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How to keep your Linux server Healthy for Years: Hard learned lessons

Friday, November 28th, 2025

how-to-keep-your-linux-servers-healthy-every-year-doctor_tux

I’ve been running Linux servers long enough to watch hardware die, kernels panic, filesystems fill up at midnight hours, and network cards slowly burn out like old light bulbs.

Over time, you learn that keeping a server alive is less about “perfect architecture” and more about steady discipline – the small habits built to manage the machines, helps prevent big disasters.

Here are some practical, battle-tested lessons that keep my boxes running for years with minimal downtime. Most of them were learned the hard way.

1. Monitor Before You Fix – and Fix Before It Breaks

Most Linux disasters come from things we should have noticed earlier. The lack of monitoring, there is modern day saying that should become your favourite if you are a sysadmin or Dev Ops engineer.

"Monitoring everything !"

  • The disk that was at 89% yesterday will be at 100% tonight.
  • The log file that grew by 500 MB last week will explode this week.
  • The swap usage creeping from 1% → 5% → 20% means your next heavy task will choke.
  • The unseen failing BIOS CMOS battery
  • The RAID disks degradation etc.

You don’t need enterprise monitoring to prevent this. And even simple tools like monit or a simple zabbix-agent -> zabbix-server or any other simplistic scripted  monitoring gives you a basic issues pre-warning.

Even a simple cronjob shell one liner can save you hours of further sh!t :

#!/bin/bash

df -h / | awk 'NR==2 { if($5+0 > 85) print "Disk Alert: / is at " $5 }' \
| mail -s "Disk Warning on $(hostname)" admin@example.com

2. Treat /etc directory as Sacred – Treat It Like an expensive gem

Every sysadmin eventually faces the nightmare of a broken config overwritten by a package update or a hasty command at 2 AM.

To avoid crying later, archive /etc automatically:

# tar czf /root/etc-$(date +%Y-%m-%d).tar.gz /etc


If you prefer the backup to be more sophisticated you can use my clone of the dirs_backup.sh (an old script I wrote for easifying backup of specific directories on the filesystem ) the etc_backup.sh you can get here.
Run it weekly via cron.
This little trick has saved me more times than I can count — especially when migrating between Debian releases or recovering from accidental edits.

3. Automate everything what you have to repeatevely do

If you find yourself doing something manually more than twice, script it and forget it.

Examples:

  • rotating logs for misbehaving apps
  • restarting services that occasionally get “stuck”
  • syncing backups between machines
  • cleaning temp directories

Here’s a small example I still use today:

#!/bin/bash

# Kill zombie PHP-FPM children that keep leaking memory

ps aux | grep php-fpm | awk '{if($6 > 300000) print $2}' | xargs -r kill -9

Dirty way to get rid of misfunctioning php-fpm ?
Yes. But it works.

4. Backups Don’t Exist Unless You Test Them

It’s easy to feel proud when you write a backup script.
It’s harder – and far more important – to test the restore.

Once a month  or at least once in a few months, try restore a random backup to a dummy VM.
Sometimes backup might fails, or you might get something different from what you originally expected and by doing so
you can guarantee you will not cry later helplessly.

A broken backup doesn’t fail quietly – it fails on the day you need it most.

5. Don’t Ignore Hardware – It Ages like Everything Else

Linux might run forever, but hardware doesn’t.

Signs of impending doom:

  • dmesg spam with I/O errors
  • slow SSD response
  • increasing SMART reallocated sectors
  • random freezes without logs
  • sudden network flakiness

Run this monthly:

6. Document Everything (Future You Will Thank Past You)

There are moments when you ask yourself:

“Why did I configure this machine like this?”

If you don’t document your decisions, you’ll have no idea one year later.

A simple markdown file inside /root/notes.txt or /root/README.md is enough.

Document:

  • installed software
  • custom scripts
  • non-standard configs
  • firewall rules
  • weird hacks you probably forgot already

This turns chaos into something you can actually maintain.

7. Keep Things Simple – Complexity Is the Enemy of Uptime

The longer I work with servers, the more I strip away:

  • fewer moving parts
  • fewer services
  • fewer custom patches
  • fewer “temporary” hacks that become permanent

A simple system is a reliable system.
A complex one dies at the worst possible moment.

8. Accept That Failure Will Still Happen

No matter how careful you are, servers will surely:

  • crash
  • corrupt filesystems
  • lose network connectivity
  • inexplicably freeze
  • reboot after a kernel panic

Don’t aim for perfection.Aim for resilience.

If you can restore the machine in under an hour, you're winning and in the white.

Final Thoughts

Linux is powerful – but it rewards those who treat it with respect and perseverance.
Over many years, I’ve realized that maintaining servers is less about brilliance and more about humble, consistent care and hard work persistence.

I hope this article helps some sysamdmin to rethink and rebundle servers maintenance strategy in a way that will avoid a server meltdown at  night hours like 3 AM.

Cheers ! 

 

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Life of the Holy Martyr Confessor Acacius Serski (of Asvestochori, Thessaloniki) The Bulgarian

Wednesday, July 9th, 2025

1-ви май свети преподобномъченик Акакий Серски | Facebook

 

Short  Biography of Saint Acacius Serski (of Asvestochori, Thessaloniki)

He was born with the name Atanas in 1792 in the Bulgarian village of Novo Selo near Thessaloniki.
When he was nine years old, his family moved with him to the town of Syar,[1] where he was taken as a foster child by the local bey as an infant and became a Muslim.
His parents, embittered, returned and settled in Thessaloniki.[5] Slandered by his stepmother for wanting to rape her, Atanas was expelled by the bey at the age of 18 and went to live with his parents.
Realizing the sin of his apostasy, he repented and was tonsured a monk at the Hilendar Monastery on Mount Athos, where he was accepted back into the bosom of the church.
After a year, he withdrew to the Iveron Monastery, where the monks Euthymius and Ignatius had recently suffered. Upon learning of their martyrdom, Akakiy decided to follow their example and publicly declare his renunciation of Islam, even though he knew that he would be sentenced to death for it.

On April 1, he departed by ship from Mount Athos and arrived in Galata, a district of the capital Constantinople, on April 23. On April 29, Saturday, Akakiy appeared before the Turkish court, recounted his renunciation, and publicly cursed Muhammad, calling him a false prophet.
The Ottomans began to try to persuade him to remain in Islam with exhortations and torture, but Akakiy refused and was condemned. On May 1, 1816, he was beheaded at the place of his forehead called Parmak Kapi.[10] His body was bought for 800 groschen and taken to Mount Athos.

