Archive for the ‘Christianity’ Category

Father Archimandrite Ivan of Novi Han, Protector of Poor and Homeless passed away to Christ

Tuesday, September 16th, 2025

Father Ivan with his shepherd stick

On September 14, the 80-year-old Archimandrite Joan (John) , known simply as Father Ivan from Novi Khan.
Father Ivan
was well known in Bulgarian society as the only Monk father of the Fatherless. and a great benefactor who dedicated his life to the sick, poor, needy and, the homeless people in Bulgaria.

The Requiem service  will be consecrated on September 16 from 12:00 pm in the church "The Holy Trinity" in Novi Khan (a Church situated in the improvised homeless shelter organized in an old Monastery (Saint Nicholas) by Father Ivan himself. by Bishop John of Branitsky, former Vicar Bishop of Patriarch Daniel.

Father Ivan Dimitrov Ivanov was born on March 31, 1945. in the Bulgarian village of Blagovo, Montana region. He received his basic and secondary education in the High Professional School "Peter Beron" in city of Sofia. Next He attended a university degree from the Theological Academy "St. Clement of Ohrid" (which was re-established in the distant year 1981)  already in grown age after working different other jobs. He merried and with his wife Todorka Grigorova Ivanova had two sons – Ivaylo and Grigor. On October 19, 1981 he was ordained a deacon, and on 26 October same year – ordained for a  priest by Metropolitan Filaret of Vidin. Since 1987 he was appointed as a priest at the Church "Holy Trinity" in the town of Novi Han, region of Elin Pelin. In year 2011 he has been consecrated as monk the name Ioan by the Bishop of Devol Theodosij (Theodosius). In 2015 in Montana he was promoted to archimandrite dignity by Vidin Metropolitan Dometian.

Along with his pastoral work, he devotes all his strength to caring for the poor. His selfless service remains misunderstood by many, and for a long time he does not receive support from the leadership of the Bulgarian Orthodox Church. In 2014, His Holiness Patriarch Neophyte of Bulgaria came to visit the “Holy Trinity” shelter in Novi Han. In addition to food and gifts, he also gave a sign of empathy with the great priest’s work.

Otec_Ivan_Novi-Han-s-patriarh-Neofit

Father Ivan began his work in  the distanct 1993, short after the fall of Communism regime in Bulgaria when he restored the abandoned building of the monastery "Holy Trinity" in Novi Han. He revived the liturgical life in the monastery church (that was abondoned for many years due to the dictatorship regime in Bulgaria) and created the shelter "Saint Nicholas", in which he sheltered a dozen homeless people. Gradually, the orphanage expanded and it housed mainly women and children deprived of home and protection, but also found shelter for the elderly and homeless. The priest gave pregnant girls left without any financial support and shelter, the opportunity to give birth to their children and take care of them in the shelter for free. Several generations of children were born and raised under the care of Father Ivan. Today, some of them were the first to express their grief over the death of the father on social networks.

otec_Ivan-with-his-children

Even though his genuine kindness and great good deeds Father Ivan has suffered a lot from people who hate the light of Christ, being a victim of various life hardships, road incidents, and a lot of health issues, which he endevoured with stoicism. He has multiple times has shared when we met that many people being pushed by the devil has done him a lot of badness. 
As a mean to finance the homeless people Father Ivan with the help of his orpans, take care about animals such as chickens, cows, sheeps.
Not on a signle occasion animals belonging to him and his shelter has been stolen.
He fought many battles in his life time but never lost hope neither he fall in spirit always counting on the help of the Almighty, like the ancient saints.
Father Ivans deed for that hard times can be compared to the great deeds of the ancients and for the Bulgarian society his meaning and inspiration was similar
to the old testamental important of Moses who led the people.
His servence of a priest was always given for the good example and people respected him and loved him for his deeds in Bulgaria over the last 40 years.

Otec_Ivan-stuck-with-a-knife

In 2013, the father bought several houses in the Montana village of Yakimovo, where he housed also homeless families and their children (the houses hosting homless families reached about 80+ houses ! which accomodated about 180 people, together with the people in the orphanage in Novi Han they were more than 250+ people).

The last years of his life he spend living in his small living Room (monastic Cell) in the Saint Nicolas Monastery in prayer and last spiritual cares for his many children.

Father Ivan of Novi Han and his son Grigorij

The priest's work is continued by his son (who also took the path of his father) Fr. Grigoriy, who now takes care of the orphanages. Fr. Ivan remains in our recent church history as an example of complete dedication to the service of his neighbors, without seeking reward or gratitude. Something unique and unrepeatable fhat inspired many to be more merciful and benevolent for the poor and needy and by this he incarnated the example of Christ who teached us to always have the poor and needy with us and in our hearts. Generous to the life's misfortunes of his "children", Fr. Ivan set an example of a servant of Christ, whose love "does not seek its own… bears all things, believes all things, hopes all things, endures all things" (1 Cor. 13:5-7).

I had the blessing to meet father Ivan of Novi Han a couple of times together with Bishop Ierotey Agathopolski (who used to be in the past under the spiritual guidance of Father Ivan). And my personal impressions are that father Ivan was a highly spiritual person and true monk. I had the chance one time in the distant 2011 to meet him in Novi Khan afer a pilgrimage to Holy Mount Athos we have been guests to Father Ivan in the monastery for a night and even had the chance to be and serve as a ipodeacon on a Holy Liturgy led by Father Ivan. I still remember how much he worried about the children God has sent him for care and how much he worried if financially he can make it to give a good life to all the new inhabitants who recently come to his shelter. 

The Children and old homeless people for whom Father Ivan of Novi Han took care

I remember he had to buy some food for the shelter and I wanted to help him to carry the stuff and we were to the SuperMarket together to buy food and goods for the children.
Father Ivan had a great temper and a great sense of humor even though he has been already aging and his spirit was lifted even though the hardships both with suffering heavy form of diabetes and other multitude of physical infirmity.

 
Film Sparks (Movie about the Shleter of Saint Nicolas created by Father Ivan of Novi Han)


Father Ivan and his Children an Interview Movie by Fr Ivan

 


Movie about The Life Story hardships of Father Ivan of Novi Khan and what made him decide to serve the sick, the poor and the lonely

Father Archimandrite Ivan one worthy Bulgarian

In above interview, father Ivan talks about how he decided to become a priest and how he promised God that he will make an orphanage home. He was accused during the communistic times in Bulgaria for being a priest only to serve as a spy for the West. He was kept in Montana Police station interrogated for 7 months in a small dark police carcer (small police room for prisoners), trying and the police tried to brain wash him that he is guilty for things he is not for all the time being asked the same questions again and again with a light lamp infront of his eye sight. He tells in short in the interview, how he managed to restore the Holy Trinity monastery, after a lot of hardships and miracles of God who helped me to do so. On multiple times his orphanage house has been tried to be (closed) and even destroyed by the local people of Novi Han unsuccesful. He has a lot of abusers who tried to run the deeds of his life the oprphanage but God by his great grace and his powers did not allow this to happen! But right on the contrary helped him and the children and provided him everything he needs to fulfill the dead of his life to help the salvation of tens of thousands to find his path to God and multitudes of people to physically survive a life of horror for years. He put a multitude of lost souls for whom noone cared back on the track of life and by his mercifulness he preached the Gospel not only words but in deeds.

Let God forgive him, Have mercy on his Soul and Forgive him if he sinned as a man and Receive him in his heavenly kingdom ! And Let us have his prayers to Christ ! Amen

Life of the Holy Martyr Confessor Acacius Serski (of Asvestochori, Thessaloniki) The Bulgarian

Wednesday, July 9th, 2025

1-ви май свети преподобномъченик Акакий Серски | Facebook

 

Short  Biography of Saint Acacius Serski (of Asvestochori, Thessaloniki)

He was born with the name Atanas in 1792 in the Bulgarian village of Novo Selo near Thessaloniki.
When he was nine years old, his family moved with him to the town of Syar,[1] where he was taken as a foster child by the local bey as an infant and became a Muslim.
His parents, embittered, returned and settled in Thessaloniki.[5] Slandered by his stepmother for wanting to rape her, Atanas was expelled by the bey at the age of 18 and went to live with his parents.
Realizing the sin of his apostasy, he repented and was tonsured a monk at the Hilendar Monastery on Mount Athos, where he was accepted back into the bosom of the church.
After a year, he withdrew to the Iveron Monastery, where the monks Euthymius and Ignatius had recently suffered. Upon learning of their martyrdom, Akakiy decided to follow their example and publicly declare his renunciation of Islam, even though he knew that he would be sentenced to death for it.

On April 1, he departed by ship from Mount Athos and arrived in Galata, a district of the capital Constantinople, on April 23. On April 29, Saturday, Akakiy appeared before the Turkish court, recounted his renunciation, and publicly cursed Muhammad, calling him a false prophet.
The Ottomans began to try to persuade him to remain in Islam with exhortations and torture, but Akakiy refused and was condemned. On May 1, 1816, he was beheaded at the place of his forehead called Parmak Kapi.[10] His body was bought for 800 groschen and taken to Mount Athos.

His holy relics were placed first in his cell, and then in the newly built church in honor of the martyrs Euthymius and Ignatius who had suffered before him. The head of Saint Akakiy is today in the Russian Athos monastery "Saint Panteleimon".

The Bulgarian saint Akakiy of Sersky is commemorated on Mount Athos on the day of his martyrdom, May 1, together with the martyrs Euthymius (March 21) and Ignatius (October 8), for which a common service of the three saints was composed.

Sant Acacius is not to be mistaken with Sant Acacious of Byzantium.
Saint Acacius (Greek: Ἅγιος Ἀκάκιος; died 303), also known as Agathius of ByzantiumAchatius, or Agathonas to Christian tradition, was a Cappadocian Greek centurion of the imperial army, martyred around 304.)

Biography Source: 
https://bg.wikipedia.org/wiki/
%D0%90%D0%BA%D0%B0%D0%BA%D0%B8%D0%B9_%D0%A1%D0%B5%D1%80%D1%81%D0%BA%D0%B8

 

Светците Акакий, Евтимий и Игнатий

Life of the Holy Martyr Akakiy (Syarsky) according to Living of Saints

The Holy Martyr Akakiy (Acacius), in holy baptism Athanasius, was born in the Bulgarian village of Novo Selo (Greek: Neochori) nowadays Asvestochori, Thessaloniki near the city of Thessaloniki.
Due to poverty, his parents moved to the city of Serres. 
When he was nine years old, they send him to learn the trade from a shoemaker.

But the shoemaker beat the boy so severely every day that once, on Good Friday, he could not stand it and ran away in tears into the street.
Unfortunately, two Turkish women met him, flattered him, took him into their home, fed him, and so bewitched him with their beautiful words that they convinced him to renounce Christ.
Then the city bey (local area governor) took him to himself, performed the rite of Mohammedan circumcision over him, adopted him, and loved him and his wife as his own son.

After Athanasius had lived in the Bey's house for nine years and had already grown to manhood, the Bey's mistress changed her love for him from maternal to carnal and – like Potiphar's wife – tried to entice him into sin.
The chaste youth – like the wonderful biblical Joseph – fled from her, but she, embittered, slandered him through her husband that he allegedly wanted to defile herself with her.
Believing his wife false accusations, the Bey expelled him from his home and granted him complete freedom to go wherever he wanted.

He went to his parents, who after his renunciation returned to Thessaloniki. They were very happy about his return and especially about his desire to return to the Church of Christ.
But his wise mother warned him that he who voluntarily renounced Christ must wash away the sin of his renunciation with his own blood. He took his mother's advice deeply to heart, withdrew to the Hilendar Monastery on Mount Athos, confessed to the priest of the Xenophon Skete, and was restored to Christianity through chrism. Hearing of the exploits of the recently martyred Athonite holy martyrs Euthymius and Ignatius, he went to their former mentor, Hieromonk Nicephorus, with a request to prepare him for martyrdom. The priest explained to Athanasius all the difficulty of this feat, but he agreed to take him under his guidance.

After a little hesitation, Athanasius quickly advanced in the spiritual life – he labored with love, and his eyes, from heartfelt tenderness, became springs of incessant tears.
Seeing his perfection in virtue and steadfastness in thought, the clergyman tonsured him into monasticism with the name Akakiy ( Acacius ) and after some time blessed him to set out on a martyr's journey, for which he gave him as a companion the same elder Gregory, who at one time accompanied the venerable martyrs Euthymius and Ignatius.

Soon after that, they left the Holy Mountain and went to Constantinople.
On the day of the journey itself, Akakiy partook of the Holy Mysteries of Christ, dressed as a Turk and, shedding tears, accepted the last blessing of the venerable Gregory for martyrdom.

Having arrived at the High Ottoman Gate, he threw off his green turban from his (a sign for belonging to Islamic faith) head and began to trample it with his feet, confessed Christ and cursed Muhammad.
Having failed to persuade him to remain a Mohammedan with exhortations, the judges ordered him to be beaten and thrown into prison.
The next day, Akakiy was brought before the vizier himself, but this also proved to be useless, which is why the sentence of beheading followed.
On the eve of the execution of the sentence, the holy martyr communed with the Holy Mysteries.

saint_Akakius-the-Bulgarian-of-Asveotochy-village-near-Thessaloniki

On May 1, 1816, the Turks beheaded the holy martyr Akakiy in a place called Parmak-kapi.
With money collected by Christians, the monk Gregory bought the body of the holy martyr from the soldiers-guards and took it to Mount Athos.
His holy relics were first placed in his cell, and then he was buried in the newly built church in honor of the holy martyrs Euthymius and Ignatius, who had suffered before him.
The head of Saint Akakiy is now in the Russian Athonite monastery “St. Panteleimon” on Holy Mount Athos.

On the day of his martyrdom, his memory on Mount Athos is honored together with that of the venerable martyrs Euthymius (March 21) and Ignatius (October 8), because a common service has been composed for the three saints, and there is no separate service for St. Acacius.

Source:
© Lives of the Saints. Synodal Publishing House, Sofia, 1991, edited by Parthenius, Bishop of Levkiy and Archimandrite Dr. Athanasius (Bonchev).

Let by the Holy Prayers of Saint Akakiy Serski God have mercy on everyone !

Christ is Risen Eastern Orthodox Resurrection Paschal Greeting in Different Languages

Friday, April 24th, 2020

Resurrection-of-Christ-holy-orthodox-icon-Voskresenie-Hristovo

Happy Easter to All Orthodox Christians worldwide ! 
We are the the bright week –  this is the week after The Feast of Feasts Resurrection of Christ. This year in 2020, we Orthodox Christians celebrated this feast on 19th, 20th and 21st of April. The celebrations of the Feast of Christians and the Paschal joy continues for the whole week, so I found some time to quickly blog to share the Joy of the Resurrection of the Savior Jesus Christ who has freed all People from the Fear of the Death by Manifestating Death has been overtaken by Life Eternally.
Earlier years, I've blogged shortly on the Christ is risen in many languages. But this time I decided to extend my previous blog by adding some more details on which are the Member Churches consisting the Christ body of Holy Orthodoxy, What is the Creed of Faith (Symbol of Faith) difference Between Orthodox Christians and Roman Catholics and why we're not catholics and do celebrate Easter on a different date from Roman Catholics. Finally I will post the Paschal Greeting translated to as many languages I could find.

