Posts Tagged ‘years’

A Biography of one big Heart + His Holiness Patriarch Neophyte (Neofit) head of Bulgarian Orthodox Church

Friday, March 22nd, 2024


His-Holiness-Patriarch-Neofitos-with-Dikiri-and-Thrikiri-blessing-the-people

Patriarch Neophyte (Simeon Nikolov Dimitrov) was born on October 15, 1945 in Sofia from a highly pious family. His father was a simple railway man and his mother a maid (cleaner). His Mother was a famous in the Church as a good christian who was singing on the Church choire in some churches and had a great perseverance and love for the Christian faith, she was the one to push further his two boys Simeon and Dimitar to take the spiritual path within the Orthodox Church. One of them the older brother Dimitar Nikolov Dimitrov to later become A Proto-Psalt and Director and Head of Sofia's Saint Alexander Nevsky Cathedral Church choire for many years (the most prestigious place for people who graduated Church music) and the other to become our 7th Patriarch in order from the times of Physical Liberation of Bulgaria From Turkish Slavery and Spiritual liberation from the dictatorship of the Greek Orthodox Church with the restoration of the Bulgarian Church with the Bulgarian Exarchate.

 At the age of twenty in 1965, he graduated from the Sofia Theological Seminary "St. Ioan Rilski / Saint John of Rila"  (then the seminary moved due to communist party decision) at the Cherepish station nearby the Cherepish monastery, Vrachansko. He served two years of military mandatory service, and in 1971 he graduated from the Theological Academy "St. Kliment Ohridski".

After his specialization at the Moscow Theological Academy in Russia, where he received the title of "Candidate of Theology (COT)" in Church Music (COT equal to our Bulgarian "Phd / doctor") , in 1973 he was appointed a teacher of Choral Church Singing and became the conductor of the student choir at the Theological Academy.

Archimandrite-Gelasij-of-new-York-later-picture-as-metropolitan-of-New-York-America

He began his monastic journey under the Spiritual eldership of Archimandrite Gelasius then abbot of the Troyan Monastery.

His monastic ordination in monkship was performed on August 3, 1975 by the previous Bulgarian Patriarch Maxim on the feast of Assumption of the Virgin Mary, August 15, 1975 , he was ordained to the rank of hierodeacon immediately, on March 25, 1976, Annunciation, he was raised in the Church hierarchy to hieromonk, and on November 21, 1977 ., Presentation of the Theotokos (The Entry of Most Holy Theotokos into the Temple), was raised to the Archimandrite dignity.

He then was assigned the obedience to be Protosyncellus (Protosingel) of the Sofia Metropolia in years 1981 to 1985.

His-All-Holiness-Patriarch-Neophytos-picture-as-young-Bishop-Levkijski-of-Bulgarian-Orthodox-Church

On December 18, 1985, he was ordained as the Bishop of Lefkias (Levkijski) a title earlier held by the all famous Levkijski Bishop Partenius (Partenij)  in the Patriarchal Cathedral "Saint Alexander Nevsky" and was appointed as vicar  bishop of the Metropolia of Sofia.

In 1989, he became rector of Sofia Theological Academy part of (Sofia University at that time), and in July 1991, when the Theological Academy returned to be the pre-revolutinary Faculty of Theology of the Sofia University "St. Kliment Ohridski", was elected the first dean of the restored Faculty of Theology.

His-Holiness-Neophytos-picture-as-Metropolitan-of-Ruse

Since January 27, 1992, he has been the chief Secretary of Holy Synod (A prestioug position) until March 27, 1994, when Bishop  Neophyte was elected Metropolitan of Dorostolo-Cherven.eparchy (which is now separated in two separate aparchies (The Eparchy of Ruse and Eparchy of Dorostol – the ancient Roman area Dorostorum)  

By decision of the Fifth Church-People's Council in 2001, with the consent and approval of the Holy Synod Assembly of metropolitans, the diocese was divided into two (the Dorostol diocese was separated with the city of Silistra -the Ancient Istrum (Histria ancient city) and he began to be titled Metropolitan of Ruse.
In the function of metropolitan he has won the respect of both church and authorities.and he was given the respectful medal "Respected citizen of Ruse".

In 2008 metropolitan Neophyte received the very prestigious academic title "doctor honoris causa" of the Sofia University "Saint Kliment Ohridski". More about it here.

His-All-Holiness-Patriarch-Neophytos-Patriarch-of-Bulgaria-and-Metropolitan-of-Sofia

On 22 June 2010 he was given a medal "St. St. Cyril and Methodius" as a respectful act for his big contribution to development of Bulgarian Music and Culture.

On February 24, 2013, a Patriarchal Electoral Church Council was convened in Sofia and the people and all people were mostly troubled on who will be the next Patriarch in this muddy times.

Soon after his arise to patriarchical throne in 2013 he was given another medal he received "Glory and Honour" in 2013 by Russian Orthodox Church.
Every Church member of that time was troubled about the future of the Bulgarian Orthodox Church, and everyone felt a big relief as The Synodal Elders elected Metropolitan Neophyte of Ruse to become the 7th Patriarch of Bulgaria after the restoration of the BPC-BP Bulgarian Church (Bulgarian Patriarchate) after so many years of being under the yoke of Byzantine Church and after liberation of Bulgaria, due to politics delicions and the harsh and anti-bulgarian activities of the Greeks in attempt to own the Church the church suffered its schism and returned its full communion to the family of national members of Holy Eastern Orthodox Church.
After his election His Holiness Patriarch Neofit is titled  Metropolitan of Sofia.and Patriarch of Bulgaria.

Patriarch-Neophyte_signature-podpis

His-Holiness-Patriarch-Neophytos-head-of-Bulgarian-Orthodox-Church

Patriarch Neophyte has the fame of being one of the best church singers in Bulgaria and one of the best and most famous Church Hymns has been circulating throughout the public space the Internet / TV and Radio for the last 10+ years as they are invaluable due to the unique voice qualities of the Patriarch. I guess there is no person in Bulgaria and outside of it who did not heard his Paschal (Katavasia and Stychorions) Hymns.

Resurrection of Christ Katavasios and Stychorion Playlist with Patriarch Neophytos (Sung) Famous Eastern Orthodox Hymns Patriarch Neofit passed away on 13 of March 2024 after a months of sickness after being hospitalized on 29 November 2023 in VMA (Army Medical Academy) due to pulmonary disease (later to understand it is a cancer in its latests stages). In his last days in hospital, the Holy Synod summoned all the Churches and people to pray fervently for the quick recovery of the patriarch through a miracle.
Patriarch Neofit passed away silently his clean holy Soul to Christ on 13 of March 2024
His brother Proto-Psalt (associated professor) Dimitar also passed on on 11 January 2024.

Protopsalt-Dimitar-associated-professor-in-Music-Director-of-st-Alexander-Nevsky-Choire
Patriarch Neophytos and his brothre Proto-Psalt Dimitar

Protopsalt Dimitar Dimitrov a brother of the Patriarch passed just 2 days after a famous Metropolitan of Joanichius has passed away to Christ on 9 January 2024 in 82 years of old.

His-Holiness-Mitropolit-Ioanikij-JoanichiusSlivenski
His Holiness Metropolitan Joanichius


Patriarch Neofit and Metropolitan Joanichius

The personality of Patriarch Neophytos was non-conflict, a lover of peace and compromises, anti-war (i would say pacifist in modern terms) and was among the few patriarchs not being in fear or influenced by the overall Church politics of the Russian Church and he publicly condemned the war as a great evil in his Theophany preach.

"The Lord God and the Holy Church bless only that army that does not show aggression, and whose sole purpose is to protect and defend its people and country within its internationally recognized territorial borders," said the patriarch for the feast of Epiphany water sanctification and sprinkling of battle flags.

The patriarch position was to try to reconcile the clergy and try to heal the misunderstandings and human conflicts between his God given flock of Priest, Monks, Bishops and Clergy with true fatherhood love, prayer and a lot of patience that we the people of 21 century miss so badly.
With a lot of sadness we send our beloved Patriarch Neophytos (Neofit) of Bulgaria to the All Mighty God and Pray if he has received a Grace from God to Pray fervently and Always for us his poor pupils and childs!

his-Holiness-Patriarh-Neofit-treti-mart-pic

God Have Mercy on the Soul of Patriarch Neophytos ! Blessed and Eternal to be his Memory ! Amen !

Enormous Church Scandal in the Bulgarian Orthodox Church on the selection of new Metropolitan for one of Biggest Church Eparchies the Eparchy of Sliven

Wednesday, February 28th, 2024

Priests-layman-monks-protest-against-Cassation-of-vote-for-New-Sliven-Metropolitan-Ierotey

Currently an enormous scandal has been ongoing in the Bulgarian Orthodox Church. The Church Mafia is fighting the People's will for choice of a Metropolitan in an attempt to 'install' a new Metropolitan, that is part of the clique clerics that has a connection to the Underground Criminal World in Bulgaria.

Sliven_Metropolitan-Ioanikij-Ikoanikius-Slivenski_mitropolit_Joanikij

Holy Liturgy Blessing of Metropolitan Ioanikij Nedelchev (Joanichius) in the Dormition of Mother of God Church in Nessebar 15 August 2008 
(Photo source Wikipedia)

The reason for the Scandal is the choice of a New Metropolitan of Sliven after the blessed passing of his Holiness Joanichius the Metropolitan of Sliven (2nd March 1939 – 9 January 2024 ), who has wisefully governed the Eparchy for almost a decate a 44 years in which he has seen the times and lived through when communist try to infiltrate the Churches completely as well as the new time after the fall of communist (socialist) regime in Bulgaria, where big part of ex-communist party has given money to different people to work and grow business for them leading to the dark years in which thje ex-communist reordered the country in a way to make each other a super rich and act only for their interests and against the interests of people, leaving a lot of people without any normal social benefits and normal standard of living for one to feel himself a person but pushing him all the time to live on the edge and just making money out of the people's tragedies for few and leaving on the border of poorness many.

Those dark years, where the country was bankrupt and people lost their money and belongings in favour of some people who become mega rich, stealing from the country's belongings selling them for pennys and destroying everything built till this moment however seems to have not ended.

The democracy and democractic choice for governors in Both the Country Stages of Power in Bulgaria (The National Assembly, President and local  city Mayers and all the other people assigned with functions to govern over the citizens) is still suppressed and people are installed on country government positions in the old communist 'scheme' of dictatorship not regarding at all the choice and will of people on who should govern the country.

So far so good everyone in Bulgaria now knows, that even though the European Union inclusion of the country and the attempt from the European Union messangers to change some realms of power distance and over-dominance of governors of Bulgaria and unwalfulness for the better, still the situation is critical and again following the old communist scheme before 1995 is again practiced fully not only in the Country but also in the Church.

Bulgarian Orthodox Church has done a lot of improvement and development at first after the great Scheme that was organized by Secret services of Bulgaria called (DS Darzhavna Sigurnost or Country Security / CS). After those terrible time of dictatorship only few of the new seclected Church highest authorities (Mitrpolitans) like Metropolitan Daniil of Vidin and Seraphim of Nevrokop as well as the old selected (during communism) but very much pious and truth loving Gavriil of Lavchanska eparchy has been legally selected venerating both the will of people and the will of the Highest Church governing Authorities, that is the Holy Synod.

Those metropolitans until today over the years, since their official election as Metropolitans after the pass of the old Metropolitans has shown their high spirituality and perseverence for God and the Church and  every normal orthodox christian in Bulgaria highly values, their good deeds for the Church, the preach and the charisma and their sincere desire and acts to help the Bulgarian Church institution rise up its position in the eyes of todays degradated youth to push back Church moral in society and educate the long time kept illiterate of faith nominal Christians in Bulgaria, just like they have done a lot to share the Gospel and help people in spiritual and material need and has truly dedicated themselves to follow the Gospel as it is preached and shown on a deed by Jesus Christ himself.

