Posts Tagged ‘side’

Thomas Sunday – The day of Disbelievers

Monday, April 28th, 2014

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A week passed since we Christian celebrated Resurrection of Christ (Pascha). Each year on first Sunday after Easter in orthodox Church is celebrated the so called Thomas Sunday. So why is it called Thomas Sunday and why it is the day of disbelievers?
The root of this ancient Christian feast comes after commemoration of Christ desciple St. Thomas who disbelieved the testimony of ( 10 apostles ) and the Virgin Mary  that Jesus Christ is Risen from the Death.

The disbelieve of Thomas was logical and human cause even though Thomas was with the Apostles with Christ for 3 years, saw all Jesus miracles and shared the Secret Supper (Last Supper), and even knew in advance (heard by Jesus on Last supper) that Jesus will betrayed mocked, hanged on the Cross and Rise from the death on the third day, he disbelieved.

Thomas Sunday (Sundy of Thomas) is "the day of Disbelievers", because all are disbelievers in moments of their life not only those who believe God but all the humanity!  Even the most faithful Christian, be it a deacon, monk or priest has difficult moments in life where God's existence or providence for one's faith is seriously questioned.
The fallen nature of man is such that the initial belief in God given to man in Eden (Paradise garden) is broken, and only in Jesus's name through the Gift of Faith given by the Holy Spirit, believe in God is restored.

Thomas very much like unto everyone of us doubted the rumors of Christ resurrection and said he would only believe in Resurrected Christ only if he sees his hands nails print and put his fingers into Christ’s wounds to test he is not seeing a Ghost but Christ is alive in a body after his death.

Here is the Gospel reading re-telling the story in short:

“Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.” (John 20:19)

“But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.” (John 20:24-26)

And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”
Thomas said to him, “My Lord and my God!”
Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”
Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book.
But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” (John 20:31)

We Christians should be joyful for have not seen Christ in Flesh but have believed for we are blessed for his believe without seeing.

By same faith in God without seeing him even in old times the Jews were led by the Lord God in the desert have won wars by their believing without seeing God, prophets has prophecised, Simeon (The God receiver) hold The Savior (Christ) in his hands, by faith David won the battle with Goliath, by faith we understand the universe was formed at God’s command, by faith we know that the visible came out of the invisible.

o Kyrios mou kai o Theos mou (Greek) – My Lord and my God (Jn. 20:28) this declaration of faith clearly shows an unexpressable excitement of Thomas and his unexpectency to see Christ resurrected. Here it is interesting that here the son of God Jesus Christ is called by Thomas exactly how Jewish used to call God Yahweh (One and Only God) in the Old testament.

Today the evangical story is very accurate for our generation – a generation of disbelievers, even we who say we believe often doesn’t justify our believe with our deeds, we say we believe but we don’t keep God’s commandment “to love God and our neigbor like ourselves.” Often only difference between believers and disbelievers is on Sunday we believers visit Church and “play Christians”, but even but in daily life our deeds are same like unbelievers. Often many are disbelievers not because they reject God but because they never heard the Gospel or misheard it, also we disbelieve because we’re very much like st. Thomas, we often say “I will believe in God if I see him”, but even Thomas who saw God before the Crucifix and knew him disbelieved – a proof that often seing once could still leave space for doubt. The glorious event of Christ showing himself Alive to Thomas was made by Christ to establish the Church and strengthen faith of first Christians in resurrection. Nowadays there are plenty of people who question God’s existence saying that they will believe if they see but they’re not given to see the resurrected Christ because God knows that even if we see the Lord Jesus Christ resurrected we would try to rationally explain the phenomenon with holograms, modern technology or science.

Thomas Sunday is not only a day of Thomas disbelieve it is a day of disbelieve of all humanity. , St. Thomas should be an example even to all of us Christian disbelievers and non-believers that even if we disbelieve and doubt and strive to see God, He is powerful to come and appear Resurrected in His Glory to our souls.
Let us therefore have the Wisdom of the Holy Apostles and say together with them “Lord, Increase our faith.” Luke 17:5

Minsk Monastery trip to saint Elizabath’s Nun Convent – Spiritual realms of Belarus

Monday, April 7th, 2014

st_Elizabeth_Romanova-monastery-Church
If you happen to be in Belarus's capital Minsk and you're a Christian you would definitely will be interested to see the spiritual side of Belarus. I was in Minsk with my wife for a month and had the chance to go for a pilgrimage in st. Elisaberth's Orthodox Christian Convent.

