Posts Tagged ‘canonization’

New Russian Saint canonized in Bulgaria Archibishop Seraphim (Sobolev) a true defender of true Christ given faith, the Holy Eastern Orthodox Church

Thursday, February 4th, 2016

Archibishop_Seraphim_Sobolev-Russian-Church-in-Bulgaria

 

It is my great joy to share with my dear readers, that Archibishop Saint Seraphim Sobolev (1881-1950), Archibishop of Bogochar has been canonized officially by the Russian Orthodox Church on yesterday 3rd of 2016 in their plenary meeting
held at Christ the Savior Cathedral in Moscow.

Saint Seraphim Sobolev, has long time has been considered a saint by many Bulgarians and Russians in Bulgaria, for his countless spiritual intercessions for those who venerate him
and ask for his prayer and spiritual guidance. St. Seraphim Sobolev crypt in the Russian Orthodox Chruch in Sofia Bulgaria in honor of Saint Nicolas.

Even my joy is greater his Eminence Metropolitan Ioan (John) of Varna and Veliki Preslav, who happens also the Bishop of my birth place Dobrich, Bulgaria was present On the official canonization.
Also it is not a coincidence that our Metropolitan Ioan was present at the canonization, since he happens to be a spiritual child of a direct disciple of st. Seraphim Sobolev.

Some other notable bishop presents at the canonization Church service was, His Grace Bishop Arseny of Znepolsk, Vicar of the Plovdiv Metropoliate, and Archimandrite Feoktist (Dimitrov), representative of the Bulgarian Patriarch to the Patriarch of Moscow and All Russia.  The overall count of Bishops, Archibishops and Metropolitans who took participation in the canonization was approximately 320, almost all the bishops of Russian Orthodox Church (Moscow Patriarchate).

The news that holy Seraphim Sobolev is considered for canonization has been sweeping the Bulgarian Church space for a long time. A nice priest lady has made even a notable movie, about the saint pointing the general turning points of his difficult life, last year and the movie was presented in the Russian Cultural Center in Sofia Bulgaria, below is the movie (unfortunately in Bulgaria and Russian), hopefully soon someone to translate it also to English:

full of a lot of sorrow and uncertainties, because of the harsh Soviet time in which the saint was serving the Church.
In order to caninize a saint, the process is quite long and usually in Russian Church it takes pretty longer sometimes from 20 to 50 years, however with St. Seraphim Soboev, already 66 years already passed since his peaceful passing to Christ on 26th February 1950. The head of the local Russian Church council was his Eminence Patriarch Kiril Bishop of Moscow and all Russia.

 The members of the Council unanimously voted for the glorification of Archbishop Seraphim, who has been venerated for many years in Bulgaria and Russia. Metropolitan Ilarion then read the Act of the Holy Council of Bishops announcing the canonization of Archbishop Seraphim among the host of saints. The Council members then sang the exaltation to the newly-glorified saint. His Holiness Patriarch Kirill then gave Metropolitan Ioann an icon of St Seraphim painted at St Petersburg Theological Academy as a gift to the Bulgarian Orthodox Church.


The full canonization title given to st. Seraphim Sobolev (archibishop Bogocharski) from Sofia (The Wonder worker).

picture-of-saint-Seraphim-Sobolev

So who is Archibishop Seraphim Sobolev?

St. Nicolas Borisovich Sobolev is born on 1st of December 1881 in Russia, province of Rezan in the Russian Empire. After completion of seminary in 1904, he entered Saint Peterburg spiritual academy, which he completed in 1908 y. with the honour of candidate of Theological studies.
At that time he has been ordained for hieromonk. After a short pastoral service in a school in Jitomir, in 1909 fr. Seraphim become a helpng overseer in Kalujsk spiritual school in 1911 and was inspector in the seminary of Kostroma, in 1912 he become a rector of the spiritual seminary in Voronej.

While in Vironej he had experience the terrors of Red (Soviet) Revolution. In autumn of 1919 archimandrite Seraphim went to Ekaterinodar and from then transferred to Crimea. There in 14.10.1920, he was ordained in bishop Lubenski. The ordaining was God's plan for him and also happened perhaps, because of the need of bihops, because of mass inprisonment of bishops and archibishops by the red beasts of the communist party.