Unfortunately the old government installed Metropolitans (agents) in the Synod even though as publicly showing as a perfect and good are known by people in the country that most of them have some at least points of dark past (connection with Secret Services and compromising materials with sexual and immoral acts) that helped them to rise over the ladder of Church power to become the Metropolitans they are today.

This is not a secret to anyone in the country even though noone really speaks about it too frequent.

This is also at least partially the reason if not fully, why many people in Bulgaria even though baptized in the Church, choose to be a nominal Christians and not frequently visit Church services. I myself was one those people while my faith was missing (or partial and shaking) and took me very difficult and hard road to return back to my ancestors Orthodox faith. Many of people in Bulgaria that are about 40 – 50 has walked similar path and we all have interacted or seen some of the abnormalities in the Church and the unwalfullness in times. Don't get me wrong unlawfulness actually is normal as we're human and such we do sin all the time, but still there are some limitations on when unwalfulness that is created by our own passions ends and unwalfulness from a mania for power and money and even megalomania comes. 

The Church as everyone knows has a set of Financial activities that are interesting for people willing to live a relatively confort live and less, or people who want to become a succesful businessman in cassocs, without having too high education but having a high perseverence to follow orders without thinking of superior.
For that reason over the past years of 'pseudo' democracy, where the country shows the face of a fully free to the world even though such a democracy and law is followed only for simple things and for the big and important government questions 'its all about money' and law is not venerated.

For that reason many people that are in the High Stages in the Church, for the lack of proper spiritual elders in the Church and the activities of Bulgarian Secret Services SS (DS) operations, as well as Mafia sponsorship  has installed even from communism times till now, the pseudo spiritual pastors, who are ex or even current informers to SS / Mafia as well as because of lack of normal high church authorities, many of whom were governed by the communist party has been filled with many people unworthy due to their sinful life and thinking and unfollowing the Christ Highest standard of Love God and the Neighbor but only considering their own corrupted interests and interests of their masters to whom they seem to be simple a puppets who receive benefits for following the orders of the masters …

You would say everywhere is the same and that would be true in more a or less for each country Local / Public / Government institution.
But when the unwafulness becomes a standard and public unwalfulness is tolerated that is a indicator for either a lack of country or dictatorship in it.
If such unwafullness as unfollowing the norms of Public Law are happening in the Country every now and then that is normal, but what becomes abnormal if such anomalities has become a standard also for not only how things happen in Government Parliaments but how things happen in the Church, then this is a tragedy.
The Church has always been the Highest standard and example for people and even today for many it is still a barrometer for whereto things are going.

For those who don't know the Church's governence Authorities The Metropolitans (a High Powered Monks Bishops who give a vows for unaffection to money posetions and worldy goods that promised God to work only and mainly for the Good of the Church members the people assembly Ecclasia) has the holy duty to not only persevere for their own salvation but has taken the responsibility to lead the people following the Highest Standards of The Christ Gospel in their way to salvation. Those people in the Bulgarian Church who govern it are callet the Holy Synod (or Assembly of Metropolitans) and as of today's article writting are 28.02.2024 are numbered of 13 'elders / starci (as called in Bulgarian) who should take the important decisions for the Church, those 13 are being exchanged with others that should be selected once one passes over using a special procedure for choice that is written in the so-called 'Church institution' the Church statuses regulations, that are written and approved together with Priests ,Monks, and Laymen and has been selected to be followed as a legal internal way on how the Church takes decision of the seclection of new Metropolitans once one passes away. To this date this law has been followed and this kind of selection procedure, where the Church members the people choose on the new Metropolitan together with Priests in a special selection day that is set by the Holy Synod elders and with one Elder (A Metropolitan from the Holy Synod) who will be observer on how the people and clergy vote for their new Hierarch and as currently we had this Eparchy of Sliven His Holiness Joanichius metropolitan of Slived – Died  passing to Christ just 49 days ago and a decision was taken by the Holy Synod to organize the selection procedure for new Metropolitan. 

The procedures of selection of new Metropolitan has been followed closely up to the smallest details, and two candidates has been selected just like the Church accepted rules prescribes those was

On the first circle of selections (which by the way  were publicly translated in Facebook !!!) 3 bishops were selected

1. Ierotey of Agathopolski (received most votes)
2. Arsenij Znepolsky (second in votes)
3. Mihail Konstantijski (third in votes)

A second circle up to the official selection rules was done on which Arsenij has been put out of the list as he received only 17 votes for the people will.

 

1. Bishop Ierotey of Agatopolos spiritual district (received 26 votes by Sliven's Monks, Priests and Laymen that are part of Eparchal assembly as to the Church rules)
2. Bishop Mihail of Konstant  spiritual district (received 22 votes by Sliven's Monks, Priests and Laymen that are part of Eparchal assembly as to the Church rules)

 

His-Holiness-Bisohop-Ierotey-Kosakov-the-peoples-choice-for-new-Metropolitan-of-Sliven-Eparchy

Bishop Ierotey

 

(note both spiritual districts are no longer existing in Bulgarian Orthodox Church due to territorial change of the country and this titles are given usually to non metropolitan Bihops in the Bulgarian Church).

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The selection process was leaded by Metropolitan Ioan (John) of eparchy Varna and Veliko Preslav. 
After the selection his Holiness John of Varna and Velikopreslav has been very happy and told publicly to the news the first part of selection of new Metropolitan for Sliven has been sucessfully finished and no any irregularities on the votes process has been seen.

The official process and practice in that case in the Bulgarian Orthodox Church so far has always been to ratify the Choice of People and select one of the two that seems for the 14 Metropolitan Eldersas the most suitable for the Eparchy to lead and teach the people on the Gospel and Christs Words and lead them in their path to Salvation and to protect the flock against heresies etc. etc.

The practice up to this date was to ratify one of the two chosen Bishops as favourites and Entrone him as the Official Governor and local Church Spiritual Leader of the Eparchy of the Holy Orthodox Church and the person who will take the important decisions for the Eparchy and by the Public head official representative of the Priests, Monks and Layman of those eparchy.

A date was set on which the Synod should come up with an information on his selection of the new Bishop of Sliven between the pre-selected ones Ierotey or Mihail.
Everyone was expecting the choice and the clirics and people of Sliven Bulgas and the many black sea Black Sea tourist famous destinations cities such as  Ahtopol, Chernomoretz, Pomorie, Rezovo as well as people from villages and everyone was waiting to celebrate and congrat their new Metropolitan and accept him in the Synodal Palace in Sliven. 

But guess what happens, the official set process of selection is cancelled in a very unwalful way out of the Sudden the Sinodal elders makes a paradoxal decision without any official explanation to cancel the prior vote selection of Metropolitan Ierotey or Mihail !!! 

During that strange behaviors there even more oddities, the Patriarch is in Hospital and unconscios and not part of the decision of the Synod, which makes the important decision out of Quorum of 14 + 1 (patriarch), moreover the strange unlogical and unargumented decision however is not approved by 3 of of the Synodal Elders


+ Gavriil
+ Seraphim 
+ Danijl

Who has the fame of the few only truthful uncorrupted or unkept by compromats or sex or other public scandals and who are serving Holy Liturgies, serving, working steadily for the goodness of church temples, the people and the interest of the Bulgarian nation.
Besides that the Patriarch did not take any decision as his health situation is unclear (some people in the Church even doubt whether he is still alive?? as no laymen or clergy man is allowed to enter the Hospital where officially he is said to be health with a severe deadly disease a cancer on the white lungs). 
Besides that the Metropolitan of America His Beautitude Yosif Metropolitan of America did not took part of the discussions in the Synodal Palace.
Meaning out of 12 present Sinodal Elders during the decision assembly in Synodal palace  only 8 do vote for and 5 vote against. Strange enough the observer of the whole voting process that took place 2 weeks ago in Sliven Sinodal Palace Joan of Veliko Preslav has also voted for the cassation of the choice??

Now Suddenly John starts suddenly talking the vote was not really done in a proper way even though he himself has been part of the vote and has confirmed after the vote that everything was flawless actual and honest and there was no corruption during the vote and again (The vote has been shown on facebook LIVE !!!).
That of course leads to the fact that someone has pushed him to make those strange choice of cassation from somewhere and to publicly claim the voting process has been compromised controrary to what he claimed earlier. 

But the strangeness here in Metropolitan voting does not end. On those same day where the Synod has chosen to cassase (cancel) the voting by sliven's eparchy people and priests, there is an offer made that the Official way of how a selection of new metropolitan is made is changed immediately !!!
The Church is immediately voted by those same 8 of Elders that has voted for the cassation and those "Elders". What a coincidence HUH


OR IS IT A CONSPIRACY ? 


And this offer to cancel the current Rules that are provided by officially Church legal binding document on the process of Choice of Metropolitan that has been used until today and whose latest revision was from 2009 and has been accepted on a Church National Assembly ratified by Layman, Deacons, Priests, Monks, Ipodeacons, Layman to be the official guide for how the voting of new metropolitan should be made as well as how to solve different complex situations that could emerge in the Church realms.

For over 150 years of the existing of new Bulgarian history, after liberation (The Church Statues state rules has been the leading guide for the Highest authorities like a help manual so things in the Church are done in lawful way and everything as transparent as possible, now without the allowness of people and clergy except the synod they want to cancel those Church Statuses not caring about the people opinion.

Sorry guys but this is the 21 century and in realms of 21 century this kind of behavior is called Dictatorship !!! Every normal member of the Bulgarian Church recognized those and now a great set of discussions in facebook and on many Bulgarian websites and informational websites are explaining a lot of hidden details on the real reasons for those scandal which in short are:
 

1. The Patriarch of the Church Neofit is near his deadbed or has passed away and this is kept in secret until new Metropolitan is installed
according to the Plans and in that way the group of Nikolay even prankly called Nikolayts (for their dedication to Nicolay) will be complete
enough in order for him to succeed to be Enthroned as next Patriarch ?


2. There is Metropolitan Nikolay who is well known by at least 10+ years that has appetite to become patriarch or to command over the whole Church Synod and Bishops and those same person has forced his protegees to make that unlogical choice as he has helped him somewhere in their career development, by installing his new protegee Arsenij or someone else under his dominance power group who he is dictating pretty much like Hitler his Gestopo (just to name one scandal person who is a famous part of his group this is Sionij who by some proven sources has been claimed to have been involved with things that does not fit to his high position in society such as pedophilia sex, alcoholism and other criminal deeds that has connection to the Secret Servies and the Mafia of Bulgaria.


3. Sliven Metropoly (Eparchy) has a lot of Public Business interest for businessman involved as the Eparchy is a common tourist destinations and a lot of investors wants to buy a cheap Church land and such a dead could be easily helped with installing the right new Metropolitan on the Eparchy Ship steering wheel. Rumors are ongoing that this two priests are receiving money to act as they did for quite some time within different circuits of the Church.


4. Both pepople and Clergy preselected Bishops Ierotey and Mihail does not have compromats and are not easily blackmailed as a consequence as many others have, and are known in the public and common people in the Church to have a good Spiritual life in Christ and are famous for their good deeds and has already helped a lot of people in need both materially and spiritually and continue to do so as their faith for Christ is real and not nominal dictated only by public and material interests and that does not fit the overall agenda.

Ierotey has been part of Sliven's eparchy for 21 years and has been next to Metropolitan Joanikij (Yoanikius) for the last 10 years and has been his Vicar Bishop and has taken care about the Graceful elder Metropolitan Joanikij while he was on a deadbed, was his spiritual Childrean of him and knows pretty well the things in the Eparchy.

While Mihail who is also serious monk and has lived a secluded life in Greek monastery and a notorious Greek Elder near Athens and has been proven to also a Quality good and Highly spiritual person and monk. 

Even though it is logical and expected by people for Ierotey to be the selected candidate as he is already known with the people for 21 years and people know them and love him.
Mihail is also a good suit because he has a good spiritual base, even though being ordered as bishop much later than Ierotey and having much less experience as such.

After the cassation the Elders did not come with an official explanation on why really the cassation was made. Secondly they had come up with a later news on bg-patriarshia.bg which is the Bulgarian Orthodox Church, with a very cloudy message that the voting is cancelled with no explanations.

