Posts Tagged ‘veneration’

Introduction of Holy Virgin Mary in Solomon’s temple feast in Orthodox Church – 21 November

Saturday, November 22nd, 2014

Presentation-of-Theotokos-st-Joachim-and-Anna-bringing-the-Virgin-Mary-to_Jerusalem_Temple_feast-of-introducition-of-Mother-of-God-into-temple
Presentation (Introduction) of the Holy Mother of God (Virgin Mary)
to the Solomon's temple (at that time of event the second temple) is celebrated on 21th November each year in the Orthodox Church (some Orthodox Churches like Russian / Serbian Orthodox celebrate the feast 13 days later because still celebrating the feast according to the Julian Calendar). Feast is celebrated also on November 21 in Roman Catholic Church but not celebrated in Protestant Church, because the feast is part of Church's tradition and its source of veneration is not the Holy Bible but the apocryphal book the Infancy Narrative of James (Gospel of James) also known as Protevangelion dated from (~ 147 A.D. – 170 AD

The feast is one of the Great feasts in the Church part of 12 Central Church Feasts;

September 8, the Nativity of the Theotokos
September 14, the Exaltation of the Cross
November 21, the Presentation of the Theotokos
December 25, the Nativity of Christ/Christmas
January 6, the Baptism of Christ – Theophany, also called Epiphany
February 2, the Presentation of Jesus at the Temple
March 25, the Annunciation
The Sunday before Pascha (Easter) – the Entry into Jerusalem or Flowery/Willow/Palm Sunday
Forty Days after Pascha (Easter) – the Ascension of Christ
Fifty Days after Pascha (Easter) – Pentecost
August 6, the Transfiguration
August 15, the Dormition (Falling Asleep) of the Theotokos

The feast commemorates the entrance of the Holy Theotokos for a first time into Jerusalem's temple which (for Jewish was the only temple where believed God lived in his full Glory). The Jewish even though gathering in Synagogues to read the Old Testament (Talmud) and pray, does not understand Synagogues in the sense we Christians understand Churches. According to Old Testament given revelation to the Jews, there was one temple holding the (The Ark of the Covenant) nowadays said to be kept in Ethiopian Orthodox Church in the city of Axun. In this temple people went for a special pilgrimage, thanksgiving to God and prayer. The Temple of Jerusalem was a religious site for pilgrimage which is similar to Mecca is for Muslim and  as Jerusalem's Tomb of Jesus (The Church of Sepulchre) is for us Christians. The temple was separted in 3 major parts:
Porch, Holy Place and Holy of Holies. In the Holy Place only priests and priest helpers could enter to service to God and in the Holy of Holies only the High Priest could enter once a year to sacrificy animal according to Jewish Custom. For us Orthodox Christian the High Priest nowdays is the Bishops, Arch-bishops, Metropolitans and Patriarchs). 

Virgin_Mary-outrunning-the-young-maidens-who-intruduced-her-to-Jerusalem-temple-choosing-Gods-chooseness-of-the_Theotokos

All believing members of the Jewish community B.C. had to be presented "officially" in front of God in the Holy Temple. When the Holy Virgin was born from the already aged (around 90 years old) St. Joachim and St. Anna. The parents out of thankfulnes to God for giving them a child dedicated their child Mary to God and when Virgin Mary turned 3 years old, st. Joachim and st. Anna decided the time to fulfill their promise and offer the Holy Theotokos to the Lord has come and after gathering other young neighbor girls (which were to introduce Mary) holding lighted torches walked in front of the young Mary.

Remarkably the Holy Theotokos walked straight without even looking back to their parents weeping (as most children does) or felt regret for being separated with parents. It was remarkable miracle showing she was choosen by God to become the Mother of the Saviour when her parents left her on the first high step (out of 15 big steps) leading to the temple, she could climb freely like a grown person without falling or showing any weakness a usual kid would do. As the young girls were singing from the Holy of Holies the High priest being told in advance by the Holy Spirit came out to receive the young kid which later become the Mother of our Saviour Jesus Christ. 

Entrance_Introduction_Presentation_of-the-Virgin-Mary-to-Jerusalem-Temple
The young Mary run in joy to the hands of the High Priest Zacharias who were waiting her at the gate of the temple with other elders outrunning the other maidens.

Zacharias blessed her saying, "It is in you that He has glorified your name in every generation. It is in you that He will reveal the Redemption that He has prepared for His people in the last days."
Then, Zacharias brought the child (being moved by the Holy spirit) into the Holy of Holies place where only the High Priest was permitted to enter once a year on the Day of Atonement. He placed her on the steps of the altar, and the grace of the Lord descended upon her. The Holy Theotokos arose being overfilled by the unspoken joy that only the Spirit of Truth.

The Entrance of the Theotokos into the Temple signifies her total dedication to God and her readiness for her future vocation as the Mother of the Incarnate Lord.  