His holy relics were placed first in his cell, and then in the newly built church in honor of the martyrs Euthymius and Ignatius who had suffered before him. The head of Saint Akakiy is today in the Russian Athos monastery "Saint Panteleimon".

The Bulgarian saint Akakiy of Sersky is commemorated on Mount Athos on the day of his martyrdom, May 1, together with the martyrs Euthymius (March 21) and Ignatius (October 8), for which a common service of the three saints was composed.

Sant Acacius is not to be mistaken with Sant Acacious of Byzantium.
Saint Acacius (Greek: Ἅγιος Ἀκάκιος; died 303), also known as Agathius of Byzantium, Achatius, or Agathonas to Christian tradition, was a Cappadocian Greek centurion of the imperial army, martyred around 304.)

Biography Source: 
https://bg.wikipedia.org/wiki/
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Светците Акакий, Евтимий и Игнатий

Life of the Holy Martyr Akakiy (Syarsky) according to Living of Saints

The Holy Martyr Akakiy (Acacius), in holy baptism Athanasius, was born in the Bulgarian village of Novo Selo (Greek: Neochori) nowadays Asvestochori, Thessaloniki near the city of Thessaloniki.
Due to poverty, his parents moved to the city of Serres. 
When he was nine years old, they send him to learn the trade from a shoemaker.

But the shoemaker beat the boy so severely every day that once, on Good Friday, he could not stand it and ran away in tears into the street.
Unfortunately, two Turkish women met him, flattered him, took him into their home, fed him, and so bewitched him with their beautiful words that they convinced him to renounce Christ.
Then the city bey (local area governor) took him to himself, performed the rite of Mohammedan circumcision over him, adopted him, and loved him and his wife as his own son.

After Athanasius had lived in the Bey's house for nine years and had already grown to manhood, the Bey's mistress changed her love for him from maternal to carnal and – like Potiphar's wife – tried to entice him into sin.
The chaste youth – like the wonderful biblical Joseph – fled from her, but she, embittered, slandered him through her husband that he allegedly wanted to defile herself with her.
Believing his wife false accusations, the Bey expelled him from his home and granted him complete freedom to go wherever he wanted.

He went to his parents, who after his renunciation returned to Thessaloniki. They were very happy about his return and especially about his desire to return to the Church of Christ.
But his wise mother warned him that he who voluntarily renounced Christ must wash away the sin of his renunciation with his own blood. He took his mother's advice deeply to heart, withdrew to the Hilendar Monastery on Mount Athos, confessed to the priest of the Xenophon Skete, and was restored to Christianity through chrism. Hearing of the exploits of the recently martyred Athonite holy martyrs Euthymius and Ignatius, he went to their former mentor, Hieromonk Nicephorus, with a request to prepare him for martyrdom. The priest explained to Athanasius all the difficulty of this feat, but he agreed to take him under his guidance.

After a little hesitation, Athanasius quickly advanced in the spiritual life – he labored with love, and his eyes, from heartfelt tenderness, became springs of incessant tears.
Seeing his perfection in virtue and steadfastness in thought, the clergyman tonsured him into monasticism with the name Akakiy ( Acacius ) and after some time blessed him to set out on a martyr's journey, for which he gave him as a companion the same elder Gregory, who at one time accompanied the venerable martyrs Euthymius and Ignatius.

Soon after that, they left the Holy Mountain and went to Constantinople.
On the day of the journey itself, Akakiy partook of the Holy Mysteries of Christ, dressed as a Turk and, shedding tears, accepted the last blessing of the venerable Gregory for martyrdom.

Having arrived at the High Ottoman Gate, he threw off his green turban from his (a sign for belonging to Islamic faith) head and began to trample it with his feet, confessed Christ and cursed Muhammad.
Having failed to persuade him to remain a Mohammedan with exhortations, the judges ordered him to be beaten and thrown into prison.
The next day, Akakiy was brought before the vizier himself, but this also proved to be useless, which is why the sentence of beheading followed.
On the eve of the execution of the sentence, the holy martyr communed with the Holy Mysteries.

saint_Akakius-the-Bulgarian-of-Asveotochy-village-near-Thessaloniki

On May 1, 1816, the Turks beheaded the holy martyr Akakiy in a place called Parmak-kapi.
With money collected by Christians, the monk Gregory bought the body of the holy martyr from the soldiers-guards and took it to Mount Athos.
His holy relics were first placed in his cell, and then he was buried in the newly built church in honor of the holy martyrs Euthymius and Ignatius, who had suffered before him.
The head of Saint Akakiy is now in the Russian Athonite monastery “St. Panteleimon” on Holy Mount Athos.

On the day of his martyrdom, his memory on Mount Athos is honored together with that of the venerable martyrs Euthymius (March 21) and Ignatius (October 8), because a common service has been composed for the three saints, and there is no separate service for St. Acacius.

Source:
© Lives of the Saints. Synodal Publishing House, Sofia, 1991, edited by Parthenius, Bishop of Levkiy and Archimandrite Dr. Athanasius (Bonchev).

Let by the Holy Prayers of Saint Akakiy Serski God have mercy on everyone !

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Second Sunday of Great Lent Saint Gregory Palamas – Hesychasm as a mean of Theosis (Union of of God and Man through Deification) and the Orthodox Christian Teaching of God’s Energies

Monday, April 1st, 2024

Saint-Agios-Grigorios-Palamas-christian-orthodox-icon-Teacher-of-Hesechasm-and-Theosis-Lord-Jesus-Christ-have-mercy-on-me-the-sinner.