In the Eastern Orthodox Christian world which is the True Church of Christ consists of 15 National Churches each traced back to the Holy Apostles of Christ, each of Churches is in eucharistic Communion with the other. 

Canonical Orthodox Christ Churches as of year 2020 are the following:

1. Orthodox Church of Constantinople
2. Orthodox Church of Alexandria
3. Orthodox Church of Antiochia
4. Jerusalem Patriarchal Orthodox Church
5. Bulgarian Orthodox Church
6. Georgian Orthodox Church
7. Serbian Orthodox Church
8. Russian Orthodox Church
9. Romanian Orthodox Church
10. Orthodox Church of Cyprus (archibishopship)
11. Greek Orthodox Church
12. Albanian Orthodox Church
13. Polish Orthodox Church
14. Orthodox Church of Chech Lands and Slovakia
15. American Orthodox Church


Historically Christ Church was one before the Great Schism that was perhaps the greatest tragedy of mankind after Christ's Crucifix it occured in 1054 A.D. About this saddening events, the manuscripts and contemporary saints says with this terrible event, the whole world shaked its basis. The result of the Bulla brought by Pope's messangers in Hagia Sophia Cathedral in Constantinople in the Holy Alter of the Church putting in document of official schism and the Church of the east condeming the Western Church Cuhrch action headed by the pope due to the false Creed of faith inclusion legallized by the pope with the so called 'Filioque' word formula that changed the original agreement of Church fathers decisions on the First Ecumenical Council of Constantinople in 381 A.D. (which by the way puts Anathemas on anyone who dares to change the Creed of Faith as well change by the Popes in the well known ancient Baptism Formulas like oilment (receving the sign of the holy spirit during baptism).

The historical number of Orthodox Churche dioceses were much more numerous but with the time and the hardships this are the only ones that left as official Churches, many dioceses were destroyed by the Muslims Conquests and Roman Catholics orders like the Jesuits whose fight against orthodoxy has been severe in their attempt to make the whole world to turn to the pope, this is very well known by the many remains of Uniates around Europe, especially in nowadays Ukraine. There is a lot of nations like Chechz and Hungarians whose for many centuries confessed orthodoxy but due to the economic relations with the West and the converion of their rulers (princes / Kings) etc. to Roman Catholicism has gradually converted their Eastern Churches to Roman Catholics.

The origional Nicean Creed (Nicea-Constantinople) creed of faith reads as this:

Nicean Creed of Faith ( Agreed on 381 Anno Dommini in Emperor Constantine City of Byzantine Empire Constantinople)

We believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.

And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds (æons), Light of Light, very God of very God, begotten, not made, consubstantial with the Father;

by whom all things were made;

who for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Ghost and of the Virgin Mary, and was made man;

he was crucified for us under Pontius Pilate, and suffered, and was buried, and the third day he rose again, according to the Scriptures, and ascended into heaven, and sitteth on the right hand of the Father;

from thence he shall come again, with glory, to judge the quick and the dead. ;

whose kingdom shall have no end.

* And in the Holy Ghost, the Lord and Giver of life, who proceedeth from the Father, who with the Father and the Son together is worshiped and glorified, who spake by the prophets.

In one Holy Catholic and apostolic Church; we acknowledge one baptism for the remission of sins; we look for the resurrection of the dead, and the life of the world to come. Amen.

The Western Church head Bishop the Pope and local priests due to some historical regions of Spain and other parts of Western Europe's aim to fight heresies included the word Latin word Filioque in above translated text (Word which is translated as "And from the Son") in above starred line 'And in te Holy Ghost, The Lord Giver of Life who proceedeth from the Father' become 'And in the Holy Ghost, The Lord Giver of Life who proceedeth from the Father (Filioque) = and from the Son.' this was acceptable for the Eastern Churches until the moment when this Confession of Faith has been legalized for the Whole Western Church with a decree so called pope 'Bulla' with which it become the official confession of faith for the whole Catholic Church. The Eastern Church of course was following the accepted Canon rules from the first Ecumenical Council in 381 A.D. and rejected to accept the definition of the Pope at first in the Face of Saint Patriarch Photios I of Constantinople (year 810 –  893) and become official in 1054 by the rule of Pope Leo whose legates tried to claim Headship of the Pope over the whole Church and questioned the title of the Constantinople Ecumenical Patriarch Michael I Cerularius.
Along with the chages of the Creed of Faith the West, the years during centuries VII and IX centuries has already put a lot of differences in the East and West Church along doctrinal, theological, linguistic, political, and geographical lines so the split was a reflection of all this. The Latin Church was much more power hungry and more progressive for its time and authoritarian, trying to combine the Worldly power with the Spiritual one given by the line of Apostoles from Christ Ceasaris-Papism, where the Eastern Church was governed in the ancient model of the Worldly power in face of Eastern Roman empire Emperor and the Patriarch who was a governor of the Spiritual power. The schism was worsened also by the many Latins raids in the Eastern Empire Christian brothers and the sacking of Constantinople in 8-13 April year 1204. Of course both Wester and Eastern Roman Empire had an appetite for a conquest over the other and often this has lead the secular rulers on both sides to try to manipulate activities of the spiritual leaders of both to work for their interests, but the schism would never occur if the spiritual establishment of the Church which are the Holy Canons (decision of the Ecumenical Councils) were not breached by the Western Church.
One of this breaches of the Ancient canons is the Celebration of Eastern Pascha which says the Christian Pascha should never coincide with Jewish Pascha. However in the Western Church this rule was breached and nowadays The Eastern (The Day of the Resurrection of Christ) in the Roman Catholic Church (Western Church) coincides most of the years with Jewish Pascha (both Roman Catholics and the executors of Christ who never accepted him the Jews celebrate together … a sad fact).

Nowadays most of the Ancient Churches of the East together with the Eastern Orthodox Churches, who are confessing the Faith of Christ such as it was handed by the Saint Fathers has a very specific ancient way of confession of faith similar to the Creed of Faith which was a very common short ancient way to confess the faith when two Christians met it is perhaps originating from the times of the Heresies in the 1st century right after the Christ Crucifix, when the pupil of Christ used it to confirm the Glorious and unexplainable Miracle of the Resurrection of the Lord Jesus Christ from the Death in Real Body in the 3rd day from the Grave in the Cave where his body was buried.

Resurrection-of-Christ-Anastasis-Greek-orthodox-icon

The Greeting Formula is the well known in the Eastern Orthodox Churches such as in Bulgaria / Greece / Russia / Serbia etc. Christ is Risen.
On every easter Almost everyone in the Orthodox Christian Countires greats everyone else both in homes on the street at work or anywhere relatives friends and even unfamiliar people who has to do business deeds with the immersely joyful greeting.

ХРИСТОС ВОСКРЕСЕ / CHRIST IS RISEN !!!!! !!!

Then the greeted Person answers back

ВОЙСТИНУ ВОСКРЕСЕ / TRULY HE IS RISEN (INDEED HE IS RISEN) !!!!!!!!

In the Orthodox Churches, believers do greet themselves with this heartful joyful greeting for the whole 40 days after the Feast of Resurrection of Christ.

In Russia, Ukrain, Belarus and the surrounding Slavonic lands there is this tradition that the greeting is repeated 3 times as an interaction between person A and person B, for example.

Person A (3 times) greets:
ХРИСТОС ВОСКРЕСЕ = CHRIST IS RISEN !!!
Person B (3 times) answers:
ВОЙСТИНУ ВОСКРЕСЕ = TRULY HE IS RISEN !!!

Resurrection-of-Christ-Velikden-orthodox-holy-icon

Below is a good list with Paschal Resurrection Greeting in multiple languages, for those who has curious polyglot minds who want to learn few words in different languages.

Indo-European languages

Greek: Χριστὸς ἀνέστη! Ἀληθῶς ἀνέστη! (Khristós anésti! Alithós anésti!)

Voskresenie-Gospoda-Nashego-Iisusa-Hrista-Mosaic

Slavic languages

Church Slavonic: Хрїсто́съ воскре́се! Вои́стинꙋ воскре́се! (Xristósŭ voskrése! Voístinu voskrése!

Bulgarian: Христос воскресе! Воистину воскресе! (Khristos voskrese! Voistinu voskrese!), as if in Church Slavonic; Христос възкресе!

Belarusian: Хрыстос уваскрос! Сапраўды ўваскрос! (Chrystos uvaskros! Sapraŭdy ŭvaskros!)

Наистина възкресе! (Khristos vâzkrese! Naistina vâzkrese!) in Modern Bulgarian

In Georgia Christ is risen! Truly is risen would be: " ქრისტე აღსდგა![Qriste Agsdga],—– ჭეშმარიტად! [Cheshmaritad].

Croatian: Krist uskrsnu! Uistinu uskrsnu!

: Kristus vstal z mrtvých! Vpravdě vstal z mrtvých!

Macedonian: Христос воскресе! Навистина воскресе! (Hristos voskrese! Navistina voskrese!), traditional; or Христос воскресна! Навистина воскресна! (Hristos voskresna! Navistina voskresna!)

Polish: Chrystus zmartwychwstał! Prawdziwie zmartwychwstał!

Russian: Христос воскрес(-е)! Воистину воскрес(-е)! (Khristos voskres(-е)! Voistinu voskres(-е)!) (the version with -e is in Church Slavonic, one without it is in modern Russian; both are widely used)

Rusyn: Хрістос воскрес! Воістину воскрес! (Hristos voskres! Voistynu voskres!)

Serbian: Христос васкрсе! Ваистину васкрсе! (Hristos vaskrse! Vaistinu vaskrse!) or Христос воскресе! Ваистину воскресе! (Hristos voskrese! Vaistinu voskrese!)

Slovak: Kristus vstal z mŕtvych! Skutočne vstal (z mŕtvych)! (though the Church Slavonic version is more often used)

Slovene: Kristus je vstal! Zares je vstal!

Ukrainian: Христос воскрес! Воістину воскрес! (Khrystos voskres! Voistynu voskres!)

Tosk Albanian: Krishti u ngjall! Vërtet u ngjall!

Armenian

Western Armenian: Քրիստոս յարեա՜ւ ի մեռելոց: Օրհնեա՜լ է Յարութիւնն Քրիստոսի: (Krisdos haryav i merelotz! Orhnyal e Haroutyunen Krisdosi!)

eastern dialect, Քրիստոս հարյա՜վ ի մեռելոց: Օրհնյա՜լ է Հարությունը Քրիստոսի: (Khristos haryav i merelotz! Orhnyal e Harouthyoune Khristosi!); literally "Christ is risen! Blessed is the resurrection of Christ!")
 

Christus-Resurrexit-Latin-icon-Christ_Resurrection

 

Germanic languages

 

Anglic languages

Scots: Christ has ryssyn! Hech aye, he his ain sel!

English: Christ is risen! He is risen indeed! Or Christ is risen! Truly, he is risen!

Old English: Crist is ārisen! Hē is sōþlīċe ārisen!

Middle English: Crist is arisen! Arisen he sothe!

Danish: Kristus er opstanden! Sandelig Han er Opstanden!

West Frisian: Kristus is opstien! Wis is er opstien!

German: Christus ist auferstanden! Er ist wahrhaft auferstanden! or Der Herr ist auferstanden! Er ist wahrhaftig auferstanden!

Icelandic: Kristur er upprisinn! Hann er sannarlega upprisinn!

Faroese: Kristus er upprisin! Hann er sanniliga upprisin!

Low Franconian languages

Dutch: Christus is opgestaan! Hij is waarlijk opgestaan! (Netherlands) or Christus is verrezen! Hij is waarlijk verrezen! (Belgium)

Afrikaans: Christus het opgestaan! Hy het waarlik opgestaan!

Norwegian

Bokmål: Kristus er oppstanden! Han er sannelig oppstanden!

Nynorsk: Kristus er oppstaden! Han er sanneleg oppstaden!

Swedish: Kristus är uppstånden! Han är sannerligen uppstånden!

Italic languages

Latin: Christus resurrexit! Resurrexit vere!

Romance languages

Aromanian: Hristolu anyie! Di alihea anyie!

Resurrection-of-Christ-Coptic-christian-icon

Catalan: Crist ha ressuscitat! Veritablement ha ressuscitat!

French: Le Christ est ressuscité ! En vérité il est ressuscité! Or Le Christ est ressuscité ! Vraiment il est ressuscité !

Galician: Cristo resucitou! De verdade resucitou!

Italian: Cristo è risorto! È veramente risorto!

Portuguese: Cristo ressuscitou! Em verdade ressuscitou! or Cristo ressuscitou! Ressuscitou verdadeiramente!

Arpitan: Lo Crist es ressuscitat! En veritat es ressuscitat!

Romanian: Hristos a înviat! Adevărat a înviat!

Romansh: Cristo es rinaschieu! In varded, el es rinaschieu!

Sardinian: Cristu est resuscitadu! Aberu est resuscitadu!

Sicilian: Cristu arrivisciutu esti! Pibbiru arrivisciutu esti!

Spanish: ¡Cristo resucitó! ¡En verdad resucitó!

Walloon: Li Crist a raviké! Il a raviké podbon!

Baltic languages

Latvian: Kristus (ir) augšāmcēlies! Patiesi (viņš ir) augšāmcēlies!

Lithuanian: Kristus prisikėlė! Tikrai prisikėlė!
 

Celtic languages

Goidelic languages

Old Irish: Asréracht Críst! Asréracht Hé-som co dearb!

Irish: Tá Críost éirithe! Go deimhin, tá sé éirithe!

Manx: Taw Creest Ereen! Taw Shay Ereen Guhdyne!

Scottish Gaelic: Tha Crìosd air èiridh! Gu dearbh, tha e air èiridh!

 

Brythonic languages

 

Breton:Dassoret eo Krist! E wirionez dassoret eo!

Cornish: Thew Creest dassorez! En weer thewa dassorez!

Welsh: Atgyfododd Crist! Yn wir atgyfododd!

Indo-Iranian languages

Ossetian:Чырысти райгас! Æцæгæй райгас! Or бæлвырд райгас! (Ḱyrysti rajgas! Æcægæj rajgas or bælvyrd rajgas!)

Persian: مسیح برخاسته است! به راستی برخاسته است!‎ (Masih barkhaste ast! Be rasti barkhaste ast!)

Hindi: येसु मसीह ज़िन्दा हो गया है! हाँ यक़ीनन, वोह ज़िन्दा हो गय یسوع مسیح زندہ ہو گیا ہے! ہاں یقیناً، وہ زندہ ہو گیا ہے!‎ (Yesu Masīh zindā ho gayā hai! Hā̃ yaqīnan, voh zindā ho gayā hai!)

Marathi: Yeshu Khrist uthla ahe! Kharokhar uthla ahe!

Abkhazian: Kyrsa Dybzaheit! Itzzabyrgny Dybzaheit!
 

Jesus-Christ-Resurrected-arabic-coptic-icon

Afro-Asiatic languages

 

Semitic languages

 

Standard Arabic: المسيح قام! حقا قام!‎ (al-Masīḥ qām! Ḥaqqan qām!) or المسيح قام! بالحقيقة قام! (al-Masīḥ qām! Bi-l-ḥaqīqati qām!)

