Archive for the ‘Christianity’ Category

June 29 the Feast of The Glorious and First among Apostles Peter and Paul in the Church and What were the names of The twelve Apostles

Tuesday, June 30th, 2020

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Saint Apostle Peter and Paul are the most glorious of all Christ desciples thanks to whom by God's mercy and Grace the nations have received the good news of the Lord Jesus's Christ Crucifix for the sins of all us the sinful people whose evils and unthankfullness is on the way to reach its climax in this days of apostacy where the Church built on top of the Holy Martyrs blood and the Blood and tortures for Christ and the Truth of this two holy man is in one of its biggest temptetation caused by the Coronavirus hysteria exeggerated by the mass-media and purposing to mark a slavery upon human mind and took away the freedoms of man and change the life as we know it.

The Holy Apostles day is the End of the post-Pentecostal fasting which is in the Church from the ancient days of the Church. Rhe date selected being the anniversary of either their death or the translation of their relics.

Fasting is among the 4 main fasts in the One Holy Orthodox Church and the feast in the number of the biggest feasts of the Church. If one reads the historical records for all the places this two simple man was to preach the Gospel he is puzzled and couldn't comprehend how could it be for a simple Roman and a Fisherman to be able to walk through so many lands by boats, ships, through rivers, by carrets, on horses, donkeys, axes, elephants and God knows what kind of other animals typical for the multiple countries and lands this two most holy man has visit. 
It is even more amazing that their frutis of faith planted in the nations are still present today in so many Christians through the world …

The saint Peter and Paul fasting has been set for the reason the Apostles, have fasted immediately after Pentecost the descent of the Holy spirit over The desciples of Christ on the 50th day after the Resurrection of the Lord Jesus Christ. The feast has been setup because the Apostles immerse joy of the Holy Spirit who filled their heart spirits, soul and body made them understood how much dirty and how much in sin they and all the humanity is and how much cleanness is necessery in order for them to start their hard mission of spreading the fact of the Resurrection they have witnessed with their own eyes. A small bracket to open here that Saint Paul never had the  chance to see in Body the Savior just like Saint Paul and the rest of the Apostles, but he was illuminated by The Lord Jesus Christ's appearance to him on the road of the mask when he was on a journey to hunt for christians and put them to court and to death.

Saint Paul was so fierce (by his zillotism) for the Old Testamental Jewish pharisee faith who was based on human interpretation of God's laws, that he was even physically present on the Killing of Saint Archideacon Stephan.
Saint Paul was the one holding the dresses of the Killers of the first Christian martyr St. Stephan thinking that this devilish deed was truthful and pleasant to God. 
But God loved Saint Paul for his Zilotism and his heart aiming to know the Truth and because of that on the Road to Damascus appeared, blinding him from the unbearable light that was emitted by the Lord Jesus Christ who has answered the simple prayer of St. Paul who was honestly looking for the truth. On the Question Saint Paul asked the Unknown bright man who appeared in Glory and surrounded by Angels and Archangels he asked "Who are you Lord"? The reply came, 'I am Jesus, whom you are persecuting'." Acts of the Holy Apostles 9:4-5.

This moment changed Paul forever to make him from a fierce persecutor to a truthful desciple. However as it is said in the Holy Scriptures noone who sees the Lord can't stay alive in the Flesh and perhaps due to that the appearance of Christ left St. Paul to be blind for 3 days until God sent Ananias to heal his eyes by the ordination of Hands in the name of Jesus Christ – again a miracle of God aiming to strengthen the weakness of Faith of Saint Paul and stimulate him to continue on the way of Salvation. Even after the healing of his eyes, later in his eyes by God's providence the eyesight of Paul become weak again and he had to dictate his Apostle letters in the New Testament to his desciples who put it on paper and quite rarely write with his own hand due to his visionary problems. But apperantly the weak physical eye sight doesn't always mean a blindness as with his spiritual eyes the holy apostle was seeing much more than with his physical eyes and one weakness of seeing the physical let him contemplate the eternal.

It is little known fact that saint Paul among with his preaching the Gospel everywhere he went had a profession of making Tents and has worked hardly along with praying day and night, and the sleepless nights of vigil, the tortures by different anti-christians, jews, pagans, philosophers, magicians and others multitude of people who led by his spiritual blindness and passions has done multiple evils and tried in all means to stop Paul to preach the Gospel. But they did not succeeded and we see today the Result as there is rarely a man in the civillized world in all continents who doesn't heard or know about him 20-teen centuries after his martyrdom in the Capital of Roman Empire Rome.

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Saint Peter on the other hand was known for his simplicity and he like all of us was suffering of sickness of weakness of faith, he even rejected to know Christ thrice on the Christ trial, even though he was with Christ for the 3.5 years of Christ's preaching his Salvation Way to the world. But again just like with Paul, God made the miracle of preliminary foretelling him the future, warning him that he is about to reject Christ as his teacher a fact that occured just like prophecised by Christ earlier. Saint Peter seeing that The Lord Jesus Christ as the Son of God knows the future believed him and recover his trust in the Resurrection and with repentance came to believe and await the Resurrection of Christ which by the mercy of God he soon saw with his own eys. Soon after this mercy of God and his preparation with the Eyes of Christ and his desires to follow the will of God for his life led him to completely sacrifice all he had in his remaining earthly life for Christ. Saint Peter "Simon" (Σίμων Simōn in Greek), means stone and he is called that way for the fact he become a stone on which the Church of Christ was build and this stone is present their in the Church and everyone in both Christians and not Christians knows him well.

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In a dialogue between Jesus and his disciples (Matthew 16:13–19), Jesus asks, "Who do people say that the Son of Man is?" The disciples give various answers. When he asks "Who do you say that I am?", Simon Peter answers, "You are the Messiah, the Son of the living God." Jesus then declares:

Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Cephas (Peter) (Petros), and on this rock (petra) I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.

Saint Peter is known to have been in Antioch and Corinth and many other lands and is believed to have been the First PopSaint-Apostle-Paul-and-Peter-embrace.jpge of Rome.

Saint-Apostle-Peter-Crucifix-with-head-downed-cross-as-he-said-he-is-unworthy-to-die-as-the-saviour

Early Church tradition says that Peter probably died by crucifixion (with arms outstretched) at the time of the Great Fire of Rome in the year 64. This took place three months after the disastrous fire that destroyed Rome for which the emperor (Nero) wished to blame the Christians. This "dies imperii" (regnal day anniversary) was an important one, exactly ten years after Nero ascended to the throne, and it was "as usual" accompanied by much bloodshed. Traditionally, Roman authorities sentenced him to death by crucifixion. In accordance with the apocryphal Acts of Peter, he was crucified head down. Tradition also locates his burial place where the Basilica of Saint Peter was later built, directly beneath the Basilica's high altar.

On the next day 30th of June the Bulgarian Orthodox Church and some of the other Eastern Orthodox Churches celebrate another great feast The Assembly of the 12 Apostles which honors all the 12 Apostles who were the main building blocks whose preach and martyrdom for Christ put the second stones on the Building of the Church which was based on the main base cornerstone Jesus Christ whom with his holy blood for the Salvation of mankind made the existence of the Ship of Salvation (as the holy fathers) call the Church posslble.

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Below are the Church Troparions and Kontaktions (Praising songs in the Church sang in Holy Liturgy) on 29 of June that every year marks Feast of the Glorious Apostles who enlightened the Universe, I put the songs in Both English and in Cyrillic translated out of Old Bulgarian (Church Slavonic).

Here are the names of the 12 Apostles as we know them by Church Tradition

The 12 disciples of Lord Jesus Christ

1. Peter
2. James
3. John
4. Andrew
5. Bartholomew or Nathanael
6. James, the Lesser or Younger
7. Judas
8. Jude or Thaddeus
9. Matthew or Levi
10. Philip
11. Simon the Zealot
12 . Thomas

 

Troparion — Tone 4

O first-enthroned of the Apostles, / and teachers of the universe, / intercede with the Master of all / to grant peace to the world, / and to our souls great mercy.

Kontakion — Tone 2

O Lord, You have taken to Yourself the steadfast and divinely-inspired heralds, the leaders of Your disciples, / for the enjoyment of Your blessings for and their rest; / for You have accepted their labors and their deaths as above all burnt offerings, / for You alone know the hearts of men.

Kontakion — Tone 2

Today Christ the Rock glorifies with highest honor / the rock of Faith and leader of the Apostles, / together with Paul and the company of the Twelve, / whose memory we celebrate with eagerness of faith, / glorifying Him Who glorified them.

ТРОПАРЬ, ГЛАС 4-Й

Апостолов первопрестольницы и вселенныя учителие, Владыку всех молите мир вселенный даровати и душам нашым велию милость.

Первенствующие из апостолов и Вселенской Церкви учителя, Владыку всех молите мир миру даровать и душам нашим великую милость.

КОНДАК, ГЛАС 2-Й

Твердыя и боговещанныя проповедатели, верх апостолов твоих, Господи, приял еси, в наслаждение благих Твоих и покой: болезни бо онех и смерть приял еси, паче всякаго всеплодия, Едине сведый сердечная.

Непоколебимых и богогласных проповедников, высших из Апостолов Твоих, Господи, Ты принял в наслаждение благ Твоих и покой, ибо страдания их и смерть благоволил принять как жертву, выше всякой жертвы, Единый, ведающий сердца наши.

ВЕЛИЧАНИЕ

Величаем вас, апостоли Христовы Петре и Павле, весь мир ученьми своими просветившия и вся концы ко Христу приведшия.

Прославляем вас, апостолы Христовы Петр и Павел, весь мир своим учением просветивших и приведших ко Христу народы всей земли.

Let by the Prayers of the Holy Apostles Peter and Paul and the Apostle James, John, Andrew, Bartholomew (Nathnael), James (the lesser or Younger), Judas, Jude (Thaddeus), Mathew (Levi), Philip, Simon Zealot and Thomas God have mercy on all Christians in our age and the ages to come till the Second Glorious Coming of Christ and in the Frightening Judgement day.

Christ is Risen Eastern Orthodox Resurrection Paschal Greeting in Different Languages

Friday, April 24th, 2020

Resurrection-of-Christ-holy-orthodox-icon-Voskresenie-Hristovo

Happy Easter to All Orthodox Christians worldwide ! 
We are the the bright week –  this is the week after The Feast of Feasts Resurrection of Christ. This year in 2020, we Orthodox Christians celebrated this feast on 19th, 20th and 21st of April. The celebrations of the Feast of Christians and the Paschal joy continues for the whole week, so I found some time to quickly blog to share the Joy of the Resurrection of the Savior Jesus Christ who has freed all People from the Fear of the Death by Manifestating Death has been overtaken by Life Eternally.
Earlier years, I've blogged shortly on the Christ is risen in many languages. But this time I decided to extend my previous blog by adding some more details on which are the Member Churches consisting the Christ body of Holy Orthodoxy, What is the Creed of Faith (Symbol of Faith) difference Between Orthodox Christians and Roman Catholics and why we're not catholics and do celebrate Easter on a different date from Roman Catholics. Finally I will post the Paschal Greeting translated to as many languages I could find.

In the Eastern Orthodox Christian world which is the True Church of Christ consists of 15 National Churches each traced back to the Holy Apostles of Christ, each of Churches is in eucharistic Communion with the other. 

Canonical Orthodox Christ Churches as of year 2020 are the following:

1. Orthodox Church of Constantinople
2. Orthodox Church of Alexandria
3. Orthodox Church of Antiochia
4. Jerusalem Patriarchal Orthodox Church
5. Bulgarian Orthodox Church
6. Georgian Orthodox Church
7. Serbian Orthodox Church
8. Russian Orthodox Church
9. Romanian Orthodox Church
10. Orthodox Church of Cyprus (archibishopship)
11. Greek Orthodox Church
12. Albanian Orthodox Church
13. Polish Orthodox Church
14. Orthodox Church of Chech Lands and Slovakia
15. American Orthodox Church


Historically Christ Church was one before the Great Schism that was perhaps the greatest tragedy of mankind after Christ's Crucifix it occured in 1054 A.D. About this saddening events, the manuscripts and contemporary saints says with this terrible event, the whole world shaked its basis. The result of the Bulla brought by Pope's messangers in Hagia Sophia Cathedral in Constantinople in the Holy Alter of the Church putting in document of official schism and the Church of the east condeming the Western Church Cuhrch action headed by the pope due to the false Creed of faith inclusion legallized by the pope with the so called 'Filioque' word formula that changed the original agreement of Church fathers decisions on the First Ecumenical Council of Constantinople in 381 A.D. (which by the way puts Anathemas on anyone who dares to change the Creed of Faith as well change by the Popes in the well known ancient Baptism Formulas like oilment (receving the sign of the holy spirit during baptism).

The historical number of Orthodox Churche dioceses were much more numerous but with the time and the hardships this are the only ones that left as official Churches, many dioceses were destroyed by the Muslims Conquests and Roman Catholics orders like the Jesuits whose fight against orthodoxy has been severe in their attempt to make the whole world to turn to the pope, this is very well known by the many remains of Uniates around Europe, especially in nowadays Ukraine. There is a lot of nations like Chechz and Hungarians whose for many centuries confessed orthodoxy but due to the economic relations with the West and the converion of their rulers (princes / Kings) etc. to Roman Catholicism has gradually converted their Eastern Churches to Roman Catholics.