These week passed the Second Sunday of Lent, for one more year prat of Church Lent Calendar. This Pre-Easter Great Lent holiday marks one of the spiritually important stops along the way and our participation in the Calvary sufferings of our Divine Master, and above all in His glorious Resurrection, that is repeated throughout the 40 days of Great Lent.
In the Western Church in the Roman Catholic Christiandome, Saint Gregory of Palama is little known as he is one of those typical Eastern Orthodox Saints that did not make fame in the West as the western christian, has departed from its ancient Christian teachings and put more importance on didactical thinking of the world (didactism) and scholastism and left away the importance of heart as part of the restoration of soul and unification with God in the completenes of work of attaining salvation and attendance of God's energy in the Eternal Soul, here and now throughout this temporary life. God's energies are not the same as God itself and Saint Gregory Palamas give a very in depth and complete hierarchical structure of different kind of energies that God used to built the world and the createres starting from creation of the Lights and Energies of the World, the Space, The Stars, Galaxies, The Sun, The Moon the Earth and the rest of the multitude of Pleiades that comtemporary astronomy knows to the tiniest plant and creater animal towards the crown of his creation the Man and Woman (Adam and Eve)..
The topic of teaching of Hesychasm is enormous and in this article, I'll be unable to give even a very brief of overview of it as Hesychasm. Hesychasm was a practice that perhaps started even in the Old Testament and practiced by the Ancient Prophets and continued first in the Holy Apostles, later by the Archibishops, Bishops, priest, deacons, monks, martyrs towards the last layman in the church. 
In short it is rooted in the Simple repeation of The Lord's Prayer "Lord Jesus Christ Son of the Blessed God have Mercy on me the Sinner!", again and again combined with a very specific breathing in and breathing out. The first part of the Prayer "Lord Jesus Christ Son of the Blessed God" is said during breathing in while the second one "have mercy on me the sinner" is said during breathing out, the inhailed air within trachea. This is continued as practice by the Prayer practicioner all and on throughout day and night with the blessing of an Spiritual Elder or a practicioner who has received the prayer from his teacher and the practice is to be done, only with a blessing of a experienced spiritual elder (staretz) and not to be done on by own will. Usually the prayer is being transferred from Elder to a Apprentice pupil, just like the (Son / Daughter) Kid receives his DNA from the parent, thus practicing it without the proper blessing too much might be dangerous and lead the practicioner in a very dangerous realm of proudness for thinking one being more enlightened than the rest (more superior) more knowledable (or more proud – that is a deadly sin we fight against), throughout our whole life as christians. 

Theosis is also a Topic that multitude of Books cannot describe as to be attained is a hard path through a combination of a practical knowledge about God and his laws and the Theoria (the intellectual attaindance of God's energies throgh prayer). The topic of Theosis is being exposed and discussed of tens of hundred thousand of various books and thus the simple path to attain it throgh constant repetition of Prayer by illuminating the Soul, instead of doing intellectual exercises as was thought in the west would be perhaps revolutionary for roman catholics and protestant western people.

But enought talk lets see shortly the biography of Saint Gregory Palamaes and why he is so important for Eastern Orthodox Christians, that the Church decided to have a special Sunday every year during the period of great Lent.

Second-Sunday-of-Great-Lent-Saint-Gregory-Palamas

When did the saint Saint Greagory of Palames lived?
 

Saint Gregory lived in the 14th century. This is also the time of the teaching of hesychasm, which we mainly associate with the personality of Sаint Gregory, but the truth is the tradition of hesychasm was an ancient tradition practiced even by apostles and every christian since the time of Christ through the centuries, traditioan that was often neglected by many through the centuries, just to be retold and shown again in the early mid centuries in 14 century.

St. Gregory was born in 1296 in a family of refugees from Asia Minor. The surname Palama indicates a noble ancestry, since at that time ordinary people had only names and nicknames. Having completed his education in Constantinople, Gregory Palamas had the reputation of a brilliant connoisseur (well knowing the phylosophy) of Aristotle.

Around 1315, he and his brother became monks on Athos. On Mount Athos, Gregory lived in various monasteries, until he finally settled in the hermitage of Saint Sava, which was attached to the Great Lavra of Saint Athanasius of Athos. Living for most of his time in this hermitage, Gregory attended the Lavra to participate in the common services and sacraments.[1]
 

Short Movie about the Cave of Saint Gregory Palama in (Beroea) Veria in Russian

Gregory later became Archbishop of Thessalonica. He died in 1359, and his memory is celebrated two times in the year in the Church calendar (as many of the saints) on November 14, as well as on today's second Sunday of Great Lent, that in 2024 falls on 30th of March.

Saint Gregory Palamas defends the position that, although unknowable in His essence, God is knowable through His external appearances, energies.

God's energies are the grace poured out by God upon His creation. Although not God in His essence, the divine energies are not something created either, "they flow eternally from the one essence of the Holy Trinity.".

The times in which Saint Gregory lived were very unrestful, the Byzantine empire has been attacked and big parts of it already conquered by the Ottoman Turks and before he before he became archibishopship of Thessaloniki has been captured by the invading turks and has lived as a captive.
He went through many hardships, lived as a hermit and wanted to live a life in total seclusion and isolation of the world, just like the ancient hermit saints, a life of continuous prayer through which he wanted to help the world and reunite himself and the world through himself with God the creator of all things.

Opponents of Saint Gregory and his teaching of Theosis were the Calabrian monk Barlaam and Gregory Akindin. According to them, the divine essence exists, its created consequences also exist, but there are no divine actions. They accused St. Gregory of distorting religious truths. The fight against saint Gregory by those two monks with heretical partly pro-scholastic ideas were also perhaps related to the partial distancing of people from true Orthodoxy because of the Unia (religios union with the Roman Catholics) and acceptence of some heretical ideas that wre already taking part in the Roman Catholic Church after the Great Schism in year 1054 in which the Eastern Church distanced from the Western Church because of both dogmatical, historical and theological reasons and most importanly the false pretencies of the Pope to be the head of the whole Wordly Church as well as the inclusion of the heretical and unknown in the ancient Church "filioque", claiming the false and unknown dogma prior to 8th century that the Holy Spirit proceeds from both the Father and The Son, something that is not in the Niceo-Constantinople Creed of Faith, decided by the Holy Fathers in the Ecumenical Councils to be the official confession of the whole church about the Dogmatical definitions of faith.

Saint-Gregory-Palama-orthodox-christian-icon-greek-wall-painting

Saint Gregory Palama

Saint Gregory's Triads

In response to Barlaam's attacks, Palamas wrote nine treatises entitled "Triads For The Defense of Those Who Practice Sacred Quietude". The treatises are called "triads" because they were organized as three sets of three treatises.

The Triads were written in three stages. The first triad was written in the second half of the 1330s AD and are based on personal discussions between Palamas and Barlaam although Barlaam is never mentioned by name.

