Posts Tagged ‘monk’

Saint Reverend Martyr Jacob Kosturski and his two disciples Deacon Jacob and Monk Dionysius † November 1, 1520

Tuesday, November 1st, 2022

Icon_of_Jacob_of_Kostur-and-his-2-desciples-Yakov-and-Dyonisios_19_Century

Holy Reverend Martyr Yakov ( Jacob) was born in one of the Bulgarian village of the Kostur region in ex-Bulgarian Macedonia in the distance year 1520.
His parents names were Martin and Parascheva.

He was an experienced cattle breeder and through hard work became quite rich, but his own brother, out of envy, slandered him to the Turkish authorities for hearing the false rumor he allegedly found a hidden fortune. Saint Yakov is a saint of the pleiad of great Bulgarian saint martyrs, sadly little known today in Bulgaria today.

Therefore, Jacob sold his sheep, left his native land and went to Constantinople, where he became even richer.
Once he heard a Turk praising Christianity and telling how his wife was cured of madness through the prayers of Saint Patriarch Niphont.
Yakov was very interested in this and went to the patriarch.

The conversation they had so touched his soul that he gave away all his wealth and retired to the Agios Oros Holy Mount Athos monk republic.

There he revived the deserted Iverion old skete "Saint John the Forerunner" and lived under the guidance of a certain elder Ignatius.

Jacob labored so diligently and reached such a high spiritual perfection that he was honored with heavenly revelations: he was shown the abodes of heaven and the dungeons of hell, he began to penetrate the secret feelings and thoughts of his visitors, e.g. received by God the gift of clairvoyance.

The Lord also honored him with the gift of miracles: at his prayer, spring water flowed into the renewed hermitage, which has been called "the agiasma of Saint Jacob" ever since; twice the jar of oil filled itself when run empty by his prayers;
With his prayer he healed a Vatopedian novice monk who was seized with rabies; once rain fell from heaven in a time of drought; another time watered thirsty travelers with the stream that came out of earth but his prayers springed waters.

Desiring to give himself up to complete solitude, he and six of his disciples retired to the inner part of Mount Athos, where he spent days and nights in complete silence except on Saturdays and Sundays.

Finally he wished to go into the world to preach piety. His disciples followed him.
Everywhere the people flocked to receive his blessing and listen to his sermon.
He also performed many miracles with his prayers: he healed the insane, handed over to Satan an unrepentant Christian sorcerer to weaken the flesh (1 Cor. 5:5).

But the local Bishop Akakios, out of envy, reported to the Turkish authorities that this old foreigner was gathering a lot of people around him and could cause some rebellion.
The monk foresaw the rising danger and spent the whole night in prayer and calmly waited for the divine liturgy to end.

Early in the morning, 18 Turkish soldiers surrounded the church and captured the elder Jacob with two of his disciples – deacon Jacob and monk Dionysius (some other Biographers speak about 6 desciples).

The Turkish bey (local place governor) investigated the reverend for a long time, sometimes with exhortations, sometimes with threats, sometimes with torture, but finding no guilt in him, threw him into prison for 40 days, until he reported him to the High Gate (highest authority in the Ottoman Turkish Empire) and received an order from there.

After some time, an order came from Sultan Selim to bring the saint and his disciples to Edirne (Odrin), so that he himself could judge them.

The Sultan strictly investigated them. Venerable Jacob calmly spoke only the truth.

The Sultan ordered that he and his disciples be beaten with whips.
Not a word, not a groan was heard from the reverend.
Then they tightened Yakov and desciples deacon Jacob and Dyonisios heads with screws.

The saint did not suffer from this torture, but one of Deacon Jacob's eyes popped out of orbit.
In the meantime, the Sultan learned that the old martyr was prophetically predicting the future and jokingly asked St. James: "How many more years will I live?"
The reverend replied, "Nine months!"

holy-martyrs-Iakovos_Kastorias_Kosturski-and-his-desciples-Jacob-and-Dyonisios

His prophecy came true.
In order to find a sufficient reason to kill the innocent, the embittered sultan sent one of his pashas (bashaw – higher rank in the Ottoman political and military system, typically granted to governors, generals, dignitaries, and others ) to them in prison to ask them questions about Christ and Muhammad.

Venerable Jacob boldly confessed that only Jesus Christ is the true God, which enraged the sultan and served as an occasion for new cruel tortures:

they tore apart the bodies of the martyrs, broke their jaws, cut thongs from their skins and then watered their wounds with vinegar and salt, they beat them cruelly with whips, burned their thighs with fire.

They were tortured in this way for 17 days. At last the Sultan sentenced them to be hanged (perhaps because he knew about Jude the Escariot and wanted to mock the saints).

Before the sentence was carried out, Venerable Jacob stood among his disciples and invited them to pray for the world and for the Church, thanking the Lord for honoring them to inherit the kingdom of heaven.

All three fell on the ground and worshiped God.

Then Venerable Jacob took out three hidden particles from the life-giving Mysteries of Christ and with them he gave communion to himself and his disciples.

Then he raised his hands and eyes to heaven and cried out with a loud voice:

"Lord, into Your hands I commit my spirit!" And immediately, to everyone's surprise, quietly died.

This happened on November 1st, year 1520 A.D.
Some Christians bought their honest holy relics and buried them with honors.
Over their tombs on Sundays and holidays light appeared and miracles took place.

Later, their holy relics were transferred to Mount Athos by christians, and took them three kilomers away from their in the village of Albani and laid them in three separate graves.

Over their graves on Sundays and holidays, light appeared and miracles took place!

Later from there to the area of ​​Galatista near Thessaloniki, where the rest of the monk's students settled in the monastery "St. Anastasia (Deliverer from Potions) Uzorushitelnica".

Some Christians bought their holy relics and took them three kilometers away from their homeland, in the village of Albani, and laid them in three separate graves. Over their graves on Sundays and holidays, light appeared and miracles took place. Later, their relics were transferred to Mount Athos, and from there to the village of Galatista, Thessaloniki. There was a small monastery "St. Athanasius Uzorushitelnica", which the rest of the disciples of the martyr Jacob revived. The memory of the martyrs is celebrated on November 1.

There is a special service for the Reverend Martyr Jacob and his disciples, which is served on the day of their memory in the Iverion skete "Saint John the Forerunner" on Mount Athos and in the monastery "Saint Anastasia".

The Biography compiled out of:

1. © Lives of the Saints. Synodal Publishing House, Sofia, 1991, edited by Parthenius, Bishop of Levkia and Archimandrite Dr. Athanasius (Bonchev).
2.
Hristo Temelski From the collection Saints and spiritual leaders from Macedonia

The Church feast of St. Tsar (King) Boris Mihail (Michael) I – Baptizer of Bulgaria – 2nd of May a Triumph for Bulgarian Autocephalous Church and Church Slavonic

Monday, May 2nd, 2011

saint Tsar Boris the baptizer of all Bulgaria

Today on Second of May every year in the Bulgarian Orthodox Church calendar we commemorate the memory of Saint King Boris (Michael) who is a baptizer of Bulgarian nation and among the greatest saint of Bulgaria, perhaps second in saintship after St. John of Rila.

St. King Boris was the ruler of the First bulgarian Empire (852-889) the actual title as we know it from the chronicles is not king but archont which literally means ruler, but as the main chronicles who came to us are Byzantine we have to take in consideration that Byzantine Chronicles aimed to discredit the Bulgarian rulers because of feeling inferior every non-Byzantines who in Byzantine terms were considered barbarians.

He had a notable correspondence with Pope Nicolas II head of the Western Church before the Great Schism.
Saint Boris I is famous with with 115 Questions (which are fully preserved). He  beseech the pope to sent an apostoles of faith who will teach the new nation to faith in the same time he lead a correspondence with the Byzantine emperor and the Eastern Church.

The pope sent 2 missionaries cardinal Formiosa of Portuens and Bishop Paul of Papulon. King Boris requested for Cardinal Formiosa to become a future archibishop of Bulgaria, but the pope Nicolas II being afraid of loosing ground of a choice of future Bulgarian archibishop rejected king Boris request it is interesting fact that the same cardinal Formiosa become the next Pope of the Roman Western Church in period (891 – 896).

Taking in consideration the papal's desire to dominate over him and the more freedoms given by the Byzantine Church along with the fact that Saint Cyril and Methodius's pupils came to him with a ready Church Slavonic Glagolic version of the Holy Bible and a new Church language (and considering the fact that the seven pupils of St. Cyril and Methodius were being chased away from Great Moravia (Saint Clement of Ohrid (Kliment Ohridski) and Naum Ohrdiski with Sava, Angelarius and Gorazd) and seeing the fallacy of the filioque addition to the Creed of Faith finally King Boris received baptism by the hands of Patriarch Photius.

He received holy baptismal in year 864, receiving the Christian name Michael (Mihail) receiving his Christian name from his godfather, Emperor Michael III.

According to Church tradition the reason to Baptize in Christian faith was his amazement of an icon of the Judgement Day he saw in one of his visits to Constantinople.