With the blessing of his spiritual elder bishop Seraphim has left Russia. From this day on his life is a life of an emigrant. For a while he has taught Theology in the spiritual school of Constantionople's patriarchy on the Island of Chalkidiki.
In 1921 he was assigned as a bishop of the Christian temple in the Russian Church in honour of Saint Nicolas the Wonderworker in Sofia which was made as a monument of The Bulgarian Liberation – the Russian-Turkish Liebaration war.
Same year with a decree of patriarch Tikhon, who now is also canonized – st. Patriarch Tikhon of Moscow and all Russia he was assigned to govern the Russian parishes in Bulgaria with the archibishop title Bogucharski.
Until 1944, bishop Seraphim who in 1934, became archibishop was under the jurisdiction of Russian Orthodox Church outside Russia (ROCOR) from 1934.
In 1945 he has joined back to the Russian Orthodox Church of Moscow Patriarchy. In 1948 archibishop Seraphim took participation in the All-Orthodox gathering in  Moscow.
St. Seraphim Sobolev was a fervent fighter for holy and true orthodoxy and a great enemy of the movement of Ecumenism movement (a movement aiming to unite all Orthodox and then all Churches under the government of a protestant like body called World Council of Churches).
All his life just like Jesus Christ, st. Seraphim Sobolev has lived without possessing on own house. He paid for his one room apartment from his small money priest sallary which at that time was hardly enough to pay his rent and for some food. He lived all his life renting an apartment with his own money, (something which was absolutely unthinkable), for a bishop of all Russian eparchies of Bulgaria at that times.
Even during lifetime, he helped and turned a lot of people from the sinful ways leading to death, had a lot of spiritual children after him, he established a small nun monastery Kniajevo nearby Sofia.
He also was one a fervent fighter against the cult of Dynovism (Danovism), started by anti-christian posing christian, Peter Dynov.
St. Seraphim Sobolev was a fervent defender of Orthodoxy, freely showing up the delusions of Roman-Catholicism, Protestantism, Pentecostals, Baptism, Adventism and was strongly against the popular at that time united prayers between Orthodox and non-orthodox christian teachings. He is also an author of Theological literature who in details makes a comparison between Anglican Protestant Christianity and the Eastern Orthodoxy.

St Seraphim, denounced on a multiple occasions, the movement of ecumenism as being anti-christian and not in the spirit of the one Holy Eastern Orthodox Church, thus all his life and all his spiritual children were strongly trying to hold the Church teachings, was supporters of the celebration of Church feasts under the Julian calender, and was against the untroduction of the Gregorian Calendar – so called new Style calender in the Eastern Orthodox Churches.

It has to be said that it is a bit of paradox that the canonization of st. Seraphim Sobolev was made by the Russian Church, as the Russian Orthodox Church, along with Romanian and Serbian and many other Orthodox Churches continues to be an active member in the Ecumenical Movement. Because of St. Seraphim Sobolev even to these days, there are a lot of Christians who continue to follow the old Julian Calendar feasts style, the so cold Old Calendarists.

The most notable work of st. Seraphim Sobolev in my humble opinion is the creation of Acathist of the Greatest Bulgarian Saint, Saint John of Rila.

Perhaps as a fervent fighter to keep the true teaching of the Holy Orthodox Church and his incessant labor for the true Church of the Lord Jesus Christ, God give him a blessed departure from earthly life to the saviour of mankind the Lord Jesus Christ on the Church feast day of Sunday of the Triumph of Orthodoxy.

For the 66 years since his passing to Christ, each day on the grave of st. Seraphim Sobolev has been served a special service for co-memoration of the deceased and for forgiveness of his sins called in orthodox terminology Panihida, and the remembemrance of all the brothers and sisters in Christ who has departed from life.

https://pc-freak.net/images/saint_Seraphim_Sobolev-Russian_Orthodox-Church-Bulgaria-new-canonized-saint

There is plenty of things online already online about St. Seraphim Sobolev, one good link with a bit of short biography worthy to check is here. For those who live in Bulgaria and want to get a book on his living

The grave of Saint Seraphim Sobolev is situated in a small chapel (crypt) located in the center of Sofia, Bulgaria, Russian Orthodox Church, St. Nicolas. Even to this day people go daily on a big queues to ask the saint for help in hardships in life.
The accepted way that people turn for prayer intercession is by writting their beseeches, needs, problems on a piece of paper and then dropping the small letter in a box called (Iashtik)  Russian.
I myself have been there and prayed and a lot of the things, I've asked the saint for my personal life and well being already come true. I know also of other people who by the prayers of the saint has been saved from a impossible to escape situations and a lot of people received spiritual confort and peace as well as spiritual healing when turning to the saint.
Saint Seraphim Sobolev, pray the Lord Jesus Christ for us the sinful Bulgarians and all the suffering people around the world, for the refugees, for the sick for the hungry for the homeless and for all nations that we turn to repentance and come back to the way of salvation you Lord Jesus has shown to the nations.

 

Bulgarian Orthodox Church canonized the Orthodox Christian Martyrs of Batak and Novo Selo as saints in a Church feast Holy Liturgy

Sunday, April 3rd, 2011

Today the 3rd of April in the Patrierchal Cathedral Saint Alexander Nevski in Sofia, the Bulgarian Church has officially canonized the martyrs from Batak and Novo Selo.

The Holy Liturgy in Saint Alexander Nevski that’s been held in the st. Alexander Nevski (Largest Cathedral Church in Bulgaria) has been led by the his All Holiness the Patriarch of Bulgaria Maxim.