The origional Nicean Creed (Nicea-Constantinople) creed of faith reads as this:

Nicean Creed of Faith ( Agreed on 381 Anno Dommini in Emperor Constantine City of Byzantine Empire Constantinople)

We believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.

And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds (æons), Light of Light, very God of very God, begotten, not made, consubstantial with the Father;

by whom all things were made;

who for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Ghost and of the Virgin Mary, and was made man;

he was crucified for us under Pontius Pilate, and suffered, and was buried, and the third day he rose again, according to the Scriptures, and ascended into heaven, and sitteth on the right hand of the Father;

from thence he shall come again, with glory, to judge the quick and the dead. ;

whose kingdom shall have no end.

* And in the Holy Ghost, the Lord and Giver of life, who proceedeth from the Father, who with the Father and the Son together is worshiped and glorified, who spake by the prophets.

In one Holy Catholic and apostolic Church; we acknowledge one baptism for the remission of sins; we look for the resurrection of the dead, and the life of the world to come. Amen.

The Western Church head Bishop the Pope and local priests due to some historical regions of Spain and other parts of Western Europe's aim to fight heresies included the word Latin word Filioque in above translated text (Word which is translated as "And from the Son") in above starred line 'And in te Holy Ghost, The Lord Giver of Life who proceedeth from the Father' become 'And in the Holy Ghost, The Lord Giver of Life who proceedeth from the Father (Filioque) = and from the Son.' this was acceptable for the Eastern Churches until the moment when this Confession of Faith has been legalized for the Whole Western Church with a decree so called pope 'Bulla' with which it become the official confession of faith for the whole Catholic Church. The Eastern Church of course was following the accepted Canon rules from the first Ecumenical Council in 381 A.D. and rejected to accept the definition of the Pope at first in the Face of Saint Patriarch Photios I of Constantinople (year 810 –  893) and become official in 1054 by the rule of Pope Leo whose legates tried to claim Headship of the Pope over the whole Church and questioned the title of the Constantinople Ecumenical Patriarch Michael I Cerularius.
Along with the chages of the Creed of Faith the West, the years during centuries VII and IX centuries has already put a lot of differences in the East and West Church along doctrinal, theological, linguistic, political, and geographical lines so the split was a reflection of all this. The Latin Church was much more power hungry and more progressive for its time and authoritarian, trying to combine the Worldly power with the Spiritual one given by the line of Apostoles from Christ Ceasaris-Papism, where the Eastern Church was governed in the ancient model of the Worldly power in face of Eastern Roman empire Emperor and the Patriarch who was a governor of the Spiritual power. The schism was worsened also by the many Latins raids in the Eastern Empire Christian brothers and the sacking of Constantinople in 8-13 April year 1204. Of course both Wester and Eastern Roman Empire had an appetite for a conquest over the other and often this has lead the secular rulers on both sides to try to manipulate activities of the spiritual leaders of both to work for their interests, but the schism would never occur if the spiritual establishment of the Church which are the Holy Canons (decision of the Ecumenical Councils) were not breached by the Western Church.
One of this breaches of the Ancient canons is the Celebration of Eastern Pascha which says the Christian Pascha should never coincide with Jewish Pascha. However in the Western Church this rule was breached and nowadays The Eastern (The Day of the Resurrection of Christ) in the Roman Catholic Church (Western Church) coincides most of the years with Jewish Pascha (both Roman Catholics and the executors of Christ who never accepted him the Jews celebrate together … a sad fact).

Nowadays most of the Ancient Churches of the East together with the Eastern Orthodox Churches, who are confessing the Faith of Christ such as it was handed by the Saint Fathers has a very specific ancient way of confession of faith similar to the Creed of Faith which was a very common short ancient way to confess the faith when two Christians met it is perhaps originating from the times of the Heresies in the 1st century right after the Christ Crucifix, when the pupil of Christ used it to confirm the Glorious and unexplainable Miracle of the Resurrection of the Lord Jesus Christ from the Death in Real Body in the 3rd day from the Grave in the Cave where his body was buried.

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The Greeting Formula is the well known in the Eastern Orthodox Churches such as in Bulgaria / Greece / Russia / Serbia etc. Christ is Risen.
On every easter Almost everyone in the Orthodox Christian Countires greats everyone else both in homes on the street at work or anywhere relatives friends and even unfamiliar people who has to do business deeds with the immersely joyful greeting.

ХРИСТОС ВОСКРЕСЕ / CHRIST IS RISEN !!!!! !!!

Then the greeted Person answers back

ВОЙСТИНУ ВОСКРЕСЕ / TRULY HE IS RISEN (INDEED HE IS RISEN) !!!!!!!!

In the Orthodox Churches, believers do greet themselves with this heartful joyful greeting for the whole 40 days after the Feast of Resurrection of Christ.

In Russia, Ukrain, Belarus and the surrounding Slavonic lands there is this tradition that the greeting is repeated 3 times as an interaction between person A and person B, for example.

Person A (3 times) greets:
ХРИСТОС ВОСКРЕСЕ = CHRIST IS RISEN !!!
Person B (3 times) answers:
ВОЙСТИНУ ВОСКРЕСЕ = TRULY HE IS RISEN !!!

Resurrection-of-Christ-Velikden-orthodox-holy-icon

Below is a good list with Paschal Resurrection Greeting in multiple languages, for those who has curious polyglot minds who want to learn few words in different languages.

Indo-European languages

Greek: Χριστὸς ἀνέστη! Ἀληθῶς ἀνέστη! (Khristós anésti! Alithós anésti!)

Voskresenie-Gospoda-Nashego-Iisusa-Hrista-Mosaic

Slavic languages

Church Slavonic: Хрїсто́съ воскре́се! Вои́стинꙋ воскре́се! (Xristósŭ voskrése! Voístinu voskrése!)

Belarusian: Хрыстос уваскрос! Сапраўды ўваскрос! (Chrystos uvaskros! Sapraŭdy ŭvaskros!)

Bulgarian: Христос воскресе! Воистину воскресе! (Khristos voskrese! Voistinu voskrese!), as if in Church Slavonic; Христос възкресе! Наистина възкресе! (Khristos vâzkrese! Naistina vâzkrese!) in Modern Bulgarian

Croatian: Krist uskrsnu! Uistinu uskrsnu!

: Kristus vstal z mrtvých! Vpravdě vstal z mrtvých!

Macedonian: Христос воскресе! Навистина воскресе! (Hristos voskrese! Navistina voskrese!), traditional; or Христос воскресна! Навистина воскресна! (Hristos voskresna! Navistina voskresna!)

Polish: Chrystus zmartwychwstał! Prawdziwie zmartwychwstał!

Russian: Христос воскрес(-е)! Воистину воскрес(-е)! (Khristos voskres(-е)! Voistinu voskres(-е)!) (the version with -e is in Church Slavonic, one without it is in modern Russian; both are widely used)

Rusyn: Хрістос воскрес! Воістину воскрес! (Hristos voskres! Voistynu voskres!)

Serbian: Христос васкрсе! Ваистину васкрсе! (Hristos vaskrse! Vaistinu vaskrse!) or Христос воскресе! Ваистину воскресе! (Hristos voskrese! Vaistinu voskrese!)

Slovak: Kristus vstal z mŕtvych! Skutočne vstal (z mŕtvych)! (though the Church Slavonic version is more often used)

Slovene: Kristus je vstal! Zares je vstal!

Ukrainian: Христос воскрес! Воістину воскрес! (Khrystos voskres! Voistynu voskres!)

Tosk Albanian: Krishti u ngjall! Vërtet u ngjall!

Armenian

Western Armenian: Քրիստոս յարեա՜ւ ի մեռելոց: Օրհնեա՜լ է Յարութիւնն Քրիստոսի: (Krisdos haryav i merelotz! Orhnyal e Haroutyunen Krisdosi!)

eastern dialect, Քրիստոս հարյա՜վ ի մեռելոց: Օրհնյա՜լ է Հարությունը Քրիստոսի: (Khristos haryav i merelotz! Orhnyal e Harouthyoune Khristosi!); literally "Christ is risen! Blessed is the resurrection of Christ!")
 

Christus-Resurrexit-Latin-icon-Christ_Resurrection

 

Germanic languages

 

Anglic languages

Scots: Christ has ryssyn! Hech aye, he his ain sel!

English: Christ is risen! He is risen indeed! Or Christ is risen! Truly, he is risen!

Old English: Crist is ārisen! Hē is sōþlīċe ārisen!

Middle English: Crist is arisen! Arisen he sothe!

Danish: Kristus er opstanden! Sandelig Han er Opstanden!

West Frisian: Kristus is opstien! Wis is er opstien!

German: Christus ist auferstanden! Er ist wahrhaft auferstanden! or Der Herr ist auferstanden! Er ist wahrhaftig auferstanden!

Icelandic: Kristur er upprisinn! Hann er sannarlega upprisinn!

Faroese: Kristus er upprisin! Hann er sanniliga upprisin!

Low Franconian languages

Dutch: Christus is opgestaan! Hij is waarlijk opgestaan! (Netherlands) or Christus is verrezen! Hij is waarlijk verrezen! (Belgium)

Afrikaans: Christus het opgestaan! Hy het waarlik opgestaan!

Norwegian

Bokmål: Kristus er oppstanden! Han er sannelig oppstanden!

Nynorsk: Kristus er oppstaden! Han er sanneleg oppstaden!

Swedish: Kristus är uppstånden! Han är sannerligen uppstånden!

Italic languages

Latin: Christus resurrexit! Resurrexit vere!

Romance languages

Aromanian: Hristolu anyie! Di alihea anyie!

Resurrection-of-Christ-Coptic-christian-icon

Catalan: Crist ha ressuscitat! Veritablement ha ressuscitat!

French: Le Christ est ressuscité ! En vérité il est ressuscité! Or Le Christ est ressuscité ! Vraiment il est ressuscité !

Galician: Cristo resucitou! De verdade resucitou!

Italian: Cristo è risorto! È veramente risorto!

Portuguese: Cristo ressuscitou! Em verdade ressuscitou! or Cristo ressuscitou! Ressuscitou verdadeiramente!

Arpitan: Lo Crist es ressuscitat! En veritat es ressuscitat!

Romanian: Hristos a înviat! Adevărat a înviat!

Romansh: Cristo es rinaschieu! In varded, el es rinaschieu!

Sardinian: Cristu est resuscitadu! Aberu est resuscitadu!

Sicilian: Cristu arrivisciutu esti! Pibbiru arrivisciutu esti!

Spanish: ¡Cristo resucitó! ¡En verdad resucitó!

Walloon: Li Crist a raviké! Il a raviké podbon!

Baltic languages

Latvian: Kristus (ir) augšāmcēlies! Patiesi (viņš ir) augšāmcēlies!

Lithuanian: Kristus prisikėlė! Tikrai prisikėlė!
 

Celtic languages

Goidelic languages

Old Irish: Asréracht Críst! Asréracht Hé-som co dearb!

Irish: Tá Críost éirithe! Go deimhin, tá sé éirithe!

Manx: Taw Creest Ereen! Taw Shay Ereen Guhdyne!

Scottish Gaelic: Tha Crìosd air èiridh! Gu dearbh, tha e air èiridh!

 

Brythonic languages

 

Breton:Dassoret eo Krist! E wirionez dassoret eo!

Cornish: Thew Creest dassorez! En weer thewa dassorez!

Welsh: Atgyfododd Crist! Yn wir atgyfododd!

Indo-Iranian languages

Ossetian:Чырысти райгас! Æцæгæй райгас! Or бæлвырд райгас! (Ḱyrysti rajgas! Æcægæj rajgas or bælvyrd rajgas!)

Persian: مسیح برخاسته است! به راستی برخاسته است!‎ (Masih barkhaste ast! Be rasti barkhaste ast!)

Hindi: येसु मसीह ज़िन्दा हो गया है! हाँ यक़ीनन, वोह ज़िन्दा हो गय یسوع مسیح زندہ ہو گیا ہے! ہاں یقیناً، وہ زندہ ہو گیا ہے!‎ (Yesu Masīh zindā ho gayā hai! Hā̃ yaqīnan, voh zindā ho gayā hai!)

Marathi: Yeshu Khrist uthla ahe! Kharokhar uthla ahe!

Abkhazian: Kyrsa Dybzaheit! Itzzabyrgny Dybzaheit!
 

Jesus-Christ-Resurrected-arabic-coptic-icon

Afro-Asiatic languages

 

Semitic languages

 

Standard Arabic: المسيح قام! حقا قام!‎ (al-Masīḥ qām! Ḥaqqan qām!) or المسيح قام! بالحقيقة قام! (al-Masīḥ qām! Bi-l-ḥaqīqati qām!)

Aramaic languages

 

Classical Syriac: ܡܫܝܚܐ ܩܡ! ܫܪܝܪܐܝܬ ܩܡ!‎ (Mshiḥa qām! sharīrāīth qām! or Mshiḥo Qom! Shariroith Qom!)

Assyrian Neo-Aramaic: ܡܫܝܚܐ ܩܡܠܗ! ܒܗܩܘܬܐ ܩܡܠܗ!‎ (Mshikha qimlih! bhāqota qimlih!)

Turoyo: ܡܫܝܚܐ ܩܝܡ! ܫܪܥܪܐܝܬ ܩܝܡ!‎ (Mshiḥo qāyem! Shariroith qāyem!)