In Belarus about 80% of population of population are Orthodox Christians with about 7% Catholics, some 4% protestants and 9% atheists. I'm Orthodox Christian myself so mostly I kept interest in exoeriencing Orthodox religion life there. The religious life in Belarus so deeply impressed me so I decided to even document it here.

I was in a couple of Orthodox Churches during the Great Lent first week attending afternoon (Great) Repentence services canon of St. Andrew of Crete. And was amazed how many people are religious in this God fearful country. All Churches where I was during the Great Canon or Holy Liturgy was so full of people that you cannot even enter the Church if you're late for the service. People attending were also very concentrated on the service and most of the people came to services bringing most of which holding a book with the Great Repentance Canon following the service and concentrated in praying and doing ground prostrations. One thing to note is Belarusian Orthodox Church is a sub-division of Russian Orthodox Church (ROC), Belarusian doesn't have their own patriarch but are under the patriarchy of Russian and all Moscow patriarch – Kiril I.

Few weeks ago for Sunday of All Orthodoxy (Triumph of All orthodoxy) for Holy Liturgy service me and Svetlana with a close friend of her Tatyiana went to St. Elisabeth's Monastery. 
Monastery is named in honour of St. Elizabeth Feodorovna Romanova – which is the last Russian Grand Princess of the Romanov family later executed with her husband and kids by Communists Bolsheviks, canonized by ROC in the 1990s.

Saint_Elizabeth_holy_orthodox_icon_monastery_Minskst_Elizabeth_Romanova-monastery-Church

The monastery as almost all Churches in Belarus is so full of people you cannot move (it seems in Russian Orthodox Church – there is an amazing spiritual awakening at the moment). I wanted to confess and even though I was in the Church building before beginning of the holy liturgy and there were two priests to confess the queue of people to confess was so long that confession lasted until the end of the Holy Liturgy. In order to able to confess I've waited on the "confession queue" for about 2 hours and a half. Even though Holy Liturgy completed confession continued and those who confessed after the Church service end was also offered the Holy Sacraments. Another stunning thing for me was the amount of young and obviously intelligent people who was in the Church – just to compare here in Bulgaria, seeing young people in most Churches and monasteries is a rare thing ..

Saint Elisabeth's Monastery is the only monastery situated in (very near 19 km away) from MINSK on Vigotskogo 6 str. We reached the monastery by taking bus from regular Minsktrans (state's bus company) city bus nr. 26, other bus and trolley riding there are – bus 18 and trolley 33, 38, 55.
Monastery was established in 1990 after dissolvement of USSR and is situatuated on a place where previously there was no church or a monastery. The SisterHood in monastery is enormous by size and consists nowadays of 7 Churches!!!

St_Elizabeth_Monastery_Monastery_Minsk-picture

The main Church of the Monastery has saint relics from all around the known Orthodox Walls, to venerate all the saint relics you will need at least 20 minutes!! The Holy Relics of the monastery are so much that they remind me very much of Monasteries I've seen on Holy Mounth Athos. The spiritual father of the monastery is father Andreya Lemoshonka.

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From ruromrs the sisterhood in monastery consists of about 120 sisters (and even maybe more), some of them are Nuns and others are the so called "Sisters of Mercy" (something like the "White Sisters" moveing in the Roman Catholic Church) – woman who deliberately decided to help the monastery often walking the streets shops and metro stations collecting charity for poor, sick and people in need. Sisters of mercy are something exception and seeing a lady dressed in white robes on the street or metro with a prayer book at hand is something rare to see in today's crazy materialistic world. Some of this kind sisters of mercy are novice nuns in the monastery and others are just worldly woman with family whom the monastery employes on a small renumeration.

