Complete VALAAM PATERICON
Monk Abel "the Prophet"
of Valaam
Commemorated on November 29 (1831)
I. VALAAM MONK
M |
ONK ABEL, BASIL VASILIEV IN THE WORLD, was born in March of 1757
in the village of Akulovo, in the Alexin district of the Tula province. His
parents were serfs of D. L. Naryshkin. When he was ten years old he began to
think of living his father's home with the aim of going off to the wilderness
to serve God.
When he was twenty years old he began to wander. In 1785,
having traveled through Tula, Alexin, Serpukhov, Moscow, Novgorod and Olonets,
he finally settled in Valaam Monastery, during the abbacy of Abbot Nazarius.
There he was tonsured with the name Adam and lived for one year in the monastery
proper. At this time he received a blessing to dwell alone in a deserted spot
not far from the main monastery. There, adding labor to labor, he was tried
like gold in a furnace, being subjected to a multitude of demonic temptations.
However, the desert-dweller overcame them manfully, for which God gave him spiritual
discernment and insight, as a result of which he began to prophesy.
To live alone in the desert was the ultimate dream of mystically
inclined monks of Valaam. The monastic atmosphere while Abbot Nazarius was heading
the newly revived monastic brotherhood was under the strong influence of the
Sarov Elders, who were in turn in contact with such great mystics as Saints
Tikhon of Zadonsk, Paisius Velichkovsky and Theodore of Sanaxar.
There were many desert-dwellers living on the desert islands
of Valaam. These recluses practiced the mental Jesus Prayer under the guidance
of experienced eldership of Athonite derivation. Some, like Schema-monk Cyriacus
(1798) and St. Herman (later of Alaska, 1836)who was in Valaam
until 1793were men of deep mystical experience. In the adjacent Konevits
Island Monastery there were other great men with desert experience, such as
Elder Basilisk and his elder, Abbot Adrian (both of the Roslavl forests), as
well as Hieromonk Sylvester. These were in fact renowned as genuine visionaries.
This is where monk Adam, later Abel, received his basic spiritual formation,
and we should not doubt its validity.
Historically, Russia was at that time under a severe attack
which proceeded from Western culture, and monasteries were abhorred. This was
due to an entirely unacceptable secularizing pressure that was then being instituted
from high society. A war against this was waged by traditional ascetic monks
who embraced the Paisian Patristic influence coming from Moldavia.
It is very understandable, therefore, that the righteous
desert-dweller Abel, sitting in his solitary desert, states in his notes, "It
was from above that I was ordered to speak and preach of God's mysteries and
His Providence."
Without this historical view of eventsof what Holy
Russia was going through due to its forced westernization on the one side, and
the stubbornness of militant adherents to the old ways (Old Believers) on the
otherit is easy to dismiss Abel's "prophecies" as simply the
ravings of a "madman" or a "self-proclaimed prophet." We
must see the urgency of the situation and the price he and others had to pay
for the preservation and defense of the Holy Tradition of a nation that recognized
itself as the guardian of Orthodoxy, in accordance with the principle of "the
Third Rome."
Furthermore, the fact that this westernization reached the
higher levels of the clergy during the nineteenth century is the reason why
a full, detailed Vita of Fr. Abel was not preserved on Valaam. This monastery
was even used as a government fort for the northwestern border of the Russian
Empire, and its monks were entrusted by the state with guarding its ways and
activities.
After Abel's return from the desert to the main monastery
of Valaam, he lived there for a short time more, then began to travel to various
monasteries.
For nine years he traveled through many counties and cities,
prophesying the will of God an d His Dread Judgment. He finally came to the
river Volga, where he settled in the Nikolo-Babaev Monastery. Here he fulfilled
his obediences, reading in both the church and the refectory. It was here that
he wrote his first prophetic book, although he was an unlettered man. And what
he wrote about was the Royal family.
2. EMPRESS CATHERINE II
Abel showed this book to the Superior, who
took both him and the book to the Consistory. From the Consistory he was sent
to Bishop Paul of Kostroma. He told the Bishop that he had written the book
himself, and had not copied it. It was taken from a vision he had had when he
was on Valaam. He had gone to Matins in the church and there, like the Apostle
Paul, he had been carried away to Heaven, where he saw two books. What he saw
he wrote down, but had not divulged it to anyone. The Bishop said, "This
book you have written will earn you a death sentence." He took Fr. Abel's
monastic garb from him and sent him for investigation to the provincial authorities.