Just recently after 3 of the other Metropolitans who has been against the cassation came with a very thoroughful and clearly explained position, on why changing the rules for a Metropolitan selection while the selection is ongoing is anti-Church deed which is not accepted and they throughfully explained why chaing the Church statue rules, to be legal should be made on an official Church National Assembly gathering as it was used to accept the Church statue rules after all.
In the same Church statue rules, it has been pointed that the Church rules are most important Church Organ after, Holy Bible, Holy Tradition and Canons. Church canonists of the Bulgarian Orthodox Church specialist on the topic has been already explained why a dead of changing the Church statue rules without taking in consideration the members of the church the layman and the low clergy priests, monks is totally unchurch and evil.

Intesrestingly enough two brother priests (or better say fake priests as their deeds are not worthy for priesthood) Silvestar and Evgeni ( Yanakievi ) of the Sliven Eparchy who created a lot of scandals historically in the Bulgarian Church and has pressed and harmed many normal people, has preached a lot of ultras ideas and neven stick to their right hierarchical place (presenting themselves as saints and truthful lovers of Bulgarian faiths and traditions, often rioting the people are the main people who have been 'sceaming' and attacking about venerating the legal choice of Sliven's eparchy people and priest.

In a very unscrupulous way they spread lies about people in facebook and everywhere and are presenting themselves as the protectors of truth and Christianity and people who care about the 'clearness of faith' etc. Those scandal personalities continue to put more and more disturbance in facebook and the media preaching open lies that are against the Authority and personal dignity of Bishop Ierotey who.

They publicly claim Bishop Ierotey has been making money, by selling Church lands belonging to Pomorie Monastery who he has been a bishop of, those false claims that Ierotey has stole and sold land of monastery has been publicly shown as false by official documents and are available to be seen here.

Many Church important figures such as Profesor Ivan Zhelev (who has for 25 years has been official translator of the Bulgarian Orthodox Church) and many other has given already his opinion that the situation within the Church is absurd some, can see behind the strange coincident and indeaquate reactions of most of Synodal Elders a conspiracy with some specific aims such as creating a planned Schism within the Church or complete take over of the Church highest government bodies by the Mafia in Bulgaria Underground world or / and the Secret Services (DS) who after communist are well known to have a very good connections.

Nomatter what is the reason behind the Synod activies, one thing is clear people in the Bulgarian Church are not so stupid as they thought and such an unwalfulness is not going to be tolarated by people in the mask of humility as they want to convince her!
Protests in front of Slivent's synodal palace has taken place already, and such protests are about to continue as a follow up in front of Synod especially as people want their voice to be heard and not be commanded as a dumb flock as some people seems to want, breaking all democratic norms !!!

Unfortunately the Bulgarian Orthodox Church Synod with those last indeaquate and inadequate decisions puts another spot on the reputation of the Church which anyways is not so high as of today, because of certain Metropolitans indeate talks, decisions and acts, pretty much like it happened in official govenment.
That is sad and anti-people as obviously now the recent unwalfulness was tried to be shown as absolutely canonical and good and for the good of people that decisions on who should be governing an eparchy of Bulgarian Church has to be only taken by the so called 'Elders', many of whom as today in difference with the past their ancestors has neven been a serious monks not succeeded in any spiritual deeds and has been made bihops and monks with breaking church canons or rules.

The best one could do in that terrible situation to help resolve is to sign up a petition against the unwalful decision of the Synod to cancel the vote decision made for new Sliven Metropolitan.

Lord have mercy over the Bulgarian Holy Church and keep her out of those wolves in sheeps cloting, who try to destroy your Church and flock !!!

Short history on how 8 of March Woman International Day (IWD) made up feast replaced the Real Woman Day celebrated on the Christian feast of Annunciation

Wednesday, March 8th, 2023

International Woman's day short history - 8 of march beautiful flowers - Triumph of Woman
International Woman's Day was first observed in 1911, by more than a million people around the world.
​Today is therefore the centennial observance, which is being celebrated with events in more than 100 countries, including Israel.

The International Woman Day (IWD) or the Triumph of Women has been growing as a great day to celebrate the achievemts of woman in history and their significance but most people know little or near nothing regarding that feast, that was disguised by the free world as it was connected to Communist countries of the United States of Soviet Republic (USSR) and today's People's Republic of China and Vietnam and only in 1975 accepted to be the International Woman Day be the United Nations.

Origin of 8 of March Woman's day

The earliest reported Women's Day observance, called "National Woman's Day", was held on February 28, 1909, in New York City, organized by the Socialist Party of America[14] at the suggestion of activist Theresa Malkiel.There have been claims that the day was commemorating a protest by women garment workers in New York on March 8, 1857, but researchers have alleged this to be a myth intended to detach International Women's Day from its socialist origin.

In August 1910, an International Socialist Women's Conference was organized ahead of the general meeting of the Socialist Second International in Copenhagen, Denmark. However, what made history for the modern celebration of International Women's Day, according to the ILO, was the fire at the Triangle Shirtwaist factory in New York City on March 25, 1911, which killed 146 young workers, most of whom were immigrants.
Inspired in part by the American socialists, German delegates Clara Zetkin, Käte Duncker, Paula Thiede, and others proposed the establishment of an annual "Women's Day", although no date was specified. The 100 delegates, representing 17 countries, agreed with the idea as a strategy to promote equal rights, including women's suffrage.
 
The following year, on March 19, 1911, the first International Women's Day was marked by over a million people in Austria, Denmark, Germany, and Switzerland. In Austria-Hungary alone, there were 300 demonstrations,with women parading on the Ringstrasse in Vienna, carrying banners honoring the martyrs of the Paris Commune. Across Europe, women demanded the right to vote and to hold public office, and protested against employment sex discrimination.
IWD initially had no set date, though it was generally celebrated in late February or early March. Americans continued to observe "National Women's Day" on the last Sunday in February, while Russia observed International Women's Day for the first time in 1913, on the last Saturday in February (albeit based on the Julian calendar, as in the Gregorian calendar, the date was March 8).

In 1914, International Women's Day was held on March 8 for the first time in Germany, possibly because that date was a Sunday. As elsewhere, Germany's observance was dedicated to women's right to vote, which German women did not win until 1918. Concurrently, there was a march in London in support of women's suffrage, during which Sylvia Pankhurst was arrested in front of Charing Cross station on her way to speak in Trafalgar Square.

8 of March in Modern Times the socialist faux for Annunciation

However as the Soviet system of USSR collapsed in the 1992, the feast started to take heet among other Western countries quickly, now to the point that even some country regions in Western europe do celebrate 8 of March in some kind of a form, today it is under some form celebrated or marked to more than 100+ countries.

The feast started originally in America (United States) on 27 February 1909 in New Year and has walked its way until it become official with many turmoils, public strikes of woman and woman rage. A key

What has to be said is 8 of March has been a Public feast of Great importance among all the countries from Soviet Russia (USSR) and its satellites for many years now. 

In ex-USSR not venerating the woman nearby by at least flower giving is near a crime deed, and even for a traditionally Orthodox Christian countries, where there is already a feast of triumph and Veneration of woman the day of Annunciation, 8 of March is continuously celebrated even though nowadays the original meaning of the feast as a riot of woman against unequality in socity has nearly turn to a cult towards the woman for a day.

Every year, thousands of inhabitants of the planet will celebrate a world holiday – International Women's Day, which is celebrated on March 8.

But we as Christians who live in the Church should celebrate the feast of the saint commemorated respectively and not the public holiday, which of this year is Saint Teophilakt (Bishop of Necomedia).

Many of the Christian women will accept flowers from their husbands and children, many of them especially from ex-Soviet space will celebrate women's day and even require, their portion of flowers or feel ignored if they don't.

We will celebrate it too, wishfully or not almost forced  … forgetting that the real day of the Mother and the woman is on March 25 on the Great and Beautiful feast of Annunciation, the date on which the Holy Theotokos (Virgin Mary) has received the Angel with the good news that she is about to become a Mother of The Lord Jesus Christ.

For the historical reference it is worthy to make a short historic review of the International Woman Day, for those who still value the feast as a feast that fits well together with the Christian doctrines.

March 8 – Women's Day, this holiday was first celebrated on February 28, 1909 in the USA at the initiative of the American Socialist Party and later become one of the leverages for Communist party worldwide to put attractiveness to their agendas.

The idea of creating an international women's day appeared after the rapid industrialization and economic expansion of the early 20th century, which gave rise to woman protests for the improvement of working conditions.

Historic time of the day is associated with the first mass demonstration of women workers, which took place on March 8, 1857 in New York.

Women from sewing and textile enterprises come out to protest against poor working conditions and low wages, which had a good point as America was a country which still tolerated even Black slavery of the time.

The female workers protesters were attacked and dispersed by the police, as this was seen as a social misconduct dangerous for society by the police officers back then.

Two years later, on the same month, these women formed their first trade union.

In the following years, other protests followed, the most famous of which was in 1908, when women organized a march through New York with demands for a shorter working day, better payment fees and the right to vote.

In 1965, March 8 was officially announced as a non-working day and women's holiday in the USSR. And even today the day is non-working in Russia and other countries of the former Soviet Union – Belarus, Moldova, Kazakhstan, Kyrgyzstan, Tajikistan, Ukraine, as well as in Macedonia and Mongolia etc as well as in Communist China and Vietnam.

In my homeland country Bulgaria (the history of the feast is entangled with the history of socialist oriented parties in it).
March 8 was initially "celebrated" with orgnized public talks in a narrow circle of socialists in 1911, in 1915 was the first public celebration, but the kingship and government back of the day did not look well towards this trend, even though tolerated it.

As a general standard Bulgarian holiday, March 8 began to be celebrated after September 9, 1944 with the raise of communism (and the communist revolution – that was very much externally imported by the USSR sent agents) at the finalizing days of World War II.

At first, following the trend of the newly installed pro-bolshevik governments, different meetings were held in various nationalized enterprises, factories, and institutions, where the contribution of women in production, culture, science, and public life was taken into account and praised.

After 1960, the celebration took on particularly wide proportions and became a favorite holiday of women and men of all ages, especially in government offices, perhaps also as an attempts for communist to show the betternes of the socialist regime installed in the country. To reinburse the feeling of the importance of the feast the day was made official non-working day, together with other partheon of imaginative feasts without much meaning, like is for example 1st of March, The day of Labor, the day of the Shepherd and other artificial communist party members made up ones.

The day since then has become a public holiday in Albania, Armenia, Azerbaijan, Belarus, Bosnia and Herzegovina, Cameroon, Kazakhstan, China, Kyrgyzstan, Cuba, Macedonia, Moldova, Mongolia, Poland, Russia, Serbia, Tajikistan, Ukraine, Uzbekistan, Montenegro and Vietnam.

As the Communist led countries parties did not have a good set of traditions, they had to set new ones and started the trend to celebrate the feast through men giving flowers to the women around them – mothers, wives, girlfriends, colleagues. As the times of Communist isolation and dictatorship in this countries was harsh time for the people, any kind of feast that can give some freshness to the gray daily routine of the working class was well and quickly accepted by society.

Gifting a flower was also advantegous for many people, as this was another way to sell flowers and make some extra cash for the poor 🙂

Internetioanl Woman Day in some of the mentioned countries including Bulgaria in the past was celebrated as the equivalent of Mother's Day, where children give small gifts to their mothers and grandmothers.

And I remember when I was still in the kindergarden, we had a task to prepare special post-cards for mom with a photo of ourselves and a written text like “Mother I love you”.

After reading this short story, it will not become clear, but for the elder people it was that the holiday was not really of a big importance and was one of the many inventions of the party to build the new communist man “homo sovieticus”.

Why 8 of March was not a considered big deal in the past?

Because in 1944, the socialist party changed a traditional holiday in Bulgaria, Mother's Day, and instead of the Annunciation, that was already a public holiday dedicated to the mother / women on 25 of March, the date was moved to March 8.

