Posts Tagged ‘attend’

17th of May Saint Martyr Nikolay Sofiiski (Nikolas of Sofia) – Bulgarian Martyr Confessor saint from the XV century

Friday, May 21st, 2021

Saint Confessor Nikolay Sofijski (Nikolay of Sofia) Short Biography

 

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St. Nikolay (Nicolas) of Sofia has been born in Ioannina (city now in territory of Greece). He was a pious and with his honorable craft of shoemaking going through the stormy sea of life. When he arrived in Sofia (Serdica / Sredetz), one of the main cities of the Ottoman Empire of that time, a long remain of the glorious past when even the righteous emperor Constantine The great was considering to set as a capital of the Eastern empire either Constantinople today's Istanbul in Turkey or Sofia (Fortress of Serdika).

When Nikolay came to Sofia, he was immediately recognized by the Turkish authorities and rich people of the city  and to have him part of their "nobel" turkish society and enrich the city ruleship, the Turkish tried to push Nikolay to accept Islam. 
Once a time Turkish invited Nikolay, put a somniferous herb in his offered drink and once he fall asleep without his knowledge they have circumcised him according to Islamic tradition observance. 
Once awaken Nikolay realised what has been done to him and fall in a deep regret and mourned over the abuse of his body which according the Christian faith is a temple of the Holy Spirit. Once he started appearing on the streets of Sofia, Turkish immediately invited him to attend the mosque considering him already a muslim due to the circumcision ritual commited on him. 
He firmly rejected the offer publicly, considering himself a Christian as he never publicly resigned his Christian faith and never ever wanted to be muslim and never ever has attended another temple apart from the Eastern Orthodox Christian Church he belonged to.
Facing the rejection, the powerful of the day turks cannot believe their eyes as they already thought Nikolay accepted the fact he is already a muslim, not understanding that for a Christian the temporary flesh is nothing but a temporary hut and the Spiritual and Eternal Soul and The Spirit of God which enlightens it as well as the Eternal Kingdom of Heaven is everything. The turks thouhgt over it fleshly, thinking that having a sign of circumcision already puts a person belonging to his faith, not knowing that the the first desciples of Christ, the most holy apostles as belonging to the Jewish faith had their circumcision themselves, and this circumcision never ever hindered their faith in the Resurrected Messiah Jesus Christ.

Immediately facing the rejecting the Turks, arrested him as a traitor of their faith and put him into a harsh torments.

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Combined icon with the living of saint Nikolay of Sofia

Putting him on trial In the local court, the judge announced his opinion that Nikolay doesn't hold a fault, neither against Islam neither against the claimants.
Nevertheless the crowd put Nikolay outside of Sofia (in a similar way the Jews resurrected Christ outside of the city of Jerusalem) in Sofia's near region called "Yuch Bunar", translated from Turkish as the  ("The Tree Wells"), there they stoned to death on 17th of May year 1555 A.D., (the stoning a transgressor of the Islamic law, tradition is still followed by some countries even today, for example I heard similar cases do happen still in Saudi Arabia for sinners against islamic law).

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Saint Nikolay icon in his traditional Bulgarian clothes wear (Nosia)
holding his shoemaking instrument

His holy body has been moved to the graveyear called (Търница) Térnitza and has been burned – and the dust has been scattered through the four directions of the world North, East, South, West following islamic tradition and in attempt to completely irradicate the memory of the saint in the relatives and the living Christians of that time.  Even though due to the request of Matey Gramatik (Mathew the Gramatik – translated as Chronicler / Annalist), a boy managed to collect little burned part remains of the relics and a pious christian, secretly made a burial prayer for his Soul (Опело – called Opelo in the Slavonic Eastern Orthodox Church) according to the Christian tradition and buried him with honor.

