Posts Tagged ‘soul’

Saint new Martyr John the Bulgarian feast day on his martyrdom that was on 5 March 1784

Sunday, March 5th, 2023

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Life of St. Martyr John the Bulgarian – born circa year 1763 martyred 5 of March, 1784

Blessed John was a native of Bulgarian and as such he has been by inheritance an Orthodox Christian in the 18 century, where still Bulgaria was under the Ottoman Turks Slavery in which time being an Orthodox Christian was taugh as often Turks did they best to convert every Christian they can to the truthful in their opinion Islamic faith. Under the atmosphere of many great hardship for Christians.
By some chance he succumbed to the devil's wiles and denied Christ.

But after some time he realized his great transgression, feeling he fall badly from Grace and began to repent of his denial of the Christian faith.

In this state of mind, seeking to calm his conscience (internal voice of the soul who was talking in him that he did a huge wrong against the love of the Good Christ, he left his birthplace and came to Mount Athos, looking for help to heal his great soul wound.

Here John served, a spiritual elder for three years for the sake to receive a great help for his soul and receive forgiveness for his deniel of Christ. But because his conscience still troubled him, 
he was always depressed, sad, and silent and couldn't find peace with himself.

His very appearance indicated from far sight that he had suffered some great accident or badness in his life which doesn't give him any moment of peace and does not give him to living just like every ordinary person did.

As he could no longer bear the pangs of conscience of the internal man, John left Holy Mount Athos, came to Constantinople (Istanbul), dressed as a turk and in this guise entered the "Hagia Sophia (Wisdom of God)" mosque, which for many years has been the greatest symbol of Orthodox Christianity until the fall of Constantinople under Turks on May 29 1451.

There he began to cross himself with the Sign of the Cross, the Orthodox Christians does and to pray in a Christian way, which greatly smite the Agarians.

Enraged, they attacked him harshly and asked him why he was doing this? 


In a responce, he fearlessly confessed that he was a Christian, and that is why he Crossed himself as a Christian and worshiped Christ Only, who is the Son of God and true God!

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The Hagarenes tried to divert him from his firm Creed of Faith (to save his earthly life) – as it was the common norm that "anyone who did such a shameful to muslims deed was worthy for dead", but when they tried hard to make him denounce his deed, pardon himself for his "unrighteous deed against the prophet Mohammed" and the Islamic faith but failed and were completely convinced that John was adamant and will not renounce his beliefs neither sorry for his embarassment, they immediately cut off his head outside in the courtyard of Hagia Sophia.

This happened on March 5, 1784. Thus, blessed John received a bright martyr's crown from Christ God at the age of 19 (and according to other biographical sources when he was just 18 years old).

Living Source © Lives of the Saints. Synodal Publishing House, Sofia, 1991
 

Living of St. John the Bulgarian (from the Greek Neon Martirologon)

Blessed John was a native from Bulgaria, young in age, about 18 years old, handsome in face, and literate.

On some occasion that befell him, he renounced – alas! from Christ.

But then, after a short time, he became aware of the evil he had done, repented and, leaving his birthplace, came to Holy Mount Athos monk republic and stayed in the great Lavra of St. Athanasius (founded in year 963 AD), where he ministered to a crippled spiritual elder and along dedicating his time to reading the holy books.

But because his conscience was gnawing o him because, the denial of Christ committed, he always walked dark, sorrowful and silent, so that by his sad appearance he showed everyone that he had experienced some great misfortune.

So, one day, under the pretext of going to his native place, he set out and went to Constantinople, where he put a Turkish distingushing muslim uniform that every muslim wear the red hat (fez) on his head and put on red shoes on his feet, and in this guise entered the mosque of Hagia Sophia (that was then a mosque but earlier the most glorious Christian temple who Saint Constantine has built and a symbol to the world for Christian). There he began to be crossing his shoulders with the sign of the cross and perform Christian worship.

When the Agareans saw him, they were indignant and fell upon him and sternly asked him why he was doing this?

And he, fearlessly confessed that he was a Christian and as a Christian he depicts the sign of Salvation his Life giving Cross and worships Jesus Christ, who is the Son of God and God.

The Agareans tried in various ways to convert him to islam, but found no way.

Finally, seeing the steadfastness of his conviction, they beheaded him outside the courtyard of the aforementioned mosque, and in this way, on March 5, 1784, the saint received the crown of martyrdom from Christ our God, Who deserves glory and power throughout the ages!

Amen!