 

East African languages

 

Tigrinya: Christos tensiou! Bahake tensiou!

Amharic: Kristos Tenestwal! Bergit Tenestwal!

Hebrew: המשיח קם! באמת קם!‎ (Hameshiach qam! Be'emet qam!)

Maltese: Kristu qam! Huwa qam tassew! or Kristu qam mill-mewt! Huwa qam tassew!

Egyptian

Coptic: (Pi'Christos aftonf! Khen oumetmi aftonf!)

Judeo-Berber: Lmasih yahye-d ger lmeytin! Stidet yahye-d ger lmeytin!


Dravidian languages

Tamil: கிறிஸ்து உயிர்த்தெழுந்தார், மெய்யாகவே அவர் உயிர்த்தெழுந்தார்.

Malayalam: ക്രിസ്തു ഉയിര്ത്തെഴുന്നേറ്റു! തീര്ച്ചയായും ഉയിര്ത്തെഴുന്നേറ്റു! (Christu uyirthezhunnettu! Theerchayayum uyirthezhunnettu!)
 

Eskimo–Aleut languages

Aleut: Kristusaaq Aglagikuk! Angangulakan Aglagikuk!

Pacific Gulf Yupik: Kristusaq ungwektaq! Pichinuq ungwektaq!

Central Yupik: Kristuussaaq unguirtuq! Ilumun unguirtuq!

Mayan languages

Tzotzil: Icha'kuxi Kajvaltik Kristo! Ta melel icha'kuxi!

Tzeltal: Cha'kuxaj Kajwaltik Kristo! Ta melel cha'kuxaj!

Christ-resurrection-Anastasis

 

Austronesian languages

Malayo-Polynesian

Batak: Tuhan nunga hehe! Tutu do ibana hehe!

Carolinian: Lios a melau sefal! Meipung, a mahan sefal!

Cebuano: Nabanhaw Si Kristo! Nabanhaw gayud!

Waray: Hi Kristo nabanwaw! Matuod nga Hiya nabanhaw!

Chamorro: La'la'i i Kristo! Magahet na luma'la' i Kristo!

Fijian: Na Karisito tucake tale! Io sa tucake tale!

Filipino: Nabuhay muli Si Kristo! Nabuhay talaga!

Hawaiian: Ua ala hou ʻo Kristo! Ua ala ʻiʻo nō ʻo Ia!

Indonesian: Kristus telah bangkit! Dia benar-benar telah bangkit!

Kapampangan: Y Kristû sinûbli yáng mèbié! Sinûbli ya pin mèbié!

Malagasy: Nitsangana tamin'ny maty i Kristy! Nitsangana marina tokoa izy!

Cook Islands Māori: Kuo toetu’u ‘ae Eiki! ‘Io kuo toetu’u mo’oni!

 Austroasiatic languages: Mon-Khmer

: Preah Christ mean preah choan rous leong vinh! trung mean preah choan rous leong vinh men!

 Vietnamese

: Chúa Ki-tô đã sống lại! Ngài đã sống lại thật!

 Thai

Thai: พระคริสต์เป็นขึ้นจากความตาย! or พระคริสต์ทรงกลับคืนพระชนม์ชีพ!

Basque

Basque: Cristo Berbiztua! Benetan Berbiztua!

Japanese

Japanese: ハリストス復活!実に復活! (Harisutosu fukkatsu! Jitsu ni fukkatsu!)

 Korean

Korean 그리스도 부활하셨네! 참으로 부활하셨네! (Geuriseudo buhwalhasyeonne! Chameuro buhwalhasyeonne!)

 Na-Dené languages

Athabaskan languages

Navajo: Christ daaztsą́ą́dę́ę́ʼ náádiidzáá! Tʼáá aaníí daaztsą́ą́dę́ę́ʼ náádiidzáá!

Tlingit: Xristos Kuxwoo-digoot! Xegaa-kux Kuxwoo-digoot!

Niger–Congo languages

: Kristo Ajukkide! Kweli Ajukkide!

Swahili: Kristo Amefufuka! Amefufuka kweli kweli!

Gikuyu: Kristo ni muriuku! Ni muriuku nema!

Quechuan languages

Quechua: Cristo causarimpunña! Ciertopuni causarimpunña!

Mongolic languages

Classical Mongolian: Есүс дахин амилсан, Тэр үнэхээр амилсан! (Yesus dahin amilsan, ter uneheer amilsan)

Turkic languages

Turkish: Mesih dirildi! Hakikaten dirildi!

Uyghur: ‫ئەيسا تىرىلدى! ھەقىقەتىنلا تىرىلدى!‬‎ (Əysa tirildi! Ⱨəⱪiⱪətinla tirildi!)

Azerbaijani: Məsih dirildi! Həqiqətən dirildi!

Chuvash: Христос чĕрĕлнĕ! Чăн чĕрĕлнĕ! (Hristos čĕrĕlnĕ! Čyn čĕrĕlnĕ!)

Khakas: Христос тірілді! Сыннаң тірілді! (Hristos tíríldí! Sınnañ tíríldí!)

Uzbek: Масих тирилди! Хақиқатдан тирилди! (Masih tirildi! Haqiqatdan tirildi!)

Sino-Tibetan languages

Chinese: 基督復活了!他確實復活了! (Jīdū fùhuó-le! Tā quèshí fùhuó-le!) or 耶穌復活了,真的他復活了! (Yēsū fùhuó-le, Zhēnde tā fùhuó-le!)

Uralic languages

Estonian: Kristus on üles tõusnud! Tõesti on üles tõusnud!

Finnish: Kristus nousi kuolleista! Totisesti nousi!

Hungarian: Krisztus feltámadt! Valóban feltámadt!

Karelian: Hristos nouzi kuollielois! Tovessah nouzi!

Glorious-Resurrection-of-Jesus-Christ-icon

Constructed languages

International auxiliary languages

Esperanto: Kristo leviĝis! Vere Li leviĝis!

Ido: Kristo riviveskabas! Ya Il rivivesakabas!

Interlingua: Christo ha resurgite! Vermente ille ha resurgite! or Christo ha resurrecte! Vermente ille ha resurrecte!

Quenya: (Hristo Ortane! Anwave Ortanes!)

Klingon: Hu'ta' QISt! Hu'bejta'!

 

Saint Mary of Egypt – a hermit who spend 47 years in the Desert a prayer helper in Christians repentance during in Great Lent in The Holy Eastern Orthodox Church

Thursday, April 2nd, 2020

https://www.pravoslavie.bg/wp-content/uploads/Sveta-Maria-Egipetska

Saint Mary of Egypt  ( Ϯⲁⲅⲓⲁ Ⲙⲁⲣⲓⲁ Ⲛⲣⲉⲙⲛ̀ⲭⲏⲙⲓ Света Мария Египетска ) lived either in the distant year 530 Anno Dommini (After Christ).
She was born in Egypt, notable for its great help and example model for penitence and everyone that is the painful but soul cleaning process of repentance. 

Saint Mary was an ordinary person, who ran away from her parents in the age of 12 fleeing from Egypt to Alexandria. Like every young person whose blood wants a lot of enjoyment and new things, spend her teenage years until the age of 29 becoming a harlot leading a life filled with all kind of worldly enjoyment with a noisy companies, with the usual Drinking nights, the sexual immorality sweetness deeds.
 
She was spinning flax to make her daily living and often begging on the streets but together with that she had an insatiable and an irrepressible passion for lust offering sexual favors to many strangers during her countless night adventures of voluptuousness.

In her Vita (Biography), it is described she often refused the offered money for her sexual favours, even though her night partners offered her money being very satistfies with this wild lady …

After 17 years spend in this "notorious" harlot lifestyle well reassembling the modern pop and holiday stars, at the age of 29, she decided to make a far travel (perhaps out of boredom) from Alexandria to Jerusalem for the feast of the Exaltation of the Holy Cross. Her motive to travel in a ship filled with pilgrimage Christians was unclean, like her lifestyle, The Vita says she thought, "Perhaps there in Jerusalem she can have even more partners she can fornicate with to satisfy her uncontrolled lust.".
As she was a homeless and poor woman to pay her pilgrimage, to pay the very expensive for the time ship passage ticket by offering sexual favors to other pilgrims.
And  continued her habitual lifestyle for a short time after arrival in Jerusalem

In Jerusalem Mary tried to Enter the Church of Holy Sepulchre where Christ Resurrected from the Death, together with the crowds of people entering the temple for pilgrimage out worldly interest but an unseen power has kept her at the front gates of the Temple. At first she thougth this is due to the Many people who were also trying to enter the Church and she tried another time, but the same happened, she couldn't move the empty space of the entrance like there was an invisible barrier preventing her to move in. A sudden remorse, pain and understanding about her impurity and sinfullness filled her with unbearable remorse …

Mary looked up the front door and saw the common icon of the Mother of God Theotokos hanging on the top and she decided to pray this unearthly beautiful never seen lady to forgive her impurity and help her enter the Church. After her short fervent warm prayer in which she promised to leave the world and become an ascetic if she is permitted to enter the Church. After which she tried another time and could enter the Church and following the long queue venerated the relic of the True Cross where the Crucifix of Christ.

saint-Mother-Mary-of-Egypt-a-great-help-for-the-repentance-of-Christian-pomoshtnica-v-pokaianie
On her way out she looked at the same icon on the top of the Entrance Door and Give thanks to the Theotokos and heard voice, telling her, "If you cross Jordan River, you will find a grorious rest". Amazed by the miracle, she immediately went to the Sant John the Baptist monastery on the Bank of Jordan River for which she has heard earlier confessed her sins in front of monastic priest  and received the Holy Communion.
On next morning following the prescription of the Virgn Mary's voice heard earlier crossed Jordan and started her angel like life in desert solitude as a hermit to spend 47 years in deep penitence, from which she had spend 17 years of unceasing fight.


She took with her only 3 loaves of bread and once over she lived on what she can find in the desert.

Approximately one year before her death, a wandering monk priest father who was crossing the desert, hoping to find a holier person than himself …

To humble his high self esteem God has given him to meet by his great providence the hermit spirutual mother.
At first he thought he is meeting a beast or an Angel as the body of Great spiritual mother was completely naked and almost unrecognizable as human from the inter severe fasting and Mary was hiding from his clothes has dissolved by the sun and the high amplitude temperatures over the many years spend in desert.

Zosimas who was at the age of 53 himself being in monks schima and had a long years of spiritual endurance amazed by the seen "ghost"-like bowed in front of the Angel equal hermit and asked her prayers and desired to ask her about spiritual things.

She asked Zosimas to toss her his mantle to cover herself with, and then she narrated her life's story to him.
After the short conversation, he was amazed by the many details regarding spiritual knowledge and the knowledge of the holy scriptures the hermit mother had (she was freely quoting parts of the Holy Bible Scriptures by heart, even though she spend 47 years in desert and never had books, neither could read !

She asked him to meet her at the banks of the Jordan, on Holy Thursday of the following year, and bring her Holy Communion. When he fulfilled her wish, she crossed the river to get to him by Walking on the surface of the water – just like Jesus Christ is described to Walk on the Water in the Scriptures.  The great Hermit Mother received Holy Communion, telling him to meet her again in the desert the following Lent to bury her body.

Saint-Maria_of_Egypt-receiving-holy-communion-from-priest-Zosima-in-the-desert

The next year, Zosimas travelled to the same spot where he first met her, some twenty days' journey from his monastery, and found her lying body there dead incorruptable and intact just like prophecised by the saint.
According to the long Vitae of the saint a miracle happened in front of the eyes of the stoned to death Zosima as a lion come out of the desert and dig a grave for the saint.

lion-burying-the-body-of-saint-mother-Mary-of-Egypt

According to an inscription written in the sand next to her head, she had died on the very night he had given her The Blood and Flesh of Christ (Holy Communition) and had been somehow miraculously transported to the place he found her, and her body was preserved incorrupt for that long time till her death. He buried her body with the assistance of a passing lion. On returning to the monastery he related her life story to the brethren, and it was preserved among them as oral tradition until it was written down by St. Sophronius, the Patriarch of Jerusalem (634–638).

Saint Mary of Egypt feast day is kept by the Orthodox according to the Fixed Cycle on April 1. On the Moveable Cycle, the Orthodox Church also commemorates her on the fifth Sunday of Great Lent on which day it is customary for the priest to bless dried fruit after the Divine Liturgy.
The Life of St Mary, by Saint Sophronius, is appointed to be read during the Matins of the Great Canon of Saint Andrew of Crete on the preceding Thursday.

Here is the Church troparion and kontaktion verses:

Troparion — Tone 8
The image of God was truly preserved in you, mother, / for you took up the Cross and followed Christ. / By so doing, you taught us to disregard the flesh, for it passes away, / but to care instead for the soul, since it is immortal. / Therefore your spirit, holy mother Mary, Rejoices with the angels!

Kontakion — Tone 3
Having been a sinful woman, / you became through repentance a Bride of Christ. / Having attained angelic life, / you defeated demons with the weapon of the Cross. / Therefore, most glorious Mary, you are a Bride of the Kingdom!

Holy Mother Mary of Egypt pray the Lord to have mercy on us the sinners!