Aramaic languages

 

Classical Syriac: ܡܫܝܚܐ ܩܡ! ܫܪܝܪܐܝܬ ܩܡ!‎ (Mshiḥa qām! sharīrāīth qām! or Mshiḥo Qom! Shariroith Qom!)

Assyrian Neo-Aramaic: ܡܫܝܚܐ ܩܡܠܗ! ܒܗܩܘܬܐ ܩܡܠܗ!‎ (Mshikha qimlih! bhāqota qimlih!)

Turoyo: ܡܫܝܚܐ ܩܝܡ! ܫܪܥܪܐܝܬ ܩܝܡ!‎ (Mshiḥo qāyem! Shariroith qāyem!)

 

East African languages

 

Tigrinya: Christos tensiou! Bahake tensiou!

Amharic: Kristos Tenestwal! Bergit Tenestwal!

Hebrew: המשיח קם! באמת קם!‎ (Hameshiach qam! Be'emet qam!)

Maltese: Kristu qam! Huwa qam tassew! or Kristu qam mill-mewt! Huwa qam tassew!

Egyptian

Coptic: (Pi'Christos aftonf! Khen oumetmi aftonf!)

Judeo-Berber: Lmasih yahye-d ger lmeytin! Stidet yahye-d ger lmeytin!


Dravidian languages

Tamil: கிறிஸ்து உயிர்த்தெழுந்தார், மெய்யாகவே அவர் உயிர்த்தெழுந்தார்.

Malayalam: ക്രിസ്തു ഉയിര്ത്തെഴുന്നേറ്റു! തീര്ച്ചയായും ഉയിര്ത്തെഴുന്നേറ്റു! (Christu uyirthezhunnettu! Theerchayayum uyirthezhunnettu!)
 

Eskimo–Aleut languages

Aleut: Kristusaaq Aglagikuk! Angangulakan Aglagikuk!

Pacific Gulf Yupik: Kristusaq ungwektaq! Pichinuq ungwektaq!

Central Yupik: Kristuussaaq unguirtuq! Ilumun unguirtuq!

Mayan languages

Tzotzil: Icha'kuxi Kajvaltik Kristo! Ta melel icha'kuxi!

Tzeltal: Cha'kuxaj Kajwaltik Kristo! Ta melel cha'kuxaj!

Christ-resurrection-Anastasis

 

Austronesian languages

Malayo-Polynesian

Batak: Tuhan nunga hehe! Tutu do ibana hehe!

Carolinian: Lios a melau sefal! Meipung, a mahan sefal!

Cebuano: Nabanhaw Si Kristo! Nabanhaw gayud!

Waray: Hi Kristo nabanwaw! Matuod nga Hiya nabanhaw!

Chamorro: La'la'i i Kristo! Magahet na luma'la' i Kristo!

Fijian: Na Karisito tucake tale! Io sa tucake tale!

Filipino: Nabuhay muli Si Kristo! Nabuhay talaga!

Hawaiian: Ua ala hou ʻo Kristo! Ua ala ʻiʻo nō ʻo Ia!

Indonesian: Kristus telah bangkit! Dia benar-benar telah bangkit!

Kapampangan: Y Kristû sinûbli yáng mèbié! Sinûbli ya pin mèbié!

Malagasy: Nitsangana tamin'ny maty i Kristy! Nitsangana marina tokoa izy!

Cook Islands Māori: Kuo toetu’u ‘ae Eiki! ‘Io kuo toetu’u mo’oni!

 Austroasiatic languages: Mon-Khmer

: Preah Christ mean preah choan rous leong vinh! trung mean preah choan rous leong vinh men!

 Vietnamese

: Chúa Ki-tô đã sống lại! Ngài đã sống lại thật!

 Thai

Thai: พระคริสต์เป็นขึ้นจากความตาย! or พระคริสต์ทรงกลับคืนพระชนม์ชีพ!

Basque

Basque: Cristo Berbiztua! Benetan Berbiztua!

Japanese

Japanese: ハリストス復活!実に復活! (Harisutosu fukkatsu! Jitsu ni fukkatsu!)

 Korean

Korean 그리스도 부활하셨네! 참으로 부활하셨네! (Geuriseudo buhwalhasyeonne! Chameuro buhwalhasyeonne!)

 Na-Dené languages

Athabaskan languages

Navajo: Christ daaztsą́ą́dę́ę́ʼ náádiidzáá! Tʼáá aaníí daaztsą́ą́dę́ę́ʼ náádiidzáá!

Tlingit: Xristos Kuxwoo-digoot! Xegaa-kux Kuxwoo-digoot!

Niger–Congo languages

: Kristo Ajukkide! Kweli Ajukkide!

Swahili: Kristo Amefufuka! Amefufuka kweli kweli!

Gikuyu: Kristo ni muriuku! Ni muriuku nema!

Quechuan languages

Quechua: Cristo causarimpunña! Ciertopuni causarimpunña!

Mongolic languages

Classical Mongolian: Есүс дахин амилсан, Тэр үнэхээр амилсан! (Yesus dahin amilsan, ter uneheer amilsan)

Turkic languages

Turkish: Mesih dirildi! Hakikaten dirildi!

Uyghur: ‫ئەيسا تىرىلدى! ھەقىقەتىنلا تىرىلدى!‬‎ (Əysa tirildi! Ⱨəⱪiⱪətinla tirildi!)

Azerbaijani: Məsih dirildi! Həqiqətən dirildi!

Chuvash: Христос чĕрĕлнĕ! Чăн чĕрĕлнĕ! (Hristos čĕrĕlnĕ! Čyn čĕrĕlnĕ!)

Khakas: Христос тірілді! Сыннаң тірілді! (Hristos tíríldí! Sınnañ tíríldí!)

Uzbek: Масих тирилди! Хақиқатдан тирилди! (Masih tirildi! Haqiqatdan tirildi!)

Sino-Tibetan languages

Chinese: 基督復活了!他確實復活了! (Jīdū fùhuó-le! Tā quèshí fùhuó-le!) or 耶穌復活了,真的他復活了! (Yēsū fùhuó-le, Zhēnde tā fùhuó-le!)

Uralic languages

Estonian: Kristus on üles tõusnud! Tõesti on üles tõusnud!

Finnish: Kristus nousi kuolleista! Totisesti nousi!

Hungarian: Krisztus feltámadt! Valóban feltámadt!

Karelian: Hristos nouzi kuollielois! Tovessah nouzi!

Glorious-Resurrection-of-Jesus-Christ-icon

Constructed languages

International auxiliary languages

Esperanto: Kristo leviĝis! Vere Li leviĝis!

Ido: Kristo riviveskabas! Ya Il rivivesakabas!

Interlingua: Christo ha resurgite! Vermente ille ha resurgite! or Christo ha resurrecte! Vermente ille ha resurrecte!

Quenya: (Hristo Ortane! Anwave Ortanes!)

Klingon: Hu'ta' QISt! Hu'bejta'!

 

Saint Barbara of Bulgarian Origin, Spring that came by her prayer situated in a Bulgarian village Eleshnica

Wednesday, December 4th, 2024

A sensational legend, prooved by modern Theologist to be a fact is the famous Great Martyr Barbara (Varvara as known in Slavonic realm) is of Bulgarian origin and her martyrdom has occured in country territory of contemporary Bulgaria.

Saint_Barbara-tower-orthodox-christian-icon

Saint Barbara and her famous Tower where her father kept her imprisoned

From very ancient times Saint Barbara is highly venerated in both Eastern Church and Western Church. The Barbara is a common baby name till this very date, there are countless hospis and hospitals, and institutions all arount the world in her name. Her Living has been an inspiration for the civillized world for many centuries, she is
After the Church Schism in 1054, when Roman-Catholics seperated from the Church and the Pope started to claim rulership over the whole church heresy and many other erronous, believe slowly the great veneration for Saint Barbara, started to deteriorate especially in the early 20th century in Pan-Roman Calendar in the 1969 revision after the Second Vatican assembly although she remains on the list of saints of the Catholic Church, her veneration in Catholicism fade away with claims, there is not enough historical data to proove the living of the saint is not just a pious legend.

Saint Baraba is well known for being the protector of young Children and all people who are in danger of sudden and unexpected death.
Saint Barbara feast day is always celebrated on 4th of December.


For that reason, the representatives of the most risky professions like:
miners, gunners, firefighters, sappers, pyrotechnicians – celebrate December 4, when it is the feast of the Great Martyr, all over the world.

The personality of the saint is shrouded in mystery. Her appearance on the historical scene came too late, nearly five centuries after her martyrdom.
That is why it is not surprising that in our country a village keeps an ancient early Christian legend about the saint.

вяра - ВЯРА: Извор на Св. Варвара лекува край Елешница

The old chapel place of St. Barbara and the rebuild chapel built on the site

Those legend tells us, she wandered the lands near Razlog, where she lived and where she was martyrdom.
There on those martyrdom place is built a chapel in honor of the saint and a miraculous spring called by local citizens for ages "the Myrrh".
It is believed that whoever washes with the medicinal water in it can be cured of any disease.

According to a fascinating study by famous Bulgarian Theologian researcher Doctor. Vencislav Karavalchev, St. Varvara was not born in Nicomedia (Bythinia) in the 3rd century, as her life dictates, but the actual location for that historical place is in the village of Eleshnitsa (near Blagoevgrad), which in ancient times was called Iliopolis (Ilioupoli). Her father Dioscorus was a high-ranking administrator. Because she was of fabulous beauty, out of jealousy he locked her in a tower. When he was away on state affairs,
Barbara (Varvara) converted to Christianity.

The martyr was sentenced to death by beheading by her father and the governor of the city. They cut off her head in front of the baths, and her blood turned into healing mineral water. Locals say that the water started gushing out where her blood soaked into the ground.

Today, the gushing spring has a temperature of 57-58 degrees. The Myrrh is lined with stones, and people come from all over the country and abroad for healing baths.

Prayer-in-from-of-Saint-Barbara-Chapel-entry-in-Eleshnica-Village-near-Blagoevgrad-Bulgaria-martyrdom-place
Church Akathist Service in honor of saint Barbara in her Chapen , who is honored in Eleshnica on the fourth day after Easter.

It is assumed that there was a pagan sanctuary near the healing spring, which later grew into a Christian shrine. It can be seen near the built chapel. The entire area has long been known by the name of St. Barbara. Large stones can be seen above, piled up like a herd.
It is assumed that these are the remains of the tower in which the saint stood, who paid with her head for the acceptance of the Christian faith.

It is believed that the legend that Varvara was born here started from a Russian monk from Mount Athos, who was treated in the spring near the village of Eleshnitsa. In 1856 in Moscow, the memories and notes of monk Parthenius were published in several volumes, who, as he himself wrote, did so at the request and with the blessing of Bishop Athanasius. In four voluminous volumes, Parthenius set forth what he saw and heard during his travels and residence on the Holy Mountain, as well as in Russia, Moldavia, Turkey, Jerusalem, and the Holy Land. The fourth volume of these memories contains the information that confirms the legend of St. Barbara living in Eleshnica.

Here is what the Russian Monk Parthenius writes back then:

"I will announce something else, which for us, Russians, is very important, but its credibility has not yet been proven, it has not been investigated, and therefore causes confusion in me. And this thing is the following: the Bulgarians affirm that the great martyr Varvara was more Bulgarian by birth, Slavic by language, from the Macedonian side. That's what Bulgarian monks told me in our Russian monastery on Mount Athos, not one and not two, but more than twenty people.And they received this tradition from ancient times and from their forefathers.

They say thus: In Macedonia there is a city of Nevrokop, six days' journey from the Athonian woods; and from the city of Nevrokop there is a village one day's journey, in Bulgarian called Leshnitsa (Eleshnitsa – b.r.), and in Greek – the former Iliopolis. In this village there is a bathhouse, next to the bathhouse flows a strong source of hot water, which has healing powers, and when it cools, it becomes sweet and delicious like milk. This bath is called Dioskorova, after the father of St. Barbara; and it would be better to say – banya sv. Varvara. On the day in which the memory of the saint is celebrated, a large number of people, Bulgarians, gather here, and a prayer is performed and a great celebration takes place, and they drink from the water and bathe there in the font. There is also a ruined tower in the same village; they say that St. lived there. Barbara and that the tower was built by her father'.

According to the official biography, these events took place in Nicomedia.
The belief says that God's retribution overtakes Varvara's father and the governor of the city – they are both struck by lightning.
The young woman was buried by the Christian Valentine, and her tomb became a source of miracles of faith. In the 6th century, the relics of Saint Barbara were transferred to Constantinople. In the 12th century they were moved to the Mikhailovsky Zlatoverkh Monastery by Svyatopolk II, and from 1930 rest in the Patriarchal Cathedral "St. Vladimir" in Kyiv. Fragments of the miraculous relics of the saint can be found in the Transfiguration Church in Sofia. In the Troyan monastery "Assumption", along with the miraculous icon "The Virgin of Troeruchitsa", relics of St. Varvara.

Saint-Barbara-depicted-on-United-States-Artillerymen-coins

The saint is of the Order of the United States State Artillerymen.

Protectors for Artillery man and Gunners

Every year on December 4, artillerymen in the armies of a number of Christian countries honor their patron – the holy great martyr Barbara. In the French Army, this day has been celebrated since 1671. during the reign of Louis XIV with the creation of the Regiment of Royal Fusiliers, the first commander of which was the King himself. In the West, the saint is called Barbara. In the US Army, this day is usually accompanied by an official military dinner with the solemn presentation of orders established in the name of St. Varvara. Orders can be awarded not only to military personnel, but also to civilians for services to the artillery corps. The saint was called upon to assist in accidents resulting from the explosion of the first samples of artillery guns. That is why, at the dawn of artillery, the ancient gunners, addressing their prayers to St. Varvara, they accepted her as their patron. The history of the cult of the saint goes back to the time when China invented gunpowder. As expected, the first cannons began to be produced soon. They made their way from Asia to Europe, and the fear of the new weapon proved just as sinister as the fear of the wrath of St. Varvara. The cannon killed suddenly and from a distance like the lightning that pierced the murderers of the Christian martyr. But there was something else. In the initial period of its development, fire artillery was very far from perfection. The first guns were made of iron. When fired, it was distorted in the body, and some of the elements of the projectiles were soldered to the channel of the cannon. A frequent phenomenon under these conditions was instead of firing the projectile, its spraying, which struck not the enemy, but its own soldiers. In such cases, the artillerymen looked for hope, protection and protection in such misfortunes from St. Barbara, patroness of lightning and thunder. Over time, the artillerymen had the feeling that they were always under the protection of the saint. Miners in Poland, the Czech Republic and Germany celebrate the saint's day. Even in faraway Australia, miners honor her with an annual parade.
 

old-picture-of-traditional-Eleshnica-village-Assembly-on-saint-Barbara--martyrdom-place-near-Razlog-in-Eleshnica-village

Since ancient times, a feast assembly is held in the area of ​​St. Varvara, near Razlog (Razlozhko).

Cities and early Medicine tranquility Pills bear name in her honour

Barbiturates, one of the oldest sedatives group of medicines used in medical practice, are named after the saint known in the West as Barbara.
The story goes that in the distant 1864 the chemist Adolf von Bayer entered a tavern. He had just discovered a group of substances acting on the central nervous system in a wide range from sedative to anesthetic.
An artilleryman celebrated his holiday there. In his honor (knowing saint Barbara is protector of artillerists), for providence reason the chemist decided to named his discovery after the saint.