The governor, having read the book, sent him temporarily to the Kostroma stockade,
from which he was then sent, under guard, to St. Petersburg. A report was made
to the commander-in-chief of the Senate, Procurator-general Samuilov. He read
in the book that Abel had predicted the sudden death, in a year's time, of the
then-reigning Empress Catherine II. He struck Abel on the face and said, "How,
you evil man, did you dare to write such words about an earthly god?" But
Fr. Abel stood before him, full of kindness and Divine activity. Answering him
in a quiet voice with a humble gaze, he said, "I was instructed to write
this book by Him Who created Heaven and the earth and all that is in it."
The Procurator assumed that it was just a fool that was standing before him
and sent him to prison, but nevertheless informed the Empress about him.
Hearing the day and hour of her death, Catherine II was in
hysteria. As a result an ukase was issued, in which it was stated that the seriousness
of what he had written, which could cause great confusion and civil disorder
if it were made known, made Fr. Abel subject to the death penalty. However,
Catherine commuted the sentence to imprisonment in the Schlüsselburg Fortress
under strict guard without the right to communicate with anyone. He remained
imprisoned for ten months and ten daysuntil the sudden death of Catherine
II on a commodeand afterwards for another month and five days.
3. EMPEROR PAUL I
When Catherine's son, Emperor Paul I, ascended
the throne, he began to carry out many reform in Russia in an attempt to undo
much of the harm done by his mother, who had been greatly influenced by the
spirit of Voltaire and the French Revolution. As a part of his reforms, many
highly placed officials from Catherine's court were replaced, and among them
was Procurator-general Samuilov. It was at this time that his replacement, Prince
Kurakin, found, among the secret files, the book written by Fr. Abel. Struck
by the accuracy of the prediction, he gave the book to Emperor Paul to read.
Fr. Abel was freed and conveyed to the palace from a meeting with the Sovereign.
A word must be said about the pious Emperor Paul Petrovich.
This was a man who truly loved his homeland, and who had a strong desire to
set Russia on a proper course for the future. In marked contrast to his mother,
who was far removed from the common folk and catered mostly to the interests
of the nobility, Paul desired to be known as a Tsar for all Russian people,
for all classes of society. On the day of his coronation he walked among his
people without bodyguards, finding a kind word for each one he met. Soon after
ascending the throne he released a royal manifest lightening the lot of the
peasants, allowing them more time to work for themselves, cutting back the amount
of time they were to work for the landowners, and giving them the Lord's day
off. This, however, caused great dissatisfaction among the upper classes. Plots
against him were not long in forming, and doubts were intentionally raised about
his sanity. At another time, seeing that the Russian ruble was not entirely
stable due to Catherine's excesses, the Emperor had the palace table silver
melted down and minted into coins. He placed a box outside the Winter Palace
into which anyonefrom the highest dignitaries to the last commonercould
place grievances and requests for royal protection, mercy and aid. Paul would
personally open it each evening and bring the piles of requests to his office
where he would work late into the night, seeing how he could help his beloved
subjects. And woe to him who offended the helpless and weak, orphans and widows!
Living and ruling according to his conscience, he once said, "I prefer
to be hated for a rightful cause than loved for a wrong one."
As it became evident that Emperor Paul's reign posed a serious
threat to the continued activity of "Catherine's Eagles" (those of
the nobility who were dedicated to her westernizing aims and who occupied high
government posts), they began to seriously consider plots to remove him. When
Paul tried to conclude a treaty with the powerful Napoleon in order to protect
Russia, they decided to act. These traitors to their own country had strong
financial ties to England, and as the sister of three of Paul's murderers openly
stated, the interests of England were closer to them than those of Russia. Thus
the noose began to tighten around the neck of this most noble Tsar
But before all this took place, the meek Fr. Abel was ushered
into the royal presence. Emperor Paul received the monk, and was immediately
impressed with his humble, prayerful bearing. "Honorable father,"
said the Emperor, "it is said about you, and I can see for myself, that
the Grace of God clearly rests upon you. What can you say about my reign and
my fate? What do you see with your clairvoyant eyes concerning my family and
the Russian realm over the course of the ages? Tell me the names of my successors
on the Russian throne and foretell their destiny."
"Ah, Batiushka-Tsar!" Abel shook his head. "Why
do you ask me to predict sorrow for you?"
"Say it! Say everything! Do not hide anything! I am
not afraid; do not be afraid yourself."
"Your reign will be short and I, the sinner, see your
cruel end. On the day of St. Sophronius of Jerusalem1 you shall receive
a martyric death from unfaithful servants. You will be suffocated in your bedchamber
by scoundrels whom you now warm at your royal breast. You will be buried on
Great Saturday
These scoundrels will try to justify their great sin of
regicide, proclaiming you to be insane, and they will defame your good name.