Living Source: From "Neon Martirologon", a translation from the Greek epic. Parthenius

7th of July The Feast of Saint Nedelya Kyriakia one of the most honored woman saints in Bulgarian Orthodox Church and few words of the history of Sofia Second biggest Cathedral Church St. Nedelya

Thursday, July 8th, 2021

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Saint Nedelya is a major Cathedral in Sofia Bulgaria dedicated to an early Christian saint Kyriaki (martyred year 289 AD). It is is a second biggest Cathedral Church in Bulgaria and a place where they serve the Holy Liturgy daily. The Patriarch and most notable spiritual leaders of the Bulgarian orthodox church do hold services there regularly.

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Coffin with Holy Relics of Saint Stephan Urosh II Milutin in the St Nedelya Sofia Church right corner near alter wall

Saint Nedelya Church  is a beautiful peace of Christian art the Church is also known in XX-th century as Holy King (because the incorruptable Holy Relics of Sebian King Saint Stephan Urosh II ( Milutin ) are found in the Church).

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Saint Nedelya Icon Arapovski Monastery Bulgaria

The fact that Saint Nedelya is the second Church by spiritual importance for Bulgaria is not a coincidence and this is related to the high veneration of saint martyr Nedelya (Kyriakia) Bulgarians had for the saint through the years especially in the Second Bulgarian kingdom during the reigh of King Asen's Dynasty (12-th 13-th century). The incorruptable Holy relics of the saint Kyriakia has been transferred to Trnovo (Tarnovo) the capital of Bulgaria at that time by saint Patriarch Euthymius (Evtimij) of Tarnovo (who was the last patriarch head of Bulgarian Orthodox Church during the Second Bulgarian Kingdom, right  before the fall of Bulgaria under the Turkish slavery (Yoke).
 

Saint Martyr Nedelya ( Kyriakia) died in July 7th 289 A.D.

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Saint Nedelya Debrene Church iconographer Dicho Zograph from year 1844

Inspired by the great deed and the great grace received by receiving the incorruptable relics of the saint, saint Euthymius wrote a glorofication called "Praise to the Holy Great Martyr (Nedelya)". The Nedelya word meaning in Bulgarian Language is Sunday and is a literal translation from Greek's Kyriaky.

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Saint Kyriaky dedicated Church, Istanbul Turkey

The veneration for saint Kyriaky has been quite common in medieval times one of the major Churches in Constantinople (today Istanbul) is dedicated also to saint Kyriaki.

According to Church tradition described by patriarch Evtimij, we know saint Nedelya has been born in Asia Minor and has been a child who has been long awaited kid that was gifted by God. Saint Kyriaki's was born in responce to her parents Dorotheus and Eusebia many fervent beseach prayers begging for a kid that will help Christ's salvation plan for the mankind.

 She was brought up in the truths of Christ from an early age.

At a very young age, she decided to dedicate her life to God. She happened to live at the time before Saint Constantine The Great when still the ligth of Christianity did not yet overcome the false believes of paganism in the time of the peresuction by emperor Diocletian. This was the time of persecution against Christian confessors and brutal violence against Christians – they were persecuted, imprisoned, exiled or forced to renounce their faith. Nedelya was thrown into prison and tortured, and her parents were exiled to the town of Miletin. The miraculous healing of her wounds, as well as her refusal to worship pagan idols, led the authorities to sentence her to death as they believed she is doing her wonderful healing by some strange whichcraft.

Kyriaki was tortured again by Apollonius, the successor of Hilarion. She was thrown into a fire, but the flames were extinguished, and then to wild beasts, but they became tame and gentle. Apollonius then sentenced her to death by the sword. As she was given a little time to pray, she asked God to receive her soul and to remember those who honoured her martyrdom. Upon completing her prayer, she rendered her soul to God before the sword was lowered on her head. Pious Christians took her relics and buried them. At the time of her death, she was 21 years old.[

At her place of death, after prayer, Sunday surrendered her spirit to God before the sentence is carried out exactly on her feast date (July 7, 289). For early Christians the day of death or martyrdom was considered the date of the real birthday for eternal life in heve. Nedelya died at the age of 22, as saint Patriarch Euthymius of Trnovo writes, "Dying in a short time, she fulfilled long years, because her Lord's soul was satisfied, purity – great enough, feats enough …"

The Second Biggest Bulgarian Cathedral is dedicated to saint Nedelya

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Saint Nedelya Church, Sofia – Capital of Bulgaria

As many of the Churches in Bulgaria the history of Saint Nedelya's Church in Capital of Bulgaria, Sofia  goes back to distant X-th century and as many of the Churches of the time was most lilely laying on a stones and built of wood as Churches used to be built of that time. Today's architecture of the Church is of the XIX century.