Many cities and temples all over the world bear her name. Today, part of the California coast, now occupied by the city of Santa Barbara, is named after the saint. It was named in 1602 after the sea explorer Sebastian Vizcaino survived a storm at sea just before her feast day. Other Spanish and Portuguese settlements named Santa Barbara were established in Brazil, Chile, Colombia, Honduras, Mexico, Venezuela, and the Philippines.

Source of Research prooving Saint Barbara of (Bulgarian origin):

St. Barbara of Iliopol – following the trail of a legend (Research in Bulgarian by Ventzislav Karavylchev)

The Church Rejoices + Daniil Metropolitan of Vidin chosen and Enthroned as Head of Bulgarian Orthodox Church. Dostoin / Axios !

Wednesday, July 3rd, 2024

The Church Rejoices + Daniil Metropolitan of Vidin chosen and Enthroned as Head of Bulgarian Orthodox Church. Dostoin / Axios !

Patriarch_Daniil-the-new-canonically-and-officially-elected-Patriarch-of-Bulgaria-and-Metropolitan-of-Sofia

Metropolitan Daniil is our Officially and canonically elected Patriarch of Bulgaria and Metropolitan of Sofia (the choice was made in a complex selection system) during a Church national Assembly on 30th of June 2024.

The whole Church rejoices as a dark cloud was over the Church as people were scared, un-worthy patriarch might be selected.

The procedure of selection of new patriarch depends on matching, certain criterias for the candidate.

According to the Ustav of Bulgarian Orthodox Church (Establishment Law document, Church established rules statues)

New Patriarch Candidate should match following criterias:

  • To have been on a cathedra as metropolitan and have governed a diocese for at least 5 years
  • To be not be younger than 50 years of age (should be 50+ years old).
  • To be distinguished within the Church to have right thoughts on the Orthodox faith and the exact observance of church order and laws.
  • To enjoy a good and honorable name both before the people and before the government of the country

Procedure for electing a patriarch

On 20th of June of 2024, after internal voting in the Holy Synod, following the Church statuses, after 42 turns of votes of individually each Bishop and Metropolitan voting for his favorite, the 3 candidates for patriarch were emitted.

1. In the first round, the candidate who collected 2/3 of the votes of the voters present wins
2. If this does not happen, a second round is reached with the two candidates who received the most votes in the first round
3. In the second round, the candidate with a simple majority wins.

The results out of the elections on the Patriarchical choice National Church assembly results were as so:

Three Patriarchical Candidates

 

Three-candidates-for-Patriarch-na-Bulgaria-as-of-20-June-2024.
 

Name Candidate 1st voting 2nd voting
Daniil Metropolitan Vidinsky 51 votes 69 votes
Grigoriy Metropolitan Vrachanski 64 votes 66 votes
Gavriil Metropolitan Lovchanski 19 vote does not qualify


Patriarch Daniel (Bulgarian: Патриарх Даниил, romanized: Patriarh Daniil) has received his monk name after Saint Daniil the Stylite, one of the most notable Stylites in the Church history.

Early life and Education

Secular name Atanas Trendafilov Nikolov (Bulgarian: Атанас Трендафилов Николов; born 2 March 1972) in a town of Smolyan. He was born in a good and healthy family, his father Trendafil Nikolov is born in a small village near Smolyan (Kremene) and served as a police officer, his mother Zlatka Nikolova used to be a  teacher in the field of Informatics in Economy scohol in Smolyan.

He completed his primary and secondary education in his hometown and later served in the military. In 1996, he began studying English Philology at Sofia University, but being grown in the spirit of love for history and the motherland Bulgaria, he soon found out field of Philosophy does not provide enough to match his wide interests in history of the world and history of Bulgaria. Being touched by Gods love and having a desire to learn more about Christianity and his homeland orthodox christianity and learn more about philosophy but from the perspective of the Orthodoxy obviously guided by Gods provide, the following year during the hard years of national financial catastrophe and church schism in 1997 he transferred to the Faculty of Theology of the same university Saint Kliment Ohridski

In 1997 he also become candidate for monk novice in the notorious monastery of Hadji Dimovo (in honour of Saint Great Martyr George)  which was at that time of Spiritual Leadership of Metropolitan Natanail of Nevrokop, where he graduated in 2002 and which was one of the best monasteries capable of giving a solid basis for true and high standard spiritual life.

Becoming a Monk

On August 7, 1999, he was ordained a monk by him and the next day he was ordained as a hierodeacon. On July 21, 2004, he was sent for obedience to the Nativity of the Virgin Monastery (Rojenski Monastery) in Rozhen, and on November 27, he was ordained a hieromonk by his diocesan bishop.
On June 1, 2006, he was elevated to the rank of archimandrite.

Daniil-as-vicar-Bishop-of-Metropolitan-Joseph-of-America-of-Bulgarian-Orthodox-Church


Recognized as exceptional choosen person and Levereged to a Bishop by metropolitan Natanail Nevrokopski
Note: Nevrokov Eparchy is the eparchy in which Saint John of Rila Monastery belongs to, Metropolitan Natanail was among the most loved person in Bulgarian Church

On January 20, 2008, he was ordained as a Bishop with the title of Dragovitski and was appointed vicar of the Metropolitan of Neurokop Natanail

Nevrokopski-Metropolitan-Natanail
Metropolitan Nathanail Nevrokopsky (titled as the consience of the Bulgarian Church)

His ordination was carried out by Patriarch Maxim (the previous patriarch before Patriarch Neofit) in collaboration with Metropolitans + Ioanikiy of Sliven, + Dometian Vidinsky, + Kyril Metropolitan of Varna and Veliko Preslav, Grigoriy of Velikoturnovsky, Neofit of Rusensky, Natanail of Nevrokopsky, Gavriil Lovchansky and bishops Evlogius of Adrianople, Abbot of the Rila Monastery, Naum Stobiyski at that time Chief Secretary of The Holy Synod, Theodosius of Devol, Constantine of Marcianopol and John of Znepol (currently Metropolitan of Varna and Veliko Preslav chosen after decease of Metr. Kiril).

Hadji Dimovski monastery become also famous also for being the spiritual school for  Metropolitan Serafim of Nevrokop (chosen after's Metropolitan Natanail Nevrokopsky pass away to Christ).

On 15 June 2010, Daniel was appointed vicar of the diocese in the US, Canada and Australia of the Bulgarian Patriarchate. On 2 December 2011, the Holy Synod "took note of the letter from Metropolitan Joseph of the USA, Canada and Australia, notifying that permission had been received from the American emigration authorities to fulfill the obedience assigned by the Holy Synod to Bishop Daniel of Dragovitski who can already leave and take on responsibilities, as metropolitan vicar of the USA, Canada and Australia".
He was considered the most likely successor to Metropolitan Joseph of America (Bosakov).

Served as vicar bishop in the American, Canadian and Australian dioceses from 2011 until February 4, 2018 (for 7 years).
He was chosen to become the Metropolitan of Vidin (after the decease of Metr. Dometian) from February 4, 2018 to June 30, 2024.

In December 2018, Metropolitan Daniel condemned the Unification Council in Kyiv, calling it uncanonical. In his opinion, the actions of Patriarch Bartholomew are non-canonical, since he encroached on someone else's canonical territory.

Daniil is the originator of the introduction of religious education in the Bulgarian school and for many years worked for it to be included as a subject in the curricula.

On 21 July 2004, Daniel was sent for obedience to the Rozhen Monastery of the Nativity of the Blessed Virgin Mary. On 27 November of the same year he was ordained hieromonk by his diocesan bishop. On 1 June 2006, he was elevated to the rank of archimandrite. On 20 January 2008, he was consecrated Bishop of Dragovitia and vicar of the diocese of Nevrokop diocese.

Metropolitan of Vidin 4 February 2018 – 30 June 2024

Metropolitan-Daniil-in-times-as-a-Metropolitan-of-Vidin

On 4 February 2018, he was elected by the Synod to the post of Metropolitan of Vidin. Vidin was the last city that fall under the Ottoman hordes, and perhaps his zeal for truthfulness and orthodoxy and the Bulgarian nation was the reason Gods providence in that hard times to have chosen him to be head of this small but historically rich and important eparchy.

In December 2018, Metropolitan Daniel condemned the Unification Council in Kyiv, calling it uncanonical. In his opinion (based on Church Canons of Ecumenical Councils), the actions of Patriarch Bartholomew are non-canonical, since he encroached on someone else's canonical territory.

https://pc-freak.net/images/Patriarch-Daniil-Bartholomeow-patriarch-of_Constantinople-guest-on-patriarhical-enthronement

Perhaps for the Ecumenical Patriarch Bartholomew, the selection by the Gods providence for Daniil to be the next patriarch of Bulgaria, was quite a shock as the expected patriarch to choose was Gregory who if chosen should have been titled Gregory the II-nd as we already had a patriarch with this name , during the Second Bulgarian Kingdom  (saying this by memory), but mans thoughts are very different from Gods thoughts as the Holy scriptures says.

After the death of the former Patriarch of the Bulgarian Orthodox Church Neophyte in March 2024 and respective mourning period, then Metropolitan of Vidin, Daniel was one of the three shortlisted candidates to ocuppy the patriach position together with Metropolitan Gregory of Vratsa and Metropolitan Arsenius of Sliven.[7] On 30 June 2024, at the patriarchal electoral Church-People's Council in Sofia, Metropolitan Daniel was elected the new Patriarch of Bulgaria, Metropolitan of Sofia.

Patrirach-Daniil-of-Bulgaria-Blessing-soon-after-his-selection
Picture of Patriarch Daniil Blessing, right after his selection and his "radiation" with Patriarchal Ensignias, the Patriarchical Wand stick, The Cross, Panagias …

Daniil-Metropolitan-of-Sofia-and-Patriarch-of-Bulgaria

Pre-selected moments of the enthronization of new Bulgarian Patriarch Daniil of Bulgaria by Sonya Ankova

Currently he is the canonical 4th Patriarch of the new History of the Bulgarian  Orthodox Church, currently serving as Patriarch of All Bulgaria since June 30 !

His choosing and Enthroning was surprise for many influential people in the history and was just another proof the Church of Bulgaria is Governed by Jesus Christ and the selection was made by the Holy Spirit of God itself !

 

Daniil the New Bulgarian Patrhiarch, the Forth Patriarch by Bulgarian National TV (BNT) Chapter I

Lets all say Достоин / Axios !!!, just like many has proclaimed during the official introduction of Daniil as Patriarch with a special enthronization Ceremony.
The selection day 30 of June this year was by God's providence on the Sunday of All Saints, this year this day coincided also with the Assembly of All Holy Apostles day commemoration dedicated to All Apostles of Christ (the 12, the 70th of desciples and the rest of rings of desciples  of Christ who have done apostolic mission sent by him). The Assembly of Apostles feast is always celebrated  in the Church always 1 day after the Great feast of Saint Apostle Peter and Apostle Paul's day. 
The day after on the day the first Holy Liturgy was served by tradition by the new Patriarch and it was the Summer Feast of Saint Cosmo and Damianos  and  one of the 3 major feasts of Saint John of Rila (The Return of the Holy Relics of Saint John of Rila into Bulgaria) .

Patriarch Daniil  is the youngest patriarch of Bulgaria in our history of the Bulgarian Church, currently aged 51, since its establishment in year 870 (1154 years ago) and a lot of hope by many, that his Church rulership will be mostly beneficial for the whole Church and nation and will raise up the confidence and self-esteem of the nation, and shed light on the nation and attract more of the youth, that is living a life away from the Church even though baptized,  back in the Church.

Lets pray and wish the new Patriarch Daniil, a lot of increasement of Health, Love and Faith for everyone and Wisdom to guide the flock of Christ through the hardships of current turmoiled times of desperation and confusion as well as good health to serve as a Patriarch for Many Years !

For Many and Blessed Years his Holiness Patriarch of Daniil ! Metropolitan of Sofia and Patriarch of All Bulgaria !

Enormous Scandal in the Bulgarian Orthodox Church continues as the Bulgarian Orthodox Church Holy Synod acts as Masonic Lodge not venerating the people’s choice about future Metropolitan of the Eparchy

Thursday, April 25th, 2024

The times of the Second Coming of Jesus Christ seem to be really near, this is clear from the facts that the corruption and people's degradation has reached a state, where no truthfulness is existing neither in the worldly organizations Countries, governments, parliaments, courts, institutions, companies and even in the Most Holy Church of Christ which he has consecrated by his Holy Blood, through the Crucifixion and Death on the Cross for our sins. 
 

It seems today, neither the low ordinary people neither the high and eligible and most honored Bishops and even Metropolitans are in a such a bad careless state, that they only care about their own wordly interests and the interests of a few of other servitudes nearby, neglecting the interest of the Holy Church of Christ (which is the Assembly of believers in the Lord Christ Jesus, who breath and live being in the world but , “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.” John 18:36.

What happens now about 2000 years, later in Christ Church is absotely the same. Just like Jesus, his true followers has been rejected to be accepted by his own people. In same way his true people are always, being rejected to take their ruling place, but instead in the world the Lies and manipulations are taking place to crucify the true servents of God.

The Holy Gospel seems to repeat itself again and again all the time through the ages. This time the stage is different this is not ancient Israel with the Assembly of Synodrion and the Old Testament's Church of God and his People the Israelites. But the Holy Synod of the Bulgarian Church and the Bulgarian Orthodox Church with his people the new Israel the Christians.

Get to know the facts on Bulgarian Church Scandal Escalasion for New Metropolitan of Sliven voting – situation as of 24th April 2024

The Holy Synod of the Bulgarian Church  has made another and strange untransparent decision once again, right after the Enormous Scandal with the cassation of legal choice of People of Sliven for best candidates Ierotey and Mihail (amongs which Ierotey is preferred), as the Metropolia of Sliven is still mourining on the beloved pontiff his holiness Metropolitan Ioanikij, less than 3 months before his blessed passing to Christ.

prayer-for-the-Soul-fo-His-Holiness-Metropolitan-Ioanikij

The decision of Eparchal voters among which nuns, monks (archimandrites), priests and layman was cleartly to have Metropolitan to have Ierotey as a first and most wanted candidate and Mihail as a second that was made on 18 of February (Eparchy voters in Sliven elected the two bishops, of whom St. The Synod will elect a new Metropolitan of Sliven.

Dioceses_of_the_Bulgarian_Orthodox_Church_Sliven_Eparchy

Map of Spiritual Eparchies in Bulgaria of Bulgarian Orthodox Church Bulgarian Patriarchy (BPC-BP)
Sliven_Diocese_spiritual_regions-map

Territorial Map of Sliven Eparchy according to the Local Spiritual districts belonging to Sliven Metropoly

Shortly after, it was decided to stop the legal procedure for choosing between bishop Ierotey and bishop Michail and overwritte the Synod accepted and agreed own legal document to follow on different church casuses,  the ' the Church statuses regulations (Устав на БПЦ Българска Патриаршия = Bulgarian Orthodox Church Regulation Rules document decided to be followed by everyone in the Church including the bishops and metropolitans on a National Church Assembly) right during a procedure for enthronization of next Metropolitan of Sliven.