Minsk-sister-of-mercy-sestri-miloserdie-Belarus

The cloister is a unique place next to the majestic Church buildings, the monastery has a coffeteria where you can have a coffee / snacks or even a dinner after service, there is a Church shops full of icon and all kind of orthodox spiritual literature,a Christian games for kids (Orthodox Lotto, kids collapsible Churches from cardboards) as well as a food store with fasting and non-fasting food and even a shop for Christian clothing "Православная Одежда". 

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Orthodox Clothes Shop near St. Elizabeth's monastery Minsk

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A Honey Store – St. Elizabeth Monastery Belarus

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Orthodox Foodstore near St. Elizabeth Monastery Misnk

In one of the Churches there is a 3 floor tiny shop first floor sell icons, books and faith related things, monastic souvenirs and on the second floor there is a herbal pharmacy  with healing herbs for almost all kind of physical and nervological disorders etc. Part of monastic life is the evening and morning service which occur everyday in the monastery. The spiritual father of a monastery Andreya Lemoshonka who is a married priest is also leading frequent lectures on faith and is often helping people coming to him for a spiritual advice, a problem or question related to faith. The Nuns are fasting each Monday, Wednesday and Friday – fasting also in Mondays even though this fasting day was only observed in ancient Church and in many Orthodox monasteries, Monday fastings (In veneration of Angels) is no longer observed – i.e. sisterhood life is very strict. Near the monastery is situated a Mental Hospital and one of the duties of nuns is to often visit the mentally sick there. The sisterhood helps orphanage homes and is bringing for Holy sacraments often a lot of sick children.

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Part of monastery service is sheltering the homeless, alcoholics and drug addicts offering them encouragement and work in the small monastic farm. The monastery has also workshops where people with disability work in making gloves, icons, decorations, souvenirs embroided by hand. Near the monastery there is a wooden shop where one can order all kind of custom crafted wooden wardrobes, chairs or anything wooden you like for your home.

What I saw there make my heart joyful. It seems Minsk Monastery achieved something which is rarely seen in Orthodox world a symbiosis between Faith, charity and a monetary funding model that works
The monastery very much reminded me to an Orthodox movie Forpost and to the Godly initiate in Bulgaria by father Ioan of Novi Khan who by his efforts, Gods help and the charity of hundreds of bulgarian takes care for about 150 homeless orphans in a monastery.

 

'Forpost' (Outpost) – What the Church Can Accomplish. 

As a closure word I want say Thanks and Glory be to the Holy Trinity The Father, The Son and the Holy Spirit! for blessing me to the pilgrimage journet to St. Elizabeth's monastery!

Early disney movies – another proof Walt Disney was involved with the dark side

Thursday, July 19th, 2012

Earlier, I've blogged that Disney Movies are deeply occult and had elements of Satanism . Today a friend of mine sent me a link to an early Walt Disney studios (black & white) cartoon (comics) . This cartoon is another clear proof right from Disney's beginning years exposing Walt Disney was for sure fascinated with the death, occult and ancient occult stories. Here is the video from the distant 1929; provided kindly by (Nomen)- [ thanks for that bro 🙂 ]:

Early Walt Disney Silly Symphony – Egyptian melodies (cartoon) [ 1929 ]

Do you think, this cartoon is suitable for kids aged 3 to 12 or so? Dancing Skeletons, graveyards, Mummies, Egyptian crypts, well this is anything but not good for kids.
If you watch the movie closely you can even see two skeletons making gestures similar to if in a sex act in other words the movie even contains Necrophilia scenes.
The question , who on earth did supported or approved disney works as kids suitable. Whoever financed further the insane projects of Disney was not a sane person and didn't care at all for the nations to have a sanely grown kids. It is also very questionable; how any sane parents bought his movies and played it as harmless to their kids.

It seems to me logical that, people with a certain agenga gave disney the money and support to make Disney company the most influential and popular children cartoon producer for the last 100 years …

The psychological harm to a kid this video or any of other disney's works are evident and can be surely approved by any kid psychologist.

If you read this post and you have kids one day and want to grow them as a mentally sane ones – better keep them away Disney's cartoons.