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The church became famous during the assassination attempt by Bulgarian Communist Party (BCP / BKP) on April 16, 1925 during the funeral of General Konstantin Georgiev, when it was destroyed. Then on this sad date for the Bulgarian history, 193 people mainly from the country's political and military elite were killed and about 500  bystander believers, who attended the liturgy were injured. The assault was perhaps the worst terrorist act in the history of Bulgaria, and at that time in the world. The aim of the temple blowing assault was to kill King Boris III, who was not in the Church at the time because he was slightly late for the service by the providence.

After this bloody terrorist act of the Bulgarian Communist Party, the church board of trustees assigned the architectural bureau "Vasilyov – Tsolov" (architect Ivan Vasilyov and architect Dimitar Tsolov) the restoration of the church. Renovation began in June 1927. By the spring of 1933, an almost new, huge central-domed temple was built with a length of 30 meters, a width of 15.50 meters and a height of the dome of 31 meters. The surviving two-row gilded iconostasis has been returned to the temple.

The church was solemnly consecrated again on April 7, 1933. The fresco decoration was made from 1971 to 1973 by an artistic team led by Nikolai Rostovtsev. Around 2015, the Church iconography has been fully restored and is amazingly beautiful worthy to see, if you happen to visit Bulgaria.

The Great Canon of of Saint Andrew of Crete important repentance landmark in the Great Lent Church time

Monday, April 19th, 2021


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The Great Canon and Great example of Repentance

Every year the Great Lent, in the Orhodox Church an important part of the Fasting time and Church faithful meeting for the Services is the reading of the so called "Great Canon" .
Canon of Repentance  was composed in the distant seventh century by a notable saint in the Church saint Andrew of Crete (Greek: Ἀνδρέας Κρήτης, c. 650 – July 4, 712 or 726 or 740), also known as Andrew of Jerusalem.
He was an 8th-century bishop, theologian, homilist, and hymnographer. He is highly venerated in our One Holy Eastern Orthodox and considered in saint in the Catholic Church as well.

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His life's most important work The Great Canon prayed in singing form during every Great Lent period in the Church since then and is example for Christians for how a repentance's set stone should be set and which are the main positive and negative personages we know from the holy bible scriptures.  The Great Canon is known well and sung often by dedicated Christians even in their home in or outside of the great lent period.
The canon expresses the overall understanding of the Church through times for good and bad examples of how a man should live, if he wants to have a good life in Christ and what he should abstain and not do if he wants to accept in deed and "utilize" so to say the Salvation given by Christ on the Cross.

The Great Canon was composed by saint Adnrew in the Seventh Century ! And preserved its preserved its form and content up to this very day. 
It is  lenghtly one as it is a Church services that lasts sometimes from 1 hour 50 minutes hour or even up to 2 hours 50 hours if performed with a  Bishop or a Metropolitan. The Saint Andrews Canon is red every day in the First week during first of Great Lent divided by IV parts on Monday, Tuesday, Wednesday, Thursday.

Great Canon Content

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Great Canon text consists of four parts, each divided into nine odes like any other regular church canon.
There are slight differences between the odes of the two compositions. In the Great Canon, there is a greater number of troparia (songs sung in honour of a Biblical major event, a saint veneration song or other song with content to glorify the miracles of Christ).
A common remembering part of the Canon heard is the begging "Have mercy on me, O God, have mercy on me,
At the refrain "Have mercy on me, O God, have mercy on me," a full prostration (a bow to the ground). is performed Also, some of the odes have additional refrains and troparia to the author of the canon, St. Andrew of Crete, and Saint Mary of Egypt who spend 47 years hermit life in the desert and is one of the greatest models of repentance in Christian history.

A basic distinguishing feature of the Great Canon is its extremely broad use of images and subjects taken both from the Old and New Testaments. As the Canon progresses, the congregation encounters many biblical examples of sin and repentance. The Bible (and therefore, the Canon) speaks of some individuals in history in a positive light, and about others in a negative one—the penitents are expected to emulate the positive examples of sanctity and repentance, and to learn from and avoid the negative examples of sin, fallen nature and pride. However, one of the most notable aspects of the Canon is that it attempts to potray the Biblical images in a very personal way to every penitent: the Canon is written in such form that the faithful identify themselves with many people and events found in the Bible.
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The earliest manuscript we know of attesting to the Great Canon (with a slightly different order of troparia and a shorter composition) is the Studite Triodion of the middle of the second half of the ninth century, stored in the library of the Academy of Sciences in St. Petersburg.
This manuscript has the Canon in hits original place in the services of Great Lent – at Matins of Thursday in the fifth week (when the life of St. Mary of Egypt is read). 
Only later does it also appear at Compline of the first four days of the first week.

