a lifetime ;;;

My observations on brotherhood monks life in Pomorie Monastery or how life flows in a monastery

Tuesday, July 3rd, 2012

My Observations on Brotherhood monks life in Pomorie Monastery - How Life in Bulgarian Orthodox Monastery goes

I'm currently once again on a pilgrimage in Pomorie Monastery St. George (Bulgaria) – EU as you should read in my previous day post. The brotherhood here is very hospital, since our coming (with Kliment), we were treated like being a part of the monks community. We're given food and allowed to eat together with the monks on one table and even we can enter into some of the interesting discussions after food :).
The life in a monastery is actually quite fascinating, though on the outside it seems boring.

As a general rule monks eat a meal twice a day. On Monday, Wednesday and Friday, the meals are cooked and served usually without oil (except if the Abbot didn't bless differently). The abbot in the Monastery is like a King. The order in the whole monastery resides very much a Kingdom, where the abbot is king some of the monks are his (left and right hand and counselors) etc.

Just like in kingdoms, there are workers who help the kingdom to flourish. With the case with the monastery workers are (mostly believing people) hired (with a wage) to help with the monastery works.

The kitchen "district" has a (chef) cook lady, person/s (usually believing Christians) who help with cooking cutting and vegetables and various meal preparations etc. and serving the brotherhood and workers dinner and lunch. Oh yes I almost forgot, monks didn't eat breakfast. Their usual first meal is like 12 or 12:30 as a straight dinner.

As in Other Orthodox monasteries, here in Pomorie Monastery the monastery is named after the heavenly protector of the place Saint Martyr George.

The brotherhood life here is not as tough as the monasteries located in desert destinations, though just like in other mountain situated Orthodox Christian monasteries the monks has an established everyday Morning and Evening Church Service.

The morning Church service usually starts around 06:00 or 06:30, while on a feast days like Sunday (The Day of Resurrection of Jesus Christ) the service starts a bit later in 07:00 or at very special occasions in 07:30 …

The Evening Services usually start around 04:30 or 05:00 o'clock and continue (depending on Church calendar feast day (saint)) from 30 to 40 minutes up to 2, 3 hours (in biggest feasts or fasting periods).
All the monks should be present on Morning and Evening service, where a bell is rang whether the monks has to gather together for a Church service prayer.

As of time of writting officially Pomorie monastery has 4 monk brothers. One is the Abbot, the abbot's left hand, one other hiero-monk who sometimes is serving the Holy Liturgy church services and another monk who is in his 70s and is mostly doing Church book readings.
Occasionally the brotherhood accepts a novice pupils who want to enter the monastic life, but as long as my observations goes (during the few years I came as a pilgrim here) many of the novices find the monastic life for them and quit after a few months or a year time.

Just a year earlier the brotherhood, here had 6 monks. Unfortunately the oldest monk Father Tikhon who lived inside the monastery more than half of his life (40 years in the monastery W0W!) passed away after a short sickness and hospitalization.
Another one of the monks (Father Joanikius) was transferred by the Sliven's Metropolitan (named also father Joanikius) to serve his monkship (obedience) in our Bulgarian Monastery situation in Holy Mount Athos (Greece) , e.g. to Zographus monastery.

The Abbot of the monastery (Father Yierotej) is a young and energetic person (35 years old) with a good sense of humour and a great God given wisdom grace and joyful temper.

Besides the core monks brothrehood currently the monastery has 5 workers and about 5 to 10 persons (people who are in hardships and have no place to stay) and were accepted to get a healing and a life stabilization while living for a while in the monastery. Some of those people are almost full time living inside the monsatic walls helping with their knowledge and talents to the brotherhood
The overall number of people who inhibit the monastery is about rawly 15 people.
All this people are given free meals 2 times daily and eat together often either in the monastic kitchen or the dining-room (which is also serving as a guest room).

Before and after each meal intake the people gathered together in the dinner-room pray together asking Jesus Christ to bless their food and drink. Usually the Abbot whenever on the table is the one to ask God for a food blessing. After the meal is complete the Abbot or some of the monks says a thanksful prayer thanking Jesus for giving the daily bread and asking God to give us also the heavenly spiritual food.

The most common food eaten here is vegetables and fruits and in non-fasting days they eat some youghurt, cheese or fish. Eating meat however is un-common and most of the food consumed is fasting food (meat is considered inappropriate food for Orth Christian Monks).
The monastery is surrounded by a around a meter monastic walls. In the middle of the monastery is located the Monastic Church Saint Martyr George whichs basic walls dates back to the distant XIX century.