The Church tradition also says saint Boris I's sister have lived for a long time in Constantinople, where she received baptism and once returning to the Bulgaria she bring the light of faith here too.

Besides that some of his family has already earlier converted to Christianity and some earlier Bulgarian Khans such as Trivelius (Tervel) who is considered to saved Europe from Muslim Invasion earlier were already Christians.

King_Boris I bapttish of Byzantine Emperor Michael III

During his holy reign he has established mass Christianization of Bulgaria, where the traditional ancient pagan traditions and belief in fake gods like Tangra were abolished completely.

St. Tsar Boris has secured the Bulgarian Church an autocephalousy, he also received the saints Cyril and Methodius, when they were banished from Great Moravia.

Our saint king has secured a refuge for st. Cyril and Methodius and provided them with assistance to develop the Slavonic alphabet and literature.

After he abdicated in 889, his eldest son and successor tried to restore the old pagan religion but was deposed by Boris I. During the Council of Preslav which followed that event, the Byzantine clergy was replaced with Bulgarian and the Greek language was replaced with Old Bulgarian as an official language of the Church and the state.

Bulgaria_under_rule_of_Boris_I-st-the-baptizer-king-of-Bulgaria

In 889 Boris abdicated the throne and became a monk. His son and successor Vladimir attempted a pagan reaction (to return the Bulgarians to the old belief in Tanra), which brought Boris out of his monastic life in 893 out of zeal for Christ and a fatherhood for the future of Bulgarian nation.

Vladimir was defeated and blinded by a miracle of God as Boris had less soldiers than his pagan son but in the name of the Lord Jesus Christ he showed victorious.

Once defeating his unbelieving son, Boris gathered the Council of Preslav in which the Old Greek language in Church was replaced with Church Slavonic and most imporantly on the council King Boris on the Church assembly placed his third son, Simeon I of Bulgaria on the throne, threatening him with the same fate if he too apostatized.

Simeon I was reluctant to become a secular ruler as according to some of the written sources he was preparing to become a great spiritual leader a monk and perhaps a next archibishop or even patriarch in the newly established autocephalous Bulgarian Church but following the monk rule of humility he decided and accepted the throne but throughout his life he kept his great zeal for monasticism and enlightenment. His ruling become a golden age for the Church Slavonic he financed seriously and worked hardly to prepare educated monks and to translate a major works of the Holy Fathers such as Shestodnev (The Six Days of Creation), Simeonov Sbornik (Simeon's Collection) and many of the key works of saint Athanasius the Great, Saint Basyl the Great, Saint John of Damascus etc.

According to some historians it was King Simeon who later give birth to the second by size Monastic Community in Byzantine Emperire the Stone Monasteries of (Meteora).

Boris returned to his monastery, emerging once again in c. 895 to help Simeon fight the Magyars, who had invaded Bulgaria in alliance with the Byzantines. After the passing of this crisis, Boris resumed monastic life and led a holy life until he pass out in year 907.

Here is the daily troparion assigned by the Bulgarian Orthodox Church sang at the churches today (the text is translation from Bulgarian):

St. Boris-Michael, prince of Bulgaria, Troparion

Full of the fear of God, and enlightened by holy baptism, thou becamest a habitation of the Holy Spirit,
O right-believing King Boris; and having established the Orthodox Faith in the land of Bulgaria,
and set aside the scepter of kingship,
thou madest thine abode in the wil derness,
didst flourish in ascetic struggles, and found grace before the Lord.
And now, standing before the throne of the Most High, pray thou, that He grant unto us who entreat thee salva tion for our souls.

Why saint George is depicted on icons killing a Dragon (an ancient story of saint George killing the last dragon) – A Collection of 7 icons of Saint Martyr George

Friday, July 6th, 2012

saint_Georgios-killing-the-dragon-in-cave
Saint George is one of the most venerated Orthodox Christian saints in the Eastern Orthodox Church. My interest in saint George is cause of the reason, I myself bear the name Georgi (the Bulgarian equivalent of George). Saint George is mostly venerated in the Slavonic Christian-dome.In almost all Church icons depicting st. George in Orthodox and Roman Catholic christiandome saint George is piercing killing a dragon.
One of the reasons, st. George is depicted piercing the dragon is a reference of st. George victory over satan, through his martyrdom.

The Beast (Dragon) on the iconi is a straight reference to the Holy Bible; Chapter Revelation also known under the name Apocalypse.

In revelation, we read humanity and our saviour Jesus Christ will finally once and for all will kill the "ancient beast" = (satan)

In same logic, as Saint Martyr George has been victorious over Satan by his unshakable confession of faith in Jesus Christ in early 5th century A.D. , we believe in the Orthodox Church he is given the crown of (eternal) life as a prize for bearing un-human tortures in the name of the of Christ.

To illustrate visually the victory of saint George over Satan through his immesurable faith confession with which he become, there is a an early tradition in iconography in the Church to depict st. George killing a dragon.

The other reason why saint George is depicted to kill a Dragon is due to a Lebanon / Palestinian ancient story saying; There was a huge Dragon living somewhere in nowdays Lebanon / Palestinian lands.
The beast created a huge havoc killing many people and systematically torturing people in the area.

As the Eastern Orthodox Christian tradition continues …. the Dragon is said to have inhabited one of the caves near some village.
Interesting, the story tells these very same dragon was the last Dragon crawling the earth before the final disappearance of dragons.

Many brave local people tried to kill the beast but many died as the beast was unbeatable.
Being unable to beat-up the dragon with a physical (human) force the local population turnted to God for help – saying continously prayers to Saint George to help them defeat their dragon mischief.

Soon after, Saint George appeared on a white horse and pierced the "old dragon / snake". The dragon liberation miracle is said to be evidenced by local people and according to Orthodox monk books is one of the many great miracles occuring in past times.
The report of the miracle has quickly spread around all Lebanon / Palestinian lands and soon, being confirmed as real spread along all Russia as well as the rest of the Slavonic and Orthodox Christian world (Bulgaria, Serbia), Greece, Egypt (Alexandria) etc..
To illustrate saint George's appearance miracle, monastic iconographers started depicting saint George as we see him until this very day – Riding a horse and slaughtering a monstrous beast.

Below are seven 12-th century early icons of saint Saint Great-Martyr George killing the dragon;;
I've collected the icons from various website online. Hope this collection will be blessing for all Christ brother and sisters and generally anyone reading this post:

12-th century mosaic icon of st. George the Great Martyr Xenophontos Monastery

12-th century mosaic icon of st. George the Great Martyr Xenophontos Monastery

Orthodox Christian icon saint George dated to 1130 - 1150 A.D.

Orthodox Christian icon saint George dated to 1130 – 1150 A.D.

Saint Georgius the Dragon Slayer icon XII century orth icon

Saint Georgius the Dragon Slayer icon XII century orth icon

St. George Enamel icon Georgia 12th century

St. George Enamel icon Georgia 12th century

saint George Christian icon Yuriev Monastery Novgorod 12th century

saint George Christian icon Yuriev Monastery Novgorod 12th century

st. George Staraya Ladoga Orthodox Christian icon

st. George Staraya Ladoga Orthodox Christian icon

sv. Georgius 12th century Aios

sv. Georgius 12th century Aios

Nowdays saint George Holy Relics particles are kept for veneration in many Orthodox Christian countries monasteries. Here in Bulgaria saint George Holy Relics are kept in a Monastery nearby the seacoast in Pomorie. Any Christian visiting Bulgaria have the opportunity to venerate the Holy in (Pomorie's Monastery – St. Great Martyr Georgi.
 

40 Days since our beloved brother in Christ (ipodeacon Georgi Nedev) has presented himself in God

Thursday, June 23rd, 2011

Holy Mount Athos st. Georgi the Glory Bringer - Zographus Monastic main Church
Holy Mount Athos st. Georgi the Glory Bringer – Zographus Monastic main Church

I start this post with the St. George Zographus Monastery’s main Church as the Zographus Monastery on Holy Mount Athos was our brother Georgi last eartly place he wanted to spend the remaining of his eartly life.

Today it’s the 40th day since our brother in Christ (ipodeacon) Georgi Nedev has presented his humble soul to our Saviour Jesus.

ipodeacon Georgi Nedev on a Bishop Church service holding the metropolitan sceptre

This is the only picture I have of our brother Georgi

His living was as humble as his departure from this life and his passing I believe in the eternal life with God.
Georgi had the severe desire to become a monk in Holy Mount Athos and has multiple friends in there which loved him and often prayed for him.
Now on this 40 day in our Bulgarian monastery in Holy Mount Athos, Saint George – The GloryBringer (Zographus) monks will be serving a requiem service (Panihida – as we say in Slavonic)

His departure was striking and sudden for of us in the Church community here in Dobrich’s Holy Trinity Church, as well as not less shocking for the Holy Mount Athos Zographus monks Christian community who loved our brother sincerely.