Some of the most important Symbols for Orthodox Christians in The Eastern Orthodox Church – Symbols in the Eastern Orthodox Christian Faith (Eastern Orthodox Symbolism) and Christian Symbolism in the Roman Catholic Church (Symbolism in Western Catholicism)

Tuesday, April 13th, 2010

Some-of-the-most-important-symbols-for-orthodox-christiains-in-the-eastern-orthodox-church-symbols-in-eastern-orthodox-faith.

Yesterday, while browsing randomly I came across an interesting Roman Catholic webpage.
The website is created by Catholics with the idea to better explain the Catholic religion and Symbolism.
Though as an Orthodox Christian, my interest towards Roman Catholicism is only scientific, it's really interesting to see the common symbolism surrounding Roman Catholicism and compare with the Orthodox Christian symbolism. Many of the Roman Catholic Symbols are equal symbol with the one we nowadays used in the orthodox church.
I presume this common symbolism between Orthodox and Roman Catholic church,has stayed the same from the time before Roman Catholics split from the Only Holy Apostolic Church  to become the Church of the West Roman Empire, that's how the naming Roman Catholic came forward.

To find out more about Roman Catholic symbolism please see the following links I've mirrored the information from Fisheater's website which is btw is a great website targeting Roman Catholic layman. Everything on the website is explained in a simple everyday language without too much terminology which makes it a great resource for Roman Catholic Christians and people like me who who like to take a look in Roman Catholicism.

It's really a strange and intriguing fact let's call it a "co-incidence" that the inverted cross (upside-down) cross,also called "Peter's cross" on which saint Peter was crucified is also a symbol of Papacy .
It's a popular fact that nowadays Satanist use a similar inverted cross to the one said to be symbol of papacy for their "Black Masses" (Satanic Masses). Maybe some Roman Catholic priest or Cardinal has to explain, how comes that the Roman Catholics ended with such a significant symbol used nowdays in anti-christian satanic religion to be also a symbol of their beloved Pope??

I will skip forward to the heart of this article, which is to explain the Christian Symbolism which is important for us the Eastern Orthodox Christians. Many of the symbols might have in common, also with other Christian early Churches like the Coptic Oriental Orthodox Church, the Armenian Apostolic Orthodox Churches and other Chruches which somehow are closer to the One Holy and Apostolic Church – the Orthodox Church but officially are not in communion with us the Orthodox Christians.

Here I'll share only the most notable Christian Symbolism which is also used in the Eastern Orthodox Church.

Many of this symbolism was always bothering me while in Churches or Monasteries and was always pushing me to more and more questions without answers, thus I finally did some research on this symbols in get a better understanding on my Orthodox Christian faith.

Since I don't have a Theologian education and many of us the ordinary layman's in the church doesn't have such education I hope this orthodox Christian symbolism shared here and it's meanings will be of interest and will help you fortify your good faith in God and our Orthodox Christian faith.

Lamb of God Christian Symbol
Lamb

Lamb: symbol of Christ as the Paschal Lamb and also a symbol for Christians (as Christ is our Shepherd and Peter was told to feed His sheep).

This symbol is also presented in Bulgaria on the little yellow book they sell in our Bulgarian Orthodox Churches.
This tiny book contains the Divine Liturgy compiled by God's inspiration by st. John Chrysostom
If you're coming from an Catholic Background and you hold interest for Orthodox Christianity, as historically East Orthodox Christianity Symbol of Faith as well as basic doctrines were kept untouched, you might consider reading online here The Divine Liturgy by St. John Chrysostom
It's really important to say that the Divine Liturgy by St. John Chrysostom is the "backbone" of the church life, since it's the main and most served Liturgy in the eastern Orthodox Churches around the world.

Dove and Russian Patriarch
Dove: symbol of the The Holy Spirit and used especially in representations of our Lord's Baptism and the Pentecost. It is also used to recall Noe's dove, a harbinger of hope.

Chirchoao, Chi-Rho Sigla
"Chi-Rho" or "sigla": the letters "X" and "P," representing the first letters of the title "Christos," were eventually put together to form this symbol for Christ ("Chi" is pronounced "Kie"). It is this form of the Cross that the Emperor of Byzantia Constantine saw in his vision along with the Greek words, TOUTO NIKA, and which mean "in this sign thou shalt conquer.