The new "regulation" they tried to push "in the shadows (illegally against the Church statues)" was written in a way to make the choice of new Metropolitans to be done only by Metropolitan assembly the Synod, without taking in considerating the christian people preference for such, something scandal as this was not so during the last 150 years since we have restored the Bulgarian Church Excharchy.

 For more see whole case described in Enormous Church Scandal in the Bulgarian Orthodox Church on the selection of new Metropolitan for one of Biggest Church Eparchies the Eparchy of Sliven.

Out of this a great number of discussions started by Christian laity in facebook, viber and in the media of multitude of people, priests and cleargy from Sliven Eparchy complaining and protesting first infront of the Metroplitan Palace in Sliven

Prayer-Vigil-peaceful-protests-in-front-of-Sliven-Metropolia
Sliven Church Priests, Monks and Layman gathered in front of Sliven Eparchy Metropolitan governing building

As this protests were not considered seriously by many of Elders of the Synod, the same protest with much more participant occured in front of Synodal Palace (the ruling ministry of the Bulgarian Church seat place) in Sofia as well as purely physical by presence with Prayer Vigils to the Holy Synod because of their unwillingness to accept the Synod unargumented decision to stop the procedure for choice of new metropolitan.

Unofficially it was was said the reason behind the solution is accusation against Ierotey and Michail for being involved in unwaful selling of Church lands. These facts were publicly checked by documents (see them here) presented by the court clearly prooving the accusations of two brother priests Silvester and Evgeny (which has a history of being involved in many anti-church activities and scandals) are fake.

Bishop Mihail has also been accused by others for the same illegal church land resell activities, and he came with official answer on the Bulgarian Orthodox Church (official site) see the document here.

Prayer-Vigil-Protest-in-front-of-Holy-Synod

Peaceful objection Vigil Prayer in front of Holy Synod by Sliven Clergy and Laymen, Poster reads:
"Do not exchange our Good shepherd, which gives his soul for the sheep with a mercenary, we do not know !"
Second Poster on the background is "Against the New Order", meant the new Order to not venerate People's choice during voting of new Metropolitans

Prayer-Vigil-in-front-of-Holy-Synod-by-Sliven-Priests-and-Clergy

The outcome of the protest in front of the Synodal bulding palace in Sofia, Bulgaria was to cancel the votings for Metropolitan and do the whole voting procedure from the beginning.
The people accepted the decision of the Synod even though the synod took this decision to not put in place 'new order' in favour if existing norms of the Churh statuses on the background of multitude of protesting priests, monks and layman from Sliven Eparchy and other eparchies which is well documented well in below video.

Synodal Prayer Vigil against the cassation of choice for future Metropolitan of Sliven

On the protests along with Church people and clergy from Sliven was present people from other Eparchies as well as key well known priests and monks that are from Sofia and the Sofia Metropolitan to tell their unwillingness for overriding the Church established rules "Statuses", as well as to express their support for Sliven Eparchy whose Church people will is to have venerated their up to the rules selection of Bishop Ierotey to become the next Vicar (Metropolitan) of Sliven.

On many TV medias this protest was not shown and the organized fake "contra-protest" of Metropolitan Nikolay and his people who were anti-protesting against people will was shown as it was paid for that (another proof for lack of enough freedom of speech and transparency of Bulgarian mass medias).

holy-synod-contraprotest-for-the-choice-of-new-sliven-metropolitan

The contra-protesters from Plovdvid Eparchy that came with buses from Plovdiv eparchy enforced by Metropolitan Nikolay, very much in the old spirit of manifestations during the totalitarian regime of communism (notice the obviousness of the protest is fake from the exactly same looking slogans held mainly by priests)

As a result people from Sliven Eparchy accepted the fact that the Holy Synod decided to finally cassate (cancel) the procedure for choice of new Sliven Metropolitan and organize a new list of Worthy and dostopochteni (venerable) Bishops among which Sliven's people should make the choice again.
The people accepted this as they hoped the Holy Synod elders, might have been misled by the false accusation reports of the two brother priests Silvester and Evgeny Yanakievi (who by the way are very active on facebook) against Ierotey, and thus by organizing the choice once again officially the choice will take case in a transparent way and according to the Church rules statuses and then they can again vote for bishop Ierotey and double verify their initial choice.

However what happened now is far from that. Contrary to any logic (and as provocation), the list of venerable Bishops was made by the Holy Synod, during the Great Lent on 22 of April, a time in which people should concentrate on their repentance and spiritual growing and spiritual preparation to accept the Fest of Feasts, The Resurresction of Christ Easter.

Contrary and again unvenerating the Church clergy and people's will of Sliven the new list of Bishops does not included neither Ierotey nor Mihail and included only 6 Bishops claimed to be venerable !!!


1. Velichki Bishop Sionij
2. Znepolski Bishop Arsenij
3. Melnishki Bishop Gerasim
4. Branitcki Bishop Pahomij
5. Glavnicki Bishop Makarij
6. Velbyzdhski Bishop Isaak

 

Here is a tiny biographies and only few rumored things about the Bishops, synod have been included and listed them according to seniority on when they become bishops. 

1. The first listed Bishop Sionij (Velichki) completed Cherepish Spiritual Seminary (Academy) in 1990. Become monk in 1991.
Completed Theology in 1994 in Saint Kliment Ohridski. 1995-1996 specialezed in Erlangen Germany. Become monk from Metropolitan Dometian (Vidinski) in Klisurski Monastery soon after become hieromonk. In 1992 – 1995 has been abbot of Klisura Monastery. In 1996 has become deacon of Sofia's Theological Seminary Saint John of Rila (he was later removed because of scandals, a boy died and accused by pupil parents for pedophilia, a sad fact that was hidden with time, due to many publications you can find online …). 
In 1998 has been raised to archimandrite by Patriarch Maxim in Dolni Lozen Monastery St. Peter and Paul.
In March 2007 has been ordinated as Bishop Velichki in Saint Alexander Nevski Cathedral. In 2009 become vicar of Vidin Metropolitan Dometian In 1 May 2014 become an abbot of Troyan monastery, 3rd April 2019 he has become an abbot also to Bachkovo Monastery.
Bishop Sionij is among the most scandalous persons in Bulgarian Orthodox Church, many  media scandals assigning his name tо pedophilia and homosexuality through the time. It is claimed by medias he is involved with mafia (and especially with Church mafia). There was even a person who says to have been involved in this affairs with him that publicly has given interview for "Tzanov"'s self financed youtube channel Napred i Nagore"  (video titled: "The Church of Sin").
Currently paradoxically he is an abbot of 2 of the biggest and 2 second richest monasteries in Bulgaria Troyanski and Bachkovki.. His family is known in Sofia for years for being one of the most richest people in Sofia.
Currently aged 56 yrs.

2. Second one Arsenij gruaded high school 2006 in Stara Zagora in village Osetenovo. Completed Saint John of Rila seminary in 2006, was student in Saint Ohridski Theology and continued his education in Plovdiv  University, saint Paisios of Hilendar, said to have graduated 2009. Tonsured monk in 2007, became hierodeacon and consequentially same year 2008 hieromonk. 6th December he was raised by Metr. Nikolay to Bishop. He has been a director of Plovdiv's Orthodox  TV since 2009 and Plovdiv Seminary 2010 (seminary initiated again by by Metr. Nikolay). In 2012 he was given to be a head of Metropolitan cathedral in Plovdvid saint Marina.
On June 2014 he was raised to bishop after offer was to the Holy Synod, by Metr. Nikolay. 
Hierotony was made by then very old Metropolitan Ioanikiy of Sliven in collaboration with Metropolitans Dometian of Vidinsky (now deceased), Grigoriy of Velikotarnovsky, Ignatius of Pleven and Nikolay of Plovdiv.

Iinterestingly he is titled as protegee of Metr. Nikolay who orchestrates the decisions in the Holy Synod for the last years (fact known by most people who even had a slight idea of what is going on internally in the Church). The backstage ruling of the Synod and the place is said to be easy for the Metr. Nikolay, since patriarch Neofit was severely sick and in practice inactive as patriarch. According to official information that leaked from Synod, it was exactly Arsenij the choice of Metr. Nikolay and his group of metropolitans (most of whom doesn't have the necessery support from anyone such as DS (Dyrzhavna Sigurnost) to which Metr. Nikolay is said to have the support and in which Metr. Nikolay's father was important ranked person). Thus according to different medias the legative choice of Sliven people was cancelled by the Synod by Metr. Nikolay and his group in attempt to install the already pre-chosen Arsenij in any means.

Bishop Arsenij  is known amoung the clergy in Church for becoming a bishop officially against the Church statuses, not having the Statuses set fulfilled years, becoming bishop before his 30s in 28 years, according to Church rules of statuses regulations of BPC-BP he should have had been at least 35 years, 2 more years than Christs age of crucifix. The other break of Church statuses regulations with his hierotony was that he did not have 10 years as a clergy person in Bulgarian Orthodox Church.
Currently 37 yrs old (has 10 years served as Bishop)

3. Bishop Gerasim (Melnishki) is famous for having a professional Actors education, before deciding to become monk and start his new career in the Church. He has not have officially any Theological Education diploma till the moment he decided to walk the spiritual path, but received such by specialization in Moscow 2 years in a newly created faculty by Metropolitan Ilarion Alfeev (faculty created 2012) and no longer existing. The Diplomas from Russia are not really considered officially by Bulgarian Government due to legislative reasons. Even though that he managed to be chosen somehow and become the Secretary of Holy Synod, and have signed documents that he has a higher Theological education which he at that time doesn't. He seemed to have served as a head of saint Alexander Nevsky and in this service  
He is said by some medias to have closed his eyes and signed the documents for requirements of higher education for the job of Synodal Secratary as a preliminary to the function of Secratary. He is known to often serve Liturgy in the Russian Church among which was a lot of scandals last year and which kept closed for quite some time, due to clergy in the Russian Church Clergy in (Sofia) Bulgaria being accused for serving for FSB (Russian Secret Services). He is also accused by  medias for organizing an official business dinner  for donation to collect money from businessmen for the sake of restoration of  Biggest Cathedral in Bulgaria St. Alexander Nevsky. It should be said his service in saint Alexander Nevsky as a head of it for some years was okay, no big scandals like the previous head archim. Dionisij Mishev.
Have to say it is strange why such a cathedral as Saint Alexander Nevsky, has to collect donations for its restoration, especially since the Bulgarian church Sofia Metropoly has a lot of land properties and stores on the city center that given for rent and should be bringing money to mitropoly along with the so called "vladichnina" amount of whole profit which every Church on territory of eparchy has to pay to the metropoly, especially as the Church st. Alexander Nevsky is a common tourist destination in Sofia for people all around the world and that should be supposably another way to collect money for its restoration. He is neither famous nor infamous and that is perhaps his main places of service was Saint Alexander Nevsky and as Synodal Secretary.
Currently he is aged 44 yrs. Served as Bishop 8 yrs.

4. Bishop Pahomij (Branicki) has been made a monk and hieromonk  again by Metr. Nikolay, his elder was proto-abbot Benedict from Holy Mount Athos Zograph in Divotinski Monastery, near Bankya in 2002 in 2004 he become abbot of Divotinsky Monastery. For 2004 till 2010 he had managed to gather brotherhood and helped to recover a Chapel Saint Anna and rerecover the 70 Apostles Church buildings and the Main Church Holy Trinity (which is considered his greatest achievements) his fame amount the Orthodox christian youth has been positive as he managed to have a good charisma and attract young people in his monastery during his abbotship. In 2015 he become hieromonk.
bishop (hierotony by current Metropolitan of Vratza and some other bishops who is temporary substitute for patriarch Neofit's passing till the new choice of patriarch completes.). In 12.06.2017 he was made a bishop in Rila Monastery, again – according to some sources he did not have the Higher Theological education at that time for the post of bishopship, requirement according to Statuses of Bulgarian Orthodox Church. Currently he is aged 45 yrs. Served as Bishop 7 yrs

5. bishop Makarij (Glavnicki) has completed Plovdiv's Spiritual Seminary (whose deacan at that time was Bishop Evlogij Adrianopolski), finished Theology school in Bucharest in 2004 and Master degree in Thessaloniki (Solun) completed in 2010. In march 2007 become a novice monk in Rila Monastery Saint John of Rila. In 2008 during Lent become Hierodeacon, by bishop Evlogij. April 2011 become a hieromonk (priest monk). In March 2017 become a bishop. After becoming metropolitan he is now a vicar Bishop of Metropolitan Naum. He is perhaps among the most educated bishops of Bulgarian Church at present. Due to his studies in Greece, some people which play a kind of rloe of 'whisle-blower' but also do distribute some false mirrors, he might be a man of the Ecumenical patriarch.
It is interesting fact that his hierotony as bishop did not happen in Saint John of Rila monastery but in Troyan Monastery (The Old Practice of Bulgarian Orthodox Church was to create new bishops in the Capital Sofia in Saint Alexander Nevsky – nowadays changed – some speculate this is done to escape from the anaxios (unworthy) that someone might scream during the services of new hierotony to stop the ceremony). In Troyan monastery as of time of writting this article the abbot is bishop Sionij Velichki. Also it is a bit strange the person who pushed his career forward Bishop Evlogij of Rila Monastery did not take part in the hierotony in Troyan monastery.
Current aged 42 yrs. Serves as Bishop 7 yrs

6. Bishop Isaak (Velbyzhdski), started and completed aged 13 in Saint John of Rila seminary in Sofia, which he complated in 2001. In 2001 he started working in Seminary administration. Completed Sofia, Theological School saint Kliment Ohridski in 2008 (Bachelor). In 2009 in Vidin he become monk by Dometian of Vidin under spiritual guidance of Biship Sionij Velichki. In 2010, was raised to hieromonk in Saint Nicolas Church and in parallel works in Sofia Seminary as а tutor (ethnical bulgarians living abroad).
In 2011, with blessing of Metr. Dometian he has become episcopal vicar of Lom Spiritual district. In 2012 in Dormition of Theotokos Chapel (which he headed) he was raised to archimandrite. In 2012 he started studying postgraduate studies in Moscow. In June 2023 he was raised to bishop with the title Bishop Velbyzhdski and given the role of second patriarch Neofit's vicar, as first is Bishop Polikarp. According to rumors, he is said according to some media news to have some connections with FSB due to his studies in Russia (and the common Russians practice to try to recruit their students to work for Russian agencies). Also according to some medias he had public appearance speach, staying behind Russia's official position for holy war, held against the evil (Russia as a Third Rome idea which currently Russian Church embraces).
Serves as Bishop 1 yr


Bishop Ierotey Agathopolski (Kosakov)

The Seventh Bishop that is excluded from list, Ierotey (Agathopolski) was selected by Sliven Eparchy Priest, Monks and Laity
to become the 7th Metropolitan of Sliven is Ierotey (The Voice of the People, The Voice of God) !