Some short biographic facts about our brother ipodeacon Georgi Nedev are here
Unfortunately the bio-facts I know about Georgi are very little, as I only knew him for a couple of years. Even though the short time I used to know him, I can say I was blessed through him and I’m exteremely grateful to him, it was through him I’ve learned a bit more about Holy Mount Athos and our Bulgarian monk community that is in Zographus, as well as some very minor details concerning the spiritual Church life that I’ve never thought about.
It was thanks to him I was being encouraged on numerous times in terrible times of desparation and loss of faith and track in life.

Thanks to him I was being explained for a first time, how one can go for a pilgrimage journey to Holy Mount Athos and how one can get the pilgrim’s permit documentation related to going there called in greek diamontirium
He also told me about numerous miracles about Holy Mount Athos, and explained me one needs to pray to the Holy Theotokos Virgin Mary and ask her that is being allowed to enter this holy place.

This last lent, even though his sickness Georgi was regularly visiting the evening services in the Church and was dilegent in his spiritual life.

I remember him expressing his enormous joy the last time I saw him on a Holy Liturgy for he took the Holy Communion.
After the Church service, I asked him how is he, his answer was; I’m not feeling well, but praise be to God! for I was able to take the Holy Communion

Many times when I asked him what are his future plans, he used to answer I don’t know anything, it’s all in the God’s will (hands) for me.

You can see yourself how great his dedicated for God was by his own words.

As our priest, who used to be his confessor said, “Georgi was a righteous man and God took him early on”.

Let eternal be your Memory beloved brother Georgi now and Forver and Ever! Amen!

The Celebration of the day of All Bulgarian Church Saints in the Bulgarian Orthodox Church

Sunday, June 6th, 2010

All Bulgarian Saints Icon

Today it’s the Sunday in which we the Bulgarian Orthodox Christians celebrate The Day of All the Bulgarian Saints
We have plenty of saints in our Bulgarian Christian history, many known and even more unknown ones. That feast is actually one of the greatest local church commemoration of the Christian saints who gave their life for the building, growing and preventing of the orthodox bulgarian church and the orthodox christian faith througout Bulgaria’s lands.
An almost complete list of the orthodox bulgarian saints can be seen here
However many are not mentioned since there are no historical documents about the countless victims (martyrs) of Ottoman muslics who were beheaded or violently killed because of his refusal to accept the Islam.
Here I will just mention few of the saints that are mostly venerated in the realm of the bulgarian orthodox christian faith:

1. st. Enravota (Prince Boyan)
is considered the first Bulgarian Saint martyr who gave his life to show hthe truthfulness of the Christian Orthodox faith.
His most notable speak is also a prophecy concerning the bulgarian orthodox church which was made before his martyrdom for Christ.
The prophecy saint Enravota has made about the Christianity establishment in Bulgaria is as follows:

This faith, which I now die for, will spread and increase across the whole Bulgarian land, although you may wish to oppress it with my death. In any case, the Sign of Christ will establish itself and churches of God will be built everywhere and pure priests will serve the pure God and will deliver “sacrifice of praise and confession” to the invigorating Trinity. Idols, and priests as well, and their ungodly temples, will crumble and will turn into nothing, as if they had not existed. Besides, you alone (to Malamir), after many years, will cast away your ungodly soul without receiving anything in reward for your cruelty.

2. St. Jonh of Rila (wonderworker) was a hermit in the Rila mountain who is a patron saint of the Bulgarian Orthodox Church. He is notable for his great spiritual purity achievement in his anchoretic life. Many miracles and healing has been received by people who has prayed and asked the saint to intercede in their behalf to God. He is known as the first bulgarian monk, and as an initiator of the first bulgarian orthodox christian monastery.
His uncorruptable body is found for pilgrimage until this very day in the monastery he became a founder of Rila Monastery .

2. St. Brothers Cyril and Methodius Who were the saint brothers who venerated for enlightening the slavonic nations with writting letters. They’re actually the inventors of the old Bulgarian also known as Old Church Slavonic. They and their followers were the first to translate the holy bible into the newly created language – the Old Bulgarian.

3. st. Knyaz (King) Boris-Mihail (Boris-Michael) . He is known for his baptism of the Bulgarian Nation and the initiator of the creation of the Bulgarian Orthodox Church as well as a brilliant statesman.
After baptising most of the bulgarian intelligentia and rooting up the Orthodox Christian faith in Bulgaria, he abdicted voluntery from his throne, leaving his son (Vladimir) to rule Bulgaria and started a voluntery monastic life in poverty.
When his governing son tried to reinforce back the old pagan bulgarian Tengriism belief (e.g. the belief in Tangra (Tengri) he left the monastery took back the power (defeating his son) and blinded Vladimir.
Then he returned back to the monastery and spend his remaining life as a monk.

4. st. Clement of Ohrid was one of the Seven Bulgarian Apostles
Born in 840, a Slav from southern Macedonia, he established a monastery at Okhrida and a bishopric at Velica not far away. He is regarded as the founder of this primatial see and the first Slav to become a bishop.
His extensive apostolate took the form of education of the clergy and of the laity, to whom he preached a series of sermons in Slavonic, suitable for neophytes and explaining the principal feasts of the liturgical year. Clement died at Okhrida on 27 July 916.
5. St. Nahum ucceeded St. Clement of Ohrid as bishop. Converted in Moravia by Cyril and Methodius, he journeyed with them to Rome and helped them with their translations into the vernacular: he is venerated in Russia as well as Bulgaria. Other companions of Clement called Sava and Angelar are also venerated with him. In different times and different places they all contributed to the fulfilment of the missionary plans of Cyril and Methodius.
6. Saint Zlata of Meglen has endured a martyrdom for Christ. She refused to accept muslim faith and has firmly confessed her Orhtodox Christian faith.
She was given many chances to accept muslim faith by some Turks and therefore save her life but she refused and was cast into a prison for 3 months flogging until her blood soacked the ground.
Finally, they suspended her upside down and lit a fire, to suffocate her with the smoke; but God was with Zlata, and gave her strength in suffering.
At last they hanged her from a tree and cut her into small pieces. Thus, this brave virgin gave her soul up to God, and went to dwell in Paradise on October 13, 1796. Pieces of her relics were taken by Christians to their homes for a blessing.

7. 26 Martyrs of the Zographou Monastery on Mt. Athos at the hands of the Crusaders they have endured martyrdom for Christ, from the Roman Catholic Crusaders. Though the were warned that the enemies of Christ are coming to the Zograph Monastery they refused to leave the place and was burned alive by the unpious Crusaders.
There is many others to be mentioned but I neither have the knowledge nor I’m worthy to speak about them.
All Bulgarian Saints new icon representation

Let by their Holy Prayers God have mercy on us the sinners.

Trip to Troyan Bulgaria and Troyan Monastery – Third monastery by size in Bulgaria

Tuesday, August 12th, 2014

Troan Monastery Church - Trip to Troyan Monastery from 16th century Bulgaria - 3rd monastery by size in Bulgaria
This weekend I went with my wife for a Trip To Troyan monastery from Sofia – bus ticket currently costs 12 lv (6 euro) and the distance is rawly 160 km.

Troyan is a remarkable mountain city situated in the center (heart) of Bulgaria, famous with being one of the main places where opposition and preparation for the Turkish Bulgarian war occured. Troyan monastery situated near Oreshaka village was one of the places where the idea of liberation of Bulgaria originated. Troyan was often visited by the remarkable revolutionaries and greatest Bulgarian heroes of all times like Vasil Levski and Hristo Botev.

Troyan Monastery - ancient orthodox monastery in Bulgaria from 16th century

Here in Troyan there was existing one of the many secret commitees in period (1869 – 1876) – Central Secret Revolutionary Committee (BRCK – as widely known in Bulgaria), creation of this commitee become reality thanks to the Deacon Vasil Levsky who saw there is no awakened Bulgarians to fight for national freedom.
Efforts of CSRC later lead to Liberation of Bulgarian from 500 years Bulgarians being under the yoke of Turkish Slavery.

Eco path in the steps of the Apostle of Freedom Vasil Levsky Bulgaria

Our first impressions from Troyan were quite negative, the bus station looks post communistic and a little bit like a horror movie, near the bus station there was a lot of criminal looking gipsies.
Just 5 minutes walk from there is a small beautiful park with children playground, what impressed me most in the park is a bush cutted in the form of ancient amphora and next to the park is the city center surrounded by a river Beli Osym, all from the city center you can see the beatiful mountains all around. There are two historical museums filled with archaelogical remains from early ages, national dresses, weapons from the Liberation war, explanation with chunks of history and Bulgarian national heroes connected to Troyan, there are beautiful expoisitions on how locals used to live through the ages museums, famous paintings original of local artistsBulgaria is a unique country, because of it combines outstanding nature and rich history remains of which is well preserved and standing firm testifying about the Bulgaria glorious past.