Gregory's teaching was affirmed by the superiors and principal monks of Mount Athos, who met in synod during 1340–1. In early 1341, the monastic communities of Mount Athos wrote the Hagioritic Tome under the supervision and inspiration of Palamas. Although the tome does not mention Barlaam by name, the work clearly takes aim at Barlaam's views. The tome provides a systematic presentation of Palamas' teaching and became the fundamental textbook for Byzantine mysticism.

In response, Barlaam drafted "Against the Messalians", which attacked Gregory by name for the first time. Barlaam derisively called the hesychasts omphalopsychoi (men with their souls in their navels) and accused them of the heresy of Messalianism, also known as Bogomilism in the East. According to Meyendorff, Barlaam viewed "any claim of real and conscious experience of God as Messalianism".

saint-Theodosious-of-Tarnovo-icon
Saint Thedosious of Tarnovo a Bulgarian saint one of the Pupils of Saint Gregory Palama and one of the main Hesychasm teacher and disperser of ancient Christian Tradition of Hesychasm within Bulgaria,
Many of his Pupils later spread the Tradition to the rest of Orhodox Newer Local Churches

Barlaam also took exception to the doctrine held by the hesychasts as to the uncreated nature of the light, the experience of which was said to be the goal of hesychast practice, regarding it as heretical and blasphemous. It was maintained by the hesychasts to be of divine origin and to be identical to the light which had been manifested to Jesus' disciples on Mount Tabor at the Transfiguration. Barlaam viewed this doctrine of "uncreated light" to be polytheistic because as it postulated two eternal substances, a visible and an invisible God. Barlaam accuses the use of the Jesus Prayer as being a practice of Bogomilism (a heretical movement that was plaguing the Church of 14th century and who has been publicly refused in Local Church council in Medieval Bulgaria organized by the Bulgarian Patriarch of that time was Theodosious, a council who was requested by the insistance Saint Theodosius of Tarnovo", due to the many heretical teachings plaguing the Bulgarian Church of that time)

The second triad quotes some of Barlaam's writings directly. In response to this second triad, Barlaam composed the treatise "Against the Messalians" linking the hesychasts to the Messalians and thereby accusing them of heresy.

In the third Triad, Palamas refuted Barlaam's charge of Messalianism by demonstrating that the hesychasts did not share the antisacramentalism of the Messalians nor did they claim to physically see the essence of God with their eyes. According to Fr. John Meyendorff "Gregory Palamas orients his entire polemic against Barlaam the Calabrian on the issue of the Hellenic wisdom which he considers to be the main source of Barlaam's errors."

As we have said, we associate the personality of St. Gregory with the teachings of Hesychasm. Hesychasm is based on man's ability to attain godlikeness (theosis).

"Worship is supernatural participation in the essential energy of God and union with Him" [3]. This assimilation to God is achieved through the incessant silent prayer (Greek's word hesychia) of the practitioner of hesychasm and the gift of divine grace, in which "man becomes all that God is, except for the essence".

To achieve hesychia, hermit-monks constantly practiced the so-called Jesus prayer ("Lord Jesus Christ, have mercy on me, a sinner!"). According to many fathers, this prayer contains the whole gospel in an abbreviated form. We must note that even today the Jesus Prayer is important in the lives of both monks and lay people. Pay attention to the fact that sometimes its use must be done with spiritual-pastoral guidance.

The vision of the Taborian light of grace, which the apostles saw at the time of the Transfiguration of their Master, is a key moment in the whole teaching of hesychasm. Most of the Fathers who speak of the Transfiguration, such as Saint Basil the Great, Saint Gregory of Nazianzus, Saint John Chrysostom, etc., assert that the nature of the light which the apostles saw on the mountain was divine and uncreated. This is exactly what Saint Gregory Palamas defended in the 14th century. This is also the proof that his teaching was not new, but the ancient teaching of the Church.

According to St. Gregory, the Light of Tabor is divine. Through it, man communicates with God, who gives him His grace. We know that the grace of God is given most fully in the sacraments of the Church. And above all, in the Holy Eucharist – communion with the body and blood of our Savior. As noted by Professor Georgi Kapriev: "Palama explains that not just nature or just the soul, but the entire hypostasis of the faithful partakes of the worshiping bread and chalice"[5].

In the end, the side of the hesychasmists wins. A council of 1341 condemned Barlaam, but nevertheless some Byzantine theologians continued to protest against Palamas' positions. However, his theology received final conciliar approval successively in 1347 and 1351, as well as posthumously in 1368, when he was canonized as a saint.[6]

In the 14th century, hesychasm was widespread not only among hermits, but also among monks from communal monasteries, and even among many lay people. It is becoming a strong international movement. From Athos, hesychasm spread to Byzantium, and from there to Bulgaria. From Bulgaria, through the so-called "second South Slavic influence", the hesychastic teaching reached Serbia, Wallachia-Moldavia and Russia.[7]

Hesychasm has an influence on the entire "worldview" of the Christian East and its artifacts. This is the time of the so-called Palaeologous Renaissance, which got its name from the ruling dynasty at the time and had its achievements in literature, visual arts and music.

Today, we Christian believers of the 21st century live in a time separated from the life and work of St. Gregory Palamas by more than six centuries. However, our respect for him and his teachings is actually a testimony to our devotion to the teachings of holy Orthodoxy.

The truths that St. Gregory expressed and maintained are valid even now. Many Monks still follow the teachings of Hesychasm and try to constantly repeat in their mind the Lord Prayer "Lord Jesus Christ Son of the Blessed God, Have Mercy on me the Sinner".


The Life of Saint Gregory Palamas and his Teaching on Hesychasm and Theosis 

Today we also need the grace of God, our Creator. Without it, we would become barren trees that would be of no use (cf. Luke 3:9).
Let us more often proceed to prayer and observance of the evangelical commandments for active love for our neighbor. May our communion in the Church of Christ by means of the holy sacraments not cease.
And above all, let us proceed to the holy Eucharist, which is given to us by God "for the good and sanctification of our souls and bodies"[8].

Sources
https://dveri.bg
(Article Source Text in Bulgarian by Priest Ivaylo Borisov)

[1] Cf. Meyendorff, John. Introduction to patristic theology (lecture course for seminaries).

[2] Loski, V. An Essay on the Mystical Theology of the Eastern Church., S., 2005, p. 71.

[3] Kapriev, Greek Byzantine philosophy. Four centers of synthesis. S., 2001, p. 289.