Bishop Ierotey (Agathopolski) in 2003  completed, Parallel course of Sofia Theological Seminary. December 22, 2003, Metropolitan Ioannikiy (Nedelchev) of Sliven tonsured him as a monk in brotherhood of the Holy Great Martyr George in the city of Pomorie.
Archimandrite Theodosius (abbot of) Pomorie monastery at that time became his spiritual mentor. 
May 11, 2004, Metropolitan Ioanikiy of Sliven in the Church of Saints Cyril and Methodius in Burgas ordained hierodeacon.
On May 16 of the same year, Metropolitan Ioanikiy of Sliven in the Church of the Most Holy Theotokos in Nessebar was ordained to the rank of hieromonk.
On January 1, 2005, he was appointed abbot of the Monastery of the Holy Great Martyr George in Pomorie.
He made a significant contribution to the development of the Pomorie monastery and its influence on Christian life in the region.
Christian children's camps were organized annually at the monastery, a week of Orthodox singing introduced. Many hopeless and lonely and people with problems found a hospitality and spiritual help and resort in the monastery.
On May 6, 2008 he was elevated to the rank of archimandrite. In 2010 he graduated  Master Degree of Theology of Shumen University, Bishop Konstantin Preslavsky. 
September 18, 2014, by decision of the Holy Synod of the Bulgarian Orthodox Church, he was elected vicar of the Sliven diocese, bishop with the title of Agathopol (Agathopolski).
October 1 was chiratonized to Bishop rank by Metropolitan Ioanikij (Nedelchev) Slivenski, Metropolitan Grogorij (Stefanov) of Tarnovo, Metropolitan Starozagorsky Galaktion (Tabakov), Metropolitan Nikolay Plovdivsky (Sevastyanov), Metropolitan Ambrosij (Ambrosius) Dorostolsky (Parashkevov), Metropolitan of Nevrokop Seraphim (Dinkov), Bishop of Trayanopol Cyprian (Kazandzhiev), Bishop of Znepol Arseniy (Lazarov).
Served as Bishop 10 years


I believe there is nearly no person who has even encountered to meet Ierotey (Kosakov) Bishop Ierotey and interacted and doesn't have a good memory of that time, or have some bad impression.
Not that I know him presonally but that person has always tried to help everyone in everything, this is really rare in our mostly egoistical world. Perhaps only envious and people obsessed with money or material goods can criticize him for the reason, he lives a true monk, and as every true monk and as Saint John of Rila adviced in His Covenant, "From all the things, most beware of money, for they are the root of all evil.".

It happens Slivens Eparchy is full of material goods due to its strategic location nearby see and due to tourism, and of course this eparchy is interested to be at the hands of businesses who can built freely and sell for cheap to big investors lands for the sake of increasement of tourism in the region, as Bishop Ierotey might be a factor against that (as he has refused to cooparete in building of 200 rooms Hotel accomodation at lands of Pomorie Monastery to Silvester Yanakiev, now there are some people leading fierce company to remove him from the vote and destroy his good name reputation.).

From the Holy Synod, there is no official explanation on why Bishop Ierotey is removed from the vote list during the new choice, but for everyone who has even the slightest idea of what is going on in the Church higher stages of power it is fully clear.

The wing of Metropolitan Nikolay and his protegees Metropolitans has risen their voices against the inclusion of Ierotey in the list. In order to make it not clear that Ierotey is the real target, few others were also removed who were in practice "un-votable" as their personal life has spots.

This just like the first time of decision to halt the process of voting even thugh two candidates for metropolitan were chosen (none of which that seems to fit the desires of the Dark Cardinal of the Bulgarian Church Metr. Nikolay and his synodal group of dependent people who are kept silent and obedient due to compromates against them or with financial donations).

It is not secret and not new the backstage dictation of Metropolitan Nikolay to his band (Synodal wing) of bishops many of whom are known to have a lot of homosexual (homophilia) and even pedophilia  and other abnormal sexual activities, as well as activities related to the dark business schemes in bulgarian businesses and money laundary for which people know from mouth to mouth information spreading for years in the Church.

What is now stunning is that these people has become so unscrupulous, that they're ready to get over any person or group of people and even against a whole Eparchy of the Bulgarian Orthodox Church that perhaps nominally might be around 1 million people !!!

These peoples's believe, that us the ordinary believers of the Bulgarian Orthodox Church are stupid and easily managable and they can do with them whatever they want because they're a higher class and very few of people are really regularly going to Church or actively parcipating in the Church Mysteries (Holy Communion and the other 7 sacraments).

What is striking, the Synodal elders are shameless, they think they're the Church, forgetting the word Ecclesia meaning.

"Ecclesia (or Ekklesia) in Christian theology means both: a particular body of faithful people, and the whole body of the faithful."

Seems like now our many of our Synodal Elders understand the Church (Ecclesia) as them and the servitude of faithful to Christ people who should obey them for the only reason, they have taken the seat of the Holy Apostles (that is the metropolitan seat = bishopship seat + administrative obediences).

It is interesting to say the modern understanding of Ecclesia in Western Modern Catholicism does well fit the understanding that the powerful of the day in the Synod that are trying to push out their agendas against the people will and choice, below is a definition.
 

Christian understanding of Church
 

If one speaks of the whole body of Christian faithful, then there are included not only the members of the Church who are alive on earth but all who were members of the church before. Some churches therefore describe the Church as being composed of the Church Militant (Christians on Earth) and the Church Triumphant (Christians in Heaven). In Catholic theology, there is also the Church Suffering (Christians still in purgatory).

The Christian family, the most basic unit of Church life, is sometimes called the domestic Church.[2]

Finally, 'The Church' may sometimes be used, especially in Catholic theology, to speak of those who exercise the office of teaching and ruling the faithful, the Ecclesia Docens, or again (more rarely) the governed as distinguished from their pastors, the Ecclesia Discens.
 

What else is really not Okay with how the selection of Bishops are reduced from 10 to 6 venerable to take the seat of Sliven Metropolitan
 

All this events happen during the Great Lent and for every True Christian it is well known the old Church practice, that important decisions should not be taken during the great Lent period as usually such decisions are wrong and could create havoc, due to the highest degree of temptations that are let around by the Almighty God for the spiritual grow and healing of his faithful childs the Christians.

It is up to Christian people to now proof them once the Great Lent is over after the Glorious Resurrection Day they're wrong and that people will not let the God given eparchy of Sliven to be ruled by dependent Metropolitan to Metr. Nikolay.

It is up to us to proof we're not sheepsand that people's will on matters of higher hierarchy of Church and their deeds should not be unmonitored and unpunished as it was in a higher degree over the last years !!!

People should rise of their indifference and show they still care about the Pureness of the Church and the legitimity of the Church Law of Selection of new Highest Hierarchical heads of the Church.
It is last time and last chances until we still have Church, especially considering the Apocalyptic times in which we seem to be living.

If you dear brothers and sisters in Christ not react and not fight for the truthful selection of a list with really venerable bishops that is transparent and argumented as it should be, another satellite Metropolitan will be installed to fit the plans of the ex-communist DS (Dyrzhavna Sigurnost) and the Ruling elite. If that happens soon we'll not only have a Real Orthodox Church Hierarchy chosen according to canons and due to Church Statues as it should be but an Assembly of Pseudo Hierarchs who acts in secrecy and conspiracy schemes in the same way as any Masonic Lodge.

In other words, we'll have Church but a faked artificial business and party like organization, where decisions are not taken by the Creator of the Church the Lord Jesus Christ and his true followers the Apostles (that are the Bishops and Metropolitans), but we'll have a secular organization with Big beauty Church temple (museums without real cleargy) and a Monasteries full of pedophiles, gays and people who want to live an easy life and enjoy themselves instead of spiritually persevere and lead the hard spiritual fight and pray for the well-being of Bulgarians, Bulgaria and the Rest of the Christians.

Lets pray fervently until the end of the fasting, that the Metropolitans who took that bad decision will change their mind and put back in the list the real venerable people and not have a list of people who are dependent and unworthy due to lack of Higher education, a personal scandals, they were involved like Bishop Sionij or have another kind of spots, that can be easily researched even by a simple few Internet searches in Google.

Nomatter who is worthy or not, the main thing is that Sliven Eparchy should be headed by a person who is wanted in the Eparchy and such person according to the clear votes of Eparchical electors is Ierotey, the problem is that Ierotey is not playing well with the dark businesses and does count the interest of people, and does not randomly do what is being asked for with the only goal to make money and he doesn't follow blindly rules by Metr. Nikolay or whoever else that is not working for the good of True Church of Christ (the assembly of all people believing in Jesus Christ as we theEastern Orthodox believe) and thus he is automatically becoming unworthy. As worthy is considered those who serves the Business and the Internet of the powerful authorities of this day.

 

Dormition of Saint Methodius excerpt from the Biography letter on Saint Methodius from Saint Clement of Ohrid

Sunday, April 7th, 2024

Saint-Methodius-Dormition-enlightener-of-the-Bulgarian-Slavs-author-of-alphabet

..Both on his father's and on his mother's side, he came not from a simple, but from a very good and honorable family, known first of all to God, and then to the king and to the whole Thessalonica (Solun) region, which was also evident from his appearance. That is why the princes, who loved him since his childhood, held dignified conversations with him.

Finally, the king, learning of his abilities, gave him the rule of a Slavic principality – as if he foresaw, I would say, that he would send him as a teacher and first archbishop of the Slavs, so that he could learn all their customs and gradually come to love them .

Having spent many years in this principality, and seen many tumults and crimes in this life, he exchanged his aspirations for gloomy earthly affairs for heavenly thoughts; for he would not trouble his noble soul with things that do not abide forever.

Having found a suitable occasion, he released himself from the princeship, and going to Olympus, where the holy fathers lived, he cut his hair, put on a black garment, and obeyed obediently, fully fulfilling all the monastic rule and diligently occupying himself with books.

When some occasion arose, the king sent his brother [Constantine] to the Khazars, and he took him with him to help. Because there were Jews there who blasphemed the Christian faith very much.
And he said, "I am ready to die for the Christian faith," and he did not disobey, but went and helped his younger brother as a servant, obeying him.
And so he by prayer, and the Philosopher by word, overthrew the Jews and put them to shame.

...And then God revealed the Slavonic writings to the Philosopher, and he, arranging the letters and composing the [Gospel] discourse, took the road to Moravia, taking Methodius with him. And he again began to obediently obey and serve the Philosopher and teach with him.

… After many days, when the Philosopher was about to appear before [God’s] judgment, he said to his brother Methodius: "Here, brother, we were a pair harnessed to draw a furrow, and I, having finished my day, fall into the fields .
You, on the other hand, love the mountain too much; but do not forsake your teaching for the sake of the mountain, for by it you can better be saved.”

…On all the roads, he fell from the devil into many calamities: in desolate places – among robbers, on the sea – in violent disturbances, on the rivers – in sudden sandy shoals, so that the apostolic words were fulfilled with him: "Misery from robbers, miseries by sea, troubles by rivers, troubles by false brothers; in labors and pains, often in vigils, often in hunger and thirst," as well as other afflictions that the apostle mentions.

Then, putting aside all [life’s] noise, and entrusting all his cares to God, he first appointed from among his disciples two priests, good scribes, and quickly translated from the Greek language into Slavonic all the [Bible] books in their entirety, with except the Maccabees, for six months, beginning in the month of March until the twenty-sixth day of the month of October.

When he had finished, he gave worthy praise and glory to God, who gives such grace and such quick success. And by serving together with his clergy the holy mysterios elevation, he celebrated the memory of Saint Demetrius.
Because before that he had translated together with the Philosopher (Kiril) only the Psalter, the Gospel with the Apostle and selected church services. And now he also translated the Nomocanon, that is, the church rules, and the books of the Fathers…

He took, therefore, that the time was approaching for him to receive rest from his sufferings and a reward for his many labors. … On Palm Sunday, when all the people had gathered, he entered the church and, although weak, pronounced blessings for the king, for the prince, for the clergy and for all the people and said: "Keep me, children, until the third day." So it happened.

On the third day at dawn he said: "Into your hands, O Lord, I commit my spirit," and he died in the hands of the priests on the sixth day of the month of April, indict three, in the year six thousand three hundred and ninety-three (6393) from the creation of the whole world, ( 885 A .D.).

His disciples placed him in a coffin, gave him due honors by performing a funeral service in Latin, Greek, and Slavonic, and laid him in the cathedral church. And he joined his fathers and the patriarchs, the prophets, the apostles, and the martyrs. An innumerable people gathered, people who saw him off with candles, weeping for the good teacher and shepherd: men and women, small and great, rich and poor, free and slave, widows and orphans, foreigners and natives, infirm and healthy – all [lamented] him who was all things to all, that he might win all.

Excerpt from writtings of
Saint Clement of Ohrid:(St. Kliment Ohridski)
From "Extensive Life of Archbishop Methodius"

Translation of Hristo Kodov based on the text of the Assumption Collection from the 12th-13th centuries.
Old Bulgarian literature. Volume IV. Biographical works. Ed. "Bulgarian Writer", Sofia. 1986
(See the full text in Bulgarian – HERE

 

Troparion of St. Equal to the Apostles Methodius

Through Your Saint Methodius, O Christ, grant mercy to us who perform the bright celebration of his Assumption, open the doors of the Kingdom to us, free us from the chains of our many sins, and through his intercession, Lord, have mercy on us.

Kontaktion

Let us praise the divine and faithful Methodius, people, and praise him with love as a great shepherd of the Slavs, an honest servant of the Trinity and a banisher of heresies: he prays unceasingly for us all.

Second Sunday of Great Lent Saint Gregory Palamas – Hesychasm as a mean of Theosis (Union of of God and Man through Deification) and the Orthodox Christian Teaching of God’s Energies

Monday, April 1st, 2024

Saint-Agios-Grigorios-Palamas-christian-orthodox-icon-Teacher-of-Hesechasm-and-Theosis-Lord-Jesus-Christ-have-mercy-on-me-the-sinner.

These week passed the Second Sunday of Lent, for one more year prat of Church Lent Calendar. This Pre-Easter Great Lent holiday marks one of the spiritually important stops along the way and our participation in the Calvary sufferings of our Divine Master, and above all in His glorious Resurrection, that is repeated throughout the 40 days of Great Lent.
In the Western Church in the Roman Catholic Christiandome
, Saint Gregory of Palama is little known as he is one of those typical Eastern Orthodox Saints that did not make fame in the West as the western christian, has departed from its ancient Christian teachings and put more importance on didactical thinking of the world (didactism) and scholastism and left away the importance of heart as part of the restoration of soul and unification with God in the completenes of work of attaining salvation and attendance of God's energy in the Eternal Soul, here and now throughout this temporary life. God's energies are not the same as God itself and Saint Gregory Palamas give a very in depth and complete hierarchical structure of different kind of energies that God used to built the world and the createres starting from creation of the Lights and Energies of the World, the Space, The Stars, Galaxies, The Sun, The Moon the Earth and the rest of the multitude of Pleiades that comtemporary astronomy knows to the tiniest plant and creater animal towards the crown of his creation the Man and Woman (Adam and Eve)..
The topic of teaching of Hesychasm is enormous and in this article, I'll be unable to give even a very brief of overview of it as Hesychasm. Hesychasm was a practice that perhaps started even in the Old Testament and practiced by the Ancient Prophets and continued first in the Holy Apostles, later by the Archibishops, Bishops, priest, deacons, monks, martyrs towards the last layman in the church. 
In short it is rooted in the Simple repeation of The Lord's Prayer "Lord Jesus Christ Son of the Blessed God have Mercy on me the Sinner!", again and again combined with a very specific breathing in and breathing out. The first part of the Prayer "Lord Jesus Christ Son of the Blessed God" is said during breathing in while the second one "have mercy on me the sinner" is said during breathing out, the inhailed air within trachea. This is continued as practice by the Prayer practicioner all and on throughout day and night with the blessing of an Spiritual Elder or a practicioner who has received the prayer from his teacher and the practice is to be done, only with a blessing of a experienced spiritual elder (staretz) and not to be done on by own will. Usually the prayer is being transferred from Elder to a Apprentice pupil, just like the (Son / Daughter) Kid receives his DNA from the parent, thus practicing it without the proper blessing too much might be dangerous and lead the practicioner in a very dangerous realm of proudness for thinking one being more enlightened than the rest (more superior) more knowledable (or more proud – that is a deadly sin we fight against), throughout our whole life as christians. 