The Athonite Monks in Holy Mount Athos serves an All Night Vigil prayer to God to stop Coronavirus COVID-19 epidemic

Saturday, March 28th, 2020

Holy-Mount-Athos-call-for-prayer-for-delivery-of-the-terrible-Coronavirus-COVID-19-All-monasteries-pray-all-night-for-healing-of-mankind

In the Eastern Orthodox World to which my homeland Bulgaria belongs is deeply saddened and worried about the all time worsening situation with the New Worldwide pandemics which caused suffering and death to already thousands of people. We the Orthodox Christians have the rule that if you can't manage a problem you have to pray God to fix the problem and repent and try to fix what is at your power. This is exactly what pushed the Monks from Biggest on Earth Monk Republic situated on an Island near Greece the Holy Mount Athos to create a All Monasteries Night Vigil for concillation of the The God the Holy Trinity – The Father, The Son and The Holy Spirit with the mankind who has done a terrible deeds over the last 30 years against Gods well known law. 

All kind of well known and prohibited sins about which the Holy Church, The Saint Writtings, Church Tradition and The Holy Bible warned us would cause a mass suffering, deaths and a havoc, that their unfollowing will bring. As the warnings and signs given by God to mankind in the form of various Cataclysms especially visible in Italy over the last few years and in virtually all countries has been ignored and the attention of the people was falsely led to material stuff and for the never ending consumer needs by the spiritually highly blind mankind, well it is not strange the payback for the Godlessness of mankind is at hand with the quickly spreading new infectious disease codenamed Coronavirus COVID-19.

Of course atheists reject that and they are giving the result of the Coronavirus to Biological Warfare / animal origin or simply a human hygiene breach, but nomatter that for anyone that has the desire to see it, it is clear that what is happening is one of the many God's mercies to mankind. 

As over the centuries many times we were send the Lord, other misfortunes wars and epidemics as an attempt to save us and bring up our eyes out of the material things which are doomed to be gone one day to the Heavenly and All time lasting spiritual things.
Since the boom of the COVID-19 pandemics, Monks from Holy Mount Athos has made a Call to all Orthodox Christians world wide from All the Holy Eastern Orthodox country 14 Churches and every Orthodox Christian on Earth to read every day at 21:00 o'clock psalms and a special prayers to The well Known helper in Epidemics and Deadly diaseses Saint Haralambos (Св. Харалампий) / Saint Charalampos of Magnesia on the Maeander (Greek city in Ionia so called Asia Minor).

Saint-Haralampij-Saint-Charalambos-Freska_ot_Sv._Ilija_vo_Melnica_11-1

and the Mother of God (Theotokos) called Acathist to Panagia ( Всецарица ) Pantanassa – a miraculous icon of the Virgin Mary from the holy and great Monastery of Vatopedi, Mount Athos, Greece depicting the Theotokos enthroned and holding her son Lord Jesus Christ.

PanagiaPantanassa-Vsecarica-Miracle-making-icon-Holy-Mounth-Athos-Vatopedi-convent

As the result of this Pandemics would be a prison like state for humanity economics and a decay of civillization as we know it and the clear realization of the Monks on Holy Athos whose spiritual seeing has been widely open to see the things happening on earth such as they're and the overall late temptations within the Church and the actions of some of the Hierarchs that are trying to destroy the unity and love we had for the last 2020 years …

The athonites today decided to pray all night long continuously as they do on a Big Christian feasts such as Resurrection, Nativity and Dormition etc. (which by the way for the Athos island are relatively common but all monasteries all Night vigil together is unique and only happened in most harsh times in human history, where full spiritual backup was necessery).


In each and every monastery just like in every Holy Liturgy served we pray for the inceasingly praying for the sick with Coronavirus, the lonely, the suffering the hungry, the saddened, people in pay for our parents, grandma, grandpas, sons daughters all Nations the God-fearing governmental powers and us the childs of the Holy Eastern Orthodox Church.
 

This prayer is to be streamed straight from the Monasteries is to be streamed online for everyone who can to be unite to become part of the prayer by listening it and secretly repeating deep in his heart the prayer that is said to be giving the highest goods on earth, the so called Jesus Prayer.

This prayer is very simple and the long version os if consists of the words "Lord Jesus Christ, Son of the Blessed God, have mercy of me the sinner!".
The shorter one is simply "Lord Jesus Christ Have mercy on me", and the shortest one is "Lord Have Mercy".
Monks on Athos depending on their nationality repeat "Lord Have Mercy, Lord Have Mercy, Lord Jesus Christ have mercy on me …" in Greek Bulgarian, Romanian, Serbian, Greek, Georgian, Russian etc. praying for themselves and benefitting from the spiritual well of Eternity spreading this Grace through themselves for the world.

Christ-healing-the-paralytic-eastern-orthodox-christian-icon

Lets not forget that the Holy Bible and The experience from the Church history and tradition, tells us about multiple epidemics such as Black Death who were destroyed by many miracles for the humility and prayers of the saintly man and the merfiness of Christ and his Holy Mother The Holy Theotoks Virgin Mary and numerous Saints. 

It is in the Church tradition in this heavy times of pestilence to make Lithia (Holy Cross Procession, Procession with Miracle making icons, Holy relics from saints) has been used to put an end to the diseases and the God's grace which has been attarcted for the faith of People and their timely repentance stopped the diseases, this can be checked in multiple ancient manuscripts and history books, written by various historions.

Also the story of the paralytic, the blindly born, the lepper, the deaf and innumerous other sick people is found in the Bible and we read that they were easily healed by the savior, so we need to come back to our faith, which we have changed with the Friday lustful enjoyment meet in Discos, Caffeterias, Bars Cinema, Theather and kind of spiritually unhealthy and most of time unusuable activities from the perspective of the Eternal Soul

Perhaps it is not a coincidence that this difficult for every living soul situation happened exactly during the time of the Great Lent in which the whole Church is praying to God for forgiveness of the multitude of sins done since the last year Lent time …

Let us pray that this terrible disease who is physically separating us, do on the contrary unite us and bring us spiritual-growth, Knowledge of God, turning out from the sinful habits, thoughts and deeds to do what is pleasant good and wonderful as the Bible says and which has been the ultimate reason why we Human were created in the Beginning.

Lord Jesus Christ son of the Blessed God have mercy on us the Sinners !!!! Lord Jesus Save and Heal the Sick, protect the Healthy, give us repentance, give us your love and strenght, forgive us our terrible sins, be with us always until the End of Ages and in all Eternity !

Amen

 

Great Lent third Sunday of the Veneration of the Holy Christ Cross

Monday, March 23rd, 2020

http://bg-patriarshia.bg/img/ftp/Krustopoklonna.
Today is the third Sunday of the Holy Christ Cross Holy Feast (Кръстовден / The day of the Cross).
Each of the Great Lent time period has its own Sunday dedicated to very important events or saints.
This one has been set over the centuries by the Holy Eastern Orthodox Church to accent the Great unbeatable power of the Holy Cross. Which is the greatest power through which each of us Christians is victorious over sin, flesh, passions, temptations and everything visible and invisible.
The cross provides every person and us as socieity with 'The power of God and Wisdowm of God' to those who venerate it for those being saved as pointed in Holy Bible in scriptures (1 Corintians 1:24).
This Sunday was set to help people recharge their spiritual powers in feat of Lentin hardship weakness and temptations. It is to remind the faithful Christians of the redemption received through Christ's sufferings for our sins. But besides the joy of the Cross it is to remind us another important fact – "He who does not take up his cross and follow me is not worthy of me" (Mt 10:38).

The hymnology (the Church songs) accent over the Holy Liturgy morning service is the victory and joy of the cross, not the suffering. The Church fathers equate the life-giving cross with the tree of life and plant it in the middle of the Lenten pilgrimage. It was the tree that was planted in Paradise; it is to remind the faithful of both Adam's bliss and how he was deprived from it.

The Church teaches that it is Christ's cross that saves. One cannot take up his own cross and follow Christ unless one has Christ's cross which he took up to save mankind. Partaking of this tree, one will no longer die, but will be kept alive.

 

History of the Veneration of Holy Cross
 

The commemoration and ceremonies of the Third Sunday of Lent are closely parallel to the feasts of the Veneration of the Cross (September 14) and the Procession of the Cross (August 1). Not only does the Sunday of the Holy Cross prepare us for commemoration of the Crucifixion, but it also reminds us that the whole of Lent is a period when we are crucified with Christ.

As we have “crucified the flesh with its passions and desires” (Galatians 5:24), and will have mortified ourselves during these forty days of the Fast, the precious and life-giving Cross is now placed before us to refresh our souls and encourage us who may be filled with a sense of bitterness, resentment, and depression. The Cross reminds us of the Passion of our Lord, and by presenting to us His example, it encourages us to follow Him in struggle and sacrifice, being refreshed, assured, and comforted. In other words, we must experience what the Lord experienced during His Passion – being humiliated in a shameful manner. The Cross teaches us that through pain and suffering we shall see the fulfillment of our hopes: the heavenly inheritance and eternal glory.

As they who walk on a long and hard way and are bowed down by fatigue find great relief and strengthening under the cool shade of a leafy tree, so do we find comfort, refreshment, and rejuvenation under the Life-giving Cross, which our Fathers “planted” on this Sunday. Thus, we are fortified and enabled to continue our Lenten journey with a light step, rested and encouraged.

Elevation-of-the-Holy-Cross-feast

Hymns

As at the feast of the Elevation of the Holy Cross on September 14, the Trisagion is replaced by the hymn:

Before Thy Cross we bow down in worship, O Master, and Thy holy Resurrection we glorify. (Thrice)
Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.
And Thy holy Resurrection we glorify.
Before Thy Cross we bow down in worship, O Master, and Thy holy Resurrection we glorify.

Тропар Църковнославянски (Българска Православна Църква) / Troparion Old Bulgarian (Church Slavonic) Bulgarian Orthodox Church

Спаси, Господи, люди Твоя и благослови достояние Твое, победи православному болгарскому народу на сопротивния даруя, и Твое сохраняя Крестом Твоим жительство.

Troparion (Tone 4) [1]

O Lord, save Your people,
And bless Your inheritance.
Grant victories to the Orthodox Christians,
over their adversaries.
And by virtue of Your Cross
Preserve Your habitation!
Kontakion (Tone 7) [2]

Now the flaming sword no longer guards the gates of Eden;
It has mysteriously been quenched by the wood of the Cross!
The sting of death and the victory of hell have been vanquished;
For You, O my Savior, have come and cried to those in hell:
"Enter again into paradise."

Elevation-of-the-Holy-Cross-of-Christ

It is worthy to remind my dear readers for the Cross, because nowadays everyone is scared from the Coronavirus COVID-19 mysterious virus who is plaguing the death and who makes people who have no faith to tremble besides a simple flu, but do not tremble in front of the Cross of Christ and the near coming Great Judgement day in which each of us will have to give account for his good and bad deeds …
Also through the centuries the Cross has been a reason for many miracles. In this scareful days where constitutions of many countries has been breached and a military regimes are pushed into our countres.

Lets pray and bow the holy cross of Christ to protect our lands, Countries families and loved grand parents, mothers, fathers, children, friends and every living creature from the evil that is lurking the earth!

 

A day in a Nun Skete saint Ambrose of Optina in Rusakovo village near Zhyrovichi monastery – Biggest monastery in Belarus

Friday, September 20th, 2019

What is a Scete?

The skete (Scetis) as a form of cohabitant has been among the 4 types of early Christian hobatiation along with eremitic (hermet life), lavritic from laura (Greek: Λαύρα; Cyrillic: Ла́вра) is a type of consisting of a cluster of cells or caves for hermits, with a church and sometimes a refectory at the center. and coenobitic (another monastic tradition based on community life).

Origins of scete communities

A skete (from Coptic ϣⲓ(ϩ)ⲏⲧ via Greek σκήτη) is a monastic community in Eastern Christianity that allows relative isolation for monks, but also allows for communal services and the safety of shared resources and protection.

Skete communities usually consist of a number of small cells or caves that act as the living quarters with a centralized church or chapel. These communities are thought of as a bridge between strict eremitic lifestyle and communal lifestyles since it was a blend of the two. These communities were a direct response to the ascetic lifestyle that early Christians aspired to live. Skete communities were often a bridge to a stricter form of hermitage or to prepare for a martyrdom in times of persecutions.
 

Hitchiking to Zhyrovichi and Rosakovo Scetes


As I've been with my wife for a 2 weeks trip to her home country Belarus, staying in Krasnoselsk a small 7000 inhabitants town, near the bigger Valkovoysk, one of the local Church serving friends of mine Evgeni offered that we go for a pilgrimage to Zhyrovichi monastery. We took the road as a hitchhikers and on our way to Zhirovichy after changing 4 cars to reach a gas station nearby Slonim, the idea come that instead of directly going to Jirovichi to go instead and visit a Nun skete at village of Rosakovo consting of 9 nuns just about 5-6 km distance from Zhirovichy.
To reach there we were taken as hitchikers by a kind guy riding on a classical world famous Belarusian track MAZ (Minskiy Avtomobilnij Zavod literaly translated as Minsk Automobile Factory). This trip was my first trip on a MAZ truck quite an exciting adventure to be honest, as so far I never had the chance to ride on an old Soviet style truck 🙂

We reached in Rusokovo about 16:30 just to be amazed of the beauty of the beautiful Russian style Eastern Orthodox skete Church.