The Canon is a soul-piercing, heartfelt lament of the righteous for his sins. The very beginning: “Where shall I begin to weep for the action of my wretched life? What first-fruit shall I offer, O Christ, in this my lamentation? (Ode 1)—attunes the soul for mourning and repentance, for the “wounding of the heart.”

The author of the Canon laments not only for himself, but for all mankind that has sinned. He recalls every transgression, every fall, from Adam to the New Testament. The majority of the Canon—eight odes—consists of Old Testament examples. St. Andrew doesn’t just recall the sins of the forefathers, but he experiences them as his own: “I have rivaled in transgression Adam the first-formed man, and I have found myself stripped naked of God” (Ode 1).

The transgressions of the forefathers become prototypes of the passions that torment a man: “Instead of the visible Eve, I have the Eve of the mind: the passionate thought in my flesh” (Ode 1). Or another example: “To whom shall I liken thee, O soul of many sins? Alas! To Cain and to Lamech. For thou hast stoned thy body to death with thine evil deeds, and killed thy mind with thy disordered longings (Ode 2: “See now, see”). Here St. Andrew follows St. Maximus the Confessor, for whom Cain is “the acquisition, the law of the flesh,” rising up against Abel, that is, the mind, according to the symbolic interpretation, and killing him. This is what St. Maximus writes: “Had Abel kept guard over himself and had he not gone out with Cain into the field, that is, into the plain of natural contemplation, before attaining dispassion, then Cain, who is and is called the law of the flesh would not have risen up and killed him” (Ad Thalassium 49).

If in the Canon St. Andrew recalls examples of Old Testament and New Testament righteousness, then it is first of all in order to reproach his soul for sloth and for sinfulness and to call it to imitation, for example: “O miserable and wicked soul, imitate the righteous and pure mind of Joseph; and do not live in wantonness, sinfully indulging thy disordered desires” (Ode 5).

The Canon is a broad historical panorama outlining the history of human sin and human righteousness, of the rejection and acceptance of God. The contents of the Canon are deeply Christ-centered, with heartfelt appeals to Christ in every ode, for example: “May the Blood from Thy side be to me a cleansing fount, and may the water that flows with it be a drink of forgiveness. May I be purified by both, O Word, anointed and refreshed, having as chrism and drink Thy words of life” (Ode 4). The only way of purification for St. Andrew is in Christ, through sobriety, feat (podvig), and all time giving and living all for God.

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The Great Canon of St. Andrew is, undoubtedly, based on a robust Patristic foundation, with quotes from St. Meletius of Sardis, St. Ephraim of Syria, St. Gregory the Theologian, St. Gregory of Nyssa, and St. Maximus the Confessor. And the merit of St. Andrew of Crete is that he was able to synthesize their experience and imprint it into the Canon.

What is given to us in the Canon of Repentance of St. Andrew of Crete is the Biblical, ecclesiastical, truly universal experience of repentance, of the stinging of the heart, of the excruciating removal of the old, dead man and the putting on of the New Adam, in Christ Jesus, our Lord, to Whom glory is unto the ages of ages.

Preeminent Saint apostles Peter and Paul feast in the Holy Eastern Orthodox Church – June 29

Friday, July 1st, 2016

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"With the Grace of God I am what I am" (Corinthians 15:10)

This year the Peter and Paul feast period in the Bulgarian Eastern Orthodox Church was just 3 days (27,28,29), because it is a movable feast and depends on the Great Lent's longitude

Saint Apostles Peter and Paul are named Preeminent because they have laboured the most in setting the basis for the Holy Christ Church.

Saint Apostle Peter together with his brother Andrew were the first which was called by the Lord Jesus Christ which was destined by the Great providence of God to become his desciples and apostles.

Saint Peter's distinguishing soul character was his pure heart and the soul simplicity. Always when the Savior asked questions from his desciples to illustrate them the greater spiritual truths of the Eternal Heavenly life and God's greatness shown through all creation and to reveal them the divine truths about the Holy Trinity it was saint Peter who answered first speaking from the name of all desciples.