[4] Ibid.

[5] Ibid., p. 294.

[6] Cf. Mayendorf, J. Byzantine Theology. S., 1996, p. 102.

[7] Cf. Kuyumdzhieva, S. Old Bulgarian music. S., 2011, pp. 90-91.

[8] From the first thanksgiving prayer after Holy Communion.

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Saint Emilianos (Emilian) of Dorostorum (Silistra) ancient saint venerated in Bulgarian Orthodox Church

Saturday, August 5th, 2023

saint_Emilian-Dorostolski-Dorostorum-780x470-orthodox-icon

Saint Emilian / Emilianos Dorostolski is a martyr revered with a feast day by the Bulgarian Orthodox Church.

According to his biography, he was born in Durostorum (now Silistra Bulgaria), where he spent his life as a servant (or slave) to the mayor.
He lived in the time of Emperor Julian (the apostate).

Emperor Julian sent a new governor to Dorostol charged with the task of eradicating Christianity from the city.

Frightened by his fame as a very cruel ruler, the local inhabitants hide from him that there are Christians among them and declare that they all worship the pagan gods.
Satisfied, he gives a feast to the citizens, but for the zealous Christian Aemilianus (Emilianos), the boasting of the pagan governor is unbearable, and during the feast he smashes the statues of the pagan gods in the sanctuary with a hammer.

An innocent person is accused of the crime, but knowing this, Emilian appears before the governor and confesses his guilt.

The city was fined for harboring Christians, and Aemilianus himself, after torture, was burned at the stake by the Danube[1] (river) on July 18, 362; this date is today the day of his veneration by the church[2].

It is assumed that the life of Saint Emilian was written immediately after the saint's death – the end of the 4th and the beginning of the 5th century. Its earliest variants are generally two.

The first is based on the so-called Codex Vaticanus 866 (published by Boschius in 1868), and the second is based on the so-called Codex Parisiensis of the 9th century (published by François Halkin). Although the Codex Parisiensis largely repeats the Codex Vaticanus, there is a difference between the two lives in both the date of Aemilian's martyrdom and the location of his obituary. According to the first, Emilian was burned at the stake on September 3 in Gedina (localized near the present-day village of Golesh), and according to the second, it happened on July 18 in Gezedina, right next to Durostorum (fortress).

Information about Saint Emilian can also be found in blessed Jerome, and saint Ambrose (Ambrosius) of Milan, Theophanes the Confessor and Nicephorus Callistus.
In the Church-Slavic hagiography, the life enters mainly from its later copies in the Paschal Chronicle (Chronicon Paschalae), the Synaxarium (Church book with the service text dedicated to the sant) of the Constantinople Patriarchate (Synaxarium Constantinopolitanum) and the Monthly Message of Emperor Basil II (Menologium Basilii (Basilius) II).

A major difference between the early lives and their later editions is Aemilian's social status.

According to the late Church Slavonic redactions, he was a slave / servant of the mayor of Durostorum (today city of Silistra Bulgaria), while according to the earlier ones he himself was of noble birth – his father Sevastian was the governor of the city – and was a soldier (presumably from the XI Claudius Legion)[3].

 

Sources

 1. Georgi Atanasov, 345 early Christian saints-martyrs from the Bulgarian lands I – IV centuries / Publisher: Unicart ISBN: 9789542953012 / page 11
  2. Lives of the Saints. Synodal publishing house. Sofia, 1991. pp. 337-338.
  3. St. Emilian Dorostolski: My name is Christian

Other Research sources

  • Constantinesco, R. Les martyrs de Durostorum. – Revue des Etudes Sud-Est Europeennes, 5, 1967, No. 1 – 2, 14 – 19.
  • G. Atanasov. St. Emilian Dorostolsky († 362) – the last early Christian martyr in Mysia. – In: Civitas divino-humana in honor of Professor Georgi Bakalov. S. 2004, 203 – 218.
  • Ivanova, R., G. Atanasov, P. Donevski. History of Silistra. T. 1. The ancient Durostorum. Silistra-S., 2006.
  • Atanasov, G. The Christian Durostorum-Druster. Varna, 2007.

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The Holy Martyrs of Novo Selo Monastery “Holy Trinity” Selo Bulgaria. The holy priest-martyrs and martyrs who suffered by the Turks on May 9, 1876, canonized on April 3, 2011

Wednesday, May 10th, 2023

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There are many saints who labored hard over the centuries, but there are few known that has done their feat in the Bulgarian lands. We Christian honor of the saints for centuries and whose memory is marked in the Church calendar of Saints, but there are some less known but not lesser in their confessory saints than the ancients. The Lord honors with eternal wreaths not only the sufferers of the early Christian times (during the early periods of persecution 1st and 2nd century) , but also those who are much closer to us in time and place and have endured persecutions and torments no less than the ancients.

We know about them from history, but it is not history that will join us to the sacrificial table, that will gather us in the church temple and that will strengthen us in faith. The signs of holiness are given to us from above, but our participation to accept it is also necessary, our "Let it be, Oh Lord!", another knowledge, so that we can pluck holiness from the depths of oblivion, be part of its path, tell about it and we bear witness to her miracles.

Today is another day of reaffirmation of holiness, deserved before God and known to people for a time.
Today, our thoughts and prayers are directed to the foothills of the Central Balkans (mountains) and to the Holy Trinity Monastery, illuminated by the martyrdom of the sisters, whose feet once touched the ground here and prayer chants rose day and night along with the fragrant smoke from the incense in the temple. And indeed, this monastery is like a candlestick placed on high, so that the light from it, which illuminated our land in the time of April's bloody harvest (on 20th of April 1976, The April Revolt against the Ottoman turks yoke has arised) never goes out and shines again, especially when our Church needs it.

Although it is not ancient, like others that glorify the Lord in the Slavic language over the centuries, the virgin monastery "Holy Trinity" was built around 1830 – when the Orthodox faith, like a vine, daily burned by non-believers, instead of withering – strengthened , and the thought of liberation more and more embraces souls and gives hope. For decades girls from the most awake and enlightened Orthodox families – not only from Novo Selo, but also from the neighboring places – put themselves under the protection of the One God the Holy Trinity. The inhabitants of Novo Selo ( Novoseltsi ) are famous with his zeal – both to the Church and to good morals.