Entrance door of The Troyan Monastery - Troianska sveta obitel uspenie Bogorodichno

After taking a walk in the city center, we went to a local city bus station to take a bus to Oreshaka village – at the end of which is located Troyan Monastery. His Beuaitutide Patriarch Maxim who passed away 98 years old was born in Oreshaka village and become monk in Troyan monastery and was a brother of Troan monastery. Currently his holy body is buried in the monastery which is titled "The Dormition of the most Holy Theotokos".  One can feel the place is graceful even from reaching near Oreshaka village, the near view is also stunningly beautiful. The bus from Troyan has a bus stop right in front of the monastery and is cheap (costed only 1.90 lv per person 0.80 euro cents). Bus to the monastery travels 4 times a day, so it was convenient to reach the monastery.
Oreshaka and Troyan region is well famous since ancient times with its skillful craftsman and all kind of crafts developing.

Tryoan monastery mamut and lion - monuments from ancient God creation

Near the monastery there is small chapel from which the monastery started, the history of Troyan monastery, all revives around the miraculous icon of Holy Theotokos (Troeruchica – The Tree Handed Virgin).

Miracle making icon in Troyan Monastery Holy Virgin (Theotokos) Troeruchica - Tree Handed

The monastery story revives around this icon, a monk from holy Mount Athos was travelling to Vlashko (nowadays situated in Carpathians – Romania near border with Moldova), on his way he heard about a hermit with his pupil living near Oreshaka region and spend some time in fasting and prayer with the hermit local people heard about the miracle making icon and come from near and distant regions to venerate the Holy Virgin and pray. When the time come and he decided to move further in his trip to Vlashko he put the icon on his settled horse, made the sign of the cross and walked after few steps the horse stumbled and break his leg, in this event the monk understand it is not God's will to travel and he returned back to the hermit. After spending some time with the hermit, he settled again his horse but on exactly the same place the horse fall again – in that the monk understood this happens because the icon wants to stay on that place. The hermit offered to the monk that he stay there and they service God together, but traveling monk rejected, he venerated the holy icon for a last time and continued his travel to Vlashko. A small brotherhood formed by God's providence near the hermit and they decided to make a small wooden Church for Troeruchica and started servicing God there. This is how Troyan monastery started in the XVI century. The Glory of the Holy icon of Virgin Mary (Troeruchica) quickly spread all around enslaved Bulgarian lands and people come from all regions to pray to the Virgin to cure them, grant them good fortune, good health, solve spritual and family problems … The notes over the last 400 years shows that everyone that come with faith and prayed in front of the Virgin icon found confort, healing, numb started talking, deaf started hearing, paralytics walked.

Sveta_Bogorodica-Troeruchica-Holy-Theotokos-miracle-making-icon-Troyan

Monastery chronicles say that thanks to the Theotokos Troeruruchica in year 1837 the icon saved the locals from the black death which was taking its toll in the region, nobody that came to the monastery to ask for protection from the plague didn't suffered plague, everyone that decided to stay in the monastery during the plague survived, even though people from all around were coming to confess and take the sacraments, no one in the monastery wasn't infected by plague.

We arrived in Troyan Monastery around 16:30 and by arriving were hospitally accepted by our marriage godfather Galin and his sister Denica and were threated with fresh watermelon and even 50 grams of Bulgarian traditional drink Rakia. They're currently painting walls in the monastery dining room in 18:00 we had the blessing to attend the evening Church service. The service was deep and unique experience that moves you to the Kingdom of heaven. After the Church service we went to nearby Mehana Kaizer (Old Bulgarian Dining Inn – Krychma whole made to look in Old Bulgarian Style – there is plenty of traditional food to choose and food was super delicious 🙂

kaizer-krychma-traditional-inn-pub-near-Troyan-monastery

On Sunday 10.08.2014 we were for the Holy Liturgy service and after that we walked through the monastic Church and saw near the Church the bell tower and next to it the old monks monastic graveyard. We visited also the museum of the monastery which contains various religious use objects dating back from year 1700+, old  craftmen instruments, old icons, potirs, priest clothes, old coins from all around the world and Bulgaria. There was a lot of information about historical facts regarding the monastery brotherhood, as well as some chronicles and documents explaining participation of the monastery in the fight for national freedom of Bulgaria. The musem is made of two rooms one of which was the same room where the Apostle of Freedom Vasil Levsky – one can see there the exact hiding place which Vasil Levsky was using to sleep secretly – the hiding place looks like a normal wardrobe.

Scyth saint Nicolas near Troan Monastery Oreshaka Bulgaria - revolutionary city led to freedom of Bulgaria

After seeing the museum, we went to see the monastic Scyth – "Saint Nicola", which was used earlier by the monks, whenever they wanted to have period of seclusion to raise their spiritual life. The Scyth has a large Church in honor of Saint Nicolas, most likely this Church was visited by people from the village, in times when Christians in Bulgaria was forbidden to attend Church services by Turkish Empire – and this is why it was build in such a secluded place. Near the scyth is the grave of a famous rebel for Bulgarian Freedom, and there is a cave with a spring.

Graveyard and skeleton of haidut - rebel Velko fighter for Bulgarian freedom Schyth near Troyan Monastery

Then we walked back the road to Troan Monastery and near the monastery, we went to see workshop of a carpenter lady who makes wooden ornaments for Churches in the region and the monastery.

The lady give us some herbs as a blessing. We had the chance to also take the blessing from the current Abbot Biship Sionij who was earlier rector of Sofia's Seminary Saint "John of Rila".

Pilgrimage to Holy Mount Athos, second most holy place on Earth – The Garden of Holy Virgin Mary – Agios Oros Authonomous Orthodox Christian Monk Republic and how to go there

Monday, September 1st, 2014

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By the mercy of the most holy Virgin Mary, I had the opportunity to be for 2 days and a half to the second most holy place on earth after Jerusalem's (Holy Sepulchre Church of Christ Resurrection) and biggest monk governed republic on planet earth ( Άγιον Όρος ) Agios Oros Athon (Holy Mount Athos)Светая Гора Афон – Света Гора Атон. Holy Mount Athos exists as a large monks community since 96.

To visit Mount Athos, the general requirement is to be orthodox christian only 10 visas per day are issued for non-orthodox pilgrims.

This immersely blessed place on earth can be entered only with a special monastery issued Visa (Diamontirion)

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There is a special procedure which usually takes up from 1 month max to 2 weeks min to receive such a Athos visa. The procedure to receive Visa for Holy Mount Athos includes sending of a fax to the Bureau of Pilgrimage in Thesaloniki (Solun) with a copy of the ID Card (Passport) the tel. number to send the fax to plus.
In fax message should be included the desired monastery to visit and the stay period. Visa which is usually issued for 2 / 3 days period costs 25 euro. There is a daily quota of visits to be issued which is about 100 visas per day.
People who want to stay for more than 3 days in monastery has to follow special obediences (work given to pilgrimage inside the monastery).
Extensive information
on how to visit Holy Mount Athos monks republic is on holy mount athos website.

Diamontirion is given only to man (only man can visit holy island), because the Mother of God The Holy Virgin Mary said she will be the only woman on this island unto the end of the world. There were a couple of times through out history from the IX-th century from which Holy Mount Athos exists as a monk republic in which woman try to enter the island, but such attempts failed and usually woman who tried to break out the island female enter prohibition (known as ABATON) get severely sick after that and couldn't get well for a long time some died some female after serious redemption confession and taking the holy sacraments recovered by the mercy of the Virgin Mary. There are already several stories of woman who tried to enter the island dressed as men and which have suffered from the quick heavenly judgement and later told the world their stories to warn other woman from trying to enter Athos which is the most eastern part of Chalkidiki peninsulaIt is curious fact Holy Mount Athos is the one and only place on earth existing prohibited for woman.
While talking about woman it is a curious fact that the only woman that are allowed being iconographed in Holy Mount athos due to rule are the Most Holy Virgin Mary, The Anna and the Hermit Saint Mariya of Egypt. First monk is said in Monastic Chronicles is Protos in y. 908.

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The region is governed by the "Holy community" – every monastery from the 20 orthodox monasteries (actually the monasteries are 21 but one is schismatic with so called Zealots, therefore not counted).

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There are (Greek, Russian, Bulgarian, Serbian) monasteries as well as Sketes, Cells, small chapels of other Orthodox nations – e.g. Romanians, Georgians, Macedonians, Monte-Negro etc. Holy Mount Athos monasteries are under the ecumenical Patriarch of Constantinople – currently patriarch Bartholomew, however the patriarch is not having power to decide anything the monasteries or the monk republic and he is more than a public person with no authority over internal island monks life.

Entrance Holy Mount Athos is possible only through a small  ship due to monks republic governing law. Boats transport people with issued visa only from Ouranoupolis  port everyday from Monday to Saturday, there are at least 2 boats going to Agion Oros – one in 06:15 and one in 09:45 which costs 6.30 euro per person.