That's how one time when Christ asked the pupils "Who do you think I am?", st. ap. Peter immediately answered:

"You're Christ, the Son of the Living God".
Then Jesus told him, "Blesssed are you Simon , son of Johna because no flesh and no blood has revealed this secret to you but my Father which is in heaven; and I tell you you're Peter (in Greek meaning stone), and on this stone I'll build my Church and the gates of hell would not prevail it." Mathew 16:14-18

 

This is the basis, this is the stone which the Lord used to establish his Church – the firmness of faith and the confession that Jesus is Christ (The Messiah), Son of the Living God. Since that moment apostle Peter started bearing also the name Simon-Peter.

 

By his age also saint apostle Peter was first among the apostles. After the Ascension of the Savior and the descent of the Holy Spirit over the Holy apostles he preached that firy sermon conquering the hearts and minds of the gathered many leading to the baptism of thousands.

He preached in many regions of the Roman Empire and many cities and wrote two letters which we find in today's Holy Bible, New Testament – First and Second Epistle of Peter also presented in the Roman Catholic and Protestant Bibles named Peter 1 and Peter 2.

Being in persecution, various griefs and sufferings, the primus in honor among apostles has restlessly preached the Gospel.
In 67 A.D. during the persecution against Christians in eperor Nero's time he was martyred.

His persecutors wanted to kill the apostle on the Cross because he was preaching the crucified Christ, but by his humble request to God for his
unworthiness to die with the same death as the Divine Saviour Lord Jesus Christ his executors decided to crucify him with the cross upside down where nowadays we know the inverted cross as a symbol of the holy apostle crucifix.
In later times the inverted upside-down cross started being paradoxically associated with antichrism and satanism but in reality few know that it is also a symbol left from ancient christian church.

Saint Apostle Paul before becoming the desciple and apostle of Christ was called Saulus. He was a very educated person for his time.
However even though his high education he was a soul blind and unenlightened person. He was initially a fierce persecutor of Christians and even requested by authorities to grant him a special task to persecute and kill all members of the new Roman empire "superstitio" as Christianity was called at that time.
On his way to Damascus a great miracle occured and he believed in the Risen Christ the Messiah (Saviour of the World)!

God blessed the repented persecutor with a glory. By a miraculous way the Lord Jesus Christ has appeared to him and he become from a fierest persecutor of Christians he become the most fervent preacher of the Saving Gospel and Love.
He travelled many cities and has enlightened many nations.
Often persecuted because of his preach and has been in chains was fought with sticks and received various tortures for the sake of Christ.
St. Paul wrote many apistles which are red for edification and example for perfect Christian life and dedication during Holy Liturgy to this very day in the Church and his epistle.

Finally in the same year 67 during emperor Nero after being convicted to be a Christian and an enemy of the pagan state not wanting to sacrifice to the Roman idol gods he received martyrdom being beheaded because he was a Roman citizen.

This are the short biographies of the two most glorious among the apostles. So what is the moral and the lesson by this two great saints?
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What is the common between the two originally contradictious characters / persons?

The first – simple fisherman, quick in speech and fearful in action who first has confessed the Lord Jesus Christ to be truly God and shortly after his ignition he has denied his Master and Christ thrice.

The other an educated but cruel man a persecuter and killer of Christians.
These two very different man became the two central building blocks of the Church that has enlighted a whole meriad of nations and give them examle and tutoring them in the true way of salvation in the Holy Faith and Love.

By the Grace of God which always heals the sick and the frail, by these grace which unifies not only st. Peter and st. Paul but also all of us in the One Holy Catholic and Apostolic Church. In this Church and through this grace we vitalize and are saved.

Not because of our own merits, not because we've done something worthy but only and because of God's Grace as it is also said in the Holy Scriptures "By the Grace of God I am what I am" (1 Corinthians 15:10) says apostle Paul. Let us overcome pride – the mother of all sins.
Because pride is the reason not to give the owed to God's Grace and deceive ourselves that we with our own energies and powers have become what we're.

Everything we achieve by God's Grace but the condition to attain the Grace is to humile ourselves and hope on God's mercy, because God is an enemy of the proud and to the humile he sends his Grace.

Hence, let us live by the Laws of the Gospels, handed in by the Holy Apostles and let us leave completely ourselves to the power of God's Grace and Love, Now and Forever and Ever. Amen!

Translated (with translator cosmetic changes) from Bulgarian Orthodox Church – "Church Newsletter" nr. 26 – year 1995.

40 Days since our beloved brother in Christ (ipodeacon Georgi Nedev) has presented himself in God

Thursday, June 23rd, 2011

Holy Mount Athos st. Georgi the Glory Bringer - Zographus Monastic main Church
Holy Mount Athos st. Georgi the Glory Bringer – Zographus Monastic main Church

I start this post with the St. George Zographus Monastery’s main Church as the Zographus Monastery on Holy Mount Athos was our brother Georgi last eartly place he wanted to spend the remaining of his eartly life.