Pomorie Monastery oldest monastic found stone (orthodox depiction of Saint George basrelief).

Facing the church about 40 meters from the Chuch are located the monks dwelling rooms also in monastic language called (cells). The monk's cell is full of icon and holy water, crucific crosses and all kind of faith related books so in a sense the monks room looks like a tiny Church.

Right in the middle of Pomorie Monsatery there is a holy spring – disease healing water which by God's providence healed the first Abbot and beneficient of the monastery (ironically the Turkish Abbot Salim Bey who converted from Islam to Christianity and donated all his land to the Bulgarian Orthodox Church in the 18 century when still Bulgaria was enslaved by Turkish).

The monastic yard is filled with green beautiful Peach and Plumb Trees. In the monastery yard they have sew of; potatoes, tomatoes, corn and few other "basic" self-grown. vegetables.

Flowers in front of Holy Sprint Pomorie Monastery St. Martyr George

Along with the plants in one of the corners near the monastic wall there is a henhouse where some chickens and few turkeys are grown for getting fresh (natural) eggs.

In the old days the brotherhood was growing all their food by themselves as it was a tradition in the Monasteries, however with the changing times and the huge decrease of monks, growing all the monastic food on their-own became an impossible task ….

The monastery is mainly living on pilgrim or local believing people donations and the monastic land, as well as to sales of Orthodox icons and tiny faith related objects (crosses, holy bibles, church related books and literature) etc.

As I hear from some of the monks the harsh economic situation and severe world crisis that is plaguing the world also has a negative influence on the financial balance of the holy cloister too.
A monk shared with me the financial expenses of the monastery tend to be "dangerously" growing lately as the amount of people whose the brotherhood is feeding and taking care (healing) daily along with the money for restoration works are raising and the monastery experiences a shortage of money.
Still they're not discouraged but as I was told praying and hoping on God's grace to send them kind heart donators to help the monastery.

On Pomorie Monastery's website there is an e-PayPal donation form through which willing donators can help financially the monastic community

Most of the people who are in the monsatery not for a theraupetic reason (with a severe disease) work all day long. Though the work seems to be never ending here, one feels calm, relaxed and gracious.
Even staying for few hours here, makes you filled-up with God's grace and gives you new energy and hope to continue the harsh daily stress filled life.

Besides the Monastery the town of Pomorie is also very beuatiful and have all the facilities and entertainment a tourist might like to have from a modern beach resort. Yesterday I went and had my first beach time here in Pomorie.
Something interesting I noticed on the beach is the sand color which here in Pomorie is a bit blackish. The sea coast here near the beach is not big but feels cozy and there are bars near the beach shore, so anyone wanting to enjoy some of the world goods too can have a fanastic time here 🙂

My First hitch-hiking experience – travel notes on a hitch hiker trip from Dobrich to Pomorie Monastery

Monday, July 2nd, 2012

My first hitch hiking experience travel notes of a hitch hiker Dobrich Varna Pomorie Monastery

I've been 28 years old and for good or bad never travelled hitch hiking. Today however with a friend of mine Kimba thx God I lived to experience what it is like to stay on the road "begging" people to take you on their way to somewhere.

I always wanted to hitch-hike as a youngster but my restrictive controlling parents was too vigilant not to let me have my personal freedom and try hitch hiking. Now as I've grown "old" I have the freedom to do it and I'm glad I could. For sure it is better to do something you always wanted later than never 🙂

We took the "STOP" from a place few meters away from the "scratching sign" indicating the end of Dobrich city area – located about 4 / 5 km from Dobrich center. To come to the well known hitch-hiker's place (which my friend Kimba) knew pretty well since he travelled probably more than 20 times hitch-hiking.

To reach the hitch-hiker place we walked about 1 hour which in the early morning (07:50 to 09:00) came to be quite refreshing.
About 09:00 we started doing the well know hitch hiker gesture to beg traveller to take us 🙂

It felt quite unconfortable and a bit like begging to be on the road waiting for somebody to pick you up on the other hand it felt very challenging as it seemed to be a good "exercice" to raise up self-confidence. We were lucky and we didn't met any drivers to mock us with gestures or car beep. Besides that we only had to wait less than 20 minutes (probably 18 mins) until a car stop and ask her for our direction.
The driver seemed had to travel close to Aksakovo (a small village like town 1 km far from beginning of Varna and just few km away from the city center).