A proof to that is in history, here is what was said in a message to Radio Sofia in year 1943.
– "On the Annunciation., His Eminence Metropolitan Stefan will celebrate in the metropolitan church "Saint Sophia", a temple holiday of the same, the bishop's Holy Liturgy, and the day before – a great bishop's vespers with Pentecost at 6 p.m. In 4:30 p.m. on the occasion of Mother's Day, on behalf of the church and the women's committee from the brotherhood, our famous writer and public figure Konstantin Petkanov will speak in the "Saint Sophia" church, on the topic: The Christian heart of the Bulgarian woman ". Before and after the story, the church choir will perform appropriate chants.”

This is how our ancestors celebrated mother's day, on the day of the Mother of God, when the archangel announced the great joy that the Messiah would come to redeem the world from sin. And about whether the Christian woman is equal to the man, that should be clear, for anything who has a head. By simple physiologyand psycho-somatism, woman and man are different, however in spiritual sense in the eyes of God both male and female are equal and wonderfully made by the Good god.
A proof for the spiritual equality of man and woman are the words of Saint Apostle Paul, who says:

"There is neither Jew nor Greek; there is neither slave nor free; there is neither male nor female; for you are all one in Christ Jesus." (Gal. 3:28).

In the Church, this is also the interesting and captivating thing, that everyone has their place there where he is set on, their work, their home, everyone is given his own talent to develop.

Eight of March Epitaph

Showing respect and appreciation for a woman by bying her a flower on 8th of March is a good thing, but then again this can be done any other day and each of us man who love and venerate our mothers and wifes do it every now and then.
There is also little known facts, that one who digs deeper in history of 8 of March will certainly found, which can stun him and not everything around the feast is so white and shiny as most people thing nowadays. 
But of course it is rather better to make the flower gift on the true feast when the Church and the elements and universe together with it celebartes it, and on the date when our ancestors venerated their woman too for hundreds of years before us on the Annunciation.

Saint new Martyr John the Bulgarian feast day on his martyrdom that was on 5 March 1784

Sunday, March 5th, 2023

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Life of St. Martyr John the Bulgarian – born circa year 1763 martyred 5 of March, 1784

Blessed John was a native of Bulgarian and as such he has been by inheritance an Orthodox Christian in the 18 century, where still Bulgaria was under the Ottoman Turks Slavery in which time being an Orthodox Christian was taugh as often Turks did they best to convert every Christian they can to the truthful in their opinion Islamic faith. Under the atmosphere of many great hardship for Christians.
By some chance he succumbed to the devil's wiles and denied Christ.

But after some time he realized his great transgression, feeling he fall badly from Grace and began to repent of his denial of the Christian faith.

In this state of mind, seeking to calm his conscience (internal voice of the soul who was talking in him that he did a huge wrong against the love of the Good Christ, he left his birthplace and came to Mount Athos, looking for help to heal his great soul wound.

Here John served, a spiritual elder for three years for the sake to receive a great help for his soul and receive forgiveness for his deniel of Christ. But because his conscience still troubled him, 
he was always depressed, sad, and silent and couldn't find peace with himself.

His very appearance indicated from far sight that he had suffered some great accident or badness in his life which doesn't give him any moment of peace and does not give him to living just like every ordinary person did.

As he could no longer bear the pangs of conscience of the internal man, John left Holy Mount Athos, came to Constantinople (Istanbul), dressed as a turk and in this guise entered the "Hagia Sophia (Wisdom of God)" mosque, which for many years has been the greatest symbol of Orthodox Christianity until the fall of Constantinople under Turks on May 29 1451.

There he began to cross himself with the Sign of the Cross, the Orthodox Christians does and to pray in a Christian way, which greatly smite the Agarians.

Enraged, they attacked him harshly and asked him why he was doing this? 


In a responce, he fearlessly confessed that he was a Christian, and that is why he Crossed himself as a Christian and worshiped Christ Only, who is the Son of God and true God!

Sveti_Ioan-Bylgarin-saint-John-the-Bulgarian-Ottoman-Empire-New-Martyr-for-Christ

The Hagarenes tried to divert him from his firm Creed of Faith (to save his earthly life) – as it was the common norm that "anyone who did such a shameful to muslims deed was worthy for dead", but when they tried hard to make him denounce his deed, pardon himself for his "unrighteous deed against the prophet Mohammed" and the Islamic faith but failed and were completely convinced that John was adamant and will not renounce his beliefs neither sorry for his embarassment, they immediately cut off his head outside in the courtyard of Hagia Sophia.

This happened on March 5, 1784. Thus, blessed John received a bright martyr's crown from Christ God at the age of 19 (and according to other biographical sources when he was just 18 years old).

Living Source © Lives of the Saints. Synodal Publishing House, Sofia, 1991
 

Living of St. John the Bulgarian (from the Greek Neon Martirologon)

Blessed John was a native from Bulgaria, young in age, about 18 years old, handsome in face, and literate.

On some occasion that befell him, he renounced – alas! from Christ.

But then, after a short time, he became aware of the evil he had done, repented and, leaving his birthplace, came to Holy Mount Athos monk republic and stayed in the great Lavra of St. Athanasius (founded in year 963 AD), where he ministered to a crippled spiritual elder and along dedicating his time to reading the holy books.

But because his conscience was gnawing o him because, the denial of Christ committed, he always walked dark, sorrowful and silent, so that by his sad appearance he showed everyone that he had experienced some great misfortune.

So, one day, under the pretext of going to his native place, he set out and went to Constantinople, where he put a Turkish distingushing muslim uniform that every muslim wear the red hat (fez) on his head and put on red shoes on his feet, and in this guise entered the mosque of Hagia Sophia (that was then a mosque but earlier the most glorious Christian temple who Saint Constantine has built and a symbol to the world for Christian). There he began to be crossing his shoulders with the sign of the cross and perform Christian worship.

When the Agareans saw him, they were indignant and fell upon him and sternly asked him why he was doing this?

And he, fearlessly confessed that he was a Christian and as a Christian he depicts the sign of Salvation his Life giving Cross and worships Jesus Christ, who is the Son of God and God.

The Agareans tried in various ways to convert him to islam, but found no way.

Finally, seeing the steadfastness of his conviction, they beheaded him outside the courtyard of the aforementioned mosque, and in this way, on March 5, 1784, the saint received the crown of martyrdom from Christ our God, Who deserves glory and power throughout the ages!

Amen!

Living Source: From "Neon Martirologon", a translation from the Greek epic. Parthenius

Living of the saints: Saint Mihail ( Michael ) Warrior the Bulgarian venerated November 22 in the Church

Wednesday, November 23rd, 2022

saint-Michael-the-Warrior-Bulgarian-Mihail-Voin-Bylgarin-wall-icon-paiting

Свети Михаил Saint Mihail (Michael) Voyn The Warrior  is known to be Bulgarian by blood origin.
He was born in the town of Potuk (it is assumed that this is today's Batak – the same region where just few years ago the Holy New Batak Martyrs about 1200 to 8000 people who suffered under the Ottoman Turks for Christ being collectively killed in the Church of Saint Nedely in Batak on the night of 2nd of May 1876 AD and were canonized in the Church just few years ago from now).

New_Holy_Martyrs-of-Batak-Bulgaria-Sveti_Batashki_novomychenici-Bylgarski
Holy Batak New Martyrs icon

He probably lived in the time of the pious Bulgarian king Saint Boris-Mihail (King Boris – Michael the Ist known as the the Baptizer of Bulgaria, thanks to whose decision to receive Christianit and mass baptize of the Bulgarian nation and territories of his large country and his active work and financement to support the pupils of Saint Cyril and Methodius such as Saint Kliment Ohridski, st. Naum, st. Gorazd, st. Savva, st. Angelarius and the other many uknown holy man the Old Bulgarian cyrillic church books was translated from Greek and  shortly later other Slavonic nations could received the Church service Books in Old Bulgarian cyrillic whose slightly modified version in the 16th century become the famous Church slavonic language, which is used to these day in the Slavonic churches.

Saint Mahail the Warrior was the son of rich and noble parents, loved the pure life from childhood, had the fear of God, devoted himself to prayer and fasting, generously gave alms to the poor, which is why both his parents and strangers called him "the holy child".

When he was 25 years old, he was appointed the commander of a troppers unit in the Byzantine army.
At that time of living, his birth region even though having people inhabited with Bulgarians, had not yet entered the borders of the Bulgarian state.

In a war of the Byzantine emperor Michael III (865) against the Agarians (later known as the Ottoman Turks), Saint Michael the Warrior was left by the frightened Greeks alone with his subordinate warrior mates who followed his heroism.

Sveti-Mihail-Voin-Bylgarski-ikona-Saint-Michael-The-Warrior-a-Bulgarian-icon

Invoking the name of God like the ancient saint all the while, he managed to drive away the enemies and together with the soldiers remained unharmed.

Returning home, he performed the heroic miracle same as of Saint Great Martyr George the Victorious:

He killed a huge dragon that came out of some lake, and thus saved a virgin from being eaten by it.
But the dragon whose head he cut off struck him with its huge tail so hard that he fell down and lay unconscious for some time.

Soon after his return to his native place, he died and the Lord glorified him with incorruptible miracles.

During the Second Bulgarian Kingdom, at the very beginning of the 13th century (in year 1206), the Bulgarian king Kaloyan solemnly brought his holy relics to his Capital Tarnovo and laid them in the Patriarchal Cathedral at that time dedicated to the "Holy Ascension".

After the fall of capital of Bulgaria Tarnovo under Ottoman rule in (year 1393), the traces of the saint holy relics were lost.

The great patriarch of Tarnov (Trnovo), St. Euthymius, compiled a biography of him, which has been preserved to this day and which is the main source for us to know about the saint.

Extract From: Lives of the Saints, Synodal Publishing House, Sofia, 1991, edited by Parthenius, Bishop of Levki, and Archimandrite Dr. Athanasius (Bonchev) with minor inclusions of the author of article Hip0

Author Notes: The story with Saint George Killing the Dragon, as being found mostly in medieval sources has been largely disputed by Theologians on its authenticity as the story originates from the 11th century A.D. with an oldest source for the tale being a Georgian Manuscript. In the 12th century saint George Killing the Dragon tradition has been already well known by the Western Christians. The theologians claim the story stems out of a living of saint Thedore Tiro ( Tiron ), who was very venerated and well known in Bulgaria. That would make some doubt in the authenticity of the story of both Saint George Killing the Dragon and might make them doubt that the story of Saint Mihail  (Michael) The Bulgarian Warrior is being taken from the saint George popular legends of the 11th century. However as a source of the original living for saint Mikhael has been saint Patriarch Eutymous of Tarnov (one of the most educated man of his time), who has been also the last Bulgarian patriarch before the fallout of Bulgaria under the Ottoman Turks in the year 1396 and a spiritual father and teacher of Hesychasm and  many of the Spiritual man such as Gregory Tsamblak and saint Cyprian Metropolitan of Kiev and all Russia ( 1390 – 1407 ) and many other famous copyist and enlightened people who moved out the Church service books and spiritual treasures of the Bulgarian Church as well as many holy miracle making icons and Christian art far in today's lands of Romania, Ukraine, and Russia, it is very less likely that the living of saint Mihail the warrior was compiled, based on false legends, especially by considering the fact that saint Mihael the Warrior lived only 3 centuries away from the moment in which his official spoken living was written down by saint Patriarch Eutymuous. Perhaps there is a Greek sources we don't know who was also the basis of st. Patriarch Eutymuous biography of saint Michael. The story of dragons and beasts tormenting people and regions has been common in medieval times, sometimes their real meating is interpreted by todays Theologians to be just an allegory to demonstrate the spiritual fight a certain saint has led with the originator of evil satan who as said in the holy scripture constantly fights against christians the Church and everything that is good and pleasant with the goal to destroy and kill. Other sources however such as Holy Mount Athos even by today has manuscripts written by monks of that time about the existence of large snakes and dragons who has been tormenting people and regions. We all know the numerous stories with Princesses and Dragons, but it seems these stories are based on monks testimonies about the reality of these things and later perhaps improved by people's imagination and desire of man put some difference in his every day monotonic life.
Thus some more conservative Theologians nowadays believe it is possible for such a large dragons and snakes to have existed and been conquered for real by saints, though we should keep in mind that some of the stories of the livings of medieval times has been including details, that were result of the personal imagionation of the author.