Today it’s the 40th day since our brother in Christ (ipodeacon) Georgi Nedev has presented his humble soul to our Saviour Jesus.

ipodeacon Georgi Nedev on a Bishop Church service holding the metropolitan sceptre

This is the only picture I have of our brother Georgi

His living was as humble as his departure from this life and his passing I believe in the eternal life with God.
Georgi had the severe desire to become a monk in Holy Mount Athos and has multiple friends in there which loved him and often prayed for him.
Now on this 40 day in our Bulgarian monastery in Holy Mount Athos, Saint George – The GloryBringer (Zographus) monks will be serving a requiem service (Panihida – as we say in Slavonic)

His departure was striking and sudden for of us in the Church community here in Dobrich’s Holy Trinity Church, as well as not less shocking for the Holy Mount Athos Zographus monks Christian community who loved our brother sincerely.

Some short biographic facts about our brother ipodeacon Georgi Nedev are here
Unfortunately the bio-facts I know about Georgi are very little, as I only knew him for a couple of years. Even though the short time I used to know him, I can say I was blessed through him and I’m exteremely grateful to him, it was through him I’ve learned a bit more about Holy Mount Athos and our Bulgarian monk community that is in Zographus, as well as some very minor details concerning the spiritual Church life that I’ve never thought about.
It was thanks to him I was being encouraged on numerous times in terrible times of desparation and loss of faith and track in life.

Thanks to him I was being explained for a first time, how one can go for a pilgrimage journey to Holy Mount Athos and how one can get the pilgrim’s permit documentation related to going there called in greek diamontirium
He also told me about numerous miracles about Holy Mount Athos, and explained me one needs to pray to the Holy Theotokos Virgin Mary and ask her that is being allowed to enter this holy place.

This last lent, even though his sickness Georgi was regularly visiting the evening services in the Church and was dilegent in his spiritual life.

I remember him expressing his enormous joy the last time I saw him on a Holy Liturgy for he took the Holy Communion.
After the Church service, I asked him how is he, his answer was; I’m not feeling well, but praise be to God! for I was able to take the Holy Communion

Many times when I asked him what are his future plans, he used to answer I don’t know anything, it’s all in the God’s will (hands) for me.

You can see yourself how great his dedicated for God was by his own words.

As our priest, who used to be his confessor said, “Georgi was a righteous man and God took him early on”.

Let eternal be your Memory beloved brother Georgi now and Forver and Ever! Amen!

Time of the Gipsys – A 1988 movie picturing the Psychology, Believes and Traditions of common Gipsy

Thursday, November 6th, 2014

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Time of the Gipsys (Dom za vešanje in Serbian) is one of the best movies ever made about the Gipsys communities of eastern Europe.
TOG shows the tragic reality of a gipsy community at a time very near to the dissolvement of the Soviet Union.
It is a movie about love, hate, desperation, optimisim and the natural strive for religion and mysticism of the human soul.
Time of the Gipsys is a drama not for everyone it is much of a realistic movie discussing The root of Gipsy corruption and theft Problem that is a common thing in the Closed Gipsy Community and gives the watcher an insight on what makes a lot of the Romanis criminals.

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For his TOG the movie directory (Serbian) Emir Kosturica has been nominated with Best Director award on 1989 Cannes Film Festival.
The movie explores the dark and bright realms of the human soul going through the major moments of common Gipsy boy Perhan who in his strive for 'eartly success' from an innocent boy interested into para-normal turns into a hardcore cryminal.

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The movie starts showing the family of Perhan (devoted grandmother Khaditza, his lame sister Danira and his dissolute uncle Merdzan (an alias name for Mercedes car brand :)). His family lie most of gipsys families in Eastern Europe are living a poor and isolated life, as they're rejected by the Serbian local citizens

Perhan is the illegitimate son of a Slovenian soldier who had an affair with Perhan's late mother. From very early age he is interested into advancing his 'psychic' abilities and inlove with another gipsy woman Azra but he is not allowed to marry her because he is poor and an illigitimate son of a non gipsy man.

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After Perhan  becomes a successful (criminal) in Italy, he comes back home to Azra with hope that now he will be in the position to marry her, but finds her already pregnant and gets enraged realizing that all the criminal life he led in order to gain distinguishable position in society and money capital motivated by his love for Azra were in vain.
To make the situation worst Perhan finds Ahmed (who involved Perhan into the criminal prostitution business)'s promise to built house even not started and the operation of Perhan's lame sister Danira was not done as agreed with Ahmed.