He pick us up and as we go he happened to be a familiar person which I've seen many times in the (International College Albena) where I previously studied.
The guy happened to be a merried for the librarian of the college. We had a nice chat in his car about Bulgaria before in communism and now and who is doing what (which I guess is quite normal) for hitch-hikers. As he drived a very funny scene appeared as we saw a donkey leading a cart full of wood running on the road. Now you might wonder what would be funny of a rural donkey with a cart full of wood, well the cart didn't have any person leading it. It seemed the donkey run away scared by a truck or a noise so the person leading the cart either fall somewhere on the road or the donkey had untight itself and took the direction to its home place 🙂

… Our hitch-hiking plan was to travel from Dobrich to Varna (if possible or the closest village or suburb), then we aimed to take a bus from Varna or somewhere nearby to the city center and from the city center to Travel to the so called (Asparuh's bridge / (Asparuhovia Most) – which is a common hitch-hike waiting and pick-up destination).

As we were left in Aksakovo by the driver, we were lucky to have a close bus stop near us. We went to the bus stop and we only had to wait about 8 minutes until the next bus driving to Varna city center arrived. We pick up a bus number 207 and travelled 'safely' to the city center (on the price of 1 lv per ticket). So our overall travelling for both of us instead of 10 lv (5 lv per person bus tick) costed only 2 lv 🙂 Along with the low price for travelling the hitch-hiking was also very healthy as we had a long walk to the place to depart from and after that had a small walk to pick up the bus to Varna. We made a mistake to not go out of the 207 bus near Varna city center Cathedral but two stops earlier, so we also had a small 15 minutes walking to the Cathedral. As we were not sure which bus we need to take to go to Asparuhov's bridge, we asked few people on the city center. We were told we need to pick bus number 2 or 17 (IIRC).

Eventually as we're waiting near the bus station where the bus-es leading to Asparuhovo stopped, we came to meet a taxi driver driving people to Asparuhovo on the price of a bus ticket (1 lv). In 5 minutes time, again obviously by God's might intervention the driver was able to collect 2 more people so he offered that we all immediately travel. The taxi-st left us on a place a bit after Asparuhovo's bridge which was the common place for hitch-hikers. We had to climb a little hill like place and walk a bit on the highway on (the car damage and wreck area). Very near us was a police car waiting to catch violators of speed limits. I didn't know about this very moment that Hitch-Hiking in Bulgaria is considered illegal!, happily I found this sad fact not by the police man but from Kliment (Kimba). The policeman did not stop us as we found a way to walk through a place which is bit far from them. Kimba choose a place and we started doing the hitch-hiker "PLEASE STOP AND TAKE US" gesture once again (actually the as Kimba was a professional in hitch-hiking he was mostly doing the hitch-hike sign.

There we had to wait about 40 minutes or so until, a good man with a small bus carrying some paper palettes stop and took us.
Thanks God he had to travel to Jambol to deliver the palettes so his travel route passed by near Bourgas (and respectively Pomorie). We had a an intimaditing chat with the person by which I found out he seem to be having many money issues and a lot of debts (just like many of the people in BG nowdays). Unfortunately he shared that just like a lot of us the common people in Bulgaria he is underpaid and often even though he works extra in Saturdays and Sundays it is almost impossible for him to pay his rent, food and family expenss …..

As the conversation progressed, he asked us where are we going if we're going to find a work and I told him we're going to be guests and pilgrims to Pomorie Monastery and in the mean time help the monks if there is work to be done….

It was a pleasure for me to meet such an honest bulgarian middle aged man, which also was good enough to pick us up. The time passed quite quickly as we shared some of common living joys and griefs. The bus quickly approached pomorie so we left us and we split. As I was thankful to the guy and felt pity for his bad life misfortunes and I wished in my mind that God bless, help him and return him for the good deed he done to pick us up.

We were now only 2 km from Pomorie entrance so to the monastery we had to walk only about 4 or 5 more kilometers. On the gas (oil) station, where we were left a fun story happaned as the computers counting the gasoline stopped working. People who filled the car tanks with Gasoline had to wait until someone comes and fixes the computer, neither nobody can purchase anything from the station (a snacks, a coffee, even a bottle of water) was impossible to buy. We stayed on this little station (Petrol) located just 2 km from Pomorie for 20 or 25 minutes and in this time this people who couldn't pay for the gasoline had to just hang up there loosing their time waiting for someone to fix the BUGGED PC ,,,

This scene has once again confirmed my theory that computerization is not always necessery a good think and the over-computerization of everything as the trend is nowdays could create a lot of time lags in many places and often create a great havoc if systems somehow reject working as planned ….