Orthodox Tau Cross
"thau" or "tau": the T-shaped cross is mentioned in the Old Testament and is seen as a foreshadowing of the Cross of Christ.
Ezechiel 9:4:
"And the Lord said to him: Go through the midst of the city, through the midst of Jerusalem: and mark Thau upon the foreheads of the men that sigh, and
mourn for all the abominations that are committed in the midst thereof."
I've noticed that the tau_cross is often worn by Orthodox Monks as "a badge" on their clothes somewhere in the right of their chest

Greek Orthodox Cross
The Greek Orthodox Cross This symbol is one of the earliest Christian symbols which emerged right after Christ's resurrection.
The Greek Cross has all fours members the same shape and form (crux quadrata) and usually suggests the Christian church rather than a symbol of Christ's suffering.

Jerusalem Cross
Jerusalem Cross: also called the "Crusaders' Cross," it is made up of 5 Greek Crosses which are said to symbolize a) the 5 Wounds of Christ; and/or b) the 4 Gospels and the 4 corners of the earth (the 4 smaller crosses) and Christ Himself (the large Cross). This Cross was a common symbol used during the wars against Islamic aggression. (see less stylized version at right)

Baptismal Cross
Baptismal Cross: consisting of the Greek Cross with the Greek letter "X", the first initial of the title "Christ," this Cross is a symbol of regeneration, hence, its association with Baptism. Usually the Orthodox priest dress is decorated with a sign like this.

Red Orthodox Egg
The Scarlet red Egg:
Church tradition has it that St. Mary Magdalen went to Rome and met with the Emperor Tiberius to tell him about the Resurrection of Jesus. She held out an egg to him as a symbol of this, and he scoffed, saying that a man could no more rise from the dead than that egg that she held could turn scarlet. The egg turned deep red in her hands, and this is the origin of Easter eggs, and the reason why Mary Magdalen is often portrayed holding a scarlet egg.

Ichthus an early Christian Symbol
Ichtus (Ichthys) – The Fish:
Fish: the fish — ever-watchful with its unblinking eyes — was one of the most important symbols of Christ to the early Christians. In Greek, the phrase, "Jesus Christ, Son of God Savior," is "Iesous Christos Theou Yios Soter." The first letters of each of these Greek words, when put together, spell "ichthys," the Greek word for "fish" (ICQUS ). This symbol can be seen in the Sacraments Chapel of the Catacombs of St. Callistus. Because of the story of the miracle of the loaves and fishes, the fish symbolized, too, the Eucharist (see stylized fish symbol at right). Important note to make, here is that nowdays this sign's variations is not too often to be seen in Orthodox Churches. It's highly adopted by protestant Christians, seeing this sign on somebody's car or inside his home is a sure sign that probably he adhere's to Christian teachings different from orthodoxy.

Alpha Omega orthodox symbol
The Alpha-Omega symbol
Alpha, the first letter of the Greek alphabet, and Omega, the last letter of the Greek alphabet, became a symbol for Christ due to His being called "the First and the Last." The roots of symbolizing these attributes of God go back further, all the way to the Old Testament where, in Exodus 34:6, God is said to be "full of Goodness and Truth." The Hebrew spelling of the word "Truth" consists of the 3 letters "Aleph," "Mem," and "Thaw" — and because "Aleph" and "Thaw" are the first and last letters of the Hebrew alphabet, the ancients saw mystical relevance in God's being referred to as "Truth." At any rate, the Greek Alpha and Omega as a symbol for Christ has been found in the Catacombs, Christian signet rings, post-Constantine coins, and the frescoes and mosaics of ancient churches.

IC XC Nika Orthodox Symbol
The "IC XC Nika":
comes from Ancient Greek and was a widespread ancient Christian Symbol which is nowadays still present in the Eastern Orthodox Churches. IC XC Nika literally translated to english means "IC XC = Jesus Christ, NIKA = Glory to". In other words translated to modern english IC XC NIKA means Glory be to Jesus Christ!