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For people who want visit Holy Athos by airplace, Ouranoupolis is located 120 km by car or bus from Thesaloniki Airport so you should fly to there. We have travellet to Uranoupolis by car from Sofia – it is about 6 / 7 hours driving – only 631 km.  Crossing the border from Bulgaria to Greece is very quick a passport check is made only one time on the border. Once arriving to Ouranopolis – one have to park somewhere, there is cheap paid parking only 5 euro a day, where one can park (nearby the port from where ship departs). To get the Athos visa there is a special Bureau where you go with you present your password and receive the visa. Visa is received in a very speedy manner it takes up to 30 seconds after showing the pass, you're name is checked and if visa is already present and printed for you you're handled the diamontirion.

There are also privately owned boats (scooters) which can transport up to 4 people – in case there are is not enough space in standar boats, but this are really expensive something like 120 EUR.
The Boat-Ship travelling from Ouranoupolis to Agios Oros is named after saint Anna (The Mother of Most Holy Virgin Mary – In Greek Panagia).

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The ship is travelling only on days where the weather is suitable for travelling so some certain days there are no cruises to the garden of Holy Theotokos. The ships cruising back from Holy Mount Athos to Urunopoli schedule is also twice daily – and are the same ships travelling in the morning. One is saling back in 12:00 (stopping on each of the near coast monasteries ports) by reverse order and one in 16:00. Sometimes the ships doesn't stop one some of the ports and you can't go back to Urunipoli, when the ship has to many people or for some other God known reason.

On the ship of one moun Athos one can see a truly international monks community – there were literally Orthodox Christians monks from all around the world and people from all around the globe that has faith in the Lord Jesus Christ, there was even an African priest and a batushka (priest) from Cyberia. Most of the people on the boat were pilgrims from many nationalities but for major Church feast like The Dormition of the Theotokos (Virgin Mary) which is each year celebrated on 28 August a lot of monks from many country come to Athos to venerate the Mother of God and receive heavenly blessing.

We have stopped to leave some laggage on the Port of Bulgarian Monastery (located 7 km from Zographou Monastery – saint great martyr George (Свети Георги Зограф) and then continued to port of Dafni. Going back from the ship one can feel the abundant heavenly grace and the heavenly protection of the Theotokos. There were a small caffeteria where we drink Greek Coffee (a coffee prepared on a hot sand – very much like the Turkish coffee) and eat fasting food something like Bulgarian Banica but instead of cheese it is filled with baked pumpkin.
There are small bus-es moving in Mount Athos which brings to some of the more famous monasteries on Athos – bus ticket is 3 euro. However as we wanted to visit more monasteries and because every step made on Agios Oros is a blessing and as the elders say Agios Oros is to be walked, we choose to walk. We took a steepy pathway leading to Xiropotamos. Xiropotamous is famous from the XII century Crusaders times, Roman Catholic Crusaders has invaded the holy mount and tried to turn monks to Roman Catholicism by force, those who rejected to receive Catholic faith were killed by Catholics – became martyrs. Some of the Monks of Xiropotamou, decided to save their lives and accepted to recognize the authority of the Roman Pope, Roman Catholics entered the monastic Church and served a Roman Holy Liturgy in the moment where the Pope was mentioned in prayers as a head of the Church, the Church walls fall and killed most of the people in the Church, those who survived, escaped and converted back to Orthodoxy – by this God clearly showed which is the real Christian faith. As all monasteries on Athos Xiropotamou's brotherhood has holy relics – the biggest holy relic of Xiropotamos is about 20×5 cm sized part of the True Holy Cross on which the Lord Jeus Christ was crucified.

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Xiropotamou was founder in 10th century, and is dedicated to the Forty Martyrs of Sebaste.
The monastic walls were closed when we reached there around 10:00 in the monastery receives visitors only 2 times a day one in 11:30 and one in 16:00. Waiting for to become 11:30, we walked around the monastery and saw the small chapel the grapes, the monks fruit gardens all is exceptionally beautiful – the monastery is quite big. In 11:30, when inner monastic walls opened we were invited into Arhondarik (The Monastic Guest-house), where the monk bring us immediately a cup of fresh water, Turkish delight and 50 grams of Greek national drink – Uzo 🙂
We met two other Romanians who wanted to also venerate the Holy Cross and we had a small nice chat with them in 11:30 the Church was opened and a priest bring us to a small square near Holy Altar opened a golden case with emeralds keeping the big piece of the True Holy Cross it is an amazing miracle that for this 1980 years from the Crucifixion of the Lord Jesus Christ the wooden didn't rot but preserved – any normal wood decays for such a long time! God's grace (The Spiritual Power) that one feels nearby the Holy Relic is amazing. The monastery is also famous with an orange tree giving a miracle making (healing) fruits, the three failed to give its fruit when Catholics came to Holy Mount Athos and started giving its fruits again after Catholics leaved Agion Oros. We saw a couple of trees with Orange fruits on it but was unsure which of the trees is the actual tree about which monastic tradition tells.
After the monastery we catch the way to Karyes (Καρυές) which is like Capital town, seat of the administration and has the name "Megali Mesi Lavra" (Big Central Assembly). – they have Agios Oros Police, Hospital, Bakery, a Caffeteria, Public Toilet, 2 small shops in Karyes is also located the major church at Karyes, the Protaton, which is the church of the Protos, or president of the monastic community. It is Curios fact that initial "rules of the republic" were written in XII century by saint Archibiship Sava creator of Serbian Orthodox Church who lived in a small cell in Karyes (Карея).

Holy_Mount_Athos_1979_Athos_Karyes_Mainstreet_Athon_administration
In the Church on the picture is keeping the famous miracle making holy icon "Dostoyno Esty" / Достойно есть in Greek Panagia known as "Axion Estin" meaning It is Truly Meet . This icon is so important and connected to Orthodox Christiainity, that it has a Troparion included to be sung on each Holy Liturgy in praise of the (Theotokos) Mother of God  and sung on almost all kind of morning and evening services or private prayers, it is curious fact that the icon before its glorification was situated in a small monk cell near monastery Pantekrator (All Keeper). There is a notable miracle how the second part of Axion Estin Church troparion was given by an Angel supposedly given by Archangel Gabriel. At the Axion Estin cell in year 982 was living an old virtuos monk Gavrail with his desciple, that night Gavrail was outside of the cell to nearby monastery for all night vigil leaving the young monk (also Gavrail / Gabriel)  at midnight a stranger come knocked on the door and in Agios Oros tradition was received as a stranger, the stranger also went for the night vigil in the morning the stranger and the old monk sung together troparion in glorification of the Holy Mother of but the stranger sung it differently adding few words to the already well known and established church song lyrics, the monk liked the song so much that he asked the monk to write down the lyrics, they didn't have a pen and paper and the stranger took a piece of stone and write down the lyric using his finger! The monk stunned realized the stranger is actually an angel and a short after the angel disappeared.

Mother_of_God_Panagia_Axion-Estin_Dostoino_esty_holy_icon_Holy_mount_Athos

Here is the Dostoino Esty Troparion lyrics text as given by the Angel in Church Slavonic, Greek and English:

Достойно есть Church Slavonic:

Достойно есть яко воистину блажити Тя, Богородицу,

присноблаженную и пренепорочную и Матерь Бога нашего.

Честнейшую Херувим

и славнейшую без сравнения Серафим,

без истления Бога Слова рождшую,

сущую Богородицу Тя величаем.

 

Axion Estin In Greek:

Ἐπὶ σοὶ χαίρει, Κεχαριτωμένη, πᾶσα ἡ κτίσις.
Ἀγγέλων τὸ σύστημα καὶ ἀνθρώπων τὸ γένος,
ἡγιασμένε ναὲ καὶ παράδεισε λογικέ,
παρθενικὸν καύχημα, ἐξ ἧς Θεός ἐσαρκώθη
καὶ παιδίον γέγονεν, ὁ πρὸ αἰώνων ὑπάρχων Θεὸς ἡμῶν·
τὴν γὰρ σὴν μήτραν θρόνον ἐποίησε,
καὶ τὴν σὴν γαστέρα πλατυτέραν οὐρανῶν ἀπειργάσατο.
Ἐπὶ σοὶ χαίρει, Κεχαριτωμένη, πᾶσα ἡ κτίσις
δόξα σοι.

It is truly meat English Translation:

All of Creation rejoices in thee, O full of grace:
the angels in heaven and the race of men,
O sanctified temple and spiritual paradise,
the glory of virgins, of whom God was incarnate
and became a child, our God before the ages.
He made thy body into a throne,
and thy womb more spacious than the heavens.
All of creation rejoices in thee, O full of grace:
Glory be to thee.


In shops it is forbidden to sell meat, because monks doesn't eat meat and meat consumption on holy mount Athos is generally forbidden. The only think closer to meat sold in shop is fish, octopus and other sea food. There is also a small shop selling Church / monk accessoaries, icons, prosphoras etc.

On the city center there is free drinkable water, each Monastery has a building like Embassy – which is both a monastery representative and a strangers guest-house (Konak). People who want can sleep a night in the Konak with a blessing, each Konak has a small chapel inside dedicated to Mother Mary or a certain saint.