Let by the Holy Prayers of Saint Mihail The Warrior (Bulgarian) the world finds more love, peace and goodness !
Holy Father Mihail Warrior pray for us !

 

Saint martyr Angel of Lerina – a Bulgarian saint confessor and the Day of Saint Archangel Michael and of all Angels Archangels and Heavenly Powers

Wednesday, November 9th, 2022

saint_archangel_Michaill_Joanikij_papa_Vitanov_1820_Trjavna_Bulgaria

Saint Archangel Michael (Church of Saint  Archangel Michael Tryavna, Bulgaria) iconographer Yoanikij Papavitanov

On 8th of November in the Bulgarian Orthodox Church, we celebrate the day to remember the gathering of Archangel Michael with all the Angels Archangels, Cherubims and heavenly powers that have kept loyal to the Holy Trinity God – The Father, The Son, and The Holy Spirit.
The same arch-angels and powers who could do what they want and were created in the beginning of time after God as a helper Spirits to God and man.

The same angels are also supporting the whole universe with their deeds of love. They sustain the waters, make the wind blow, the clouds to move and give rain, the earth to give its fruits, possess and give wisdom or transfer secret messages from God to man when sent.

Others do protect all Christians and people from the evils of the fallen-agels who choose to misobey the True God Christ and follow the master of the evil spirits whose place is in the burning Gehenah and whose time is running out. 

They help the woman in birth-pain (like my sister Stanimira whose time to give birth is approaching), the make the organism of man to function properly. Or give the physics to make the stars shine on heaven, the Planet and heavenly bodies to move. Each and every place and Country and Church has its own guardian angels. And they're of a Big multitude the Church fathers says a lot about the Angels and many is still unknown and will be revealed in the that everyone will stand on the Judgement day in front of God and sees the Heaven and Hell realities and will stumble in fear seeing the gloriness of the archangels and cherubs (burning out of Love for God and man) made in a likeness of the Holy God.

The orthodox Church sticks clearly to the teaching of so called saint Dyonisious the Areopagites (often called in the Theology Pseudo Dyonisious), who was one of the important apostles of Christ, Athenian judge at the Areopagus Court in Athens, who lived in the first century. A convert to Christianity, he is venerated as a saint by multiple denominations.

 

The writings of Saint Dionysius the Areopagite hold great significance for the Orthodox Church. Four books of his have survived to the present day:

 

On the Celestial Hierarchy, On the Ecclesiastical Hierarchy, On the Names of God, On Mystical Theology

In additional, there are ten letters to various people.

The book On the Celestial Hierarchies was written actually in one of the countries of Western Europe, where Saint Dionysius was preaching. In it he speaks of the Christian teaching about the angelic world. The angelic (or Celestial-Heavenly) hierarchy comprises the nine angelic Ranks:

  • Seraphim
  • Cherubim
  • Thrones
  • Dominions
  • Powers
  • Authorities
  • Principalities
  • Archangels
  • Angels

 

The account of the Synaxis of the Bodiless Powers of Heaven is located under November 8.

saint-Agatangel-Bitolski-Bulgarian-saint-icon

The purpose of the divinely-established Angelic Hierarchy is the ascent towards godliness through purification, enlightenment and perfection. The highest ranks are bearers of divine light and divine life for the lower ranks. And not only are the sentient, bodiless angelic hosts included in the spiritual light-bearing hierarchy, but also the human race, created anew and sanctified in the Church of Christ.

There is too much to be said about Angels, Archangels, through the years from ancient times, they can heal and help, and grant special powers to man and many, many more. There were innumerable heresies who have over-deified heavenly powers, especially gnostics and that is a well known fact. For those who want to read about Angels, and their hierarchy there is a lot ot read and learn, angels has helped the saints in their hardship in fight with evilness, there is really a lot about this for those who want to further learn. 

But what is less known is here in today's relatively small country of Bulgaria, we have a local saint Angel of Lerina who is born in Bulgarian family and stems from a Bulgarian village. As his endeveour and confession of his love for Christ and the Church was enormous he has suffered martyrdom for Christ in the 17th century during the times Bulgaria was enslaved by the Ottoman Turks. Thus as there is not much written about saint Angel Lerinski (Lerina), I dedicated this small article in glory of his memory. The article is also in memoriam of my grand-grand-grand Father who was also named Angel himself, perhaps in glory of Saint Angel of Lerina.

The Life of Saint Angel of Lerina


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Saint New Martyr Angel of Lerina (Bitolski) – picture source Wikipedia

All the sources about the holy martyr Angel of Lerinsky that we have reached cite the story of Saint Paisius of Hilendar as the main source for the life of the new martyr, called Angel or Agathangel. This is what St. Paisius writes about him in the History of Slavonic Bulgaria":
           "In 1750, in Bitol, where the Turkish and Macedonian Pasha sits, the Turks tortured and beheaded a young man, handsome in face and stature, for the Christian faith. Many forced and tormented him to renounce Christ, but he wisely and courageously denounced their godless faith. The Bishop of Bitola recorded many of his answers, described his sufferings in Greek. And God showed a great sign over his powers. His name was Angel from the village of Lerin. This holy martyr Angel shone in our time in the Bulgarian land."
          The Bulgarian Orthodox Church honors the holy new martyr on November 8, the feast of the holy Archangels. Probably the veneration of the saint in our church dates from the time when he was martyred, because his martyrdom was described by Saint Paisius of Hilendar immediately after it happened, since Saint Paisius was his contemporary.

          Greek information about the new martyr Angel Lerinski appeared only in recent years.

In the electronic version of "Οι Νεομάρτυρες της Булгариас" (New Martyrs Bulgarian) Αρχιμανδρίτου του Οικουμενικού Θρόνου Θωμά Ανδρέου Ιεροκήρυκος Ιεράς Μητροπόλεως Ελευθερουπόλεως (Archimandrite of the Ecumenical See Thomas Andreu, Preacher of the Eleftheroupolis Holy Metropolis), Kavala, 2011, p.88, we read :

         "Another case of a new martyr of Greek origin is that of Angel (or Agatangel) from today's Florina (in Bulgarian Lerin). The 2009 calendar of the Holy Metropolis of Florin, Prespa and Eordei honors this new martyr, who was martyred in the monastery of Pelagonia (now Bitola, Macedonia) on February 17, 1727*. The book "History of Slavonic Bulgaria" by Paisiy Hilendarski talks about the martyrdom of the new martyr ("his name was Angel or Agatangel and he was from the village of Florina")

Saint-Agatangel_Bitolski-Greek-icon

…..
          Little is known about the new martyr. We know that he was born in 1732 in Florina, in the sanjak (prefecture) of Bitola (Monastery). When he grew up, he became a tall and handsome young man. At the age of 18, the Turks tried to convert him to Islam, but Angel – although very young – did not succumb to the temptations and then bravely accepted martyrdom. In his book Paisius Hilendarski mentions that: "In 1750 in the monastery… the Turks tortured and slaughtered a handsome young man because of his Christian faith… His name was Angel and he was from the village of Florina" His testimony in the monastery was attended by the local Greek metropolitan, who described his courage and the intelligent and logical answers he gave in court. Due to the fact that he condemned the Muslim faith with particular wisdom and courage, he was beheaded when he was only 18 years old in 1750. The Bulgarian Orthodox Church honors his memory on November 8, during the Feast of the Archangels…."

          Additional information about the holy new martyr Angel Lerinsky can be found on one of Florina's sites (http://agiospanteleimonas-florina.blogspot.com/2010/06/blog-post_8186.html.)


          The Metropolitan of Florini, Prespa and Eordaia, Theoclitus, addresses the citizens on the occasion of the decision to start the veneration of the holy martyr Agathangel of Florina (June, 2010):

          "With special feelings of joy, emotion, holy contentment and reverence, I turn to you, the blessed children of the Greek Macedonian land, to become participants in the great spiritual joy experienced by our local Church for the first official celebration of the memory of the holy new martyr Agathangel in the seat of our metropolis Florina. It is already known to all of you. that the holy new martyr Agathangel, martyred in the Pelagonian monastery, originated from Florina, is our fellow citizen. At an early age he left Florina and went to Vutelion of Byzantium, to the monastery, seeking better living conditions. There, exercising the profession of shoemaker, he soon distinguished himself by his honesty and his diligence. …. But what distinguished him from the young people of his time was the pure and firm faith he had in Christ and in His "orthodox church". He loved Christ more than anything else in his life. No other love could "steal" the love that Agathangel had in his heart for Christ, he loved Him simply, purely, with all his heart, with all his strength, he loved Him as his poor parents and his blessed ancestors loved Him.
         

Along with the love for Christ, the saint had love for his homeland, conquered Macedonia. Almost four hundred years of slavery count the long-suffering "Greek Macedonians".
The Turkish conquerors treated them with cruelty. Sometimes with flattery, sometimes with threats, sometimes with violence, they try to make them change their faith. To deny Christ. To renounce the Orthodox faith and become Muslims.
And whoever renounces his faith renounces his homeland.

          Agathangel's heart was troubled by the fact that several of his fellow Roman Christians did not withstand the temptations or the violence, denying Christ and the country. His brave heart rebelled. He could not bear the Orthodox faith to be dishonored. For this, when during the three-day Bairam, which is celebrated after Ramadan, the forced conversion of the Orthodox increased, this young boy, not yet twenty years old, went to Constantinople, where he received a Sultan's firman, which forbade the forced conversion in the area of ​​Pelagonia.

On his return to the Monastery, the saint was arrested by those outraged by the Turkish Sultan's decision, and after cruel torture, he was beheaded on February 17, 1727.

           In a meeting we held in the Holy Metropolis, in which, in addition to the Metropolitan, the Honorable Prefect of Florini Mr. Ioannis Voskopoulas, the Mayor of Florini Mr. Stefanos Papanastasiou, the President of TEDC of N. Florinis, Mr. Dimitrios Iliadis, and the President of the monasteries of N. Florinis, Mr. Theodoros Vosdou, decided to jointly hold events in honor of the holy new martyr Agathangel…”

* 1727 is mentioned as the year of the martyrdom of St. Angel Lerinski in some sources, and sometimes it is mentioned together with 1750, in the same source. This discrepancy in the years of the martyrdom leaves the doubt that different martyrs are being talked about.


For this reason, we cannot say exactly whether the reliquary with the relics – the holy head of the new martyr Agathangel in the Kykkos monastery in Cyprus, which contains the same description of his life, but the date February 17, 1727 is indicated, refers to the same martyr, for which speaks Saint Paisius of Hilendar.

Dendritism in early ascetism, Saint John of Rila – a Great ascetic saint who practiced Tree living form of monasticism

Friday, October 21st, 2022

saint-John-of-Rila-with-Rila-monastery

“Dendrites hanging on a tree of life blooming in virtues, like a good fruits of the Spirit”

The monasticism is born in the late antiquity in the desert to Egypt, Syria, Palestine and Asia Minor, in a peculiar dialogue with the development of urban Christianity.
As we know, Christianity is a city religion, the structure of it is following example of administrative organization common for the age in the Roman Empire.

With the end of the anti-Christian persecution, church the christian communities in the city of the empire to strengthen, grow, and move on to onether new way of development – with all pluses and minuses for a new state. Freedom to confess (worship) gradually retreating locally to patronage of the empire, which with its whole repressive power stands on the side of the new religion, who has conquered for its four centuries  of existence with it’s evangelic radicalism, won the hearts of many thousands of Roman citizens. This puts the Christian communities in front of the unknown for them challenge, being a Christian now provides additional citizen advantages for better arrangement of lifely affairs. The wine of the apostoles preach to  unreservedly following of Christ is now inter-mixe with the common for a man conformity.