Theosis is also a Topic that multitude of Books cannot describe as to be attained is a hard path through a combination of a practical knowledge about God and his laws and the Theoria (the intellectual attaindance of God's energies throgh prayer). The topic of Theosis is being exposed and discussed of tens of hundred thousand of various books and thus the simple path to attain it throgh constant repetition of Prayer by illuminating the Soul, instead of doing intellectual exercises as was thought in the west would be perhaps revolutionary for roman catholics and protestant western people.

But enought talk lets see shortly the biography of Saint Gregory Palamaes and why he is so important for Eastern Orthodox Christians, that the Church decided to have a special Sunday every year during the period of great Lent.

Second-Sunday-of-Great-Lent-Saint-Gregory-Palamas

When did the saint Saint Greagory of Palames lived?
 

Saint Gregory lived in the 14th century. This is also the time of the teaching of hesychasm, which we mainly associate with the personality of Sаint Gregory, but the truth is the tradition of hesychasm was an ancient tradition practiced even by apostles and every christian since the time of Christ through the centuries, traditioan that was often neglected by many through the centuries, just to be retold and shown again in the early mid centuries in 14 century.

St. Gregory was born in 1296 in a family of refugees from Asia Minor. The surname Palama indicates a noble ancestry, since at that time ordinary people had only names and nicknames. Having completed his education in Constantinople, Gregory Palamas had the reputation of a brilliant connoisseur (well knowing the phylosophy) of Aristotle.

Around 1315, he and his brother became monks on Athos. On Mount Athos, Gregory lived in various monasteries, until he finally settled in the hermitage of Saint Sava, which was attached to the Great Lavra of Saint Athanasius of Athos. Living for most of his time in this hermitage, Gregory attended the Lavra to participate in the common services and sacraments.[1]
 

Short Movie about the Cave of Saint Gregory Palama in (Beroea) Veria in Russian

Gregory later became Archbishop of Thessalonica. He died in 1359, and his memory is celebrated two times in the year in the Church calendar (as many of the saints) on November 14, as well as on today's second Sunday of Great Lent, that in 2024 falls on 30th of March.

Saint Gregory Palamas defends the position that, although unknowable in His essence, God is knowable through His external appearances, energies.

God's energies are the grace poured out by God upon His creation. Although not God in His essence, the divine energies are not something created either, "they flow eternally from the one essence of the Holy Trinity.".

The times in which Saint Gregory lived were very unrestful, the Byzantine empire has been attacked and big parts of it already conquered by the Ottoman Turks and before he before he became archibishopship of Thessaloniki has been captured by the invading turks and has lived as a captive.
He went through many hardships, lived as a hermit and wanted to live a life in total seclusion and isolation of the world, just like the ancient hermit saints, a life of continuous prayer through which he wanted to help the world and reunite himself and the world through himself with God the creator of all things.

Opponents of Saint Gregory and his teaching of Theosis were the Calabrian monk Barlaam and Gregory Akindin. According to them, the divine essence exists, its created consequences also exist, but there are no divine actions. They accused St. Gregory of distorting religious truths. The fight against saint Gregory by those two monks with heretical partly pro-scholastic ideas were also perhaps related to the partial distancing of people from true Orthodoxy because of the Unia (religios union with the Roman Catholics) and acceptence of some heretical ideas that wre already taking part in the Roman Catholic Church after the Great Schism in year 1054 in which the Eastern Church distanced from the Western Church because of both dogmatical, historical and theological reasons and most importanly the false pretencies of the Pope to be the head of the whole Wordly Church as well as the inclusion of the heretical and unknown in the ancient Church "filioque", claiming the false and unknown dogma prior to 8th century that the Holy Spirit proceeds from both the Father and The Son, something that is not in the Niceo-Constantinople Creed of Faith, decided by the Holy Fathers in the Ecumenical Councils to be the official confession of the whole church about the Dogmatical definitions of faith.

Saint-Gregory-Palama-orthodox-christian-icon-greek-wall-painting

Saint Gregory Palama

Saint Gregory's Triads

In response to Barlaam's attacks, Palamas wrote nine treatises entitled "Triads For The Defense of Those Who Practice Sacred Quietude". The treatises are called "triads" because they were organized as three sets of three treatises.

The Triads were written in three stages. The first triad was written in the second half of the 1330s AD and are based on personal discussions between Palamas and Barlaam although Barlaam is never mentioned by name.

Gregory's teaching was affirmed by the superiors and principal monks of Mount Athos, who met in synod during 1340–1. In early 1341, the monastic communities of Mount Athos wrote the Hagioritic Tome under the supervision and inspiration of Palamas. Although the tome does not mention Barlaam by name, the work clearly takes aim at Barlaam's views. The tome provides a systematic presentation of Palamas' teaching and became the fundamental textbook for Byzantine mysticism.

In response, Barlaam drafted "Against the Messalians", which attacked Gregory by name for the first time. Barlaam derisively called the hesychasts omphalopsychoi (men with their souls in their navels) and accused them of the heresy of Messalianism, also known as Bogomilism in the East. According to Meyendorff, Barlaam viewed "any claim of real and conscious experience of God as Messalianism".

saint-Theodosious-of-Tarnovo-icon
Saint Thedosious of Tarnovo a Bulgarian saint one of the Pupils of Saint Gregory Palama and one of the main Hesychasm teacher and disperser of ancient Christian Tradition of Hesychasm within Bulgaria,
Many of his Pupils later spread the Tradition to the rest of Orhodox Newer Local Churches

Barlaam also took exception to the doctrine held by the hesychasts as to the uncreated nature of the light, the experience of which was said to be the goal of hesychast practice, regarding it as heretical and blasphemous. It was maintained by the hesychasts to be of divine origin and to be identical to the light which had been manifested to Jesus' disciples on Mount Tabor at the Transfiguration. Barlaam viewed this doctrine of "uncreated light" to be polytheistic because as it postulated two eternal substances, a visible and an invisible God. Barlaam accuses the use of the Jesus Prayer as being a practice of Bogomilism (a heretical movement that was plaguing the Church of 14th century and who has been publicly refused in Local Church council in Medieval Bulgaria organized by the Bulgarian Patriarch of that time was Theodosious, a council who was requested by the insistance Saint Theodosius of Tarnovo", due to the many heretical teachings plaguing the Bulgarian Church of that time)

The second triad quotes some of Barlaam's writings directly. In response to this second triad, Barlaam composed the treatise "Against the Messalians" linking the hesychasts to the Messalians and thereby accusing them of heresy.

In the third Triad, Palamas refuted Barlaam's charge of Messalianism by demonstrating that the hesychasts did not share the antisacramentalism of the Messalians nor did they claim to physically see the essence of God with their eyes. According to Fr. John Meyendorff "Gregory Palamas orients his entire polemic against Barlaam the Calabrian on the issue of the Hellenic wisdom which he considers to be the main source of Barlaam's errors."

As we have said, we associate the personality of St. Gregory with the teachings of Hesychasm. Hesychasm is based on man's ability to attain godlikeness (theosis).

"Worship is supernatural participation in the essential energy of God and union with Him" [3]. This assimilation to God is achieved through the incessant silent prayer (Greek's word hesychia) of the practitioner of hesychasm and the gift of divine grace, in which "man becomes all that God is, except for the essence".

To achieve hesychia, hermit-monks constantly practiced the so-called Jesus prayer ("Lord Jesus Christ, have mercy on me, a sinner!"). According to many fathers, this prayer contains the whole gospel in an abbreviated form. We must note that even today the Jesus Prayer is important in the lives of both monks and lay people. Pay attention to the fact that sometimes its use must be done with spiritual-pastoral guidance.

The vision of the Taborian light of grace, which the apostles saw at the time of the Transfiguration of their Master, is a key moment in the whole teaching of hesychasm. Most of the Fathers who speak of the Transfiguration, such as Saint Basil the Great, Saint Gregory of Nazianzus, Saint John Chrysostom, etc., assert that the nature of the light which the apostles saw on the mountain was divine and uncreated. This is exactly what Saint Gregory Palamas defended in the 14th century. This is also the proof that his teaching was not new, but the ancient teaching of the Church.

According to St. Gregory, the Light of Tabor is divine. Through it, man communicates with God, who gives him His grace. We know that the grace of God is given most fully in the sacraments of the Church. And above all, in the Holy Eucharist – communion with the body and blood of our Savior. As noted by Professor Georgi Kapriev: "Palama explains that not just nature or just the soul, but the entire hypostasis of the faithful partakes of the worshiping bread and chalice"[5].

In the end, the side of the hesychasmists wins. A council of 1341 condemned Barlaam, but nevertheless some Byzantine theologians continued to protest against Palamas' positions. However, his theology received final conciliar approval successively in 1347 and 1351, as well as posthumously in 1368, when he was canonized as a saint.[6]

In the 14th century, hesychasm was widespread not only among hermits, but also among monks from communal monasteries, and even among many lay people. It is becoming a strong international movement. From Athos, hesychasm spread to Byzantium, and from there to Bulgaria. From Bulgaria, through the so-called "second South Slavic influence", the hesychastic teaching reached Serbia, Wallachia-Moldavia and Russia.[7]

Hesychasm has an influence on the entire "worldview" of the Christian East and its artifacts. This is the time of the so-called Palaeologous Renaissance, which got its name from the ruling dynasty at the time and had its achievements in literature, visual arts and music.

Today, we Christian believers of the 21st century live in a time separated from the life and work of St. Gregory Palamas by more than six centuries. However, our respect for him and his teachings is actually a testimony to our devotion to the teachings of holy Orthodoxy.

The truths that St. Gregory expressed and maintained are valid even now. Many Monks still follow the teachings of Hesychasm and try to constantly repeat in their mind the Lord Prayer "Lord Jesus Christ Son of the Blessed God, Have Mercy on me the Sinner".


The Life of Saint Gregory Palamas and his Teaching on Hesychasm and Theosis 

Today we also need the grace of God, our Creator. Without it, we would become barren trees that would be of no use (cf. Luke 3:9).
Let us more often proceed to prayer and observance of the evangelical commandments for active love for our neighbor. May our communion in the Church of Christ by means of the holy sacraments not cease.
And above all, let us proceed to the holy Eucharist, which is given to us by God "for the good and sanctification of our souls and bodies"[8].

Sources
https://dveri.bg
(Article Source Text in Bulgarian by Priest Ivaylo Borisov)

[1] Cf. Meyendorff, John. Introduction to patristic theology (lecture course for seminaries).

[2] Loski, V. An Essay on the Mystical Theology of the Eastern Church., S., 2005, p. 71.

[3] Kapriev, Greek Byzantine philosophy. Four centers of synthesis. S., 2001, p. 289.

[4] Ibid.

[5] Ibid., p. 294.

[6] Cf. Mayendorf, J. Byzantine Theology. S., 1996, p. 102.

[7] Cf. Kuyumdzhieva, S. Old Bulgarian music. S., 2011, pp. 90-91.

[8] From the first thanksgiving prayer after Holy Communion.

A Biography of one big Heart + His Holiness Patriarch Neophyte (Neofit) head of Bulgarian Orthodox Church

Friday, March 22nd, 2024


His-Holiness-Patriarch-Neofitos-with-Dikiri-and-Thrikiri-blessing-the-people

Patriarch Neophyte (Simeon Nikolov Dimitrov) was born on October 15, 1945 in Sofia from a highly pious family. His father was a simple railway man and his mother a maid (cleaner). His Mother was a famous in the Church as a good christian who was singing on the Church choire in some churches and had a great perseverance and love for the Christian faith, she was the one to push further his two boys Simeon and Dimitar to take the spiritual path within the Orthodox Church. One of them the older brother Dimitar Nikolov Dimitrov to later become A Proto-Psalt and Director and Head of Sofia's Saint Alexander Nevsky Cathedral Church choire for many years (the most prestigious place for people who graduated Church music) and the other to become our 7th Patriarch in order from the times of Physical Liberation of Bulgaria From Turkish Slavery and Spiritual liberation from the dictatorship of the Greek Orthodox Church with the restoration of the Bulgarian Church with the Bulgarian Exarchate.

 At the age of twenty in 1965, he graduated from the Sofia Theological Seminary "St. Ioan Rilski / Saint John of Rila"  (then the seminary moved due to communist party decision) at the Cherepish station nearby the Cherepish monastery, Vrachansko. He served two years of military mandatory service, and in 1971 he graduated from the Theological Academy "St. Kliment Ohridski".

After his specialization at the Moscow Theological Academy in Russia, where he received the title of "Candidate of Theology (COT)" in Church Music (COT equal to our Bulgarian "Phd / doctor") , in 1973 he was appointed a teacher of Choral Church Singing and became the conductor of the student choir at the Theological Academy.

Archimandrite-Gelasij-of-new-York-later-picture-as-metropolitan-of-New-York-America

He began his monastic journey under the Spiritual eldership of Archimandrite Gelasius then abbot of the Troyan Monastery.

His monastic ordination in monkship was performed on August 3, 1975 by the previous Bulgarian Patriarch Maxim on the feast of Assumption of the Virgin Mary, August 15, 1975 , he was ordained to the rank of hierodeacon immediately, on March 25, 1976, Annunciation, he was raised in the Church hierarchy to hieromonk, and on November 21, 1977 ., Presentation of the Theotokos (The Entry of Most Holy Theotokos into the Temple), was raised to the Archimandrite dignity.

He then was assigned the obedience to be Protosyncellus (Protosingel) of the Sofia Metropolia in years 1981 to 1985.

His-All-Holiness-Patriarch-Neophytos-picture-as-young-Bishop-Levkijski-of-Bulgarian-Orthodox-Church

On December 18, 1985, he was ordained as the Bishop of Lefkias (Levkijski) a title earlier held by the all famous Levkijski Bishop Partenius (Partenij)  in the Patriarchal Cathedral "Saint Alexander Nevsky" and was appointed as vicar  bishop of the Metropolia of Sofia.

In 1989, he became rector of Sofia Theological Academy part of (Sofia University at that time), and in July 1991, when the Theological Academy returned to be the pre-revolutinary Faculty of Theology of the Sofia University "St. Kliment Ohridski", was elected the first dean of the restored Faculty of Theology.