But the upright soul of the Russian people will understand and appreciated you,
and will bring all their sorrows to your grave, asking your protection and the
softening of the hearts of the unrighteous and cruel
"
Fr. Abel went on to tell Emperor Paul about the whole future
of Russia, naming each of his successors, and even predicting, in tears, the
collapse of Holy Russia and the rise of the yoke of the Godless. The Emperor
asked him to commit this last prophecy to writing. He then placed it in an envelope
and set his royal seal upon it, writing on it, "To be opened by Our Descendant
on the one hundredth anniversary of my repose." He then placed the envelope
in a small chest in his palace at Gatchina.2
It was not a monastic cell that awaited the monk-prophet,
however, but a dark prison cell in the Sts. Peter and Paul fortress. By order
of the all-powerful military governor of St. Petersburg, Count Palen, the future
ringleader of the regicides, who had wormed his way into the Emperor's trust,
Fr. Abel was incarcerated for "disturbing the peace of soul of His Majesty."
Emperor Paul Petrovich remained unaware of this to the end of his days.
Fr. Abel remained in prison until after the fulfillment of
his tragic prophecy. On the night of March 11, 1801, after praying to the Lord,
Whom he was soon to meet, and from Whom he was to receive his reward as a "good
and faithful servant," Emperor Paul was brutally murdered by a group of
assassins, most of whom were drunk. But their "triumph" was short-lived:
Count Palen and the two other main traitorsthe ones who had spread abroad
the notion of Emperor Paul's supposed mental instabilitythemselves went
insane. Within the next few years none of the other murderers were left among
the living. Thus was God's righteous judgment accomplished.
4. EMPEROR ALEXANDER I
When Tsar Alexander Pavlovich ascended the
throne of his murdered father, Fr. Abel was sent to Solovki Monastery, but was
freed a year thereafter. He lived in freedom for one year, during which time
he wrote a new book, in which he said that Moscow would be captured by the French
and burned, and that this would take place in the year 1812. The book reached
the Tsar, and Abel was ordered to be confined in the Solovki prison until such
time as his prophecy should be fulfilled. This time Fr. Abel had to sit in prison
for ten years and ten months.
Finally, Moscow was taken by Napoleon, and in September of
1812 Alexander I remembered Abel and commanded Prince A. N. Golitsyn to write
an order to Solovki to release Abel. In the order were the following words:
"If he is alive and well, we would have him come to us in St. Petersburg.
We wish to see him and speak with him about something." The letter arrived
at Solovki on October 1, but the Archimandrite of Solovki, fearing that Abel
would tell the Tsar about his (the Archimandrite's) "foul activities,"
wrote that Abel was illalthough he was actually in good health. Only in
1813 could Fr. Abel leave Solovki and report to Golitsyn, who "was exceedingly
glad to see him and began to question him about the judgments of God. And Abel
told him everything, from the beginning of the ages to the end."
Orders were given to release Fr. Abel and supply him with
a passport, money and clothing. "Fr. Abel, having his passport and freedom
of travel in all regions and provinces, began to travel from St. Petersburg
to the South and to the East and to other countries and regions. And he passed
through many places. He was in Constantinople and Jerusalem and on Mount Athos,
from which he again returned to the Russian land." He settled in the Holy
Trinity-St. Sergius Lavra and lived quietlyhe did not like to converse.
Ladies from Moscow wanted to start coming to see him with questions about their
daughters and prospective bridegrooms, but Abel replied that he was not clairvoyant.
However, he did not abandon writing. In a letter to Countess
Praskovia Potemkina he said that he had compiled several books for her, which
would soon come out. However, these were not books of prophecies, for in another
letter Abel complained, "I recently received two letters from you, and
you write in them that I should tell you prophecies about this and that. I do
not know whether you know what I am going to tell you: I am forbidden to prophesy
by royal ukase. It is said therein that if Monk Abel begins to prophesy aloud
to people or to write them,
such people and Monk Abel will be held under
an oath of secrecy, and will be detained in prison or in stockades under strong
guard. Do you see, Praskovia Andreyevna, how it is with our prophesying and
clairvoyance? Whether it is better to be in prison or in freedom you can judge
for yourself. I would agree now that it is better not to know anything and be
in freedom, than to know and be in prison against my will. It is written: Be
ye therefore wise a serpents, and harmless as doves (Matthew 10:16). That
is, be wise, but mostly be silent. It is also written: The wisdom of their
wise men shall perish, and the understanding of their prudent men shall be hid
(Isaiah 29:14), and other similar things. This is what my wisdom and understanding
has let to. And so, I have now supposed it to be better to know nothing; but
if to know, then to be silent."