This comes to be a problem for many Christians and most importantly for those who do not want (or cannot) live with their Christian identity in conditions of the Imperial Church.
Hence, the end of the persecutions coincides with the stormy flourishing of monasticism and ascetism, in all regions of the empire from the end of the east to the external borders of the western parts. In the church life is born a single center, which is trying to remind the believers that the Kingdom of God is not from this world, but instead every christian is called to secretly raise his own seed of faith in his field (the good and clean heart) – in secret and independently from the worldly rulers.


Among the diversified forms of cenobitic monasticism and asceticism, present during the early Byzantine period, a typical one known for its radicalism of faith and asceticism of Syrian Christians. It is in the midst Syria where the phenomenon of monastic stylites “pillars” e (στυλίτες) they have a specific hermit type of life, in whose the monk lives on the top of open or closed “tower” or high stone, without coming to earth, in constant prayer, regardless of climatic conditions. Stylitism has received a wide spread between the Orthodox and Monophysitites to theEast, but not among the Nestorians (early christian heretics). Among the well known Stylites are Saint Simeon Stalpnik (Stylites) (lived in 5th century), Daniil the Stylites (5th century), Simeon The-Newest (Novi) and Alipiy the Stylites (6th century).

Having formalized the whole course in monasticism, so-called open monasticism. monasticism is openly (του ανοικτού μέσου), to whose branch a part are the Stylites and the Dendrites  δενδρίτες  (the monks who lives on a tree or inside a tree), monks who live without a shelter. „βοσκοί”. Other extreme forms of ascetism are the “recluse” (οι έγκλειστοι, κλωβίτες), they are part of the  the so-called. "closed type" monasticism (του κλειστού μέσου), the most notable saints representatives from this type are the elders Barsanuphious and elder Ioan (Elder).

Among the most unusual and rarely practiced forms of asceticism was dendriticism. These ascetics remain in the Romance languages ​​with their Greek name – dendrites – inhabiting trees. They lived inside, in the hollow, or in the branches of the tree, standing or sitting. Their feat is compared to that of the columnists, who also live in a small space on tree posts or pillars. The small space they occupied for varying periods of time—usually from one to several years—developed in them the virtue of manly patience. Dendrites "serve God in the trees", these wonderful creations of God, among whom a chosen one become the Holy Christ cross tree that served for the salvation and sanctification of man. With their "blessed solitude" they become the new "witnesses of conscience" after the end of the "witnesses of blood" who deserved and won eternal life in the persecutions of the Roman Empire.

Saint_David_Solunski-Dendronite
 

St. David of Thessalonica But as we said, the creation of a common monastic culture in the spacious borders of the Christian Empire brought this exotic way of life to the West as well. Pillars appear even next to the walls of the capital city – in the person of St. Daniel the Pillar, and Rev. David of Thessalonica (6th century) is among the most famous hermits-dendrites not only in the Balkans, but also in the entire Christian world. And although he spent three years on the almond tree in prayer and fasting, after which he continued his feat on a pillar, in Orthodox iconography he remains immortalized precisely on a tree. And the second hermit who went through this ascetic test was St. John of Rila, the founder of monasticism in the Bulgarian lands.

saint-John-of-Rila-heals-the-demonic-posessed-icon

But as mentioned, the creation of a common monastic culture within the spacious borders of the Christian Empire brought this exotic way of life to the West.

Pillars saints appear even next to the walls of the capital city – in the person of St. Daniel the Pillar, and Rev. David of Thessalonica (6th century) is among the most famous hermits-dendrites not only in the Balkans, but also in the entire Christian world. And although he spent three years on the almond tree in prayer and fasting, after which he continued his feat on a pillar, in Orthodox iconography he remains immortalized depicted precisely on a tree. And the second hermit who went through this ascetic test was St. John of Rila, the founder of monasticism in the Bulgarian lands.

The way of thinking of people in ancient times was very different from the modern way.
All ascetic Byzantine literature testifies to the desire to see in every detail of everyday life a lesson, a symbol, a sign of divine providence in the life of every person.
In this sense, the feat of the ascetics-dendrites is rich in Christian symbols and metaphors. The hymnography of the Church in their glorification highlights two main elements – of the tree of life, to which they become partakers with their feat, and of the freedom of complete surrender in God's hands, inherent in the "birds of the sky", who do not care for their sustenance, but rely on God's mercy.

This is what the first symbol looks like – on the tree not as an ordinary residence, but as an image of the Cross of Christ.

"The dendrites hanging on the tree of life flourish in virtues as good fruits of the Spirit", and in the service of St. David of Thessalonica – the most famous monk in the Balkans who experienced this way of asceticism, we also read:

"Like a light bird he climbed on the tree and made a hut, freezing in winter and burning in summer. Thus he obtained the golden wings of dispassion and perfection, which lifted them to the heavens."

The-Mother-of-God-Theotokos-the-Tree-of-saints

The tree is undoubtedly one of the most common symbols in Christian literature, dating back to the early church. Tertullian compared Christians to evergreen trees.
Origen compares Christ to the tree of life. For Didymus the Blind (4th century), the tree is the vine Christ, whose branches are the righteous men who bear true fruit. This imagery enters the language of church writers through the Gospel texts. The tree is a symbol that Christ himself used many times in his parables – I am the Vine of life… The fig tree that does not bear fruit withers and becomes useless. According to church teaching, "everything that died through the tree of the knowledge of good and evil will live again through the tree of the Cross and the water of baptism that springs from the Tree of the Cross of Christ." Pseudo-Ambrosius.

Clement of Alexandria says that the tree of the living Christ grows in the paradise of the Church, in the waters of renewal and gives as its fruit the teaching and the evangelical way of life.

All these symbols and metaphors of the tree as a symbol of the fall, death and salvation of man pass through the Gospel and patristic texts in the life of the ascetics and more specifically of those of them who choose the solitude of the tree as a place of their witness and feat.

During the period before the Christianization of the Bulgarian people, the Orthodox Church accumulated serious ascetic experience, represented in the monastic movement in its various forms. Different ascetics preferred different forms of asceticism, and each of them developed new virtues and spiritual gifts in the ascetics.

This priceless centuries-old experience grafted into the young Bulgarian Church and its first hermit, St. John of Rila.

The Church of Christ in Bulgaria found in him an ascetic who, within the framework of his life, managed to go through all the forms of asceticism that Christian monasticism had known up to that point – he created a new monastery, where he studied, then became a hermit, lived in a cave, in the open rock, in the hollow of a tree, and finally receives the charisma of spiritual fatherhood and gathers disciple monastic brotherhood.

Already at the very beginning of the Long Life of St. John of Rila, we see the comparison of St. John with the popular Christian symbol of the fruit-bearing tree: "and it bore fruit, indeed a hundredfold, as a tree planted by springs of water."

As in the lives of the other dendrite monks, St. John did not immediately proceed to this difficult feat – he began his monastic journey "in a monastery for the sake of learning" and only then withdrew to the wilderness of the mountain, where he lived in a hut of branches.

Saint John then spent 12 years in a narrow and dark cave! (the cave is nowadays located about 50 minutes walk from the Rila monastery in the mountain of Rila)

 The biographer of Saint John St. Euthymius informs us that only after that he moved "at a considerable distance" from the cave and settled in the hollow of a huge oak, like the oak of Abraham. It is obvious the desire of Patriarch Euthymius to make a connection between this unusual feat for this region of the Christian world and the hospitality of Abraham, who met the Holy Trinity under the Oak.

In the hollow of the tree St. John ate chickpeas. This is, by the way, the first mention of growing chickpeas on the Bulgarian lands – the chickpea is an unpretentious, but still heat-loving plant, which is grown mainly in the southern Bulgarian lands and Dobrudja today.
In the life, the sprouting of chickpeas around the oak of St. John of Rila is compared to the miracle of manna from heaven. The behavior of the shepherds who secretly collect pods of chickpeas from the saint and their unusual joy shows (they loot it) that this food was indeed atypical of the region where St. John traveled and it successfully growing on this mountain coldly place is one of the innumerable miracles of the saints which started even in his lifetime.

After that, exactly what is the logic of the ascetics-dendrites in the other popular stories about them – the sick begin to flock around the saint, his living invariably mention "possessed by demons" who come to heal to him.

The life of prayerful patience and extreme asceticism of these strange hermits living in trees reminded them of Christ's words that "this kind does not come out except by prayer and fasting."
Life conveys to us the prayer of the saint, with which he frees the possessed – from the text we see that it does not have an exorcistic character as in most of the other saint livings, that is, St. John does not directly forbid the demons, but calls on God's omnipotence and thus reveals his deep, extreme humility, with which he receives daring before God.
It is noteworthy to mention that Reverend David of Thessalonica also received the charisma to cast out demons after spending three years in the branches of an almond tree.

saint-David-the-Tree-liver-hermit-saint-icon

The duration of life on the tree for different ascetics is different – for Saint David it is three years, in the life of Saint John of Rila the time is not specified (most likely because the saint asked God to hide this part of his life again for humility).

Three is a symbolic number, corresponding to the request of the prophet David to receive from God goodness, knowledge and prudence. According to Susan Ashbrook Harvey, tree life "seems to have had the character of a temporary discipline in the ascetic practice, in which different places and modes of asceticism were changed." Unlike dendrites, those who live on a pillar spend many more years there, this way of asceticism also becomes a social service.

While life in a tree is usually a transition to some other asceticism, which means that as living conditions it was much more difficult. This is how Reverend David's life is described by his biographer: Further on, the author describes the sufferings of David in the (ἔν) tree – he was tormented by cold, by heat, by winds, but his angel-like face did not change, but looked like blooming rose. Some of his disciples went to the tree and begged him to come down and help them—lest the spiritual wolf prey on the flock while the shepherd was gone. David, however, was steadfast in his decision to remain on the tree. "I will not come down from the tree for three years, then our Lord Jesus Christ will show me that he has accepted my prayer."

Three years later, an angel appeared to him and told him that God had heard his prayer and ordered him to come down from the tree and build himself a cell, because another mission (οἰκονομία) awaited him.
It is interesting that at this point David turns to the official church authority for a kind of sanction of the vision ‒ he sends his disciples to tell what happened to the bishop of Thessalonica, Dorotheus and ask him whether this vision is really from God.

Researchers of monastic culture in the Byzantine era note the greater remoteness, isolation of the ascetics-dendrites from those who live on pillars. Entire temporary settlements of pilgrims, sick people, people from different tribes and countries arise around the latter, which often make noise and disturb the ascetic life of the saint. The most famous example is Rev. Simeon The Stylite ( Stulpnik ) the founder of hermit Stylitism. Around his pillar there was always a crowd that was not always meek, obedient and pious. There are often half-wild Arabs among her, sometimes 200, 300, 1000 people to come.
They often made a noise and continued their tribal quarrels at the foot of the pillar.

However, the dendrites immediately leave the place of their feat if people begin to gather around them – be they pilgrims or disciples. We see this in the life of Revend John as well:
"And the valiant Ivan, as soon as he learned what was happening, got up and went away from there, because he was afraid, and even more, he hated human glory."

We see this clearly expressed in the lives of two brothers in Syria – Rev. Maro (Saint Maron passed on to Christ 410 AD) and Rev. Abraham.
The first was a dendrite, and the second a stylite.
John of Ephesus in the Lives of the Eastern Saints tells of the Reverend Maro(n) Dendrite that he lived in a hollow tree near his brother Abraham, a stylite in his monastery.
Unlike the monks, St. Maro did not communicate with visitors, the door of his tree was closed, and he lived in silence until someone sought healing.
When his brother died, Maro left his imprisonment in the tree and moved to his brother's place and then began to communicate more with people.
But while living in the tree, Maro received no visitors.

saint_Maron-the-Syriac-hermit
Like Reverend Maron in Syria, Saint John of Rila leaves the tree of his asceticism as soon as people begin to gather around him, and switches to another form of asceticism – very close to stair climbing, namely on a high and difficult-to-access rock (today known as the Rock of Saint John a common place for pilgrimage).