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Soon after the martyrdom of saint Nikolay the New, the Metropolitan of Sredetz Iakov (Jacob), announced the canonization of st. Nikolay on a specially summoned for the consideration of saintship of St. Nikolay, a Local Church Metropolitan Council. Jacob received parts from holy relics (parts of the skull and the bones) of st. Nikolay, that has been secretly kept by a faithful Christians till then and placed the new received saint relics and placed them together in the ark (coffin) with the incorruptable holy relics of Saint King Stephan Milutin at that time located in Church of St. Archangel Michaelsee my previous article pilgrimage to the incorruptable Holy relics of Saint Stephan Milutin in Cathedral Saint Nedelya, Sofia Bulgaria. Later parts of the holy relics has been housed in in a Wood maden Church.

 

The grave of saint Nikolay of Sofia is one of the few known graves of Bulgarian saints. Today, it is situated in the city center of Sofia capital city of Bulgaria in the district "Три кладенци" / "The Three Wells". Three hundred meters from there (in the tiny park like garden between the streets of "Pirotska" and "Opalchenska") lays a Beatiful Majestic Church, dedicated to the Holy Martyr st. Nikolay Sofijski. The Church of Saint Nicolas of Sofia is one of the biggest Cathedral Churches in Bulgaria (it is second by size in city of Sofia). The Temple has been rised following a project of architecture created by Anton Tornyov after the Liberation of Bulgarian following the Russian/Bulgarian-Turkish war on 3-rd of December 1900. Church saint Nikolay Sofijski has been consecrated by Metropolitan Partenij (Parthenius of Sofia was a senior Bulgarian clergyman and church figure, Metropolitan of Sofia from 1892 to 1918. Metropolitan Parthenius is an exceptional clergyman who has left a lasting mark in the history of the Bulgarian Orthodox Church.).

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Church of Saint Nikolay of Sofia in Sofia Bulgaria (corner of street "Opalchenska" and "Pirotska").


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Church Nikolay Sofijski view to Iconostasis Church interior

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Church dome paintings of St. Nikolay Sofijski

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Iconostasis of the Church (notice the beatiful flower forms curved wood)

In the beginning of XXth century in 1870s on the exact place of the grave of the saint has been built a small chapel in his memoriam. It is situated in a small yard on today's Street of "Tzar Simeon / King Simeon" it is opened for pilgrim visitors everyday in the early afternoon every working day. 
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The Chapel entrance door 

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A Heavenly beauty roman like chapel

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The Chapel on the grave of Saint Nikolas of Sofia, built on the place called "Terniza" (Tzar Simeon Street), where on 17-th of May, year 1555 A.D. where remains of the saint has been burned by turks – photo by Martin Mitov (C) 

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The Grave of Saint Nikolay of Sofia (View to Alter dedicated to the matryr saint)


The holy relics of Saint Nikolay the new are now preserved in his Church  and are brought for veneration by believers and pilgrims on each 16 and 17 of May and sometimes in a Church feasts of a higher importance.

Each 17-th of May in Sofia it is a tradition for clirics (clergy) to gather together with pilgrims and layman for a Lithia with the holy relics of saint Nikolay from the Church to the chapel, and for the following two days 18, 19th of May his holy relics are publicly displayed for veneration.

Sofia's mediaval historian and clergyman deacon Matey Gramatik (upmentioned), was a comtemporary of the saint and eyewitness of his martyrdom and death, soon after wrote his Church service and Biography (Saint Living). Today the original manuscript is preserved in the the Library of the church "St. Martyr Nikolai Novi Sofiyski" in Sofia.

Let by the holy prayers of Saint Nikolay Sofijski our homeland Bulgaria is given peace prosperity in The Hope, Faith and Love and every Good and firmness in the True faith given by Christ the Holy Eastern Orthodox faith. Let by his Holy prayers God gives peace and love to everyone in the world and grant, repentance for us the lost and spiritually poor and "fatherless" children of the 21st century.