5. EMPEROR NICHOLAS I
Abel moved from one monastery to another and
wandered throughout various places of Russia, but most often lived in Moscow
and in the Moscow Province. Here he submitted a request to be admitted into
the Serpukhov Vysotsky Monastery, and entered it on October 24, 1832. Soon a
new prediction of Abel was trumpeted throughout Moscowabout the impending
death of Alexander I, Nicholas Petrovich's ascension to the throne and the Decembrist
revolt. This time the prophet was left without being persecuted.
His latest prophecies came true, just as his earlier ones
had. In the spring of 1826 he was staying in Moscow. The coronation of Tsar
Nicholas I was in preparation. Countess A. P. Kamenskaya asked Fr. Abel whether
the coronation would be soon. As one of the senior ladies-in-waiting and the
widow of a field marshal, she probably hoped to receive the Order of St. Catherine
of the first class. Abel replied to her, "The coronation will not give
you cause to rejoice." These words were spread throughout Moscow, and many
interpreted them to mean that there would be no coronation at all.
But their meaning was entirely different. Countess Kamenskaya
was subject to the anger of the Sovereign because at one of her estates the
peasants had become unsubmissive, rebelling due to the cruelty of the manager
of the estate. The Countess was forbidden to come to the coronation.
Meanwhile the prophet, probably sensing that the gossip concerning
the coronation would have injurious consequences for him, left the Vysotsky
Monastery in June of 1826. According to two letters left by him, it appears
that Abel was in the Tula Province, near a straw mill in the village of Akulovka.
At the order of Emperor Nicholas, by an ukase of the Holy Synod of August 27,
1826, Fr. Abel was taken from there and sent under surveillance to the penal
section of the St. Euthymius Monastery of the Savior in Suzdal.
6. REPOSE OF THE VISIONARY
With this the wandering and prophecies of Abel
came to an end. His life ended within the confines of a narrow penal cell on
November 29, 1831, after a prolonged and serious illness. He was sent on his
way with the Holy Mysteries and buried behind the altar of the prison church
dedicated to St. Nicholas.
The fact that we do not possess the exact text of Blessed
Abel's "books of prophecies" and his visionary predictions is obviousthe
texts became a kind of "political" controversy, regardless of how
spiritual they might have been. A fate similar to this fell to the lot of many
visionariesto be treated with suspicion and to spend many years behind
barsfor these prophecies were viewed as meddling in politics. One holy
protester against Catherine's monastic reformswhich in actuality amounted
to the robbery of monastic propertywas Metropolitan Arsenius Matsievitch
(1772, commemorated February 28), who was defrocked and died in prison
as a layman, without even being given a monastic burial. At his unjust trial,
he, too, uttered prophecies, all of which came true.
At the time of Blessed Abel's outspoken utterances there
were other serious attempts to undermine the monastically based lifestyle of
traditional Russian Orthodox society. Blessed Archimandrite Photius of Novgorod
(1838, commemorated February 26) was fighting against anti-Orthodox, Protestant
attempts to infiltrate "ecumenical" ideas into the court.3
One victim of the anti-Orthodox trends was the righteous Hieroschema-monk
Jerome (Lukin, 1847), an indirect disciple of St. Paisius Velichkovsky,
who ended his days under the disciplinary restriction in Solovki. He was a man
of high spiritual conviction, and has a prominent place in the Solovki Patericon.
To the present time, after all these years, no portrait of
Elder Abel has been found. A contemporary artist drew the "iconographic"
sketch at the beginning of this article to honor the righteous Abel. He deliberately
placed a blank scroll in his hand, thus showing that we do not know the precise
content of Abel's prophecies as he receive them from God. They remain shrouded
in mysterythe mystery of a sacrificial life for our holy Orthodox Faith.
May the prayers of the righteous Confessor, the Valaam Elder
and Prophet Abel, strengthen us last Christians to continue the fervent preaching
of God's glory as long as the times are still favorable for this. And may a
whole army of such God-called messengers carry this zeal for Christ's Truth!
Holy Father Abel, pray to God for us!
O seer of Divine mysteries, who touched the hearts of Kings and
Queens; * prophet of old, warning nations both old and new; *
thou wast banished and tried by fire for thy love for God. *
O righteous desert dweller of Valaam, * thou hast suffered as
a new Abel. * Pray to Christ God that our souls be saved.
TROPARION TO EMPEROR PAUL I
Tone 8
Having borne thy cross of standing for the truth, *
defending the poor, the mistreated and those suffering grievous losses, *
O thou who art crowned by God, we cry to thee with thanksgiving: *
Rejoice, O Righteous Paul, Emperor and Passion-Bearer of Holy Russia.