But even here, tempted and physically injured by the demons, the ascetic does not remain hidden from the people. It was during this period that he attracted the attention of St. King Peter, who tried to establish contact with him. Of course, the high rock on which St. John of Rila lived for seven and a half years provided much harsher living conditions than the steeple, which is usually near a populated place. But as a philosophy of the ascetic feat, in both cases it is about something in common – maximally narrowing the free space for movement and directing all energy upwards, in the power of prayer and constant unity with God.

The common moments in the lives of the two most famous Dendrite monks in the Balkans – Revend David of Thessaloniki and St. John of Rila, who labored three centuries are similar.

Both begin their monastic journey with "discipleship in a monastery" before heading for the desert, that is, moving away from human society.
For both of them, the life in the oak, respectively in the almond branches is a period of extreme asceticism, which greatly impresses the surrounding population, who begin to flock to them. Their unusual feat inspires in people a desire to live near them and even to imitate them – in their lives we see a number of people who seek their help – starting with students (one of Reverend David's students also became a "dendrite" as his mentor and settled in the hollow of a large tree). There glory quickly reaches the local bishop and all the clergy, as well as the rulers of the city – as mentioned in the life of the Thessalonian ascetic, and to Saint King (Tsar) Peter and the Bulgarian boyars as mentioned in the biographical life of Saint John of Rila .

The biographers of both monks include the stories of the healing of demoniacs precisely while they were living in their unprotected "homes" from the natural elements – i.e. the trees. Finally, for all their desire to remain hidden in the wilderness of their solitude, they attract not only the sick, the afflicted, and the disciples, but the attention of the powerful of the day.
But while St. David came from the East, from Mesopotamia, St. John was local and did not have a great Eastern ascetic teacher as he was local citizen born in Bulgaria, in our lands.
His way of asceticism is undoubtedly influenced by the general ascetic patterns of the age, but it is also unique – it is a testimony to the general internal logic of Christian asceticism, regardless of which parts of the Christian world it is practiced.

Paradoxically, the brightest monastic examples in the Balkans became precisely these two monks, struggling in these harsh, atypical for the western parts of the empire, conditions – dendriticism, stylitism, living in a narrow cave and a high cliff.

Until the 9th century, that is, throughout the early Byzantine period, in today's Greek lands, the cult, the respect for Rev. David of Thessalonica (born c. 450 – 540) was comparable only to that of Saint Great-Martyr (Demetrius) Dimitar of Thessalonica and St. Achilles, bishop of Larissa.

Great Respect and recognition as a saint for him was already alive in the first half of the 9th  century at the same time when saint John’s greatnes shined upon the world, as we can see from the life of St. Gregory the Decapolitan, who sent one of his monks to worship at the saint's grave in a monastery founded by him near Thessaloniki. St. David the Dendrite monastery was an attractive pilgrimage center in the Balkan lands of the empire until the 11th century, when the relics of the saint were brought by the Crusaders to Italy.

Without the spiritual presence of its founder, its monastery declined and disappeared, and its relics returned to Thessaloniki only in the 20th century and were laid in the church of "St. Theodora".

The abode of the Rila desert dweller has a different destiny – it remains as a living spiritual center throughout the centuries, in the heart of the Rila desert, and its founder, already a resident of the Heavenly Jerusalem, invariably remains a faithful and reliable breviary for his kindred in the flesh the Bulgarians.

Report presented at the international conference dedicated to the 500th anniversary of the transfer of the relics of St. John of Rila from Tarnovo to the monastery he founded, organized in 2019 at the Rila Monastery. It was published in the eponymous collection of conference reports under the title: "Dendrite Monks in the Balkans".

Article originally posted in Bulgarian by Zlatina Ivanova on 19.10.2022 – Translated with minor modifications by me (Georgi D. Georgiev a.k.a. hip0)

Saint Sergius of Radonezh The WonderWorker (Sergij Radonezhki) a quick helper saint in life problems, pupils, students in educational hardships, exams and Orphans. A short living of father of Russian monasticism

Wednesday, July 6th, 2022

Saint-Sergius-of-Radonezh-icon-Russian-saint-hermit

Saint Sergius of Radonezh the Wonderworker (born in 1314, passed to Christ in 1392) is an ancient saint with enormous importance for the whole Christiandome and the Eastern Orthodox World.
He is perhaps the greatest ascet of the Russian land and a spiritual star who shone over the whole world sharing the and increasing the faith of Christ to shine upon many by his holy prayers. Saint Sergij Radonezhki is sometimes called in Russia the Abbot of the Russian land, for the reason he become the initiator (creator) and first abbot of the most notable and biggest monastery of Russia the Monastery of Saint Sergij of Radonezh in the XIV century.

In the Church service sung books, he is for that reason glorified calling him "a bright beacon of the Russian land, shining through its miracles like a second sun".  Saint Sergius Radonezhki's monastery was established in Glory of the Most Holy Trinity and the great ascet following the earlier example and spiritual tradition bequeted of the Great ascet Saint John of Rila (Ioan Rilski)  who lived in IX century in (876 – c. 946)  who established in the Rila mountain, the most famous Rila Monastey in Bulgaria, saint Sergius started his spiritual endurance in Russia as an ascet and did not initially planned to create a monastery, but God who sees everything seing his great ascetism sent him monks, willing to learn true spiritual life and that is how the Radonezh Monastery was born. Monastery quickly become aprototype of a new, amazingly pure and strict monastic life in Holy Russia, centered near in Moscow and the monastery which become a Laurel (the slavonic word translated as Lavra), (meaning the inhibitants of the monastery were exceeding 1000 monks) since y. 1744, become known in worldwide as Holy Trinity-Sergius Lavra.

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Just as the spiritual heart of Bulgaria is located in the Rila Holy Monastery (Rilski Manastir), where are the the holy incorruptable relics of most glorified saint Reverend John of Rila the Wonderworker, the Sergius Trinity lavra has emerged as most important spiritual center of Russia Kingdom and later Russian Empire. What was the spiritual significance for preventing the Orthodox Christian faith and shedding hope via the dark ages of Ottoman Turks slavery of Bulgaria,  Reverend  Sergiy Radonezhki was for Russia especially in the hard times when Russia was a small country and fought for their freedom and independence from the Tatars and other surrounding nations, who were constantly destroying parts of the then small kingdom of Rus. Thousands of pilgrims with reverence and gratitude have come and continue to come to the Trinity-Sergius Lavra for worship, near the monastery now is established the city of Sergiyev Posad (inhabited today with about 103 000 people).

Saint_Sergius-of-Radonezh-the-Wonderworker-Sveti-Sergij_Radonezhki-Chudotvoretz-aliased-abbot-of-Russia-land

The shroud of the holy relics of Saint Sergius of Radonezh XV century

Prayers to St. Sergius of Radonezh are famous to protect you from any life problems.  People pray to the saint to protect children from bad influences and from failures at school. The prayer to the saint who was a model of humility helps in achieving humility and subduing the pride of ourselves and others.

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The very famous Holy Trinity unique icon held in main Church of Radonezh monastery painted by most famous Russian iconographer Saint Andrey Rublev

The icons and frescoes in the Trinity Cathedral in St Radonezh Lavra are unique piece of medieval art and were the work of Reverend Andrei Rublev and Daniil Chernyov in 1425. The main church icon that was painted in "praise of Rev. Sergius" is the old testamental visit the Holy Trinity to Abraham and Sarra icon – which is among the most famous and unique work of Russian icon painting. 

The Church feast of the Saint Sergij

The memory of St. Sergius of Radonezh is honored 4 times a year:

1. October 8 – on the day of his presentation to God
2. June 5 – together with the feast of the Rostov-Yaroslavl saints
3. October 18 – on the day of the discovery of the relics of St. Sergius of Radonezh
(interestingly just 1 day after in the Church calendar is 19 of October is the main feast of Saint John of Rila)
4. and on July 19 – together with the Radonezh Saints Church.

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Reliquary with the incorruptable Holy Relics of Saint Sergij of Radonezh, kept in the Saint-Sergieva-Lavra monastery

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Opened reliquarium coffin with the incorruptable relics of saint Serigius of Radonezh (the feasts are opened for veneration by pilgrims 4 times a year during the saint feast veneration)

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The Apparition of the Mother of God to St. Sergius 16th century icon

 

Short Living (Biography) of Saint Sergius Radonezhki

Sergius of Radonezh was one of the most famous political and historical figures of the 14th century.
He is the founder of the Trinity-Sergius Lavra, teacher and mentor of many Russian saints canonized by the Church.
According to ancient tradition, mainly from his student Epiphanes, Rev. Sergius was born in 1314 in the village of Varnitsa, Rostov in the family of the famous Rostov boyars Kiril and Maria (who are also canonized as saints) and in whose memory there are Churches consecrated in Russia and Belarus.

His parents named him Bartholomew at birth.
Although the family was noble, they lived very modestly and were very religious.
At the age of 7, Sergius and his brothers started going to school, and while his two brothers' education came relatiely easily, it did not for Bartholomew as for bartholomew learning was hard.
Suffering for his hardships to study even though he put great efforts to do so, as he did not have any other means to become proficient pupil like his brothers, wishing to change this, the boy fervently prayed to God to give him reason and strength to advance in learning.

According to the chronicles, the boy once he was looking for the lost horses of his father met an old schimonk elder who was praying to God. The boy asked the old man to pray for his success in school. The the unusual bright monk prayed and blessed him. Since then, the boy began to progress in his studies quickly.

In 1330, Bartholomew's parents moved to the village of Radonezh, near Moscow. Soon his parents died, and he, together with his older brother Stefan, left the inheritance to the youngest brother and took up a hermit life in the nearby forest, where they built a cell, and then built a small church, which was consecrated with the name of the Holy Trinity.

Soon Stefan decided to abandon the hermit life and went to the Moscow Epiphany Monastery, where he became abbot.
Bartholomew stayed and in 1337, at the age of 23, he was ordained a monk with the name Sergius.

The young ascetic spent more than a year in complete solitude. His life consisted of prayers, fasting and hard work.
Sergius became famous in the surrounding area and soon other monks began to come to him for advice and soon the brotherhood numbered 12 people. Each monk lived in a separate cell, and together they gathered for worship.
This is how the famous Sergius-Troitskaya Lavra was founded. In 1354, Sergius was ordained abbot.

As the biography testifies, Reverend Sergius of Radonezh performed miracles even in his earthly life:

"…
Pilgrims came, they saw the poverty of the desert, but they also saw the peace and grace among the brothers, and they brought this leaven into their native families like light, like salt. And the name of the God-pleaser became glorious throughout Russia and many came to him with faith. Once, by praying, the old man healed a seriously ill person, and another time he healed a mad nobleman who was not in his right mind, ranting and fighting, so that ten they couldn't hold the man back."

St. Sergius of Radonezh was honored with a vision of the Most Holy Mother of God, who appeared to him during a night service and said:
"Do not be afraid, My chosen one. I have come to visit you. Do not grieve, because your prayer for the students and the monastery has been heard; and your abode shall abound in all things; not only in your life, but also in your presentation before God. I will not leave this place, and will irrevocably supply all that is necessary, preserve and protect it with my covering."


Saint Sergius of Radonezh knew how to act with "quiet and meek words" even on the most hardened and cruel hearts and in this way reconciled even ruling country region principles and kings at war.
Thanks to him, all the princes united before the Kulikovo battle, thanks to whom Russia managed to establish itself as a leading world country in the mid-centuries recognizing the main role of the Moscow prince Dimitriy.
The Russian army received a blessing from the venerable Sergius of Radonezh before the upcoming battle with the Tatars.

He predicted (prophecised) the victory over the Tatars, and on September 8, 1380, on the feast of the Nativity of the Virgin, the Russian troops defeated the Tatars at Kulikovo field, marking the beginning of liberation from the Tatar yoke. In other words at the time when Bulgarian Empire had crashed and has been enslaved, the Trnov kingdom fall down in 1393 and Vidin's kingdom of Bulgaria in 1396, just few years before the opposite hapened in Russia. Already baptized by many Bulgarian clergymen and given the Old Bulgarian Church language so called in newer times the Church Slavonic Books, Russia together with its spiritual flourishment managed to liberate from the Tatars and increasing gruadally in influence, countryland and power.
Prince Dimitrii deeply respected his spiritual father – the Reverend Sergius of Radonezh, who was also the godfather of his children.