Saint-Ambrose-of-Optina-Church-Skete-of-Rosakovo
The skete of Rusakovo started its existence just 14 years ago in 2005 with the blessing of Zhirovychi monastery abbot archibishop Guriy (Gurij) – archibishop Novogrudskij and Lidskijy.

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Archibishop Guriy Apalyko Novogrudskij and Slonimski
(Архиепископ Гурий Новогрудский и Слонимский (Апалько)

Skete started to build in the dying village of Rusakovo left with just few inhabitants very near some of the post-communist abandoned buildings of a Kolhoz (collective ownership) so popular in the times of communism across USSR and its satellites, which stemmed from the Jewish Kibbutz used by Jews before the official establishment and official recognition of Israel.

The idea of the Skete is to create a more ascetic place, where the many volunteer ladies who often are helping in the works of the Zhyrovichi Men (Monks) monastery and desired to become a novice nuns and nuns to be able to live and pray incessantly in their own sisterhood.

Rusakovo-skete-schyth-near-Zhyrovichi-monastery-Belarus

The village of Rusakovo is situated just about 6 km from the Village of Zhyrovichi and Zhyrovici monaster which is at the moment the biggest monastery in Belarus by number of monks (currently the monastery consists of about 34 monks and few novices).
Local people of Zhirovichy and the region say because of Zhirovichy's monastery and the appearance of the Holy Theotokos Virgin Mary the Mother of God, Zhirovichy and all its regions are under her spiritual protection.
This believes by locals could be feeled for sure in the Skete of Rusakovo as my Soul their felt like being in heaven in an inexplainable peace and joy.

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The unusual bus stop of Rusakovo village Grodnenskaja Oblast, (common for villages in Belarus)

The existence of such a Skete exactly in Rusakovo village was also not a coincidence as in the past this village was famous for having a people with a very strong faith in God as well as the village was famous for many of its inhabitants serving in the Church altar as "panamari" / hipodeacons many of whom are being buried in the small graveyard near the end of the village.

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Elder Saint Ambrose of Optina Desert

 

Short History on how Rusakovo Scete was build

As a first living breath to Rusokovo Skete St. Ambrious of Optina Desert (a Russian saint from the, several nuns were transferred from the Slonim Holy Annunciation Monastery, here they settled in an old decrepit wooden house. There were cracks in the floor, the water froze, slept on folding beds, there was no money and bread, and the only income the nuns had was their own grown potatoes, tomatoes, cucumbers, pepper, cabbage, garlic, onion etc. …

 

The nuns started building the Skete's Church on top of old abandoned village home, sitting on elevated place.

During the Church construction works the nuns learned a lot of subtleties and wisdom of builder mastery. A lot of people relatives and close friends to the nuns and the few novices nuns joined and helped with the construction of the Church and the monastic cells building. A good hearted benefitors were found that has sacrificied in the name of Christ and donated the Church Bells, gave money and materials for the creation of Church Domes and one good hearted man even made a donation of the whole iconostasis Church wall !

View to Rusakovo Skete Main Church

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The multiplication of Breads – Icon painted with the Blessing of Saint Elder Ambrose of Optina Desert
 

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The Church built in honour of saint Ambrose of Optina looks very beautiful as a temple of the true God should look like, the coupols are gold-plated as it is in many Russian Church, the reason for that is to accent that the Holy Spirit of Almighty God is descending over this domes to the the Church alter.

Inside the Church the atmosphere could be best described with the words warm and welcoming, entering the Church building, feels like really entering home. On the Church entrance, we had the blessing to meet the serving priest which as of time of writting this article is father Georgij, inside the Church we found one of the nuns mother Tatiana which had the obedience to sell Church candles and the monastery produced herbal medicines.

The magnificence of the outlook of the Church is hard to be described in words.

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View to Church Alter Doors (Dveri) a symbol reference to the Heavens Gates -ХВ stands for Христос Воскресе / Christ is Risen

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Saint Ambrose of Optina icon with embedded holy relics Rusakovo Zhyrovichi skete Belarus notice on the back the bricks – this is a Russian Petch (Петчь) / Petchka. This was how Russians heated their homes and cooked for centuries, in the Church "The Petch" is used to heat the Church in the Cold Belarusian Winters.

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Saint Nicolas icon and the usual feast Church icon which of this day was for the Beheading of Saint John The Baptist

Evgeni-in-Rusokovo-garden

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Heaven like Church Garden near the Rosakovo village Belarus

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A Big bad guardian dog nearby the Church

Nuns and voluntery workers work hard in the skete a lot as just like in the ancient monasteries the skete nourishes itself mainly on their own production and the small financial help that comes from Zhirovichy Monastery when current official person in charge (a kind of Abbess) – Nun Mother Maria requests it in cases of unexpected events which can't be covered by the incomes of the monastery.

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Elder sister (nun) abbess Maria Rusakovo Scete (skit) Belarus

Talking about incomes its main income is mainly from creation and selling of mixtures of Monastery prepared ointments of Healing Herbs, Olive Oil and other Oils.

Herbal natural medicines preparation is perhaps the main unique product for ordinary layman the monastery offers.
Here sister nun Anatolia who graduated bio-faculty higher education in her worldly life, compiles herbs, makes ointments, infusions and oils. This includes herbal health recovery cream (ointment) that is anti-inflammatory, analgesic, antiviral ointment, ointment for diseases of the veins, joint, skin diseases, anti-alcohol and anti-toxic infusions. The list is so large that you can’t name everything, I recommend you go alone and choose whatever you need …

The monastic farm is large, besides the many season grown vegetables and fruits and the hothouses which are used to raise vegetables in harsh Belarusian winters, they have about 100+ hens used to produce eggs and even among the hens could be seen an ancient breed of hensthe Russian Pavlovian hens, which was almost destroyed in Soviet times.

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Ancient Russian Pavlovian Hen rarely to be seen in Russia and Belarus nowadays

Miraculously few of the Pavlovian hens survived. These chickens are different in that their eggs and meat have less cholesterol (but as the Sketes rule prohibits nuns and visitors to eat meet this chickens are only used as a source of eggs.

View-of-Rusakovo-flower-beauties
Another common source for feeding the Scetes are Mushrooms collection from the near Woods in which there is a strong tradition here in Belarus as mostly all people in villages and towns are riding and collecting eatable mushrooms together with healing herbs which are collected by the novice nuns, sketes voluntary workers and sometimes with a blessing by the nuns. Cats and dogs are walking all around the yards and the long village one straight street  (which nowadays is consisting of a line of village old beautiful colored and well maintained wooden houses, most of which gradually become uninhabitant already due to most of Rusakovo's population was consisting of old people who passed away and their younger offspring choose to live already in big cities as Minks, Homel, Mogilov, Grodno, Vitebsk etc.).

To prevent this beautiful abondoned houses in Rusakovo from gradual ruin due to being uninhabitant, mother Maria along with the rest of Nuns decided to gradually buy some of the houses, some of which were turned as normal living places where visitors are usually being accomodated in Summer, the Belarusian Church is also organizing there a Summer School camps and those bught and restavrated houses are used as accmodation for the teenagers.


Once we arrived the Skete, we worshipped the holy relics in the Church and we want around the yard of the monastery where we met once again father Georgij with whom we had a few minutes talk after which he offered us to stay for the Night Vigil Liturgy that was organized in the monastery in honor of the feast of Saint Alexander Nevski (a great warrior saint that is highly venerated in Russia and all across the Orthodox countries that were part of the USSR), in honour of saint Alexander Nevski is named the Second Biggest Cathedral in the Balkans and Eastern Europe in city of Sofia Bulgaria. I do venerate saint Alexander Nevski thus it was a great joy for me the opportunity to stay for that Liturgy and respectively sleep in the skete.
After we were invited to stay by fr. Georgij with the blessing of matushka nun Maria whose blessing he requested by calling her over the mobile, we were brought for a Dinner in the scetes dining room, the dinner was humble but very delicious, where mother Tatiana (the nun) that was assigned to bring us to the dining room has prayed and blessed the food with a holy water. The dinner consisted of some boiled potatoes, tomatoes, bread, cucumbers and a sweet kind of jar cakes but perhaps due to the fact it was made with a lot of love it was more delicious by the worldly food we consume daily.

After the dinner novice monk Alexander brought us to the pilgrimage house and accomodated us. I have to say this man was very kind and a good hearted man. Even seeing each other for a first time the interaction with him was so opened and easy that it felt like we knew each other all our lives.

Midnight Liturgy started in 11:30 and continued until almost 02:00 a.m.. and after the Night Liturgy we went home and slept just to wake up in the morning in 09:00 full of joy and energy (perhaps due to the prayers of the nuns, the vigil itself the clean air and most importantly because of abundant God's grace that was filling up this blessed place).


Rusakovo-one-eyed-dog

Upper picture you see one of the friendly dogs (though it apeared different on the picture) that was following us all the time in the monastery, the mind association I got this dog follows us very much resembling our Guardian Angel who is always following us and helping us in our daily deeds, the very same Holy Angel we Orthodox Christians believe to receive during baptism.

It is common here that a car flies past and an animal is thrown out of it. Just recently the next in line unwanted animal that was left in Rusakovo is  one-eyed dog. In the same way, the Marquise cat a victim of car hit was saved from sure death thanks to the nuns, who brought the animal for medication in near place animal hospitals. Marquese now have the chance to live a normal life after intensive care from the good hearted nuns.

To survive the harsh winter in Belarus the Skete inhabitants are preparing conservated jars with whatever vegetables and fruits have been locally grown during the summer as it is being done almost all across Russia, Belarus and mostly all Eastern Orthodox countries (Bulgaria, Serbia, Moldavia, Romania) etc.
The skete's private houses bought has currently a capacity to accomodate about at least 50 – 80 people, sometimes for a great Orthodox feasts as many as 27 individuals came and was accomodated in the Skete.

The usual day of the Rusakovo Scete is seen on the Door of the pilgrim accomodation room and is relatively easy perhaps because the goal of the Skete after all is to leave its visitors more time for thinking over their life and God's providence and to pray

Schedule-of-a-standard-day-in-Rusakovo-skit-skete-Belarus-1

The daily Schedule of the Scete looks like so (transslated from Above text which is in Russian):

07:00 – Wake up
07:45 – 09:00 – Night Vigil with 12 Psalms
09:00 – 09:30 – Breakfast
09:30 – 14:00 – obediences (work on things ordered)
14:00 – 14:30 – Monastic Lunch
14:45 – 17:00 – obediences
18:00 – Monastic Dinner
18:30 – 20:00 – Compline (Malko Povecherie) End of the day prayers
20:00 – 23:00 – Free Time
23:00 – Sleep hour

On Big Sunday – The day of resurrection which is the biggest feast commemorating the glorious events of Christ's Resurrection from the grave and victory over death the schedule is even lighter

08:30 – Canonical Hours
09:00 – Holy Liturgy
17:30 – Lunch
18:00 – Horologion
– 
Greek: ὠρολόγιον (Chasoslov / Часослов in church slavonic )

Alexander-novice-monk sent from Zhyrovichi monastery

Novice Monk and monastic worker Alexander sent from Zhyrovichi monastery together with brother Evgeny (a graduated Theologician who graduated Jirovichi Minsk spiritual academy 5 years course)

The pilgimage house was a standard but well and cozy old Belarusian wooden house with all the comforts you might dream for, e.g. – a bed, a blanket and even an old stove, that is used in times of cold in Winter, late autumn and cold spring times.

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The prayer corner situated East as it is in every Orthodox Chapel

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One of the room beds note the Upper right corner situated Icon this is a traditional place where Belarusians who are generally very pious people place their icons

To obtain a drinkable water each of the pilgrimage accomodation houses has its own well. As Belarus is a country rich in Lakes 11 000+ lakes it is a country generally rich in water. And most people in villages are digging about 50 to 90 meters to have their own well – a free of charge source of water.

 


Graveyard at the end of Rusakovo village (that has buried many of old village inhabitants and a lot of good christians.
One thing I've noticed in Belarus is many of the Graveyards places in this country are placed on the highest heighted place (hillock) in the region, perhaps they do this because they expect the dead to be nearer to heaven to which each of the resurrected bodies should be taken on the Resurrection day as we believe in Christian faith.

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View of Rusakovos nature and a pilgrim accomodation house

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This is how the pilgrimage accomodation houses of Rusakovo Scete looks like

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Few of the nuns of St. Ambrose of Optina Skete

Rusakovo Skete has a vkontakte group where you can contact them and if you like you can ask for a blessing to stay a couple of days if you're ready to work for free like 4-5 hours a day and feel the atmosphere of this blessed place.

On the next day after we woke up, we were brought by the novice monk Alexander again to the dinner room and they gave us a delicious fasting breakfast in 11:00. After that we thanked them and hitchiked to see another smaller skete in Sceniavichi the next village inhabitated with only 3 nuns vowed themselves to follow a harsh ascetism.

kit-sceniavichi-Belarus

Bus stop of Sceniavichi Skete village Belarus

Finding the Skete took us about 10-15 minutes walk from the bus stop, we had to walk like 3 minutes in direction of entering the village and then turn right and walk for some time until we reached the big fance as in below pic.