Anyways to be sure which way to walk to Pomorie Monastery we had to consult few local people. Nicely the road leading to Pomoriiski Manastir was easy we just had to walk straight and then turn right. Actually the monastery bell tower is visible on the way so it is not likely that anyone walking straight will not notice the tower which is taller than other one or two stage housed highed buildings.

We came to the monastery and by Gods grace as we asked previously the abbot for a blessing to come to the monastery, they were expecting us.
Immediately one of the persons serving in the monastery gave us a room. I asked for the abbot and we found him in his Abbot place and gave us a blessing. That's the over of my first and hopefully not last great hitch-hiking adventere. The moral from my trip is:
 

To sum it up, if you never tried stopping on a highway give it a try! 🙂

  • hitch-hiking is a great must experience in a life-time thing;
  • Obviously we were lucky and it is always a great think to travel with an Abbot blessing
  • Hitch-hiking in Bulgaria is illegal, so there is thrill in doing it 🙂
  • hitch-hiking could be a very healthy initiative
  • Hitch-hiking is a great raise up and experience new random people self-confidence exercise 🙂

The Living of Saint Peter and Saint Fevronia – a fascinating Russian cartoon retelling the saints story

Monday, March 26th, 2012

Saint Peter and Fevronia Orthodox Christian saints protector of happy family, love and blessed marriage

The anime Living Story of Saint Peter and Saint Fevronia is a modern story remake of an ancient Church living of two bright Russian saints.
The official movie genre is orthodox christian kids animation movie.
The 14 minutes cartoon re-tolds the living story of St. Peter and st, Fevronia in a playful and entertaining way like for kids or youngsters.
Nomatter the movie primary target audience is children, the cartoon is great to see for adults people as well :).
The movie genre is orthodox christian kids animation movie.
The plot is based on a true (historic record) story of two saints venerated each year across Orthodox Churches around the world.

The original story I watched was a Bulgarian translation from Russian. But since I found it to be so valuable, I look for a translated video and got one in youtube.Take 14 minutes break and watch it, I'm sure you will like it so much, that probably give it a second time glimpse alone or with your wife, children or girlfriend.

Unfortunately, the english title is mis-translated as it says "Tale" and not "Story" and there is difference in meaning between this two words.
It is not tale as tale is made up story and this is not a made story but a story based on the two saints who lived in the end of 12 and beginning of the thirteen century.
Here is in short the real Church living:
The two saints were living in Murom Russia. Peter was prince and Fevronia a poor maid a daughter of a beekeeper who made his family living by collecting wild honey in the forest.

Prince Peter was striken by a severe sickness and in a vision it was revealed to him, that the only one that can cure him is Fevronia (a village maid living in the village of Laskovo Russia. The prince went to her and since he saw she is a pious, good and wisdom rich maid promised her, if she manage to heal him to take her as a bride to his place.
By her warm prayers to God and herbs, Fevronia succeeded in healing the prince sickness. Being fully restored st.Peter changed his mind and wanted to break his promise to marry her, cause the young made not part of the aristocratic Russian society. He didn't yet reached his home and the sickness, came back. This time with a deep repentance, he came back to Fevronia and she cured him again. Then the prince merried her and made her a princess of Murom
 

St. Peter and Fevronia Orthodox Church saints protector of marriage

However there love in Christ had to went through high temptations. Once the couple married, the prince proud boyars requested the prince to leave his new bride, as they didn't wanted to accept a simple girl as Fevronia will be governing them. Being in uneasy situation prince Peter prefered to leave his governing power and castle but to stay with his life. Together by boat by the near river Oka they left the kingdom. Soon after Gods wrath came Murom because of people's rebellion and the people requested the chased prince family to be restored to power.
Pushed by the peasents, the boyars bringed back the couple to power. The two saints governed their kingdom with great wisdom, love and mercy to the people.