On many places on holy mount athos there are springs with drinkable water so almost always there is a spring on every few hours walk in the mountain woods. About 10 or 20 minutes walk from Karyes, there is a Greek Monastery Koutloumousiou, the monastery has many miracle making icons and to me personally is very favourite place – Koutloumoush is famous with being the monastery where the Elder Paisios served as a monk for many years.

Koutlomous_Orthodox_Monastery_Holy_mount-Athos-near-Karya-the-monastery-where-the_Elder_Paisios-was-monk

After praying there, on the road we saw a sign for the cell of Elder Gavrijl and after some time we reached a little house with a bench in front and around 10 people from all age waiting for the Elder to go out for a while of his cell and tell some spiritual advises.

For non-Orthodox Christians, we have Elders who have a very close connection to God and due to their holy living God has blessed them with the gify of claiorvoyance, Starets Gavrijl is said by many on holy mount Athos that he has the gift of clairvoyance.


Elder Gavrijl speaks only Greek, so I couldn't undestand his preach, nomatter that even his presence made my spirit joy. After the preach we all took a blessing from those saintly living man.
I asked one of the Greeks to translate to me the Starets was talking about the Christian family and importance for husband and wife to be patient with each other, respect each other and truely love each other and most importantly forgive each other. He said that in this time it is of the main thing the devil wants is to destroy family and we have to not let family broke, he also said we should never quarrel infront of children, because when children grown they will do the same with their children.
I've asked the Starets about personal matters and he gave me the same answer as the Elder fr. Georgi of Jeglarci which is a proof fr. Georgi also have the gift of prophecy.

After leaving elder Gavrijl we headed to the monastery of Iveron to be on the all night vigil and the feast of Dormition of the Holy Theotokos. On the same way nearby 15 minutes away from the pathway we saw a sign leading to the cell of the Elder Paisios and we went for a pilgrimage there. After 15 minutes on a steep ways we reached in front of Elder Paisios small house. The house is now inhabitated by a monk who is still growing the same vegetable garden grown by Elder Paisios. The house is really small and the Starets lived in a small room 4×4 meters, the room has two big icons on the east just like a Church and light up night-light infront of the icons of Pantokrator (All-Keeper) Lord Jesus Christ and the Most Holy Theotokos, each wall in the small room has few icons hanging I remember clearly the icon of saint Arsenios the Great.  On entrance, we were threated by the monk with Turkish Delight and a cup of water, just like the Elder Paisios used to while still alive. Turkish Delight (Lokum) was the most delicious one I ever eat and on my way out I asked the monk for another two pieces 🙂

Going out of Elder Paisios cell we walkted through the Athos mountain woods passing by parakleses (small chapels) and on many places there were wooden crosses and icons with lightning candles in front right in the woods. We met some Romanian group of pilgrims and had a little chat on the road, Romanians are very good people, all the day we had the blessing to meet mainly Romanians.

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We reached in Iveron monastery (located nearby the sea coast) about 17:30 by God's mercy, the feast of Dormition had already begun there, it is an Orthodox Tradition to do a Lithia with the Miraculous Iveron icon of Most Holy Virgin also famous as Vratarnica.

Iveron_miracle_making-icon-Mother-of_God_Vratarnica-Holy_Mount_Athos
The monastery was full of people, there were probably about 800 people, probaly about 200 monks and priests were also there for the feast. It is a tradition that at that night the monastery gives a sleeping packs for all the pilgrims, so if someone feels to sleepy he can use the blanket and have a sleep on open air. There was an evening service just like it is done before Liturgy is served on next morning and right after the service, everybody present in the monastery was fed (all people ordered and had to enter 3 the monastic dining room divided by 3 waves). The food was some macaroni with some pieces of sea food (probably octopus), one tomato and 2 little pieces of watermelon. Even though the food was little it was enough to completely feed me plus it was so delicious you can't imagine, blessed  (manastic food) is always more delicious 🙂

Right after the dinner, the Night Vigil started, night vigils are common in the night before a feast of the Saint in whose honor is local Orthodox Church named in this case the Church of Iveron is in honor of the Dormition of the Mother of God and this was the reason for the Night Vigil. I and Pavel (the brother in Christ) which whome we travelled last night to Holy Mount Athos were quite tired and thus we didn't kept awake for the night vigil but immediately went to sleep and woke up on next morning about 5:10 and saw just a litte part of the night vigil and stay for the Morning service and the Holy Liturgy served. The Atmosphere in the Church was hard to explain in words it was powerful monks spirit. The service was in Greek as it is Greece Monastery and the service is serviced in Ancient Greek and as all ancient languages Ancient Greek is much more spirited than modern languages which are much more profane. Also it is distinctable that everything in the service was sung in Byzantine (Eastern) Orthodox singing style. For the service was also present 3 or 4 bishops, the atmosphere was mostly solemn and the fact that so many Orthodox Christians were gathered and praying together is an outstanding experience which I wish you feel someday.
All the Church service is done on candles, there is no electricity in Churches in Holy Mount Athos and I believe this is a right thing. In short the Church services in Athos is an the perfect example which the rest of us Orthodox Christians should try following.
After end of Church service, we left the monastery before the feastly lunch given to everybody who came to monastery to venerate the Dormition of the Mother of God, because we wanted to quickly move to pilgrimage the Miracle Spring, where the Mother of God has steped for a first time on Athos, we drink water prayed a bit and moved on and catched one of the minibuses stopping near the monastery to Karyes. In Karyes we drink some water have a small rest, drink coffe had some chat with Pavel and ate few peaches and apples, actually it is quite a miracle that we ate so little these 2 days on Athos, but in there you don't feel hunger and you don't feel sleepy and you need less sleep than usually because of the abundant God grace.
In Karyes, we had a small discussion where to head up from now and after calling monk Kliment from Zographou monastery for advise where to go he advised we go to the Russian Monastery Saint healer great-martyr Panteleimon (who is one of the main doctor Church saints). I was quite happy for our decision to go to the Russian Monastery, because actually I wanted to go there. Then, we had a safe 4 hours walk through the mountain pathways surrounded by a wild nature, we passed by a Sketes where saint Siluan of Athos  lived (1866 – 1938, Russian new-times saint).

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Athos is a very interesting place, because even your stay there for a little time teaches you a lot about the spiritual reality and just being there improves seriously ones spiritual life. Reaching the Russian monastery, I was stunned by the Beauty and size of the monastery, monastic yard is all green and beautiful there is a spring with water in the form of flower in front of monastic doors, the sideview of sea coast and the stones also left a bright mark in my mind.

saint_Great_Marty_Pantheleimon_Holy_mount_Athos_Russian_monastery
st. Panteleimonos monastery is known in whole Athos with its strong rules and ascethism, we asked if it is possible to sleep a night in the monastery but was told we need to do a one day in advance reservation to stay there (which by the way is a good thing because that way the brotherhood is not interferred by monastic guests but prepared to receives them). In the small Church nearby the bell-tower there are holy saint relics of about at least 200 saints!!! We had the Chance to see the Holy relics just to mention few of the Holy Relics of the monastery (the right hand of great martyr Panteleimon, the head of Saint Cosmas and Damian, relics of saint Seraphim of Sarov, head of saint Siluan of Athos, relics of many hermit saints, relics of Saint Basilius the Great, Saint Grigorius and saint John of Crysostom).

As we couldn't sleep in Russian monastery, we were instructed by monk Climent if they don't accept is to go to Xenophontos. So we took the way to Xenophontos which is 3km away about 1 hour near shore walk.

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It was on the way to Monastery that I learned Xenophontos's heavenly protector is my saint George ( Georgi / Georgius), I was very happy to learn that because I already felt a bit of regret I still haven't venerated my saint protector on Holy Mount Athos.
Reaching the monastery we saw on the monastic door a monk going out of the monastery and asked him if we can stay for the night, the monk which we later learned is called Prodromos was very hospitable and accepted and accomodated us. I went to the monastic Church where still there was an Acathist ongoing in glorification of The Holy Mother of God. The saint who founded Xenophontos Μονή Ξενοφώντος is saint Xenophont. The monastery is very beatiful just like all the rest of Holy Athos monasteries. Monk Prodromos, who was mostly kindly to us give us food even though the monks had already had their dinner earlier as we were in the monastery around 21:00 at noon. Talking about time it is notable to say in Athos, they use Byzantine time which is +3 hours to Greek time, meaning we were in monastery around midnight Byzantine time (as this is early the sun was going to its sunset). Xenophontos is famous with its two miracle making icons of Saint George and The Holy Mother of God, I greatest holy relic kept in monastery is the right hand of saint George. On next day the morning service started in 4 o'clock early in morning before sunrise, we went for service around 5:00 because we couldn't get up at time, the Church bell rings around 03:50 in morning! and then on a couple of times bells at the end of morning service right before holy liturgy and whenever they serve an Acathist. In Summer morning services in holy mount athos start everyday in 04:00 (7 byzantine time) and in 03:00 (08:00) in Winter time. Everyday Holy Liturgy is served in Holy Mount Athos in every monastery and monks have an evening service starting exactly in 17:00. I would skip here to explain the Church atmosphere and the spirituality because this cannot be retold but has to be experienced. The Holy Liturgy ended around 08:00 and the monks rests for about an hour until 09:00 when the monks had an Acathist until 09:30 in the second old Church whose wall paintings dates backs probably as early as 13 or 14 century. After the Acathist, we were invited for a breakfast which was scarce but delicious. During we ete a text was red from the Ancient Paterik (The Living instructions of the Ancient time Abbas hermit saints).
After the breakfast, I had a coffee (in the guest-room) there is a free-coffee machine 🙂