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Skete Sceniavichi fence wall

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The house type of Church of Sceniavichi skete
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Church bells

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Inside the Sceniavichi Skete Church view to Iconostasis

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Icon of All New Confessors of Eastern Orthodox Faith of Belarus

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Skete of Sceniavichi monk cell house

We were received in the Scete by a sister nun Olga a kind young nun which showed us the Church and offered us a coffe with some traditional belarusian fried dought (called draniki). Nun Olga happened to be a zograph (icon painter). The lady was mostly kind to us and even give us a gift of a small Calendar with the famous Prayer of Saint Ambrose of Optina and the last Elders of Optina below is the prayer itself:
 

The Prayer of the Last Elders of Optina

O Lord, grant that I may meet all that this coming day brings to me with spiritual tranquility. Grant that I may fully surrender myself to Thy holy Will.

At every hour of this day, direct and support me in all things. Whatsoever news may reach me in the course of the day, teach me to accept it with a calm soul and the firm conviction that all is subject to Thy holy Will.

Direct my thoughts and feelings in all my words and actions. In all unexpected occurrences, do not let me forget that all is sent down from Thee.

Grant that I may deal straightforwardly and wisely with every member of my family, neither embarrassing nor saddening anyone.

O Lord, grant me the strength to endure the fatigue of the coming day and all the events that take place during it. Direct my will and teach me to pray, to believe, to hope, to be patient, to forgive, and to love. Amen.

sister Olga was so kind to show us her icon painting atelier and after further talk with her we found out some interesting details, like the fact the 3 sisters living in Sceniavichi scete has given vows to not eat any meat or any animal products while they're in the scete and since 1.5 years we found this ascetic nuns were fed only with vegetable food.

Joyfully we had from their to Zhyrovichi monastery farm where monastery property consists of cows, sheep, pigs, caprines, goats, horses, ducks, turkeys, hens which is about 2 kilometers away from Zhyrovichi.
The farm is functioning based on the monastic system of blessings over each of the workers just like any monastery functions based on obediences and I have to say it works pretty well. The horses in the farm are breeded as an attraction for the groups of young pupils that ride to visit the monastery regularly for a Summer Orthodox Christian Schol Camps.

Below are some pictures taken from the monastic collective farm – there is no question this is definitely interesting for youngsters nowdays most of whom have raised in the cities and never had a chance to ride on a horse or see most of the animals that each of our grandma and grandpa had in their own village house in the short past.

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A near view to monastic farm Zhyrovichi Dormition of Virgin Mary Monastery

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Cows pasture near farm

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kolhoz-collective-farm-Zhyrovichi-monastery

Moooooo !

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Mamma pig with the piggies 🙂

Bale piles used for food and floor cover in the animal cells

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Belarusian Seeding Machine Traktor in the farm

Zhyrovichi-farm-turkeys
 

The beheading of Saint John the Baptist feats in Eastern Orthodox Church – A short history of saint John Forerunners Holy Relics

Saturday, September 14th, 2019

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Saint John the Baptist (The Forerunner of Christ) is all known for being the baptizer of the Lord Jesus Christ in Jordan's river in Israel.

However as nowadays most people are away from the Church and from traditions, that many generations of our ancestors used to follow, little know the details of his beheading and the meaning of why he is venerated so much by so many generations in the last 2000 years.

Thus In this small article, I'll try to shed some light on the Saint John Beheading feast known in Church Slavonic world as Oseknovenie (Осекновение) = beheading and is considered a day of sorrow for the Church for the reason the biggest Old Testamental prophet, a hermit and a man of Gigantic spiritual significance Saint John the Baptist has been beheaded unfairly for having no fault at all but this happened so his righteousness raise up even more and be clear for the generations to come.

The feast of Saint John the Baptist is celebrated on 29 of August in Eastern Orthodox Church, where old Calendar Churches celebrate the feast (13 days) later on 11 of September – I'll not get into details about calendars as this is a long discussion for a separate article.

It should be said in the Church saint John the Baptist is considered the highest saint among all“the first among martyrs in grace”, venerated next in glory to Virgin Mary.

The Martyrdom of Saint John happened in the 32 years after the Nativity (The Birth) of Christ as this is said in the Gospel of Mathew 14:1-12 and Gospel of Mark (6:14-29) in New Testament.

Saint-John-The-Baptist-Orthodox-Bulgarian-icon

Many of the small details, we know about saint John and his earthly living are not given in the Gospel however, but are instead given in the Chuch Tradition (that is kept in the main books and the Living of the Saints, as well as all the books written by the officially canonized saints over the years that used for Eastern Orthodox Church services Singing for many centuries).

From there we know the beheading of Saint John happened short time before the Crucifixion of Christ. After the death of Herode the Great, Romans divided the territory of Province of Palestine in 4 parts and on top of each placed his governor.

Herodos Antipa received by Emperor Augustus Galilea as a territory of Governance. He had a law binded marriage, who was a daughter of king Arepha. Herod left her and cohabited (unlawfully) with Herodias who was his mistress and brother's wife.

As Herodos was a governer and recpetively example for all his subordinate in his Kingdom and was living unlawfully with that woman saint John who knew him personally rebuked him multiple times publicly advising him to leave that woman and live with his lawfully marriaged one as it was written in God's law – that such people are worthy for death just like moreover this was the unwritten law followed by all kind of peoples of his time from noble to smallest and poorest.

Herodoes did not listened and wanted to get rid of saint Johns somehow but he was scared to accuse him for some kind of kingdom lawlessness as the knew saint John was a true prophet of God and feared the people who recognized him as a true prophet  as well as feared he might be put off throne for his evil deed if he finds an excuse to kill the prophet of God.

As the critics on Herodoes living with a concubine while being in marriage, eventually not finding any other way to shut Saint John's mouth, king Herodoes put saint John in Prison with the excuse Saint John was a rebel and preaching things against established authority (About this event is said in Bible Gospel of Luke 3, 19-20).

For his birthday Herodoes prepared enormous banquet in which in front of the many invited guests danced (Salome / Salomia) – the daughter of Herod II and Herodias and her dancing was so much pleasing for the already drunk Herod and in his drunkenness he promised to give her anything she desired up to half of his kingdom.
Salome was still young woman and as it was the tradition then not knowing what would be the best to ask for, she asked her Mother and the Mother being in unlawful relations with Herod in her hatred for the rebuking prophet saint John asked, the head of Saint John the Baptist on a platter.

The-Beheading-of-Saint-John-The-Baptist-Salomnia-dance-in-front-of-Herodos-Sv.-Ioan-Krastitel

The dance of Salome with Saint John's head on a Platter Orthodox icon

Even though Herod was appaled by this strange request, he had to reluctanly agree to keep his word as he was a ruler of a great power and for that time, not keeping a word publicly given would make him though weak, a fraudulant and eventually this will be reason for a rumors for his unseriousness to circulate the kingdom, thus unwillingly he agreed sent soldier to the prison to behead Saint John and the Head of the saint was brought to the perverted Solome and the harlot mother of hers Herodias.

Due to Church tradition when the Head of the 'Biggest in Spiritual Power' of Man born after Christ, as the Gospel speaks was brought to the lecherous feast, the Head even in the platter continued to rebuke, the unwalfullness of Herod.
 

The Jewish famous Historian Flavius Josiphus in his historical book Antiques of the Jews wrote, the reason for beheading of Saint John was:

"lest the great influence John had over the people might put it into his [John’s] power and inclination to raise a rebellion, (for they seemed ready to do any thing he should advise), [so Herod] thought it best [to put] him to death."

Flavius also states that many of the Jews believed that the military disaster that fell upon Herod as his throne fall a by the hands of Aretas his (father-in-law) was God's immediate punishment for unrighteous behaviour.
There is no exact date when behading of Saint John occured but the historians place it somewhere in year 28 or 29 A. D. (Anno Dommini).

Execution_of_John_the_Baptist_orthodox-icon


The body of saint John was buried immediately (separately from the body) as Herodias for her hatred for the prophet ordered the body to be buried separately from the head, it was buried in the small Palestinian Village (Sebaste), while Herodias took his holy head and buried it in a dung heep. 
Later Joanna (canonized later by saint known as Saint Joanna) – a wife of Herods steward, secretly went to place took the head and buried in the Mount of Olives, where it remained hidden for many centuries.

But the wrath of God is never late soon after Salome was passing a frozen river and while walking on it the ice collapsed and her body up to the head fall hanging in the water, while her head was sitting still over the water.
Just as she used to kick her feet on the ground, she was now, like dancing, making helpless movements in icy water.
 

So Salome hung until the sharp ice cut through her neck. Her head, cut off with a sharp ice, then her head was brought to Herod and Herodias, as John the Baptist's head had once been brought to them, and her body had never been found. The king of Arif of Arabia, in revenge for the dishonor of his daughter – the wife of Herod the four-owner – moved his troops against the wicked king and defeated him. The Roman emperor Guy Julius Caesar Caligula (37-41) in anger sent Herod, together with Herodias, into captivity to Gaul, and then to  . There they were consumed by the sprawling earth.


By a divine revelation the head of Saint John has been found in the 4th century (Celebrated in the Church with a special feast known as The First Finding of Saint John's the Baptist head by a governing official of Eastern Roman empire district who eventually choose to become a monk (monk Inokentij / Innocent). The head of saint John has been found by both divine revelation and the testimony of an Old Jew who confirmed the Jewish oral tradition for the burial of John the Baptist head on that exact place .
Innocent decided to build a Church and a monastic Cell in glory of Saint John the Baptist as the place was holy and sanctified by the graceous head of St. John.
Fearful that holy relics of such a high importance, might be soon stolen and sold, mocked over by unbelievers or destroyed, he immediately hide (burid) the St. John on the very same place, where he found it in the same vessel it was orginally.
Unfortunately on monk Innocent dead the Church fell into ruin was abandoned due to its desert location and eventually as it always happened in that times with old buildings, people used its construction stones for fortifying their own near village houses.

The Second Finding of the Head of Saint John the Baptist, happened some years later in 452 A.D. , during the days of Constantine the Great by two Christian monks who went for a Jerusalem for pilgrimage.who had God given revelation (Saint John himself appeared in a kind of a Vision to the two) and hsa indicated for the same hidden location where Innocent found it (laying under the Church ruins altar).
After digging on the place, the holy relic was found placed in a sack and brought with them to heir home land. On the way back they've met a potter not telling him what was inside the bag and asked him the bag to carry being lazy to do. Saint John the Baptist appeared the potter and told him to take his head and bring it away from this careless lazy monks immediately. The potter took Saint John's head home, and kept it there praying fervently to saint John the Baptist daily, soon before his death he put the head in a container and gave it to his sister.
The 1st and 2nd finding of saint Johns head is established as a feast celebrated yearly in Eastern Orthodox Church on 24 of February.

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The feast of Beheading of Saint John in the Church is always observed in the Eastern Orthodox Churches Bulgarian, Russian, Serbian, Greek, Romanian, Georgian etc. with a strict fasting as a sign for the great sorrow we Christians have for the beheading of the Greatest of Prophets and Highest in sight of God born of man.

In some cultures, the pious will not eat food from a flat plate, use a knife, or eat round or red food (such as tomatoes, watermelon, red peppers etc.) on this day.

A short time after a Hieromonk Eustathius (considered by Church historians) to be part of the Arian heretical division happen to have th chance to possess the holy head and he used it frequently to attract followers to the Heretical teachings of Arius (a Lybian heretic presbyter who was condemned in 325 A.D. on the First Council of Nicea convened by Saint Emperor Constantine The Great. Being in a hardships Eustathius buried the head in a cave near Emesa (circa 810 – 820) and soon after a monastery was built on that place by God's providence.

In the year 452, St. John the Baptist appeared to Archimandrite Marcellus of this monastery and indicated where his head was hidden in a water jar buried in the earth. The relic was brought into the city of Emesa and was later transferred to Constantinople.

Saint_John_Head_Holy-relics-Caput-Sti-Joannis-Baptistae-Praecurssoris-Domini-1

The current pressumable relics of head of Saint John the Baptist kept in San Silvestro in Capite Rome

The head of John Baptist disappeared once again after it was transferred from Comana of Cappadocia during a period of Muslim raids (about 820) and was again hidden in the ground during a period of iconoclastic persecusion.
After the veneration of icons was restored in year 850, A vision was revelead by God to patriarch Ignatius of Constantinople (ruling on patriarchial throne in 847 – 857) saw a vision revealing the place where the head of saint John was hidden around y. 850. The patriarch as the order was then communicated about his vision to emperor Michael III, who sent a delegation to Comana, where the head was found. Soon after the head was transferred to city of Nyc and here on 25 of May it was placed in a church in emperor court in Constantinople. The Church feast of the Third Finding of Saint John Baptist head is established for celebration in the Eastern Orthodox Church on 25 of May.

Third-finding-of-Saint-John-the-Baptist-head-holy-relics-orthodox-icon

Currently many small particles of Saint John Head are available for generation among many Eastern Orthodox and Roman Catholic Churches.

The-Face-of-saint-John-the-Baptist-in-Cathedral-of-Our_Lady-in-Amiens-Cathedral

The head  is claimed to be in San Silvestro (Saint Silvester) in Capite in Rome or in Amiens Cathedral, said to have been brought from Constantinople by Wallon de Sarton as he was returning from the Fourth Crusade.
There are also some sources claiming that the real head of John the Baptist is buried in Turkish Antioch or Southern France.

Amiens_-_Cathedrale_Notre-Dame_France

Amiens Cathedrale Notre Dame France – one of most magnificent Gothic edifice in Europe.