Sergius of Radonezh died on September 25, 1392, reaching a very old age.
He predicted his death 2 years before and appointed his successor – his student Reverend Nikon.
St. Sergius of Radonezh was buried in a monastery founded by him, and 30 years later his body and clothes were found incorruptible and odoring with heavenly odor.

This happened in 1422 during the construction of the new and enlargened "Life-giving Trinity" church.

Shortly before the construction began, Sergius of Radonezh appeared in a dream to a pious man, telling him to convey the following words to the brothers:
"Why do you leave me so long in the grave, buried in the ground with all this water, it is narrow here for my body. "

When they dug for the foundations, the imperishable relics and clothes of St. Sergius of Radonezh were found unharmed, and the grave was full of water.

During the consecration of the Trinity Church, the relics of the saint were transferred to it, where they lay even to this day.

Let by the Holy Prayers of Saint Sergius of Radonezh the world, find more peace, love, faith and brotherhood, which we desperately need in these day of the absurd brother shedful war in Ukraine. 

Holy Reverend Father Sergij of Radonezh, pray the Lord Jesus Christ to save our souls and grant repentance to us sinners and peace to rule again in our hearts !

 

Living of unknown saint Saint Sophronius of Sofia, known also as Saint Soprhonius of the Bulgaria / Sofronij of the Balkans

Saturday, May 28th, 2022

Sveti-Sofronij-Bylgarski-SofijskiSaint-Sophronius-of-Sofia-Bulgaria-of-the-Balkans
 

Biography of Staint Sofronij / Sophronius of Bulgaria Sofia, Known also as Saint Soprhonius of the Balkans

The parish priest of the village of Penkyovtsi (Sofia, Bulgaria region) Stefan (Te fled to Sofia with his wife due to Turkish violence, from hence he later fled to Wallachia region to the great Wallachian voivode (Duke) Radul. His wife died there and he became a monk named Sophronius (not to be mistaken with the very famous Bulgarian saint Saint Sofronius of Vratza / Sofronij Vrachanski).

After the death of Duke Radul, he returned from the Danube river to his homeland and settled in a monastery near city of Ruse (probably he lived in the cave monastery of Saint Joachim I Patriarch of Tarnovo and the Venerable Demetrius Besarabovsky, that even today is the biggest monastery nearby the city of Ruse).

There he struggled with common sanctification practices as fasting, prayer, work and alms for the poor. The devil did not tolerate his monastic great achievements and set a monastic servant against him, who struck him on the head with an ax and killed him.

Three years later, Sophronius appeared to the people living in the monastery, who obeyed his suggestion (obviously they got inspired to  dug up his grave which is a common ancient Christian practice for notable christians who might have been saints) and look up if his relics are incorruptable and found his relics incorruptible and fragrant (emitting a heavenly odor), as they have been inspired by God's Spirit to do.
People with great joy placed the holy relics in a coffin for common (universal) worship of all the Christians.

We do not know the exact dates he was  born or has been killed, because of the devilish envy, as at that time Bulgaria has been under the Ottoman turks and the founding of his holy relics has happened years after his martyrdom. But most probably the Venerable Sofronij  lived in the second half of the fifteenth century and the beginning of the sixteenth century, by the second decade of which he must have suffered. This information about him is told to us by the Bulgarian writer and priest Father (the bulgarian word for which is Pop – stems from the greek word Papas (Father) Peyu. The same Pop Peyu has been also the author of the life of Saint George of Sofia the New not to be mistaken with Saint George the Newest from Sofia  who maryrdom suffered in year 1515 because of his unwillingless to accept the false Islamic faith.

© Lives of the Saints. Synodal Publishing House, Sofia, 1991, edited by Parthenius, Bishop of Lefkada and Archimandrite Dr. Athanasius (Bonchev) with minor inclusions of the article author Georgi Georgiev

Let by his holy prayers the Bulgarian homeland and especially the suffering in Ukraine and all people everywhere, finds more Peace, Love, Hope, Faith and Goodness 

Saint Prophor Pchinski Saint Jochichim of Osogovo and Saint Gabriel of Lesnovo the three little known Bulgarian spritual followers of Saint John of Rila

Saturday, January 15th, 2022

Biography of St. Prohor Pshinski

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St. Prohor Pshinski. Mural from the 15th century in the church "St. Archangel Michael" in Saparevo near Kyustendil. Source: bartol, bartol.blog.bg

 St. Prohor Pshinski. Mural from the 15th century in the church "St. Archangel Michael" in Saparevo near Kyustendil. Source: bartol, bartol.blog.bg The Rev.

Prohor Pshinski was a Bulgarian by birth from pious parents in the Ovce Pole region of northern Macedonia. It was given by God to childless parents for their prayers and sucked in along with his mother's milk and her high piety. When he grew up, his parents insisted on marrying him. But he once heard in the temple the words of the Savior: "He that loveth father or mother more than me is not worthy of me," (Matt. 10:37). the town of Vranje in Yugoslavia. He lived in a cave where water springs for 32 years. Once a frightened deer ran to him, chased by a hunter who soon appeared.

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Prophor Pchinski (Pshinksi) Byzantine Empire Icon

At his first meeting, the monk called the hunter by name and predicted that he would soon become a Byzantine emperor. At that time Bulgaria was under Byzantine slavery (1018 – 1186). And indeed, after some time this man reigned under the name of Roman Diogenes (1067-1071). Astonished by the fulfillment of this prophecy, he discovered the incorruptible relics of the late Prohor Pshinski and built a large temple in the name of the saint on the site of his asceticism. His holy relics were laid there and a monastic fraternity gathered.

This monastery still exists. The Venerable Prohor Pshinski died on September 14, but due to the great feast of the Exaltation of the Holy Cross, the celebration of his memory was postponed to January 15. His monastery celebrates his memory on September 19.

© Lives of the Saints. Synodal Publishing House, Sofia, 1991, edited by Parthenius, Bishop of Lefkada (Levkijski) and Archimandrite Dr. Athanasius (Bonchev).

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Saint Prohor Pchinski (Pshinski) Wall Painting icon XV century Kyustendil Bulgaria

The prologue biography of St. Prohor Pshinski is an original ancient Bulgarian writting, known in a single transcript in the New Prologue from the beginning of the 14th century (GIM, Uvar. 70). Under the date of October 19, the Venerable Hermit Saint is mentioned next to St. Ivan Rilski. Both texts are published by Kl. Ivanova (1977). D. Chesmedjiev (2009) points out that the cult of St. Prohor Pshinski is poorly fixed in the written tradition. All the details about the saint are known from his prologue. St. Prohor lived in the 11th century, working in the Kozyak mountain (near the village of Staro Nagorichino). After his death, his relics were transferred to the church he founded, called Pshinya, where he was healed.

Saint Prophor Pchinski in Modern Theology

His cult probably originated during the Byzantine rule. His memory is celebrated on September 13 and October 19. In the New Prologue, in addition to biographies of St. Ivan Rilski and St. Prohor Pshinski, there are also biographies of St. Achilles of Larissa, St. Simeon of Serbia and others. 30 years ago Kl. Ivanova (Ivanova 1977: 59) has suggested that the manuscript was compiled in the Pshin Monastery itself, but the spelling and language features of the collection are Serbian. According to the latest research by the same researcher, Nora's prologue originates from Jerusalem and was created in the Serbian monastery "St. Archangel Michael ”(Ivanova 2008: 68–70).

 

Biography of Saint Joachim of Osogovo

Images of St. Ivan Rilski and St. Joachim of Sarandapor from the Poganovo Monastery, end of the 15th century. It is not known where he came from, from his life it is known that he came from the west, according to Ivan Snegarov, perhaps from Zeta, in the Osogovo Mountains, where he sought monastic asylum.

An unknown boyar from the village of Gradets, not far from Kriva Palanka, today in northern Macedonia, shows him the place he was looking for monastic solitude – a cave by the Sarandapor River, today's Kriva River. Here St. Joachim spends his life as a hermit, in fasting and prayer, and the local Bulgarians revere him as a holy man. 

Osogovo Monastery.

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Osogovo Monastery Saint Joachim Icon

Joachim Osogowski died on August 16, 1105.On this date the Bulgarian Orthodox Church commemorates him.

Years later, the widowed priest Theodore of the Sheep Field settled in the place of Joachim's hermitage, adopting the monastic name Theophanes. After his saint appears, he discovers his miraculous relics, which are laid in the church built in his memory. In the 12th century, the cult of St. Joachim became so popular in northwestern Macedonia that a monastery of the same name was built around the temple. 

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Images of St. Ivan Rilski and St. Joachim of Sarandapor from the Poganovo Monastery, end of the XV-th century ( the three most famous spiritual pupils of Saint John of Rila )

In the monastery, similar to the life of St. Ivan Rilski, a life of St. Joachim was created, known from later transcripts, as well as a service of the saint. Around the middle of the 14th century the cult of St. Joachim spread to the eastern Bulgarian lands, and at the end of the 14th century it was transferred to Russia.

Biography of Saint Gavriil (Gabriel) Lesnovski

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Saint Gabriel of Lesnovo fresco from Archangels Chapel Rila Monastery, Bulgaria

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St. Gavriil Lesnowski.
Detail of a mosaic on one of the doors of the Patriarchal Cathedral "St. Alexander Nevsky" in Sofia St. Gavriil Lesnowski. Detail of a mosaic on one of the doors of the Patriarchal Cathedral "St. Alexander Nevsky" in Sofia

Reverend Gavriil Lesnovski is one of the three great followers of the Rila desert dweller St. Ivan Rilski. He lived in the XI – XII century. He was born in the village of Osiche, Palaneshko (Macedonia). He came from rich Bulgarian parents and received a good education. When he was old, his parents betrothed him to a good-looking bride. Soon, however, his fiancée died. Then he entered a monastery and became a monk. With the inheritance he received from his parents, Gabriel built a monastery with a church named after St. Archangel Michael in the Lesnovo Mountains, northern Macedonia, near the present town of Kratovo.

The Venerable Father gathered monks, appointed an abbot, and he himself secluded himself in the mountains of desert life and silence, doing so for 30 years. He then returned to his monastery and died on January 15. Thirty years after the death of the Venerable Gabriel, a Russian monk named Joseph in the town of Sredets (Sofia) – at the suggestion of the saint – went to the place where the Venerable struggled, found his grave, found his incorruptible relics, laid them in a coffin and provided for prayer worship to believers.

For many years the holy relics of the Reverend Gabriel rested in the Lesnovo Monastery and performed many miracles. Probably in the thirteenth century one of the Bulgarian kings of the Assen dynasty brought them to his capital Tarnovo and laid them in the church "Holy Apostles" in Trapezitsa. According to the Reverend's prologue of 1330, "they have lain there until now and give healing." After the Ottoman invasion of Bulgaria, traces of the holy relics of the Venerable Gavriil Lesnovski are lost. The monastery he founded was later named after him and became an important literary center. © Lives of the Saints. Synodal Publishing House, Sofia, 1991, edited by Parthenius, Bishop of Lefkada (Levkijski) and Archimandrite Dr. Athanasius (Bonchev).

Saint-Gabriel_Lesnovski-Saint-_Joachom_Osogovski_and-saint_Prohor-Pchinski-Saint_Alexander_Cathedral_SofiaSaint Gabriel of Lesnovo, Saint Joachim of Osogovo and Saint Prohor Pchinski mosaic saint Alexander Nevski Cathedral Church, Sofia, Bulgaria

The Saints Prohor Pchinski, Joachim of Osogovo together with Saint Gabriel of Lesnovo according to Bulgarian Orthodox Church tradition are considered to be 3 of the many pupil monks of Saint John of Rila who spread the light of Holy Eastern Orthodox Christian faith in whole Bulgarian lands and from there towards Russia and far west Serbia, Croatia, Hungary who historically has been orthodox and later converted to Roman Catholicism.