The holy liturgy canonization has been also transmitted live in the Bulgarian National Television.
The canonization itself took place right in the end of the Holy Liturgy.
Where the bulgarian leading clergy (bishops, metropolitans archimandrites, the Patriarch himself) has officially announced the decision of The Bulgarian Church Holy Synod to Canonize the Martyrs, who had endured martyrship for Christ in Batak and Novo Selo villages during the April’s Bulgarian liberation revolt in May 1876.

The martyrdom and the all the surrounding events that occured has also been widely known in the Bulgarian history under the name The Batak’s Slaughtering / (Batashko Klane as we call it in Bulgarian)

The mini liberation revolt has been extinguished by Ahmed Aga Barutanliqta in the brutal blood-bath according to different historical estimations the murders done by The Turkish mayor Ahmed Aga had been in the range of in between 1750 and 5000 people most of which were an innocent peasants who had voluntary agreed to left behind all their weapons and surrender to the Turkish bashi-bozluk.

Most of the martyrdom of the newly canonized martyrs has happened in the Church “Holy Sunday”

Therein in this Church the terrible blood bath occured. The about 200 peasent, martyrs had stood in the Church for a three days, the turkish has digged small holes in the Church walls and shooted through them to kill them, a fire and gas has been used to kill as many as possible, many of the killed martyrs has been little children with their mothers.
The Turkish soldiers (beasts) couldn’t enter the Church because the Church was so filled with layman that the people were pressing the Church doors.

Holy Sunday Batak a while after the brutal blood bath in the Church
The peasent martyrs had no water in the Church, so they used the float light (icon-lamps) as a drinking liquid and blood of their dead brothers and sisters as a water substitute. The Bashi-bozouk Ahmed Aga ordered that beehives are let in the Church to sting the Martyrs as well as burning straw soaked with gas was throw in stifle the poor peasents.

On the third day all that left alive, went out of the Church, when they found out they’re doomed if they stay in.

All the Batak peasents that rejected to accept the Islam have been beheaded, this are the same saints which has publicly been announced by God’s providence to be venerated as a Church martyr saints Many of the young bulgarian mothers and girls, who have left the Church had been brutally raped and then slaughtered for their faith in Christ.

The Batak blood bath and martyrdom has been so severe and shocking that it horrifyed all Western Europe, Russia and America.

Here is another picture taken in Batak after the brutal butcheries, it depicts the widow wife of the initiator of the revolutionary rebellion
, stading near a writting in cyrilic made of bones reading Remains of 1876 .
Batak Remains of 1876 written with bones of killed peasents

A while after the Martyrdom of the saints in Batak, the turkish army tried to withold the information about the brutal killings, which were absolutely inacceptable for the 19th century.

They tried to burn the Stone Church where they did their bestiality but without any success by God’s providence, next the turkish bashi-bozluks tried to hide about the butchery by burying many of the dead bodies and re-painted the Church laws, however as a miracle of God very soon the martyrs blood which sprinked up the Church laws has appeared on the laws.
A Pilgrim of the newly canonized martyrs could see still the blood of the martyrs preserved there on the Church laws and see the big numbers of relics of the slaughtered martyrs.

Here is the stub used to behead the Batak’s martyrs which is now kept in the Bulgarian National Museum:

Beatiality of Batak the stub of martyr beheadment

The other martyrs which were canonized on the great feast for our Bulgarian Church were brutally killed 8 nuns in a Novo Selo’s nunnery, they endured martyrdom again in 1876, the Novo Selo (a nearby village).

The newly canonized saints is the last canonization that occured in the Bulgarian Orthodox Church since the canonization in the distant year 1964 when the Church decided to canonize (venerate as a saint) saint Sofronii Vrachanski (st. Sophronius from Vratsa)


During the Holy Liturgy, an icons presenting the Batak martyrs and the Novo Selo martyrs had been consecrated by his all Holiness Maxim Patriach and head of the Bulgarian Orthodox Church.

The Batak and Novo Selo saints day feast in the Bulgarian Orthodox Church will be celebrated each year on the same day as they endured martyrdom 3rd of April.
His Holiness Patriach Maxim is currently aged 96 and is one of the oldest if not the oldest Orthodox Christian patriarch in the worl today!

A Small chunk of the Batak and Novo Selo’s saints Canonization is available for watching on the address http://www.vbox7.com/play:004f8828

The complete number of canonized saints as martyrs in the Bulgarian Orthodox Church is about 700.

On the canonization festive holy liturgy there were Orthodox Christian representatives of the Romanian and the Russian Orthodox Church.
Icon of the newly canonized saints of Batak Bulgaria
Batak saint Martyrs Icon

I pray that the merciful God (The Holy Trinity), be merciful to all us the Bulgarian Orthodox Christians and all the Orthodox Christians around the world and grant us forgiveness of our sins and our Lord Christ grant us be with him and the Father and The Holy Spirit in paradise, Now and Forever and Ever! Amen