During the French Revolution the kept Head in Amiens has been secretly hidden by the Amiens city Mayor in his own home to protect this sacred relic from the destruction (as many holy relics saints disappeared or have been destroyed) by the rebellious enraged crowds fighting for the rights of "Liberty, Equality, Fraternity" being the goals of the Masonic bortherhoods and many secret societies in France in that time.

Also a reliquary at the Residenz in Munich, Germany, is labeled as containing the skull of John the Baptist by Catholics. In history some sources claim the St. John used to be owned by Knight Templars
А piece of Saint John Baptist skull is held at the Eastern Orthodox Romanian skete Prodromos on Mount Athos.

Further on according to Church tradition saint Luke the Evangelist went to the city of Sebaste bringing with him the right hand of Saint John the Forerunner which was conducting numerous of miracles.

Some of the Relics of John the Baptist are said to be in the possession of the Coptic Orthodox Monastery of Saint Macarius the Great in Scetes, Egypt.
It is said John the Baptist's arm and a piece of his skull can be found at the Topkapı Palace in Istanbul, Turkey.

the_Holy-head-of-saint-John-the-Baptist-relics

It is said John the Baptist's arm and a piece of his skull can be found at the Topkapı Palace in Istanbul, Turkey.
At the time of Mehmed the Conqueror, the skull was held in Topkapı, while after his death, his stepmother Mara Branković, a Serbian princess, brought it to Serbia. It was then kept a while at the Dionisios monastery at Mount Athos, then the skull fragment was sent to a nearby island in order to prevent the outbreak of a plague; however, the Ottoman fleet seized it and delivered it to Hasan Pasha of Algeria, who held it in his home until his death. It was then returned to Topkapı. The skull is kept on a golden plate decorated with gold bands with gems and Old Serbian inscriptions. The plate itself is stored in a 16th-century rock crystal box.

The-Face-of-saint-John-the-Baptist-in-Cathedral-of-Our_Lady-in-Amiens-Holy-Relics

The face of St. John the Baptist, in the Cathedral of Our Lady in Amiens.

St. John's arm was brought from Antioch to Constantinople at the time of Constantine VII. It was kept in the Emperor's chapel in the 12th century, then in the Church of the Virgin of the Pharos, then in the Church of Peribleptos in the first half of the 15th century. Spanish envoy Clavijo reported that he saw two different arms in two different monasteries while on a visit to Constantinople in 1404. With the Fall of Constantinople, the Ottomans seized possession of it. In 1484, Bayezid II sent it the knights of Rhodes, while they held his brother Cem captive in return. In 1585, Murad III had the arms brought from Lefkosia castle to Constantinople (henceforth known as Istanbul). The arm is kept in a gold-embellished silver reliquary. There are several inscriptions on the arm: "The beloved of God" on the forefinger, "This is the hand of the Baptist" on the wrist, and "belongs to (monk) Dolin Monahu" on the band above the elbow.

In July 2010, a small reliquary was discovered under the ruins of a 5th-century monastery on St. Ivan Island, Bulgaria. Local archaeologists opened the reliquary in August and found bone fragments of a skull, a hand and a tooth, which they believe belong to st. John the Baptist, based on their interpretation of a Greek inscription on the reliquary.The remains have been carbon-dated to the 1st century. Currently The found relics are being placed for veneration in the sea resort town  of Sozopol, Bulgaria in the Church of saint saint Cyril and Methodius.

The_Holy_Relics-of-Saint-John-The-Baptist-kept-in-Saint-Cyril-Church-Sozopol

Saint John the Baptist Holy Relics in Sozopol Bulgaria

 

Sozopol-Lithia-Lity-with-the-holy-relics-of-saint-John-the-Baptist
 A Lity (Orthodox Vespers) in front of Saint Cyril and Methodius Church in Sozopol resort Bulgaria

There is much to be said in Saint Johns beheading and many great Theology books have been written on the topic however I hope the goal of this article to give a very brief overview for the ordinary people to know our human history over the last 2000 which is highly entangled with Christian faith  succeeded to give a very brief overview on the history of the beheading of saint John the Baptist and the deep history across his holy relics veneration over the centuries.

As a closure for the Article I find worthly to share the sung troparion in the Church services glorifying of saint John the Forerunner in Old Bulgarian / Church Slavonic, Greek and English

TROPARION IN CHURCH SLAVONIC

Па́мять пра́веднаго с похвала́ми, тебе́ же довле́ет свиде́тельство Госпо́дне, Предте́че: показа́л бо ся еси́ вои́стинну и проро́ков честне́йший, я́ко и в струя́х крести́ти сподо́бился еси́ Пропове́даннаго. Те́мже за и́стину пострада́в, ра́дуяся, благовести́л еси́ и су́щим во а́де Бо́га, я́вльшагося пло́тию, взе́млющаго грех ми́ра и подаю́щаго нам ве́лию ми́лость.

TROPARION IN GREEK

Μνήμη Δικαίου μέτ' ἐγκωμίων, σοὶ δὲ ἀρκέσει ἡ μαρτυρία τοῦ Κυρίου Πρόδρομε· ἀνεδείχθης γὰρ ὄντως καὶ Προφητῶν σεβασμιώτερος, ὅτι καὶ ἐν ῥείθροις βαπτίσαι κατηξιώθης τὸν κηρυττόμενον. Ὅθεν τῆς ἀληθείας ὑπεραθλήσας, χαίρων εὐηγγελίσω καὶ τοῖς ἐν ᾍδῃ, Θεὸν φανερωθέντα ἐν σαρκί, τὸν αἴροντα τὴν ἁμαρτίαν τοῦ κόσμου, καὶ παρέχοντα ἡμῖν τὸ μέγα ἔλεος.

TROPARION (TONE 4)
O Prophet and Forerunner of the coming of Christ, in spite of our eagerness to render you due honor, we fall short when singing your praise. Your glorious birth saved your mother from the shame of barrenness, returned to your father the power of speech, and proclaimed to the world the Incarnation of the Son of God.

KONTAKION (TONE 3)
The woman who had been barren becomes fertile and gives birth today to the Forerunner of Christ. He is the greatest and last of the prophets, for standing in the waters of the Jordon River, he placed his hands on Christ whom all the prophets had announced, and in so doing he became a prophet himself, a preacher and a forerunner of the Word of God.

The Non Hand made Image of God “Mandylion” – The Saviour not made by hands icon in Eastern Orthodox Church

Friday, August 16th, 2019

Non-Hand-Made-Image-of-Our_Lord-and-Saviour_Jesus-Christ-Eastern-Orthodox-icon

 

Short History of Non Hand Made Image of God

The question of how really the Lord Jesus Christ looked liked during his earthly living is a question actively intriguing billion of people that lived over the centuries from year 33 A.D. in which Jesus Christ raised from the death as the Gospel testifies. Even for non Christian reliigon in pagan world before the Incarnation of Christ and the Old Hebrew Testament this question has been of interest whether the Abrahamic religions such as Jewish faith and Islam (as emerged in the 7th century) makes it clear that Image of God should not be made. However this Monotheistic religions did not went through the revelation given in Christian faith that God is Three in Faces but one in Essence and that The Holy Trinity. Thus the Icon Image being depicted in Christianity is an Image showing us a close copy to the Image of God The Son (The second Hypostasis / Face of God)  during his Humanity Saviour Mission as he was living and seen by our living ancestors while still being in fleshly earthly Body on Earth before his crucifixion / execution on the Cross of Golgotha in 33 A.D. in Jerusalem.

Hence the veneration of the Image of the Lord Jesus Christ is not in reality a break up of any of the 10 Commandments which says "Thou shalt not make unto thee any graven image" – (Hebrew: לֹא-תַעֲשֶׂה לְךָ פֶסֶל, וְכָל-תְּמוּנָה) as Jewish, Muslim and other people of Abrahamic religions claims but is a close copy of visualized graphical depiction, how Jesus (The Begotten Son of God before all Ages) looked like – there was no other way as Photography was not yet discovered so Jesus as a Son of God used this miracle to leave us a memory about his physical and spiritual likeness.. The Non-Hand Image of God is just an Image very much like on the Photo, you see an Image of someone but you cannot know exactly who he is he good except if you already don't know him and the photo is just a remembrance of him in the similar manner the Non-Hand Made image of God is a remembrance of God for those who believed in Him and already know him with their spirits, e.g. Christians. And a testimony memory for his physical existence in the world 2000 years ago.


The Non Hand made image (icon – word rooted from Greek εικών) also known as Acheiropoieta (Byzantine Greek: αχειροποίητα, "made without hand") is a painted copy surviving over the centuries to another Image the so called Image of Edessa known also under the term of Mandylion – a square or rectangle of cloth upon which a miraculous image of the face of Jesus had been imprinted as Jesus took a simple cloth (used for painting pictures put it on his face and miraculously imprinted  exact copy of his face.

This Imprinted Image has been very famous through the last 21 centuries and has been an object of interest to innumerous number of Christians and scholars and is known to have made multiple miracles, used as a shield for cities, have cured the incurrable sick king Abgar V-th (The King of Edessa) who attempted to find a cure for his terrible skin disease across all known and best medicians, pharmacists, herbalists, magicians etc. healers with various methods but none helped.
 

King Abgar healed by Jesus's Non Hand Made Image of God Mandylion

 

The most ancient known reference to the Non-Hand-Made story in History has been recorded by Eusebius of Caesarea in his Ecclesiastical History.

It was retold in elaborated form by Ephrem the Syrian in the fifth-century Syriac Doctrine of Addai.
An early version of the Abgar legend exists in the Syriac Doctrine of Addai, an early Christian document from Edessa. The Epistula Abgari is a Greek recension of the letter of correspondence exchanged between Jesus Christ and Abgar V of Edessa, known as the Acts of Thaddaeus. The letters were likely composed in the early 4th century.
The legend became relatively popular in the Middle Ages (In the West), even though it was well known in the East for centuries. The letters were translated from Syriac into the Greek, Armenian, Latin, Coptic and Arabic languages.

The Letters tells us the story of King Abgar being seriously desperated heard about Jesus whose fame has been growing as a healer who can heal any disease, because of the already famous multple miracles done by him of healing people who suffered diseases from birth, for healing leppers and giving sight to blind people from birth, resurrecting death people, such as Lazarus who was dead for 4 days until Jesus Resurrected him from the Grave.

Hearing about this great things done by this new healer King Abgar due to his inability to travel long distances sent his servant portrait-painter Anananias with a letter addressed to Jesus in which he was begging him to come to Edessa and heal him from his leprosy. Ananias was told by prince Abgar that in case if Jesus is unable to come to Edessa for some reason, Ananias should paint a picture of Jesus's face and bring it back to the kings palace, firmly hoping and believing that only seing the image will immediately heal him.

The servent went to search for Jesus and found him, preaching the Good news of Salvation being fulfilled in himself and stayed, kept himself on a side and tried to paint Jesus face on a number of times as each time he started painting the face of Jesus in a very short while the face has changed so he couldn't complete it and have to start again.
After some time Jesus has called him took the cloth (napkin) and placed the cloth on his face and an image depicting has face has imprinted on the cloth.

The Image of Christ on the cloth was brought to the King and as Abgar kissed the Image on the napkin with Love and Faith and the sickness disappeared as he was completely cured, only a small part of his face was still having the trace of the disease. After this glorious Miracle King Abgar ordered that the idols on the Entry Gate of the City that were believed to protect the city from Evil should be and in their place the Non-Hand made image of Jesus Christ to be put on top of the city Entry Gate having the Image stuck onto wood, surrounded with a gold frame and ornamented with pearls. Prince Abgar also wrote above the icon on the gateway:
 

"O Christ our God, no-one who hopes in Thee will be put to shame" !

 

, to let everyone know about the Great power of the one who is depicted on the Mandilyon cloth, just as well as a protection sign for the city from all evil and invaders as he was convinced the image of Christ had the power to not only heal him but had the Power to protect his city from the numerous barbaryan raids that were so common during Ist century.

In the coming centuries The Non Hand Made Image of God have been said to have cured multiple people from all kind of diseases.

Abgar-with-image-of-Edessa10thcentury-Monastery-Saint_Ekaterina-Sinai

Abgar receiving the Non Hand Made Image of Christ cloth icon – Saint Catherin (Ekaterina) Monastery Sinai 10th century

According to the eastern Tradition, Jesus has said to the survent to convey message to the the King that this Image of Him will cure most of the disease of the king but the complete healing will be completed by Jesus's desciple Thaddaeus (who was one of the 70th Apostles). This letter was brought to King Abgar too. The Orthodox Tradition believed in the Church is that the words of Jesus fulfilled, King Abgar biggest part of body lepper buds, have been healed and only a small part on his face remaimed and this was also healed by disciple Thaddaeus who after the Crucifix and Resurrection of Christ in the 3rd day after his execution went to the King and have preached the Good news of Gospel that Christ has resurrected and asked the king to repent and shortly baptized him in the New Christian faith In the Name of the Father, The Son and The Holy Spirit. Immediately after Baptism King Abgar become completely healed. More on the Story for the Image Not Made By Hands can be red here.