His-Holiness-Neophytos-picture-as-Metropolitan-of-Ruse

Since January 27, 1992, he has been the chief Secretary of Holy Synod (A prestioug position) until March 27, 1994, when Bishop  Neophyte was elected Metropolitan of Dorostolo-Cherven.eparchy (which is now separated in two separate aparchies (The Eparchy of Ruse and Eparchy of Dorostol – the ancient Roman area Dorostorum)  

By decision of the Fifth Church-People's Council in 2001, with the consent and approval of the Holy Synod Assembly of metropolitans, the diocese was divided into two (the Dorostol diocese was separated with the city of Silistra -the Ancient Istrum (Histria ancient city) and he began to be titled Metropolitan of Ruse.
In the function of metropolitan he has won the respect of both church and authorities.and he was given the respectful medal "Respected citizen of Ruse".

In 2008 metropolitan Neophyte received the very prestigious academic title "doctor honoris causa" of the Sofia University "Saint Kliment Ohridski". More about it here.

His-All-Holiness-Patriarch-Neophytos-Patriarch-of-Bulgaria-and-Metropolitan-of-Sofia

On 22 June 2010 he was given a medal "St. St. Cyril and Methodius" as a respectful act for his big contribution to development of Bulgarian Music and Culture.

On February 24, 2013, a Patriarchal Electoral Church Council was convened in Sofia and the people and all people were mostly troubled on who will be the next Patriarch in this muddy times.

Soon after his arise to patriarchical throne in 2013 he was given another medal he received "Glory and Honour" in 2013 by Russian Orthodox Church.
Every Church member of that time was troubled about the future of the Bulgarian Orthodox Church, and everyone felt a big relief as The Synodal Elders elected Metropolitan Neophyte of Ruse to become the 7th Patriarch of Bulgaria after the restoration of the BPC-BP Bulgarian Church (Bulgarian Patriarchate) after so many years of being under the yoke of Byzantine Church and after liberation of Bulgaria, due to politics delicions and the harsh and anti-bulgarian activities of the Greeks in attempt to own the Church the church suffered its schism and returned its full communion to the family of national members of Holy Eastern Orthodox Church.
After his election His Holiness Patriarch Neofit is titled  Metropolitan of Sofia.and Patriarch of Bulgaria.

Patriarch-Neophyte_signature-podpis

His-Holiness-Patriarch-Neophytos-head-of-Bulgarian-Orthodox-Church

Patriarch Neophyte has the fame of being one of the best church singers in Bulgaria and one of the best and most famous Church Hymns has been circulating throughout the public space the Internet / TV and Radio for the last 10+ years as they are invaluable due to the unique voice qualities of the Patriarch. I guess there is no person in Bulgaria and outside of it who did not heard his Paschal (Katavasia and Stychorions) Hymns.

Resurrection of Christ Katavasios and Stychorion Playlist with Patriarch Neophytos (Sung) Famous Eastern Orthodox Hymns Patriarch Neofit passed away on 13 of March 2024 after a months of sickness after being hospitalized on 29 November 2023 in VMA (Army Medical Academy) due to pulmonary disease (later to understand it is a cancer in its latests stages). In his last days in hospital, the Holy Synod summoned all the Churches and people to pray fervently for the quick recovery of the patriarch through a miracle.
Patriarch Neofit passed away silently his clean holy Soul to Christ on 13 of March 2024
His brother Proto-Psalt (associated professor) Dimitar also passed on on 11 January 2024.

Protopsalt-Dimitar-associated-professor-in-Music-Director-of-st-Alexander-Nevsky-Choire
Patriarch Neophytos and his brothre Proto-Psalt Dimitar

Protopsalt Dimitar Dimitrov a brother of the Patriarch passed just 2 days after a famous Metropolitan of Joanichius has passed away to Christ on 9 January 2024 in 82 years of old.

His-Holiness-Mitropolit-Ioanikij-JoanichiusSlivenski
His Holiness Metropolitan Joanichius


Patriarch Neofit and Metropolitan Joanichius

The personality of Patriarch Neophytos was non-conflict, a lover of peace and compromises, anti-war (i would say pacifist in modern terms) and was among the few patriarchs not being in fear or influenced by the overall Church politics of the Russian Church and he publicly condemned the war as a great evil in his Theophany preach.

"The Lord God and the Holy Church bless only that army that does not show aggression, and whose sole purpose is to protect and defend its people and country within its internationally recognized territorial borders," said the patriarch for the feast of Epiphany water sanctification and sprinkling of battle flags.

The patriarch position was to try to reconcile the clergy and try to heal the misunderstandings and human conflicts between his God given flock of Priest, Monks, Bishops and Clergy with true fatherhood love, prayer and a lot of patience that we the people of 21 century miss so badly.
With a lot of sadness we send our beloved Patriarch Neophytos (Neofit) of Bulgaria to the All Mighty God and Pray if he has received a Grace from God to Pray fervently and Always for us his poor pupils and childs!

his-Holiness-Patriarh-Neofit-treti-mart-pic

God Have Mercy on the Soul of Patriarch Neophytos ! Blessed and Eternal to be his Memory ! Amen !

Big Church Scandal in the Bulgarian Orthodox Church the developments on how the Church basic law Establishment document is illegally broken and hope and action for truth to be restored

Tuesday, March 12th, 2024

His-Holiness-Patriarch-Neofit-of-Bulgarian-Orthodox-Church-and-Metropolitan-of-Sofia-Blessing

Christians Wake Up !


23-september-Saint-Alexander-Nevsky-and-his-holy-relics-parts-of-which-kept-in--Cathedral-Saint-Alexander-Nevsky-Sofia
Saint Alexander Nevsky and his Holy Relics parts of which kept in Saint Alexander Nevski
(2nd Largest Orthodox Christian Cathedral on the Balkans)

"God is not in the power but in the righteousness", that are the words of Saint Alexander Nevsky recalled also by the Bulgarian Patriarch Neofit (Neofitos) on 23 of November 2019 on the feast of the Saint Warrior Alexander.
Now as the His Holyiness is in Hospital in very critical health situation, where he cannot even speak, and thus unable to take up a position on the illegal activities of some of the Synodal Elders of the l Holy Bulgarian Orthodox Church has "spit over" the Establishment documents of the Church (the so called Church "Cyrkoven Ustav" or Establishment of the Bulgarian Church, which is the next in importance after the Holy writtings (The Bible), The Church tradition and the Canons with their unwalful decision about a "New Synodal order", which takes over the rights of Priests and Layman in their God given right to choose their own eparchy spiritual head  representative the eparchy's metropolitan.

Synodal-elders-Gavriil-Seraphim-Danijl

Three of the Synodal Elders – Lovchanski Metropolitan Gavriil, Nevrokop's metropolitan Serafim (Seraphim) and Vidin's Metropoitan Danijl (Deniel), during standard Synodal session to approve the choice of the people for new Metropolitan after the the passing of our oldest and perhaps most holy Metropolitan His Holiness Joanicius of Sliven. asked the rest of Synodal Member Metropolitans to stop overriding the Bulgarian Church Establishment legislation,  and choose between the two righteous selected candidates approved by people's choice opened and legal voting, those were:

1. Ierotey (with 26 votes for) 
and
2. Michael (with 22).

It is important to say until his death bed Ierotey has been a vicar bishop of Joanicius always following, his spiritual guidance and his recommendations without breaking even the smallest, being faithful to the holy elder Joanicius.

His-Holiness-Metropolitan-Joanichius-Joanikij-of-Sliven-of-the-Bulgarian-Orthodox-Church

His All Holiness Patriarch Neofit and His Holiness Joanicius 

The metropolitans warned this "Creates a very dangerous situation, which leads in question the legal (law) establishments of the whole Church.The legitimacy of the organs and powers of rule of whole Bulgarian Orthodox Church (Bulgarian Patriarchy) BPC-BP in the face of the bulgarian country is in danger."

Metropolitan-Joseph-Amerikanski-Joseph-metropolitan-of-America-and-Canada-of-the-Bulgarian-Orthodox-Church

Bulgarian Metropolit Joseph of America, Canada and Australia came up with official statement from America since, he was unable to join the discussions of the Synod, that the taken decision is improper and he sees a ""communist shadows" in the decision for that new "synodal order" and summons every member of the Snoyd to "return the rights of everyone by following the Church Establishment legislation of BPC-BP". He came with his opinion in the matter late, and came up with his open letter to support continuing the opened procedure selection for new Sliven Metropolitan in stead of its cancellation (cassation), as the choice was made due to both country and law's norms in a very transparent way and even has been publicly shown Live on facebook.

His-Holiness-Metropolitan-Ierotey-of_Agathopol

His Holiness Ierotey

His-Holiness-Bishop-Mihail-Konstantijski

His Hoiliness Mihail

After that, unexpectedly after a personal meeting between the Metropolitan Ioan of Varna and Veliko Preslav with the Sliven's eparchy layman and priests representative and the eparchical order (where 30 out of the 90 Sliven's priests) were present who has asked Iaon (who temporary rules) over the Sliven eparchy to restore order and do venerate their choose for Metropolitan between the canonically selected according to the Bulgarian Church establishment documents following the votings strictly and choosing the 2 bishops Ierotey (Ierotheus) and (Mihail) Michael as the possible choices as well as after a high pressure of his own priests in Varna and Velikopreslov, many of whom knows well what the situation is, he takes the decision to not support the new legislation that is breaking the establishment church laws. He is soon followed by Vraca''s Metropolitan Grigorij who also decides to not support a new legislation for cancellation of the procedure for choice of new Sliven metropolitan.

Metropolitan Nikolay offers, that in their assembly of 12.03.2024 all the decisions to be cancelled, and to follow the procedure as it was choosen in their assembly on 24.02.2024.

So far so good, until now you will think, okay the new orders of the synod is against the establishment orders, but the multitude of bishops is on their way to change it again.

The_Synodal-Palace-of-the-Bulgarian-Orthodox-Church-from-where-the-Bulgarian-Church-is-governed

Whether the new orders will be accepted or not will be known on 12 of March, when these decision that Important decision affecting the future of the Bulgarian church wll be taken.
"Because the Church integrity and independence of the national liberation movements, that led to the restoration of Bulgaria in year 1878 … and is one of the main factors for the stability and secrity of our dear motherland Bulgaria" / as Metropolitans Gavriil, Seraphim and Danijl writes".
 

One of the arguments for the in hurry made decision for "new synodal order" in said to be in the "name of church unity"??. But wait with unwalfulness you cannot achieve church unity, and here is not important the majority, but the truth, that is protected by the minority, which strictly follows the Establishment document laws of the Bulgarian Church, which was accepted with a whole nation approval in which members with the choice and selection of Layman, Priest, Bishops and Metropolitans together and accepted with a consent between those.

The Church establishment document (Cyrkoven Ustav) says that any new rules out of the already set in rules, should be only introduced with the aceptance of the Church national consent in the future, and such rules should be only introduced in situations of high emergency (a situation, which we don't have in the moment).

Introducing such an unwalful things, is shameful and makes our hearts sad, as we're all part of the one holy church and this could lead to even a schism of those who decide to follow the Establishment laws and those who would follow a way of the closed up form of secret organizations, whose decision are taken only by a small group of people without venerating the people's opinion. Unfortunately now such a schism will not be created by a DS (BG Government Security Agencies) like it was in the distant year 1992, by an anti church government decision of the "director of the confessions", when he decided to "fire-up" the Patriarch of the Church Patriarch Maxim and the Holy Synod and tried to appoint a new "Alternative Synod", now from the inside some of the members of the Holy Synod, self-authorizing / self-roganizing to set on the position for new Metropolitans without taking in consideration the preference of the ordinary layman, priests, monks and even bishops and others in the Church, following some of their own financial interests.

Whether there was a phenomenal push from the outside for introducing the "new emergency orders" from the inside by Metropolitan Nikolay as people speak now publicly or another paid "force" is uknown but the internal Church coup (of exchanging the facts) is a fact.

If the new synodal order is being approved tomorrow on 12 of March, that would be also turn against the people who suggested it "the metropolitans", they could be then fired up by, those with higher positions among the metropolitans "due to emergency" and "new orders", but that would be the least of trouble, because suddenly out of a Church with a common faith and common equal decision makers, the church would turn to anti-church governed by a clique of elites who would always impose their will on the people (an anti-church), against the church being a congregartion of each of its members.


What can be done against those phenomenal corporative pressure to advantage from the Bulgarian Church (poor people donated) lands and properties ?


Postings on blogs and social networks such as facebook unfortunately is not enough, and "plus as an information leaked out" out of priest in Plovdiv's eparchy there are organized buses paid by rich Plovdiv businessmena and other People who have financial interests for Metropolitan Nikolay to achieve more power over the Church (a tendency that is seen for years now) in his attempt to took over one of the richest Eparchys and to install his pawn, that would sell church lands for cheap to the businesses and allow even more construction nearby the sea to happen in Sliven, Burgas, Pomorie, Ahtopol, Sozopol and across the Huge bulgarian Sea-Coast lands … 

Those paid people will come in front of the Synodal Palace to support the Synodal "new emergency decisions" and scandalize the ordinary Church truely beliving people and servents of Christ. Those fake and often diluded people (some of which would be even true believers), will be blinded, but most of them will be simply forced to go their by their head Metropolitan Nikolay.
Of course if this scenario would happen to a Polital movement or party that would be okay, but when these things happen in the True Church of Christ, then situation becomes absurd.
The announcements for organized buses from Plovdiv are being already hanged on many of the Churches in Plovdiv and this whole things is being made unscrupulous in the 21 century not venerating any freedom or truthfulness, blatantly. The announcement says" 


"A free of charge trip is organised for those who will to stand behind the New Synodal emergency order on 12.03.2024. To sign up go to the Church go the person selling candles. A Departure in 07:00, return in 12:00 h",
this is announced in Plovdiv's Churches.

announcement-sticked-on-Churches-in-Plovdvid-for-support-of-Synodal-new-unwalful-church-order

"Supporting the Holy Synod" is very sly formulation, which does misleads and is being presented as "the people's" support for the "Synodal orders", like it is about the exchange of the decisions of the Synod on 24 of February.

In order to protect the righteousness and holiness of the Church and its Establishment, we  should be next to the Bishops and Metropolitans, who guardian the Church as Jesus Christ ordered Saint Apostle Peter, by telling him "If you love me graze my flock", we should be next to those who venerate the decisions of the Church National Assembly accepted Church Establishment, and which should help to not accept any unwalful decisions on 12 of March (if such are being made by the Synod).

If Third of March 1878, put the stablishment of the Third Bulgarian Country, 4th of March 870 put the stablishment of the Bulgarian Church, when the Constinople's assembly accepted its autonomy.

On 12 March 2024, we still can with a peaceful presence be in front of the Synodal Building, when will be taken а crucial decision about whole Church,
Because if we have the Bulgarian Orthodox Church, we have the Bulgarian country !

Those who read that, Please pray, fervently for us  tomorrow in 9 o'clock CET for everyone that will stand up to protect the freedoms of People to continue be part of taking the important decisions in the Church !
Who can let him come, also to state his support, that Country's and God's legal law and orders should be followed !

Lets hope if Metropolitan Joanicius has the perseverance from Heaven, he can pray and put things in order shortly and all pray !

Lord Jesus Christ son of the Blessed God Have mercy on Us the Sinners ! Oh Most Holy Mother of God pray for us !