We had chat with few other Greek pilgrims, and one of the Greeks was especially hospitable with us, he brought us and show us the small monastic fabric where all kind of wooden things are produced by few monks and layman (in that number icons are built there monastic chairs – tables, Church wooden ornaments etc.). We were shown by this kind greek the monastic ossuary, the monastic greenhouses, the monastic graveyard. I later learned this Greek has so special attitude to us Bulgarians, because he is architect and he was working in Rila Monastery as architect for a while while still atheist and after that when he came to Greece he believed in God thanks to the prayers of the greatest Bulgarian saint John of Rila.
After Xenophontos last monastery we visited Dochiariou monastery which is honor of Archangel Michael.
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This monastery most holy relic is the infamous holy icon of The Theotokos SkoroPoslushnica (Quickly Hearing), the icon is called like this because it hears and answers the prayers of whoever prays in a very quickly manner.
Dohiar-monastery-Sveta_Bogorodica_SkoroPoslushnica_Holy_Mount_Athos

The monks in this monastery was very active, we saw some preparing wine from grapes, others doing some construction work, the monastic icon was locked in a special room in a small chapel in front of the monastic Church which was also locked, so by God's grace we asked a monk to open for us. The monk who keeps the key of the icon gave the key to a small 10 years old kid which unlocked for us and we prayed in front of the Most Holy Virgin. The grace this holy icon emits is just amazing the love and piece you feel is unsaid, I think one can feel that even by seeing the icon here in that post. A small note to make here is the pictures I've put in this post are not mine but are from the Internet and I do not hold copyright for them, thanks to whoever made the pictuers and I hope they were made with a blessing.
If I'm not mistaken Dochiariou is famous with that due to the prayers to the Archangel Michael (a warrior Angel), the Archangel drive back the invasion of the Arabs to Athos, there is also an icon in front of monastery showing this scene. It was impressive that in this monastery, there were a lot of kids helping the monks I saw at least 5 kids. I got the impression it is like a monastic tradition that kids are welcomed and help there since a long time.
Finally after spending some 2 graceful hours in Dochiariou and walking through and seeing the interesting and beatiful monastic walls and buildings architecture, flowers etc. we left off and waited for the ship Ourenopolis to come to monastic port. The ship came take us and after two more stops on Zographou port and Hilandar Serbian Monastery it is a curious fact that Hilandar used to inhabited with Bulgarian abbot and Bulgarian monks for about 80 years.
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In the ship we had a small chat with monk Makarious which is a monk in the Zographou St. Martyr George Bulgarian Monastery. We were sent by  the Holy Mother of God bt few dolphins sailing after the boat and doing water  jumps in grace and joy.
Love for Holy Mount Athos is strongly into my heart into even this moment when I write this article. Actually to be honest I was unwilling to leave this piece of earthly paradise. I yearn to be there again soon when the Mother of God Holy Virgin Mary lets me to.

How a monastery celebrates a brotherhood monk name day – the feast of (Saint Sergii from Radonezh) in Bulgarian Orthodox Church

Thursday, July 5th, 2012

Saint Sergii of Radonezh Orthodox icon

Now it is my 4th day being in Pomorie Monastery with Kimba. The monastic life is not so boring as I thought back in the days 🙂
Yesterday I was drived to the Kamenar pub, by one of the workers here in the monastery (with the monastic car an old Ford);
We went to the restaurant in Kamenar village with the blessing of the abbot has blessed that we go and enjoy ourselves for few hours there with a group of tourists staying for (1 or 2) weeks in the monastery.

The pub was quite a news for me as it was a nice looking place with a lounge and swimming pool, this seemed quite unusual for especially since it was located in a village with 200 or 300 hundred of people living 🙂
The village pub had even a billiard table, the coin price there was on the shocking 25 stotinki (0.13) euro cents! 🙂
In the pub came an orthodox priest dressed like a casual person and started singing some traditional old Bulgarian songs (typical for singing in the different regions in BG). The guy was really talented and his memory seem to be very strong, since he was able to sing by heart about 10 songs in a row !

Besides that the priest voice was very beautiful. When I later had a talk with the guy it appeared, he learned professional singing before he became an Orthodox priest some years ago.
What really shocked me when the priest started singing in Italian Luciano Pavaroti, he sang it so well so you can hardly find out if it is not really the real authentic Luciano voice 🙂

This priest and the overall people in the pub had a great fun, as the place and people in were quite spirited; Actually I felt in a while like being in Emil Kosturica's movie 🙂 🙂 🙂

Being over with yesterday I will say few words on my monastic experience today ….
The Church bell rang early in the morning to summit the monks for the early morning prayer followed by a Holy Liturgy served. The Holy Liturgy today served was a co-memoration of the feast of Saint Sergii of Radonezh.

Cause it is weekly day here there were not too many people in the monastic Church. The monastery monks were there,few other people and some Russian pilgrim woman. By the way I'm more and more being convinced that many of the Russian people are very pious oriented and have strong faith in God than us bulgarians. Sadly it appears (from my observations so far) Russians generally are richer in faith.
It is sad that Russian Orthodox Christianity is stronger than ours in Bulgarian, especially when we take the fact historically Russians have received the Orthodox Chrisitian faith and language from us Bulgarians …

One of the key figure (brothers) monks Father Sergii is having a name day here, so due to that and because it is not a fasting day today (Thursday), the traditional monastic dinner was bigger and more rich than usual. Some youghurt mixed with cucumbers (Tarator) as we call it in Bulgaria was served with a little salad a few pieces of Banica and even little meat balls (for people eating meat).
The Abbot of the monastery was not served meat as I heard from the cook lady he is completely abstaying from meat since about 10 years already; some of the monk brother didn't eat meat as well.
The dinner started about 12:20 in the usual dinner room. For another day the food in the monastery was tasting super-delicious.
It is rather interesting that the food here is more delicious than the food we usually eat at home; Probably the food is so delicious because large portion of the food on the table is monastic-grown and besides that a food blessing prayer is said everytime before eat time. Earlier times I've heard many others who visited and eat food in monasteries that the monastic food is tastier and more delicious than we ordinary people have on our tables, however I was sceptical until I experienced it myself, these days.
Cause the food is so tasteful, I consume here usually twice more food than I usually eat at home 🙂

I recommend anyone who didn't eat a meal in a monastery (yet) to try this at least once in a lifetime ;;;

My observations on brotherhood monks life in Pomorie Monastery or how life flows in a monastery

Tuesday, July 3rd, 2012

My Observations on Brotherhood monks life in Pomorie Monastery - How Life in Bulgarian Orthodox Monastery goes

I'm currently once again on a pilgrimage in Pomorie Monastery St. George (Bulgaria) – EU as you should read in my previous day post. The brotherhood here is very hospital, since our coming (with Kliment), we were treated like being a part of the monks community. We're given food and allowed to eat together with the monks on one table and even we can enter into some of the interesting discussions after food :).
The life in a monastery is actually quite fascinating, though on the outside it seems boring.

As a general rule monks eat a meal twice a day. On Monday, Wednesday and Friday, the meals are cooked and served usually without oil (except if the Abbot didn't bless differently). The abbot in the Monastery is like a King. The order in the whole monastery resides very much a Kingdom, where the abbot is king some of the monks are his (left and right hand and counselors) etc.

Just like in kingdoms, there are workers who help the kingdom to flourish. With the case with the monastery workers are (mostly believing people) hired (with a wage) to help with the monastery works.

The kitchen "district" has a (chef) cook lady, person/s (usually believing Christians) who help with cooking cutting and vegetables and various meal preparations etc. and serving the brotherhood and workers dinner and lunch. Oh yes I almost forgot, monks didn't eat breakfast. Their usual first meal is like 12 or 12:30 as a straight dinner.

As in Other Orthodox monasteries, here in Pomorie Monastery the monastery is named after the heavenly protector of the place Saint Martyr George.

The brotherhood life here is not as tough as the monasteries located in desert destinations, though just like in other mountain situated Orthodox Christian monasteries the monks has an established everyday Morning and Evening Church Service.

The morning Church service usually starts around 06:00 or 06:30, while on a feast days like Sunday (The Day of Resurrection of Jesus Christ) the service starts a bit later in 07:00 or at very special occasions in 07:30 …

The Evening Services usually start around 04:30 or 05:00 o'clock and continue (depending on Church calendar feast day (saint)) from 30 to 40 minutes up to 2, 3 hours (in biggest feasts or fasting periods).
All the monks should be present on Morning and Evening service, where a bell is rang whether the monks has to gather together for a Church service prayer.