Indeed, Novo Selo is a place worthy of raising and offering to the Most High the animate sacrifices of the true faith. To work for the pleasing to God, every wealthy family gave its contribution – and not only in form of money donations, lands and all kind of donations for the maintenance of the temples, the monastery, but also in the selection of worthy priests who would lay down their souls for their (flock) pasoms. And it is enough to mention only the two who received from the Savior a bright crown for their martyrdom, so that through their holy endurance and faith be be praised through them all the priests, guardians of the Christian faith who put their live for the herd during the many years of slavery that Bulgarians, Serbians, Greek, Romanians and many other Christians has suffered from the unfaithful.

With what words can we describe the zeal of priest Nikola Barbulov, a teacher and presbyter with a wise soul, who worked hard to successfully complete his studies in Bessarabia (nowadays Moldavia). He was fond of books, prosperous as a teacher, worthy as a priest, and educated many pupils; his spiritual children were the most active part of the Church body, among which many received priesthood as well.

Saint Pope Nicholas is similar to the great patriarch Euthymius, because he stayed to the end to guard his verbal flock; moreover, he was not a bloodless martyr, but a sufferer, put to death in terrible torments without renouncing his faith.


And with what words should we call the priest Georgi Dylgodreiski?

A warrior of Christ, as if a second Saint George, he fought not only against the thought, but also against the living enemy of the Cross. The new passion sufferer did not defend himself in the single combat with the Agarians (ottoman turks), he did not defend himself, he did not think about himself, but how to slow down the hordes of beasts and give the weak and helpless at least a little time to escape or hide from the ferocious infidels.

He guarded the House of God (the Church) and accepted circumcision as a grace, because he knew that through it he received eternal life.
We will not have enough words to praise the strength of those fragile nuns – fragile by nature, but strong in their faith.

The testimony of their life and death are the stories passed down from generation to generation in the new village families. There are not many memories, but the grace of their martyrdom is like an invisible light above the earth and, even without mentioning them, without praying to them, they are intercessors for those in trouble. There is no need for descriptions of their existence, because it is before the eyes of all who know the order in Orthodox monasteries. The sisters lived a celibate and angelic life – in deeds and prayers, in common breathing. Through their association they were a model and a guarantee of virtue to each one of them.
They prayed not only for their souls and for the salvation and well-being of their neighbors, but also for what was then in the heart of every Bulgarian – that God's destinies would be fulfilled and the Fatherland would once again become an independent Christian state.
Raised from childhood in piety and firm confession, entrusted by their relatives to God and the Mother of God, the brides of Christ humbly and daily wore the sweet yoke of Christ.

 

Every good deed of theirs – both prayer and manual work (following the example of the ancients saints of the path of ‘ora and labora’ – added oil to the lamps with which they would welcome the Bridegroom and enter with Him into the Kingdom of God.

The abbess of the monastery at that time was Susana, daughter of the mayor of the village, the fighter for faith and family Tsonko Somlev.

She worthily carries the burden of the board, making sure that the sisters reside according to the statute drawn up for them on Mount Athos by hieromonk Spyridon.
The ordeal of the priests and nuns whose martyrdom we celebrate today began when, on May 1, 1876, a mutiny signal was given on Mount Baban.

During this very harsh times for Bulgarian enslaved people in attempt to revolt against the unrighteess system of Ottoman empire not honoring the liberty and rights of people, the drunkenness of the breath of freedom raised the people to their feet, and the very next day the leaders announced the Novosel Republic (as a separate entity from the Ottoman Empire). During the several days of celebration, bells ring the valley, and prayer chants invite everyone to experience a moment of earthly joy, but also to call on the Lord of hosts to be their helper in the coming sorrows …

In the following days, the Christians tried to organize themselves and resist the Agarians, which hearing about the desire of people to self-govern themselves in a new tiny Christian country.

The unexpected cold and snow tormented the Chetniks (armed group part of Cheta a small battalion of armed liberation forces) of Tsanko Dyustabanov, and hunger weakened severely their strength.

And here the thirty nuns of the "Holy Trinity," adding to their prayers and service with the strength of their godly devotion, give no sleep to their eyes, nor slumber to their eyelids, but some alternate in the kitchen and bakery, and others took constant care for the under-shoeed and under-dressed boys, collecting everything that could serve them as clothing – socks knitted manually by them, scarfs, warm flannels…

And just according to the Gospel of Christ, anticipating the close meeting with the Bridegroom, they repeat the words of the Psalmist: "My heart is ready, God, my heart is ready…" (Ps. 56:8).

At that time, an army gathered around Sevlievo and Pleven, but not regular soldiers, to fight only against the armed chetniks and to keep the many innocent peaceful villants who officially did not took the guns but only supported and beseeched for the freedom of the darkness of harsh taxes and lack of rights as the ordinary muslims.

A blasphemous congregation of Abazis and Circassians is coming and multiplying around the monastery.

Adding to their natural demonic cruelty the orders of their leader, the thrice-cursed Deli Nejib Agha, they, seized with depravity and a desire to kill, slither like locusts, consigning to death and scorn all living things in their path..
Some of the residents, known for the approaching bashi-bazouk (irregular soldiers of Ottomans army rised in times of war), are hiding in the mountains, others are running in panic to the fields, and some of the houses in the new village are already engulfed in flames.

However, most of the nuns remain in the monastery.
In vain they hope that the hordes will not dare to desecrate the Holy presanctified heavenly place of God, the Holy Trinity monastery.

The priest Georgi Hristov, holed up in the upper floor of one of the monastery buildings, tries to slow down the enemy and give at least some of the fleeing time to escape.

There, once captured his body was cut down bit by bit by the enraged Circassians who burst through the monastery gate…

The last refuge of some of the nuns is the church building. One of them fails to enter with the others and is cut with a scythe (turkish half moon shaped sword) at the threshold of the temple.

We know about the last moments of the earthly life of the new martyrs from the shocking stories of four of the nuns who survived after having inflicted unbearable sufferings.

For the rest of their lives, they relive their humiliation and humiliation and vilify those of their sisters who took the martyrdom wreath.

The ungodly infidels shoot through the windows and hit several of the sisters.
Then they enter the church and start cutting whoever they want – both the living and the dead.
In front of the Church altar and inside it, Mother Abbess Susana, six other nuns and one laywoman died.