Many Protestant Christians, nowdays falsely believe and claims this fish Christian symbol preceded the Crucifix as a symbol of veneration of Jesus and his Cross sufferings in the Church. This kind of belief is a falsely spread along many Protestant or "Evangelical" Christian denominations and Methodists. to be seen in many ancient Christian Church buildings is a Christian symbol. Today, some ancient Orthodox Churches still contain the "Christian fish" symbol. The reason why this symbol was used by early Christians is as a remembrance of the great miracle of Jesus to feed 5000 with 2 fishes and seven breads.

Holy Eucharist Cup, Bread and Wine

The Holy Eucharist vessels used by Orthodox Priests This is the cup of salvation as also called during the Divine Liturgy each time, the Wine and the Blood that the priest prepares in that Holy Cup is transformed by The Holy Spirit into a veracious flesh and blood of our Lord Jesus Christ.

Orthodox Byzantine Coat of Arms
The byzantine coat of arms
is an ancient Christian symbol used in the early Byzantine Church, nowadays it can be observed only in the Orthodox Churches.
It symbolizes the power of the Byzantian empire under the guidance of the the Holy Lord and the Gospel Truths.

Orthodox Bishop Crown
The Orthodox Bishop Crown is only worn by Bishops in the Orthodox Church. This crown indicates the Bishop's Church and spiritual (rank) and dignity.

Byzantine Orthodox Cross
Byzantine Orthodox or Russian Orthodox Cross
Is used most often by Eastern Catholics and Russian Orthodox, this Cross is the Byzantine Cross with the footrest at a diagonal. This slant is said to represent one of a few things:
– the footrest wrenched loose from the Christ's writhing in intense physical suffering; lower side representing "down," the fate of sinners, while the elevated side represents Heaven;
– the lower side represents the bad thief (known to us as Gestas through the apocryphal "Acts of Pilate" ("Gospel of Nicodemus") while the elevated side to Christ's right represents the thief who would be with Him in Paradise (St. Dismas);
– the "X" shape of the slanted "footrest" against the post symbolizes the cross on which St. Andrew was crucified.

Megaloschema a dress of a schimonk
The Megaloschema is a dress worn by schimonks. This monk rank is actually the highest possible rank an orthodox Christian monk can achieve. The symbolism on the dress is a brief form of:

  • IC XC (IECOYC XPICTOC) "Jesus Christ"
  • IC XC NIKA ("IECOYC XPICTOC NIKA") meaning: "Jesus Christ is Victorious"

The letters below IC XC Nika has a meaning – The Light of Christ shines on all.

  • XX. X.X letters. – means "Christ bestows grace on Christians"
  • The 4 Thitha (called) signs are a symbol for: Vision of God Divine wonder

Then the

  • T. K. P. G – Means "The Place of the Skull becomes Paradise"
  • The text placed in the lowest translated to English is "AdamThe First Man" and also is a symbol for the Place of the Skull (Golgotha).
  • In the Orthodox Church and the Church fathers teaches us that Golgotha or the Place of the Skull is the Place where the first man (Adam) was buried, and by God's divine providence coincides with the place where our Saviour Jesus Christ was crucified.

Orthodox Bishop Dress
Orthodox Priest dress / robe
This dress is only worn by Orthodox Christian Bishops.

Bulgarian Orthodox cross with 4 lights
The Cross with four lights emitating near the center of the cross This cross is actually used in more modern times as a Christian Orthodox symbol, The four lights coming out of the cross are added,
as the gospels speak that Christ is the Sun of righteousness
I've had quite a long time trying to figure out why exactly this cross is made with this 4 lights. It was a real joy when one time a priesttold me the meaning.
It's interesting fact that most of the Roman Catholic's crosses nowdays have the four lights radiating from Christ's Crucifix or the Cross symbolizing the Crucifix.

This is all I will say for symbolism for now. I hope this Christian symbolism will shed some light on the matters of Symbolism in both the Orthodox and the Catholoic eastern Church. I'll be glad if somebody out there more literate on the subject comment on my post and correct me if I'm wrong with smething.