As of time of writting officially Pomorie monastery has 4 monk brothers. One is the Abbot, the abbot's left hand, one other hiero-monk who sometimes is serving the Holy Liturgy church services and another monk who is in his 70s and is mostly doing Church book readings.
Occasionally the brotherhood accepts a novice pupils who want to enter the monastic life, but as long as my observations goes (during the few years I came as a pilgrim here) many of the novices find the monastic life for them and quit after a few months or a year time.

Just a year earlier the brotherhood, here had 6 monks. Unfortunately the oldest monk Father Tikhon who lived inside the monastery more than half of his life (40 years in the monastery W0W!) passed away after a short sickness and hospitalization.
Another one of the monks (Father Joanikius) was transferred by the Sliven's Metropolitan (named also father Joanikius) to serve his monkship (obedience) in our Bulgarian Monastery situation in Holy Mount Athos (Greece) , e.g. to Zographus monastery.

The Abbot of the monastery (Father Yierotej) is a young and energetic person (35 years old) with a good sense of humour and a great God given wisdom grace and joyful temper.

Besides the core monks brothrehood currently the monastery has 5 workers and about 5 to 10 persons (people who are in hardships and have no place to stay) and were accepted to get a healing and a life stabilization while living for a while in the monastery. Some of those people are almost full time living inside the monsatic walls helping with their knowledge and talents to the brotherhood
The overall number of people who inhibit the monastery is about rawly 15 people.
All this people are given free meals 2 times daily and eat together often either in the monastic kitchen or the dining-room (which is also serving as a guest room).

Before and after each meal intake the people gathered together in the dinner-room pray together asking Jesus Christ to bless their food and drink. Usually the Abbot whenever on the table is the one to ask God for a food blessing. After the meal is complete the Abbot or some of the monks says a thanksful prayer thanking Jesus for giving the daily bread and asking God to give us also the heavenly spiritual food.

The most common food eaten here is vegetables and fruits and in non-fasting days they eat some youghurt, cheese or fish. Eating meat however is un-common and most of the food consumed is fasting food (meat is considered inappropriate food for Orth Christian Monks).
The monastery is surrounded by a around a meter monastic walls. In the middle of the monastery is located the Monastic Church Saint Martyr George whichs basic walls dates back to the distant XIX century.

Pomorie Monastery oldest monastic found stone (orthodox depiction of Saint George basrelief).

Facing the church about 40 meters from the Chuch are located the monks dwelling rooms also in monastic language called (cells). The monk's cell is full of icon and holy water, crucific crosses and all kind of faith related books so in a sense the monks room looks like a tiny Church.

Right in the middle of Pomorie Monsatery there is a holy spring – disease healing water which by God's providence healed the first Abbot and beneficient of the monastery (ironically the Turkish Abbot Salim Bey who converted from Islam to Christianity and donated all his land to the Bulgarian Orthodox Church in the 18 century when still Bulgaria was enslaved by Turkish).

The monastic yard is filled with green beautiful Peach and Plumb Trees. In the monastery yard they have sew of; potatoes, tomatoes, corn and few other "basic" self-grown. vegetables.

Flowers in front of Holy Sprint Pomorie Monastery St. Martyr George

Along with the plants in one of the corners near the monastic wall there is a henhouse where some chickens and few turkeys are grown for getting fresh (natural) eggs.

In the old days the brotherhood was growing all their food by themselves as it was a tradition in the Monasteries, however with the changing times and the huge decrease of monks, growing all the monastic food on their-own became an impossible task ….

The monastery is mainly living on pilgrim or local believing people donations and the monastic land, as well as to sales of Orthodox icons and tiny faith related objects (crosses, holy bibles, church related books and literature) etc.

As I hear from some of the monks the harsh economic situation and severe world crisis that is plaguing the world also has a negative influence on the financial balance of the holy cloister too.
A monk shared with me the financial expenses of the monastery tend to be "dangerously" growing lately as the amount of people whose the brotherhood is feeding and taking care (healing) daily along with the money for restoration works are raising and the monastery experiences a shortage of money.
Still they're not discouraged but as I was told praying and hoping on God's grace to send them kind heart donators to help the monastery.

On Pomorie Monastery's website there is an e-PayPal donation form through which willing donators can help financially the monastic community

Most of the people who are in the monsatery not for a theraupetic reason (with a severe disease) work all day long. Though the work seems to be never ending here, one feels calm, relaxed and gracious.
Even staying for few hours here, makes you filled-up with God's grace and gives you new energy and hope to continue the harsh daily stress filled life.

Besides the Monastery the town of Pomorie is also very beuatiful and have all the facilities and entertainment a tourist might like to have from a modern beach resort. Yesterday I went and had my first beach time here in Pomorie.
Something interesting I noticed on the beach is the sand color which here in Pomorie is a bit blackish. The sea coast here near the beach is not big but feels cozy and there are bars near the beach shore, so anyone wanting to enjoy some of the world goods too can have a fanastic time here 🙂

The Living of Saint Peter and Saint Fevronia – a fascinating Russian cartoon retelling the saints story

Monday, March 26th, 2012

Saint Peter and Fevronia Orthodox Christian saints protector of happy family, love and blessed marriage

The anime Living Story of Saint Peter and Saint Fevronia is a modern story remake of an ancient Church living of two bright Russian saints.
The official movie genre is orthodox christian kids animation movie.
The 14 minutes cartoon re-tolds the living story of St. Peter and st, Fevronia in a playful and entertaining way like for kids or youngsters.
Nomatter the movie primary target audience is children, the cartoon is great to see for adults people as well :).
The movie genre is orthodox christian kids animation movie.
The plot is based on a true (historic record) story of two saints venerated each year across Orthodox Churches around the world.

The original story I watched was a Bulgarian translation from Russian. But since I found it to be so valuable, I look for a translated video and got one in youtube.Take 14 minutes break and watch it, I'm sure you will like it so much, that probably give it a second time glimpse alone or with your wife, children or girlfriend.

Unfortunately, the english title is mis-translated as it says "Tale" and not "Story" and there is difference in meaning between this two words.
It is not tale as tale is made up story and this is not a made story but a story based on the two saints who lived in the end of 12 and beginning of the thirteen century.
Here is in short the real Church living:
The two saints were living in Murom Russia. Peter was prince and Fevronia a poor maid a daughter of a beekeeper who made his family living by collecting wild honey in the forest.

Prince Peter was striken by a severe sickness and in a vision it was revealed to him, that the only one that can cure him is Fevronia (a village maid living in the village of Laskovo Russia. The prince went to her and since he saw she is a pious, good and wisdom rich maid promised her, if she manage to heal him to take her as a bride to his place.
By her warm prayers to God and herbs, Fevronia succeeded in healing the prince sickness. Being fully restored st.Peter changed his mind and wanted to break his promise to marry her, cause the young made not part of the aristocratic Russian society. He didn't yet reached his home and the sickness, came back. This time with a deep repentance, he came back to Fevronia and she cured him again. Then the prince merried her and made her a princess of Murom
 

St. Peter and Fevronia Orthodox Church saints protector of marriage

However there love in Christ had to went through high temptations. Once the couple married, the prince proud boyars requested the prince to leave his new bride, as they didn't wanted to accept a simple girl as Fevronia will be governing them. Being in uneasy situation prince Peter prefered to leave his governing power and castle but to stay with his life. Together by boat by the near river Oka they left the kingdom. Soon after Gods wrath came Murom because of people's rebellion and the people requested the chased prince family to be restored to power.
Pushed by the peasents, the boyars bringed back the couple to power. The two saints governed their kingdom with great wisdom, love and mercy to the people.

In their old age the decided to become monks in separate monasteries. St. Peter received his new monk name David and princess Fevronia took the nun name Evphrosia (Evfrosia). Even living a sepate monk / nun life the couple continued having a deep love to each other and asked God to take them from this earthly life on the same date. God answered their prayer granting them to depart this earth on the same day in the same hour!
Like in life even in death people tried to separate them.
Fevronia was put in a coffin in the nun monastery, where Peter was prepared for a monk funeral in the man monastery and they put them in separate graves.
In the morning the graves were empty and their bodies were found buried together in one grave. People realized it is Gods will they are buried together and left them buried together. Today the incorruptable bodies of the two saints can be seen and venerated in Holy Trinity's nun monastery in the town of Murom Russia. St. Peter and St. Fevronia are considered patron of the Christian marriage, couple's love and family happiness.
It is common that many young people are, asking for the two saints prayer intercession in front of God for getting a good spouse in life and good marriage.

Also the two saints are oftenly asked for prayer for improving a marriege bindings.
The two saints feast day is like the Orthodox Antipode of the Roman Catholic feast of couples in love – St. Valentine.

As you see, St. Peter and St. Fevronia living is full of wisdom and true spirituality, and there is plenty we the modern disbelieving people can learn from it.
Let God by the two saints holy prayers have mercy on us.