The abuses of the innocent victims, according to the testimonies, are inhumanly cruel. When they begin to strip everyone of their clothes and see that one of the sisters is still alive, the demonic minions blind and suffocate her, stuffing her eyes and mouth with mortar. The enraged and embittered instruments of the devil indulge in robbery and violence, not only in the church and the monastery, but everywhere in the settlement.

And so for the hearth (in glory) of the Bulgarian Orthodox true Christian faith, which was destroyed by the permission of the all-powerful providence. Ehat was said came true: "They shed their blood like water around Jerusalem and there was no one to bury them: they left the corpses of the slaves for food for the birds of the sky and the bodies of your reverends – for the earthly beasts."

But what is happening in Novo Selo is even more terrible – the Agarians not only desecrate the bodies of their victims. In the monastery church, they cut the icons into splinters, ransacked everything, and finally began to burn both the holy abode and the houses, so that there was nothing left to bury and mourn, and everywhere the abomination of desolation reigned.

But in the temple, the fire does not completely destroy the remains of the martyrs, so that later the dry bones can speak to everyone who looks at them with believing eyes and bows before their feat. And the testimony of our words is the ossuary of the "Holy Trinity" monastery rebuilt from the ashes, where one feels the invisible spiritual power and God's grace flowing from the remains – the holy relics – of the martyrs.

And let us from today on May 9, on the day of their suffering death, call them by their names, so that we also have their holy intercession prayers: you, newly martyred holy nuns
Susanna, Sophia, Elisaveta, Ephrosinia, Christina, Calista and Ekaterina,

and you, Susana Chorbadjieva, who during her lifetime was not able to join the sisters, but through your blood received a place in their image, as well as you, newly martyred priests Nicholai and Georgi, a couple of sympathizers and namesakes of the Glorious 9 Martyrs of Serdika (martyred near city of Sofia), together with all others who suffered for the faith and family, whose names now only the Lord knows, because they are all with Him in eternal and endless life, pray to the Holy Trinity, call on the Holy Mother of God and all the saints and give us strength to preserve your memory, so that you will be mentioned in future generations and forever. Amen.

* Novo selo – now a district of the town of Apriltsi Bulgaria.

Translated with minor inclusions from Official site of Bulgarian Orthodox Church

Origianl Bulgarian text Source : Holy Metropolis of Lovchan, Bulgaria
Note:
The Holy Novoselski Muchenici was canonized by the Bulgarian Orthodox Church, after following a canonization procedures and affirmation of the saintship of the martyrs of Novoselo decided to officially
canonize the saints together with the Martyrs Saints of Batak.
Canonization of the Nove Selo Monastery saints, was officially announced with a Holy Liturgy in Sofia Capital, Church Saint Alexander Nevski  on April 3, 2011.

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Holy fifteen Hierarchs Martyrs of Tiberipolis a saints of high veneration in Eastern Chrstiandom and Bulgaria in Medieval times

Monday, November 28th, 2022

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The martyrs of Tiberiopolis are the bishops Timothy of Tiberiopolis and Theodore of Nicaea, who participated in the First Ecumenical Council in 325 – both escaped from Nicaea, the priests Peter, John, Sergius, Theodore and Nicephorus, the deacons Basil and Thomas, the monks Hierotheus, Daniel, Chariton, Socrates , Comasius and Eusebius, were little known saints today in Christiandom but back in time these saints has been considered of a great importance and their intercession prayers were often seeken throughout the Eastern Church in Byzantium, Bulgaria and all the Chriatinized lands and perhaps even in the west. 

They were executed on November 28, 362 during the persecutions against Christians carried out by Emperor Julian the Apostate.Since Timothy died quickly due to his age, he was replaced by the layman Etimasius.

After their execution, the fifteen martyrs were buried by the local Christians in stone sarcophagi on which their names were inscribed.

Remains-of-original-Basilica-in-honour-of_15_Martyrs_of_Tiveriopolis

Remains of original Basilica with Tombs of the fifteen Holy martyrs

Later, the ancient Tiveriopolis (today Strumica situated in Macedonia), where the tombs were located, was destroyed by the Avars invasions, but the memory of the martyrs' graves remains in local legends for quite some time as there were many miracles happening on their tomb.

After the conversion of Bulgaria to Christianity in year 864, by Holy Prince (King) Boris, the Baptizer King immediately ordered the Comite (his servent governor) in Taradin, who ruled these lands, to search for the relics of the fifteen Holy Tiveriopol martyrs.

According to the original plan, the holy relics were supposed to be placed in the cathedral church on the Bregalnitsa river, which was being built at that time, but since the local population complained that their spiritual heritage and protection of the area was being taken away and there was a danger of revolts, a compromise was reached to take only the relics of three saints, Timothy, Komasius and Eusebius, and the others to remain in Strumica.

Sts_15_Martyrs_of_Tiveriopolis_Strumica-church

Contemporary Church dedicated to 15 Holy Hierarchs in country of Macedonia

The relics of the other saints were transferred to the new church at the time of King Simeon I (The Great).

According to the famous Medieval Theologian and Historian Theophylact of Ohrid from the beginning of the 12th century, a glorification was composed for the martyrs (which is a christian practice to glorify saints that continues to these day in the Church after new saints gets canonized), and the service was written and held in Bulgarian, which at that time was already having authentic cyrillic letters invented and translated by saint Kliment Ohridski and his pupils which just in western Bulgaria country to 3500. Some of those saint Kliment Ohridski (saint Clement of Ohrid) desciples priests as we know from the sources , composed the glorification church service in honor of the 15 Holy Hierarchs of Tiberipolis (The old Roman name for the area).

Sts_15_Martyrs_of_Tiveriopolis_icon

During the Ottoman invasion, the church of Bregalnica where relics held was destroyed and the holies were again lost.
Only saint Peter's hand remained in Strumica, but during the Balkan Wars in 1913 it was taken by the Greeks to Kukush ( Kilkis ) (Aegian Macedonia).

Sts_15_Martyrs_of_Tiveriopolis_Strumica-Kilkis-church

Contemporary Church in Aegian Greece dedicated to 15 Holy Hierarchs of Tiberiopolis

In Strumica, however the memory of the martyrs remains, whose memory is remember by the local Bulgarians at the place where, according to tradition, they were once killed.
A modern church temple was built on the same site, which is the successor of several older temples.