HYMNS OF THE PRESENTATION OF THEOTKOS TO JERUSALEM TEMPLE

Apolytikion (Fourth Tone)
Today is the prelude of God's pleasure and the proclamation of man's salvation. The Virgin is clearly made manifest in the temple of God and foretells Christ to all. Let us also cry out to her with mighty voice, "Hail, fulfillment of the Creator's dispensation."

Kontakion (Fourth Tone)
Today, the most pure temple of the Savior, the precious bridal chamber and Virgin, the sacred treasure of God, enters the house of the Lord, bringing the grace of the Divine Spirit. The Angels of God praise her. She is the heavenly tabernacle.

 

Exaltation of the Holy Cross day in the Bulgarian Orthodox Church / Veneration of the Holy cross church feast

Wednesday, September 14th, 2011

Exaltation of the Holy Christ Cross icon, day in the Bulgarian Orthodox ChurchThe Universal Exaltation of the precious and life-giving Cross XVII century – icon from village of Belovo Trqvna region

he Universal Exaltation of the Precious and Life-Giving Cross (Elevation of the Cross)’s day is feted on 14th of September each year in accordance to the new calendar order, according to old church calendar, the Church celebrated it on 27th of September.

The day is marked by a strong fasting, for short we refer in Bulgarian to this big Church feast as (The day of the Cross / Krystov den).
The Holy Orthodox Christian Church does worship the cross 4 times a year on:

  • Third Sunday after the start of the Great Lent
  • Holy Friday (Good Friday)
  • 1st of August
  • and

  • 14th of September – The Exaltation of the Holy life giving Cross

On this day, we the orthodox christians go to the Church and admirationally bow and kiss the Holy Cross on which our Saviour Jesus Christ suffered for our salvation.Through his cross suffering our Lord has granted to all of us the Christians an unbeatable “weapon” against evil and sin.
Through cross Christ has been victorious over sin and death.

According to old Church tradition, on the day Christian people were asking for the priest to go to their homes and do vodosvet (sprinkle their houses with a blessed holy water).Vodosvet is one of the Orthodox Church mystics, there is a specific prayers begging God for forgiveness of sins, asking for good health and blessing. The prayers are being red over a vessel containing clean water. Finally he blesses the vessel with Water with the life Giving cross 3 times (as a symbol of the Holy Trinity). Then the priest uses a the cross and a tiny piece of twig to sprinkle all the people and objects in the house.

On the holy exaltation of the holy cross feast we also celebrate also the following 3 events:

1. The miraculous appearance of the Holy Cross to emper st. Constantine
2. The finding in Jerusalem of the Holy life-giving cross in Golgotha
3. The return of the Life-giving cross from persian captivity
On 14th of September, according to Church tradition saint John of John Chrysostom has give away his spirit and joined the assembly of saints of God, however because of the Exaltation great significance, the church holy fathers decided that this is celebrated on 13th of September.

The Antiphon for the Exaltation of the Cross feast is singed and translated from Slavonic its meaning goes like this:

Troparion voice 1

Save Oh Lord, your people and bless possession, grant us oh Lord a victory over our enemies and save your inheritance with your Cross

Troparion voice 2

You've been lifted willingly on the cross, grant you mercies to your inheritance oh Christ our Lord,
stregthen the spirits of the pious king and to your people,
grant us victory against our enemies,
Surround us with peace and with peace give us unbeatable victory

In the Glorification part of the Holy Liturgy feast service its singed:

We magnify you, oh Christ life giver,
and your Holy cross, because you have saved us from the enemy.

What does the Church tradition says about the finding of the holy cross of Christs sufferings?

After the Church crucifixion of Christ, according to the tradition of that times, the weapon for punishment from this kinds – the cross tree was buried in the ground on the same place, where the punishment was executed.
Following the tradition on Gologthas where Christ was crucified was buried the cross used for crucifixion.
In later times, emperor Adrian in his attempt to destroy christianity and the place of pilgrimage of Golgotha has issued an order to built a pagan shrine on the same place.
Later under the reign of Emperor st. Constantine the cross appeared in the sky in a miraculous way and again under his reign the Golgotha place which means literally translated( the place of the Skulls) was discovered.
Let witht he Holy miracle making power of our Saviour’s cross by the prayers of all the Saints and our Theotokos (Holy Virgin Merry) God grant to all of us christians victory of our enemies! Amen

St. Maximus The Confessor Holy Relics (incorruptable right hand) is for veneration in Varna

Friday, July 1st, 2011

St. Maximus the Confessor Orthodox Christian icon

Today by God’s gracy I was blessed to go to Varna’s Cathedral Church (“Dorminion of the Theotokos”) on a small pilgrimage trip to venerate the Holy Relics of Saint Maximus the Confessor.

The saint relics which are there for veneration today 30/Jun and 01 of July are the saint’s right hand which was slaughtered in the 7th century. Today 14 centuries later, the saint right hand holy relic is still intact (the skin of the hand is dried but it’s intact!).
This is a great miracle of God who does clearly show the truthfulness of Orthodox Christian faith. The saint’s holy relics are temporary moved from Holy Mount Athos monastery St. Apostol Paul, where kept.
As one can read in saint Maximus biography, st. Maximus is one of the biggest Orthodox Christian martyr from the time before the great Church Schizm.