On the day of Azra's wedding Perhan understands a secret that Azra is pregnant with a child from him conceived earlier on a st. George's day when they make love with Perhan. Still wearing the bride dress Azra dies and the kid is also named Perhan after his father.

Ahmed who involved Perhan into illegal businesses and cheated Perhan takes care for Perhan Jr. after Azra's death and the boy is raised by Perhan's crew of smugglers and prostitutes.

Later Perhan Jr. is accepted by his father Perhan and the scenes continue in Rome Italy. Finally Perhan manages to revenge and kills Ahmed with a fork (using his psychic telekinetic skills) on Ahmed's wedding day. Being enraged Perhan kills also Ahmed's brothers but finally is killed by Ahmed's new wife.
At Perhan's funeral, the grandmother passes out drinks to everyone and Perhan Jr. goes outside the house, peers through the window at his dead father, breaks the glass and steals the golden coins put on his father's eyes.He then passes the stolen coins to his uncle Merdzan who spends the coins on gambling …

time-of-the-gipsys-perhan-jr-stealing-coins-from-his-dead-father

Negative impact of Cell Phones (GSM) use on individual and society

Monday, June 25th, 2012

Negative impact of Cell Phones GSM on individual and society

We all live in an age, where cell-phone communication has become a standard part of our daily lives. As with everything new adopted in basic human life. GSM tool inclusion in our life had a severe impact on both individuals and in summary to whole society groups and nations.

The benefits out of having an instant “channel” for communication to anyone else in the world are indoubtfully numerous. However as present tosicety is learned to mostly thing in one direction, most people didn’t have a clear understanding on the negative impact of this little communicators on our mind body and soul.

1.; Negative impact of mobile phones on body level

Whenever we talk over the phone especially when picking up incoming calls or initiating out-going ones, the GSM device has to connect to the closest network cell “dial up” and wait for initialization of remote or local connection. The levels of radiation waves during the two mobiles connects up is higher. Therefore if one moves the phone near his ear listening for the status of call the amount of radiation that enters our brains is slightly higher. The extra-radiation whether mobiles are connecting is also few times more whether our phone is ringning, hence it is unhealthy to put the phone near our ear before we press the Answer Call button.

2.;; Negative effect of continuous mobile phones use on human brain

Knowing about the increased radiation on connection initialization thanksfully one can protect himself by simply not putting the mobile headset near ear on call initialization. Though this “problem” can be partially solved, next comes the health brain damage (tumours) which according to some researches are higher among people who do frequentlong phone call conversations. In long phone calls the brain is exposed for a longer time to the flowing waves making the peer to peer call possible. According to some medical researches, a long and frequent phone calls could be a reason not only for brain cancers but also other misfunctions or damages in normal brain cells functioning.

3.;;; The bad impact of Cell Phones on nervous system

Another health issue which the daily phone use and the constant exposure to mobile network cells radio frequency radiation affects generally our nervous system.

Unexpected phone calls early in morning or late at night are a cause for increased bodily stress and even the fear sometimes for an incoming phone call are a cause for many types of neurological disorders diagnosed by psychiatrists.
Even when we sleep at night the mobile phone periodically connects to the nearest mobile cell generating some almost undetectable “waves contamination”. This constant waves air flow caused by the mobile network cells positioned all around cities is not usual thing for our bodies. This also has some influence on our nervous system as the nervous sysm tends to be a bit more alert because of the waves constantly passing the body. The natural reaction of our bodies nerves is to try to balance itself. As nervous system of different people is not equal some people’s nervous system is more prone to having difficulties to balance the disbalance created by the increased number of mobile air waves.
The result of this to many people is in increased sleeplessnes and hardships to get asleep (according to research taken place in American Academy of Sleep Medicine.).

4.;;;; Lost of social and ethical behaviour in people

There is lately observed a huge shift from a face to face communication to peer to peer (p2p) on the phone. The cellphones breeds a culture of socially group detached people (the communication over phone is rarely a conference) but rather consists of communication between two persons (peer to peer). The p2p communication is not only a primary mean of communication of people exposed to heavy phone use. p2p Communication is a primary communication in Skype, Google Talk and mostly all modern available communication medias and softwares.