 

08.21_saint_ap_Thaddeus_rex_Abgar_ikona_Sinai_Sv_Ekaterina
Saint Apostle Thaddeus arriving to King Abgar V of Eddessa and healing – icon X-th Saint Catherin's Monastery Sinai

The Jesus Image of Edessa – a Syrian city in upper Mesopotamia on the Banks of Euphrates  (today city of Urfa in Turkey), painted copy has been made on number of occasions through the history before the original clothed image disappeared mysteriously in the 13th century as it was stolen by the Roman Catholic Crusaders during IV-th Crusade whose goal was the liberation of the Holy Lands (Jerusalem and the other biblical cities from the Muslim) in year 1204.  After the hungry and and mad crusaders destroed (sacked out) Constantinople they took the Mandylion have reappeared as a relic in King Louis IX of France's Sainte-Chapelle Church in Paris and has been said to have been there until its total disappearance in the French Revolution (during which many holy relics were stolen by revolutionists, many of whose are known to have been Masons as well as many relics were destroyed).

This Non-Hand Made image of Jesus Christ known in Church Slavonic under the term (Убрус / Ubrus) is considered the first icon ("image"). In the Eastern Orthodox Church (Bulgarian, Russian, Greek, Serbian, Macedonian, Moldovian, Syrian, Antiochian, Jerusalem's Churches) and the rest of Oriental Orthodox Churches (Armenian, Copts, Syriacs, Jacobites etc.) according to Church Tradition.

Christos_Acheiropoietos-Non-hand-made-image-of-Jesus-Christ-given-to-King-Abgar

Christos Acheiropoietos (Non-hand-made-image)  of Jesus Christ given to King Abgar of Edessa
(Novgorodian Russian Icon circa 1100)

 

The Eastern Orthodox Church observes a feast for this icon on August 16 (August 29 in N.S.), which commemorates its translation from Edessa to Constantinople and is being observed with a Church service Holy Liturgy.

Ancha_Icon_of_the_Savior_(Art_Museum_of_Georgia,_Tbilisi)

Ancha Icon of the Savior ანჩისხატი (Traditionally considered to have been the tile Kiramidion a tile copy of the Mandylion) – "holy tile" imprinted with the face of Jesus Christ miraculously transferred by contact with the Image of Edessa (Mandylion).

Ancha icon is dated to the 6th-7th century, it was covered with a chased silver riza and partly repainted in the following centuries. The icon derives its name from the Georgian monastery of Ancha in what is now Turkey, whence it was brought to Tbilisi in 1664.

Holy Face of Genoa

Mandylion image is also point of high interest in the Roman Catholic Church too as well as to some more conservative Protestant denominations (though perhaps most of them are rejecting that story as a pious myth.).
In Western Tradtion the Ubrus's copy there is the famous Holy Face of Genoa (which is a donation by the Byzantine Emperor John V Paleologos to Doge of Genos Leonardo Montaldo in the 14th century it was carefully studied by Colette Dufour Bozzo that the image is on cloth that is on a wooden board (the wooden board is a typical plane on which icons are being painted) and is dated also to 14th century.

Jesus_Christ_Face_Holy-face-of-Genoa-_Genes

Holy face of Genoa 14th Century with face made more visible

 

Holy Face of San Silvestro

 

Holy Face of San Silvestro (Saint Silvester) image was kept in Rome's Church San Silvestro in Capite and is now
kept in Matilda chapel Vatican Palace. Its earliest existence known is from 1517 (at that year the nuns were forbidden to exhibit it) as people often has mixed it up with the Veronica Veil (another famous Jesus cloth face imprint often called Volto Santo – holy face).

The_San_Silvestro-image-imprint-of-Jesus-non-hand-made-Mandylion_visage

 

Veronica Veil

 

The Western Roman Catholic tradition recounts that Saint Veronica from Jerusalem encountered Jesus along the Via Dolorosa on the way to Calvary. When she paused to wipe the blood and sweat (Latin sudor) off his face with her veil, his image was imprinted on the cloth. The Veronica Veil tradition however is legendary and not accepted in Eastern Orthodox Churches as this tradition is quite new first to occur somewhere in the middle ages, like in the 16th century and was not known at all in Christiandome prior to that.

The act of Saint Veronica wiping the face of Jesus with her veil is celebrated in the sixth Station of the Cross in many Anglican, Catholic, Lutheran rites, Methodist and Western Orthodox churches.

 

Image of the Saviour Other traditional Orthodox Copy icons

It is notable to mention few very famous Russian iconography interpretation, many of the interpretations are taken by the Russian Iconography from the sample Novgorodian Russian Icon which of itself has been an exact copy, the Russian and Greek monks have made of the Origianl Non Hand Made Cloth image that has been on top of Byzantine Eastern Empire Capital Constantinople's city hanging on the entry Gate.

Saviour-Wet-Beard-Spas_Mokraya_Brada_ikona-Russian-icon


Спас Мокрая Брада (Spas Mokraja Brada – The Saviour Wet Beard) Russian Orthodox Icon 16th Century

Even today, many of the Eastern Orthodox Church are having a copy interpretation of the icon hanging on top of the Dveri (The Inner part Alter Church Doors) – see below picture for reference:

Ubrus-Mandylion-Non-Hand-Made-icon-Hanging-upper-to-Church-Alter-Walls-Dveri-Eastern-Orthodox-Church-Vlaherna-Tsarigrad-Istanbul-ex-Konstantinopol

Non-Hand Made Image copy of the Saviour Jesus Christ hanging on top of Church Alter Walls (Dveri) on top of the priest head

Image-of-the-Saviour-traditional-Orthodox-Iconography-Simon_Ushakov_Nerukotvorniy

 

The Mandylion by Simeon Ushakov – year 1658.

As well as the bit newer but very beautiful Russian Iconograph interpretation  of  Image of Saviour from Harkov.

Harkovskij-Spas-Saviour-Orthodox-icon-18th-century-Harkov

Harkovskij Spas icon Harkov Saviour from 18th century Russian Orthodox Icon

Happy New Church Year ! – The Eastern Orthodox Church Year celebrated every 1st of September and some history on the Indiction

Wednesday, September 5th, 2018

Eastern_Orthodox-Church-new-year-indiction

Happy New Year, Happy New Church Year !  🙂

On first of September every year the Holy Eastern Orthodox Church to which I belong is celebrating the beginning of a new Church Calendar feast year.

It is a common practice here in Bulgaria (as we are one of the 14 Eastern Orthodox Churches worldwide) it is a tradition to serve holy liturgies across the country and prayers are lifted to heaven for the well being of the Bulgarian nation and the world.

In the past the beginning of the new year was called also the beginning of the indiction.
In the VI-th century at the time of Emperor Justinian The Great in Byzantine Empire was introduce the Cyclical Calendar based calculation of days (based on indictions ) – this is delivered from latin word indictio (meaning announcement).
Indictions
were celebrated originally on a cyclical periods of 15 years when the а financial review of the properties (possessions) of citizens  that were taxated.

In the Latin Empire the word indictio has been used to mark the exact amount of taxes owed each year and in this is how with the beginning of the new indiction was beginning the new financial year of the empire according to some historians the origin of indictions system has been originating from Egypt.

The official byzantine calculation of indictions begun at the time of Saint Emperor Constantine on 1st of September year 312 A.D.
Historically it is interesting fact both in the Western and in the Eastern Latin empire March was another time marking a New Year …

On 1st of September in the Church it is accepted to read the Bible chapter where Jesus Christ red in the synagogue the prophecy of Isaiah (Is. 61:1-2) for the occurance of the favorable year of God. The Byzantines see in that reading a reference of the Lord for a celebration of a New Year. 

In the Menologion of Basyl II from the 10th century it is said "From that time, he has granted to us the Christians this feast".

Primary_Chronicle_Povesti_Vremeninnih_let-baptizmal-of-Olga

It is interesting fact that in Byzantium this Bible reading was red in the Church by the Patriarch in Hagia Sophia Church Cathedral or another Church where it was common for him to serve Holy Liturgy on that date.

In Russia even though the Baptismal and Christianization of the nation until 15th century the Church New year begun on 1st of March. This is evident from all medieval manuscripts including The most famous and among most ancient Russian manuscript written by the eminent Nestor so called Primary Manuscript (Primary Chronicle) also called Tale of Begone Years.
 

With an Emperor decree of King Peter the I-st (The Great) the new year in Russia is transferred to 1st of January.

Saint_Simeon_Stylites-Stulpnik

Saint Simeon the Stylites

Our Bulgarian Orthodox Church by tradition according to the main Church service instructions book – the Typikon marks on the first day of the new year as a very important "tiny Lord feast" and has tradition to celebrate the memory of saint Simeon the Stylites who spend mostly all his life praying on a Stylite and was a notable ascet of the Orthodox Church.

 

Saint King Boris feast and a Holy Liturgy in the Great Basilica of Pliska – 2nd of May 2018

Thursday, May 3rd, 2018

Pliska-Great-Basilica-air-view-biggest-medieval-church-Europe

Pliska is the first capital of Bulgaira and an ancient city that traces its roots back to the Baptizmal of Bulgaria by Saint King Boris (The Baptizer of Bulgarian lands and Slavonic People) the feast is of a great importance for Bulgaria to be pressent on the map of Europe over the last XV centuries since Bulgaria's establishment in 681 A.D. 

 

Pliska which is an enormous architectural complex dated from IX / X century hsa played a pivotal role for the Baptizmal process of Bulgarian nation as it was King Boris's palace at that time and the Christianization of Bulgarians and Slavonic (natioons) people started exactly in the newly built so called Great Basilica of Pliska  which was an archibishop seat and a central Monastery and Palace Church of Bulgaria, the building was completed approximately in 875 A.D. and was the biggest Cathedral church in Europe for about 1000 years onwards with the gigantic area of 2,920 square meters (31, 400 ft).

Old_Basilica_in_Pliska-walls-reconstruction

20 century reconsturction of the Church walls based on descriptions from history annals 

The Basillica was build on top of ruins of older Bulgar pagan temple and has martyrium (a place dedicated to a martyr who has been martyred there) as many of the ancient Churches had. It is believed that the martyrium may be Saint (Boyan) Enravota – the first Bulgarian saint (circa 833). The basillica has a form of a Cross shaped mausuleum.

 

Old_Basilica_in_Pliska-left-part-of-the-alter

Reconstruction of walls left part of the Altar


The archibishop residence was north and south of the basillica on the northern yard there was a residential building with a bath which included hypocaust (an ancient water warming system). Building south of the cathedral was used as school and scriptorium. Nearby the basillica are situated necropolis (most likely monk graves).

Old_Basilica_in_Pliska_Sarcophagus-near-altar

Pliska Sarcophagus near the Great Basillica Church altar

As with every basilica of that time there is a special allocated place of the Church for nobles. Yard northside was used as a kitchen and a dining room and accomodated other monsatic buildings.


The Old Basilica reconstruciton original model should have looked something similar to below picture which is found in the Museum (which holds a little part of the artefacts found) situated about 1.5 kilometer from the Basilica.

Old_Basilica_in_Pliska_Reconstruction-model

A presumable reconstruction model of the Old Basilica

On 2nd of May KIng Boris Feast in 2015 for a first time since many centuries in memoriam of 1150 years since Christianization of Bulgaria in the Great Basilica was served an Eastern Orthodox Christian (an open air) Holy Liturgy headed by the Bulgarian Patriarch Neofit with many Metropolitans guests from other Eastern Orthodox national Churches where the ex-president Rosen Plevneliev and the Living ancestor King Simeon the III-rd was present.

1150-years-baptismal-of-bulgaria-feast-patriarch-Neofit-Pliska-Great-Basilica

Patriarch Neofit Patriarch and head of Bulgarian Orthodox Church blessing in Great Basilica y. – 2018

The event in 2015 was continued with the idea to become an yearly event on the feast of Saint King Boris each 2nd of May yesterday in 2018 by the Metropolitan of Varna and Veliko Preslav his eminence Metropoltian Ioan (John).

metropolitan-holy-liturgy-Preslav-2018

Orthodox Christian Believers in the Great Basilica Preslav 2018 (People gathered being transported by free of charge buses organized by the Eparchy from Dobrich, Varna, Shumen, Targovishte 

holy-liturgy-2018-Preslav-1-fr-Peter-reading-Apostle

Fr. Peter reading The Apostle readings

his-eminence-Metropolitan-of-Varna-and-Veliki-Preslav_Ioan

Metropolitan Ioan (John) of Varna and Veliki Preslav Blessing in Holy Liturgy 2018

Holy-Sacraments-in_Great-Basilica-2018-metropolitan-Ioan-and-his-deacon

The Holy Altar with the Holy Sacraments in Pliska Basilica in 2018 (Metropolitan Ioan and his deacon)

The Church service was a big gathering for the region (if we take the fact that the current town Pliska has about 900 citizens and is in practice a village), the overall present people were perhaps about 200 to 250. More than 1/3 of the priests (38 priests) from the whole Eparchy served the service together with the Bishop. The weather before the service was rainy but just after the service and onwards, it came sunny again just like it was saint King Boris with all the Christian saints rejoiced to see so many Christians gather together just like the times when Christianity started to spread from this same place over the lands of Bulgaria country and later during the golden age throughout the territories of Bulgarian Empire and all the Slavonic borderlines such as nowadays Romania, Serbia, Ukraine and Russia. 

The whole set of pictures from saint King Boris feast in Pliska can be seen on the official  website of Varna and Veliko Preslav eparchy here