In their old age the decided to become monks in separate monasteries. St. Peter received his new monk name David and princess Fevronia took the nun name Evphrosia (Evfrosia). Even living a sepate monk / nun life the couple continued having a deep love to each other and asked God to take them from this earthly life on the same date. God answered their prayer granting them to depart this earth on the same day in the same hour!
Like in life even in death people tried to separate them.
Fevronia was put in a coffin in the nun monastery, where Peter was prepared for a monk funeral in the man monastery and they put them in separate graves.
In the morning the graves were empty and their bodies were found buried together in one grave. People realized it is Gods will they are buried together and left them buried together. Today the incorruptable bodies of the two saints can be seen and venerated in Holy Trinity's nun monastery in the town of Murom Russia. St. Peter and St. Fevronia are considered patron of the Christian marriage, couple's love and family happiness.
It is common that many young people are, asking for the two saints prayer intercession in front of God for getting a good spouse in life and good marriage.

Also the two saints are oftenly asked for prayer for improving a marriege bindings.
The two saints feast day is like the Orthodox Antipode of the Roman Catholic feast of couples in love – St. Valentine.

As you see, St. Peter and St. Fevronia living is full of wisdom and true spirituality, and there is plenty we the modern disbelieving people can learn from it.
Let God by the two saints holy prayers have mercy on us.

St. Maximus The Confessor Holy Relics (incorruptable right hand) is for veneration in Varna

Friday, July 1st, 2011

St. Maximus the Confessor Orthodox Christian icon

Today by God’s gracy I was blessed to go to Varna’s Cathedral Church (“Dorminion of the Theotokos”) on a small pilgrimage trip to venerate the Holy Relics of Saint Maximus the Confessor.

The saint relics which are there for veneration today 30/Jun and 01 of July are the saint’s right hand which was slaughtered in the 7th century. Today 14 centuries later, the saint right hand holy relic is still intact (the skin of the hand is dried but it’s intact!).
This is a great miracle of God who does clearly show the truthfulness of Orthodox Christian faith. The saint’s holy relics are temporary moved from Holy Mount Athos monastery St. Apostol Paul, where kept.
As one can read in saint Maximus biography, st. Maximus is one of the biggest Orthodox Christian martyr from the time before the great Church Schizm.

St. Maximus the Confessor was a Christian monk and a great Church scholar. He became a monk choosing willingly to abandon his great richness and political life because of Christ.

The Saint’s title The Confessor is given because of his great suffering for Christian faith.

Sv. Maxim Izpovednik many miracles icon

Because of the saint’s firm staying in faith during an icon fighting heresy emperor Hiraclious (Iraklii) slandered the saint and he was send to a trial where he was immediately vilified as a state traitor.
A severe beating was ordered to be done on the saint and the whole ground was sprinkled with his blood, the saint’s torturers also cut his tongue and his right hand was chopped off.
The heretical torturers were ordered to slay down his right hand and his tongue in order to prevent the saint to confess/preach and write down about the Orthodox Christian faith.

The descpile of the saint Anasthasius has also faced the same faith. After the butchery the two saints were walked around the city streets to mock them publicly behind the shocked crowds eyes.

Even though the sadistic torments by God’s providence saint Maximus the Confessor did not died immediately but was sent to exile in today’s Dobrudja (Dobrich) region in Bulgaria.

Saint Maximus has died in his old age, aged 82 in August 680 A.D. Even though being a disabled because of the martyrdom, during his exile the saint was able to write a lot of treatise books against heresies and especially against Monotheistic Christian heresy, and a lot of other writting concerning the proper spiritual christian life. The saint’s major works are titled, Ambigua An exploration of difficult passages in the work of Pseudo-Dionysius and Gregory of Nazianzus, focusing on Christological issues and Mystagogy – A commentary and reasoning on the Eucharistic liturgy.

According to Church tradition after the saint’s tongue was cut in order to prevent him to preach the Christian faith correctly, God did a miracle where even without a tongue he preached the Gospel to the masses and he heretical emperor who ordered his suffering and the saint tormentors were publicly disgraced.

Saint Maximus the Confessor is considered a saint also in the Roman Catholic Church.

The saint was canonized officially about 22 years after his death on the oecumenical Church saints assembly in year 682.
After Saint Maximus’s death on his tomb many healing miracles occured.
On the place where he was buried three bright lights looking like candlesticks could be seen burning (a clear miracle atteting of the Holy Trinity) as the thrurthful one God.
God’s great omen on his tomb is also a clear sign that Maximus the Confessor has been accepted in the eternal paradise with God with all the rightous.

Let God always strenthen us and help us, to all us who does venerate the saint. Let God by his Holy prayers deliver us from all heresies and grant us grace to stay firm in the true Orthodox Christian faith now and forever.
Amen!