Being Orthodox Christian in the Netherlands or how to regularly attend Orthodox Christian Holy Liturgy while living in Arnhem, The Netherlands

Sunday, November 4th, 2012

Being Orthodox Christian in the Netherlands or how to regularly attend Orthodox Christian Holy Liturgy while living in Arnhem, The Netherlands

As I'm trying to Regularly going to Orthodox Church, here near Arnhem Netherlands. The only place where one can go each Sunday for an Orthodox Holy Liturgy is in Nijmegen (A city 40 km away from Arnhem, The Netherlands). The Church building used there is very near to a Roman Catholic Cathedral. The Church itself is not built 100% according to Orthodox buildings Church architecture "standards", but the Holy Liturgy is served in a Byzantine Chapel. One of the many movements in Roman Catholic Church seems to be serving closer to Eastern Orthodox Christian service and they do their services in Churches which are built similar to old Byzantine Churches. The Church in Nijmegen, where one can regularly go for Holy Liturgy is one of this Byzantine Chapels.
Currently the Church is used only by Orthodox Christians. As the Church alter was previously "opened" in the fashion of Roman Catholic tradition. Because we Orthodox did have a special barrier between Alter and rest of Church (where non layman people pray), a barrier was built in order to make the Church canonically compatible with our Eastern Orthodox Churches. Currently the Church building is hired from Roman Catholics and every Saturday or Sunday there is a Holy Liturgy served there. Two local Orthodox Churches Western Europe eparchies are serving Holy Liturgy there:
 

  • Russian Orthodox Church
  • Serbian Orthodox Church

The usual services goes like this:
 

  • One Sunday the Holy Liturgy is served by Russian Orthodox Church priest (Father Sergii)

and

  • 1 (Saturday or Sunday) a Holy Liturgy is served by a serbian Priest (Father Dushan).

An important note to make here is Russian Orthodox Church priest and hence Nijmegen Church parish belongs to Russian Orthodox Church and not Foreign Russian Orthodox Church – I make this clarification because in Arnhem there is a Russian Orthodox Church too but the Church there belongs to the "Schismatic" Russian Orthodox Church which choose not to reunite with the Russian Orthodox Church Moscow Patriarchy.

It is a a kind of Church tradition here in Netherlands after the end of Church service people gather together in the small Kitchen room located in Church and Eat together and have a chat (a post communion). This supper is something that is not well known in most "native traitional" orthodox Countries like in our Church in Bulgaria as well as in most if not all Russian and Belarusian Churches. This eating together with brothers and sister from Church is something great that I believe most if not all city Orthodox Churches must practice in some form. It a good way to share the love and joy of Christ's resurrection after Church service completes.
Thus if you're in situation like me, where you're trying to be a devoted Orthodox Christian living in Arnhem Netherlands and you're looking for a way to attend Church services every week Sunday or Saturday, one of your "cheap" options is to just go regularly from Arnhem to Nijmegen (only 40 km away from Anrhem). The most cheap way is to travel by train. Two way ticket from Arnhem to Nijmegen (Retuur Ticket as called in Dutch) costs as of time of writing (8.10 EURO) which for living standard in Netherlands is not so high price. There is also transportation by bus to Nijmegen, but as long as I know bus ticket costs a bit more so probably if you're trying to travel cheap, train is better.

Each Russian and Serbian Orthodox Church has its own community and besides that there are some native Dutch (some of whom come for both Russian and Serbian Divine Liturgy. Curiously some of the Dutch even sing in the Russian Church choire 😉

It is amazing too see that here in Holland, there are native Dutch (wow!  🙂 ) who somehow by God's great providence managed to find true Christ Church – the Orthodox Church  in this whole great (faith) confusion of the days.. This is really a miracle, really !
Some of Dutch people attending the Church services are very dedicated, they even can speak some Russian / Serbian or Macedonian. Within both Churches brothers and sisters one can find very interesting people from all spheres of life. As I'm involved in IT, I could meet and speak few person from Russian Orhodox Church who just like myself are involved in IT jobs. Even more curiously one of those IT persons (a Bulgarian and a Programmer) is responsible for selling candles and orthodox books and in the Russian Orthodox Church 🙂

It is rather interesting for me as Bulgarian Orthodox Christian to see how same Holy Liturgy as our Bulgarian Holy Liturgy is served in Church Slavonic by our brotherly nations Russians and Serbs.

It is interesting that the Church service is almost 100% comprehendable and contains the same prayers and order just like in our Bulgarian Orthodox Church – well this is normal since we're Orthodox, but still seeing it with your own eyes and experiencing some other nation Holy Liturgy is an experience to remember.