St. Maximus the Confessor was a Christian monk and a great Church scholar. He became a monk choosing willingly to abandon his great richness and political life because of Christ.

The Saint’s title The Confessor is given because of his great suffering for Christian faith.

Sv. Maxim Izpovednik many miracles icon

Because of the saint’s firm staying in faith during an icon fighting heresy emperor Hiraclious (Iraklii) slandered the saint and he was send to a trial where he was immediately vilified as a state traitor.
A severe beating was ordered to be done on the saint and the whole ground was sprinkled with his blood, the saint’s torturers also cut his tongue and his right hand was chopped off.
The heretical torturers were ordered to slay down his right hand and his tongue in order to prevent the saint to confess/preach and write down about the Orthodox Christian faith.

The descpile of the saint Anasthasius has also faced the same faith. After the butchery the two saints were walked around the city streets to mock them publicly behind the shocked crowds eyes.

Even though the sadistic torments by God’s providence saint Maximus the Confessor did not died immediately but was sent to exile in today’s Dobrudja (Dobrich) region in Bulgaria.

Saint Maximus has died in his old age, aged 82 in August 680 A.D. Even though being a disabled because of the martyrdom, during his exile the saint was able to write a lot of treatise books against heresies and especially against Monotheistic Christian heresy, and a lot of other writting concerning the proper spiritual christian life. The saint’s major works are titled, Ambigua An exploration of difficult passages in the work of Pseudo-Dionysius and Gregory of Nazianzus, focusing on Christological issues and Mystagogy – A commentary and reasoning on the Eucharistic liturgy.

According to Church tradition after the saint’s tongue was cut in order to prevent him to preach the Christian faith correctly, God did a miracle where even without a tongue he preached the Gospel to the masses and he heretical emperor who ordered his suffering and the saint tormentors were publicly disgraced.

Saint Maximus the Confessor is considered a saint also in the Roman Catholic Church.

The saint was canonized officially about 22 years after his death on the oecumenical Church saints assembly in year 682.
After Saint Maximus’s death on his tomb many healing miracles occured.
On the place where he was buried three bright lights looking like candlesticks could be seen burning (a clear miracle atteting of the Holy Trinity) as the thrurthful one God.
God’s great omen on his tomb is also a clear sign that Maximus the Confessor has been accepted in the eternal paradise with God with all the rightous.

Let God always strenthen us and help us, to all us who does venerate the saint. Let God by his Holy prayers deliver us from all heresies and grant us grace to stay firm in the true Orthodox Christian faith now and forever.
Amen!

Pomorie Monastery Holy relics from st. George’s day pictures

Friday, May 13th, 2011

Here are the pictures of the holy relics which were temporary sojourned in Pomorie’s Monastery for veneration in the the period 04.05.2011 – 14.05.2011.

It’s been like a tradition that the monastery is blessed with having a different saints holy relics on the Monastery feast day (St. George’s day).

Last year in the monastery were exhibited for veneration the holy relics (the hand remains) of St. Dasius

This year the holy relics the good tradition by God’s grace was continued as the holy relics of the saints:

  • Saint Great Martyr George
  • Saint Venerable Macrina
  • Saint Marina
  • Saint Cyprian and Saint Justina

were for veneration in the Monastery Church called also Saint Great Martyr George / Sveti Velikomachenik Georgi

Here are the pictures of the holy relics I was able to obtain:

Holy relics of the hand of saint great martyr George / Georgi Saint Great Martyr George hand holy relics
Saint Venerable Macrina Holy Relics picture from Pomorie Monastery Saint Venerable Macrina Holy Relics (hand bone)
Saint Cyprian and Justina holy relics Saint Cyprian and Justina Holy relics
Saint Martyr Marina Holy relics (hand bone) Saint Martyr Marina Holy relics
There were also few other particles of saints which are permanently in the Pomorie monastery and christian pilgrims can freely go there to venerate them so I would not post pictures of this holy relics here.

What is really striking is that all the Holy relics had a very specific odor (similar to Roses) but as the monk Father Sergii said (an Odor not of this world).
God’s grace can be felt with one’s spiritual heart when he is near the holy relics of this great saints, the monk father Sergii also told me that the reason for the odor is that God testifies in through the odor that the holy relics belong to his holy saints.
Each saint holy remains had a different (parfume like) odor, it’s really amazing and hard to believe if you don’t smell it yourself but I have smelled the scent myself, the almost 15th century old bones (miraculously preserved by today) emits a specific beautiful odor.
The preservation of this holy relics for all this centuries is another great miracle of God, as any normal not hermetically preserved bone kept for veneration for all this years would have decayed by so far, however this saints relics are obviously not!
As you can see truly Great is God in his saints! Glory be to the Father, The Son and The Holy Spirit now and forever and ever. Amen!