As more and more people spend nowdays more time on the mobile than in real communication, this makes them introverted and isolated and increases the inability to deal with real human f2f interaction. In other words continuous phone use re-trains us to communicate with others via the mobile. Besides that according to numerous researches about 40 to 50% of visual communication whether a phone call is used is lost (this also makes negotiation or expressing over phone harder and at least twice longer than in real communication).

The influence of the decreased social abilities cause of the phone use has also an impact on ethical behaviour of people too. The increased lost of communication abilities makes even daily real communication vague and lacking accepted social norms and ethical values. Next to that comes the huge problem of over-simplification of communication. As the line communication over the phone loose half of the communication as well as sometimes there are quality of voice over the network interferences. People are doing their best to simplify the communication adopting short command like like phrases and talking in a slang.

5.;;;;; Addiction to mobile phone use

The use of mobile phone often has a short beep sounds, whether you work on the keyboard receive a phone call or look for some mobile functionality staring at the screen. We’re wearing the mobile everywhere with us so often we do check the mobile screen quite un-consciously (by addiction). Checking the mobile screen to see what time is it has become almost an instinct and an automated learned behaviour.

The continous use of mobile phones makes many people mobile addicts. There are huge amount of people I’ve observed who speaks everyday for few hours (whether everytime they feel lonely they call someone in order not to feel lonely). The mobile phone addiction in youngsters is slighly higher than in adults. Probably the most mobile dependent addicts are kids who were given a mobile to use since there very early years.
Anyways there are tons of adults nowdays who cannot even think to be able to live without mobile and even cannot understand: how can anyone think that life could be possible without a cell phone. This kind of thinking is a direct trait showing an addiction and dependency on the phone such people have.

If I Die

Monday, January 15th, 2007

If something Happens to me know that God was bad to me. I have a broken spirit, I’ve a wounded soul. I’ve put all my hopes on him for everything seems like everything was just empty hopes. If he is so great as he is seeing me now let he show me he is so great let him fix, my life!

Weekend with a lot of friends

Monday, April 7th, 2008

I spend the weekend with a lot of friends. God has prepared another great time for me. In Friday I was out with Alex, and we had a long discussion for who is God, because he thinks he can know the Lord without our Lord and Saviour Jesus Christ which is completely wrong and impossible like it’s written how our Lord says “I and the Father are one” and again “Noone comes to the Father except through me“. At friday I was out with Static a friend and brother in Christ 🙂 We went to the school where he lives “Dimitar Talev”. This is the second time when I visit this school but it’s so colourful and I like it so much that I wished for a second to be pupil again :). In Sunday I went to Liturgy as often I went to bed very late in Saturday so I wasn’t able to wake in the morning and I went to the Church service somewhere around 9:30. The Priest’s preach was about the gospel’s where our Lord Jesus freed and healed a boy who was very often abused by wicked spirits, he also mentioned how some of the ppl fasts only abstaining from food and how this ain’t fast at all. He gave us interesting example how the animals who ate meet are cruel and animals who eat grass are very meek and pure. For example he said look into the fox, wolf they eat meet and they’re fierce animals whether animals like sheeps and rabbits eat only grass and are mostly good. He also mentioned that the st. Ioan Zlatoust(John / James the Goldenmouth) said that the fasting gives wings to the soul. In the church I saw Stelio the man who introduced me to the Orthodox Faith and after the Service we spend some great time in the park talking about the past during the communist regime here in Bulgaria, also the current state in the country etc. etc. In 12:30 we had previously arranged meeting with two of my colleagues from the College. We had to make the SPSS project which we have to complete and pass to the teacher today. Thanks God everything just went smoothly. And we had to make just a little text to the project in order to complete it. In 09:00 we went to the Fountain with Vlado (hellpain), because he was here for the weekend. Now just after I came home I prayed I take a shower. And I intend to read a bit from the bible and go to sleep.

END—–

The Notebook a nice romance movie worthy to see

Thursday, November 10th, 2011

The Notebook a great Romance Movie worthy to be seen

As I a person who values highly love between man and woman and believes in true love between man and woman under God’s providence I really enjoyed The Notebook and I recommend it to everyone out there looking for true love.
The movie gives a good example that one can experience great love. This is a fresh breath for me as I’m surrounded by dozens of people who does concentrate too much about the fleshly pleasure and forget that the essence of love is not in the flesh but in the love between man and woman’s spirit and soul.
The Notebook is a record of one true love story between a man and wife who went through love, hate long time separation, regret broken heart, loss of path in life, fading love and then after a long time of being away of each other burning love again.
It tells the story of a man and wife who loved so much that they get old together a story of true dedication and lasting love. Watch the movie you will certainly not regret it.