Each of the Russian and Serbian Church has their local tradition uniqueness too and though the Holy Liturgy and For "rememembrance of the dead" service is equal all along all Orthodox Christian local Churches there are little specifics in both Russian and Serbian Church which make the services even deeper and gives me better understanding of our Orthodox Christian faith.
As Serbs are very near to Bulgaria and just like us Bulgarian Orthodox, they're serving and singing and serving in the Church in the "Byzantine style", the Serbs Church service is maybe a little bit closer to how Holy Liturgy and the Mysticisms in the Church are served by priest in the Church. Main thing that mains serbian Church more close to how currently the Holy Liturgies are served in Bulgaria is the fact that on the "Klir" (clergy) in serbian Church there is one or two person, whether in Russian for contrast there is a whole Choire of about 6 / 7 person with a choir conductor. Mentioning of the Choir Conductor and the Russian Choire I should say they sing really beautiful angelic, though the choire sings in the Russian little modernized so called "Western" singing style (as it is sung in most if not all Russian Churches nowdays). The Western singing however is not a problem and the experience one gets from choire singing is bringing the soul high to heavens! The Church choire leader in Nijmegen's Russian Church is a kind lady which is Matushka (wife of the kind and Graceful Priest Father Sergii).
The Russian Church does not have "Verchernaja" (evening Service), because of Holy Liturgy, maybe because father Sergii, his wife, the deacon and ipodakons (under deacons), travel every 2 Sundays to Nijmegen to participate in the Divine Holy Liturgy. Many of the other Russian and Serbian "flock" also has to travel for a nearby cities in order to be able to present and pray together with the Church. Here in Netherlands life of the Orthodox Christians is not and easy. Though it has its pros, like for example the overall high standard and richness of Holland, being an Orthodox Christian in holland usually means a lot of time spend in traveling and a lot of vigilance. Every non-Orthodox should know well Holland is not officially Orthodox Christian, but one part of Holland is mainly predominated by Roman Catholics and other part by Protestants, meaning Orthodox Christian here are usually 1st or second generation emigrants, students or people from Orthodox countries who now temporary  work to earn some better money in Holland. it is interesting that the fr. Sergii himself is local ( Dutch ), the deacon of the Russian Church is dutch and one of the Ipodeacons is also dutch. In Serbian Church I haven't seen so far a deacon, the alter helpers (ipodeacons) are however from Croatia and Serbia and fr. Dushan is born in Serbia and living in Holland since 3 years from the time of moment of writing. Just recently the Serbian Church in Holland marked its 20 years from existence and there was an evening service in Nijmegen, the 20 years of the Church was combined with the Great feast of the Birth of Saint Constantine and Helena Serbian Orthodox Church feast. St. Constantine was the first Emperor who allowed Christianity to be considered equal to rest of worldly beliefs. St. Constantine also stopped severe persecution against Christians. For the feast the head of Serbian Eparchy for Western Europe – Bishop Luka (Kovačević) was present increasing the joy of the feast of present.

Serbian Orthodox Church Bishop for Western Europe Episkop vladika Luka Kovacevic
 

I was only for the Evening Service and presentation (which I can partially understand as it was given in Serbian) but it was interesting and most importantly I get the blessing of  Bishop Luka. More information about bishop Luka's visit to Nijmegen and Nijmegen Parohija (Eparchy)  is found on Serbian Orthodox Church Nijmegen website here

Along with Bishop Luka a guest was Bishop (Episkopa) Remezijansko G. Andrea Епископа ремезијанског Г. Андреја (Ћилерџића) – a bit more about his biography here

 

Bishop Episkop Andrei Vikarni Bishop Episkop Remezianski photo

It might be useful to mention, the website providing regular news on Russian Orthodox Church in Nijmegen Church life is – www.orthodox-nijmegen.nl

 

Hope my article is of help to someone out there. I will close the article with the well known and prayed glorification proclaim:

Glory be to the Father and the Son and The Holy Spirit Now and unto Ages of Ages !