Below is the list with names and the position each of this holy man had, before their martyrdom:

Theodore Θεόδωρος bishop of Nicaea
Timothy Τιμόθεος of Tiberiopolis, bishop of Nicaea
Theodore Θεόδωρος priest Tiberiopolis
Nicephorus Νικηφόρος priest of Tiberiopolis
John Ioannis priest Tiberiopolis
Peter Πέτρος priest Tiberiopolis
Sergius Σέργιος priest of Tiberiopolis
Thomas Θωμάς deacon of Tiberiopolis
Vasilii Vasileios deacon of Tiberiopolis
Komasius Κομάσιος monk Nicaea
Eusebius Ευσέβιος monk Nicaea
Daniel Δανιήλ monk Tiberiopolis
Socrates Σωκράτης monk of Tiberiopolis
Chariton Χαρίτων monk Tiberiopolis
Hierotheus Ιερόθεος monk of Tiberiopolis
Etimasius Ετιμάσιος a layman of Tiberiopolis

The 15 Holy Martyrs, today are highly venerated in region of Macedonia (today country of Macedonia), as Macedonia has been historically part of Bulgarian Kingdom as well as in Greece who are considered patron saints of city of Kikis (central Macedonia today in Greece), where the local Church of Transfiguration was deciced to be reconsecacrated in favor of the 15 holy hierarchs of Tiberipolis as the hand of saint Peter from the 15 martyrs and an old icon was brough their by war emigrants escaping the Balkan wars, this hand is kept their even today.

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Hand of Saint Peter from the 15 Tiberoupolis Martyrs holy relic

 

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Living of the saints: Saint Mihail ( Michael ) Warrior the Bulgarian venerated November 22 in the Church

Wednesday, November 23rd, 2022

saint-Michael-the-Warrior-Bulgarian-Mihail-Voin-Bylgarin-wall-icon-paiting

Свети Михаил Saint Mihail (Michael) Voyn The Warrior  is known to be Bulgarian by blood origin.
He was born in the town of Potuk (it is assumed that this is today's Batak – the same region where just few years ago the Holy New Batak Martyrs about 1200 to 8000 people who suffered under the Ottoman Turks for Christ being collectively killed in the Church of Saint Nedely in Batak on the night of 2nd of May 1876 AD and were canonized in the Church just few years ago from now).

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Holy Batak New Martyrs icon

He probably lived in the time of the pious Bulgarian king Saint Boris-Mihail (King Boris – Michael the Ist known as the the Baptizer of Bulgaria, thanks to whose decision to receive Christianit and mass baptize of the Bulgarian nation and territories of his large country and his active work and financement to support the pupils of Saint Cyril and Methodius such as Saint Kliment Ohridski, st. Naum, st. Gorazd, st. Savva, st. Angelarius and the other many uknown holy man the Old Bulgarian cyrillic church books was translated from Greek and  shortly later other Slavonic nations could received the Church service Books in Old Bulgarian cyrillic whose slightly modified version in the 16th century become the famous Church slavonic language, which is used to these day in the Slavonic churches.

Saint Mahail the Warrior was the son of rich and noble parents, loved the pure life from childhood, had the fear of God, devoted himself to prayer and fasting, generously gave alms to the poor, which is why both his parents and strangers called him "the holy child".

When he was 25 years old, he was appointed the commander of a troppers unit in the Byzantine army.
At that time of living, his birth region even though having people inhabited with Bulgarians, had not yet entered the borders of the Bulgarian state.

In a war of the Byzantine emperor Michael III (865) against the Agarians (later known as the Ottoman Turks), Saint Michael the Warrior was left by the frightened Greeks alone with his subordinate warrior mates who followed his heroism.

Sveti-Mihail-Voin-Bylgarski-ikona-Saint-Michael-The-Warrior-a-Bulgarian-icon

Invoking the name of God like the ancient saint all the while, he managed to drive away the enemies and together with the soldiers remained unharmed.

Returning home, he performed the heroic miracle same as of Saint Great Martyr George the Victorious:

He killed a huge dragon that came out of some lake, and thus saved a virgin from being eaten by it.
But the dragon whose head he cut off struck him with its huge tail so hard that he fell down and lay unconscious for some time.

Soon after his return to his native place, he died and the Lord glorified him with incorruptible miracles.

During the Second Bulgarian Kingdom, at the very beginning of the 13th century (in year 1206), the Bulgarian king Kaloyan solemnly brought his holy relics to his Capital Tarnovo and laid them in the Patriarchal Cathedral at that time dedicated to the "Holy Ascension".

After the fall of capital of Bulgaria Tarnovo under Ottoman rule in (year 1393), the traces of the saint holy relics were lost.

The great patriarch of Tarnov (Trnovo), St. Euthymius, compiled a biography of him, which has been preserved to this day and which is the main source for us to know about the saint.

Extract From: Lives of the Saints, Synodal Publishing House, Sofia, 1991, edited by Parthenius, Bishop of Levki, and Archimandrite Dr. Athanasius (Bonchev) with minor inclusions of the author of article Hip0

Author Notes: The story with Saint George Killing the Dragon, as being found mostly in medieval sources has been largely disputed by Theologians on its authenticity as the story originates from the 11th century A.D. with an oldest source for the tale being a Georgian Manuscript. In the 12th century saint George Killing the Dragon tradition has been already well known by the Western Christians. The theologians claim the story stems out of a living of saint Thedore Tiro ( Tiron ), who was very venerated and well known in Bulgaria. That would make some doubt in the authenticity of the story of both Saint George Killing the Dragon and might make them doubt that the story of Saint Mihail  (Michael) The Bulgarian Warrior is being taken from the saint George popular legends of the 11th century. However as a source of the original living for saint Mikhael has been saint Patriarch Eutymous of Tarnov (one of the most educated man of his time), who has been also the last Bulgarian patriarch before the fallout of Bulgaria under the Ottoman Turks in the year 1396 and a spiritual father and teacher of Hesychasm and  many of the Spiritual man such as Gregory Tsamblak and saint Cyprian Metropolitan of Kiev and all Russia ( 1390 – 1407 ) and many other famous copyist and enlightened people who moved out the Church service books and spiritual treasures of the Bulgarian Church as well as many holy miracle making icons and Christian art far in today's lands of Romania, Ukraine, and Russia, it is very less likely that the living of saint Mihail the warrior was compiled, based on false legends, especially by considering the fact that saint Mihael the Warrior lived only 3 centuries away from the moment in which his official spoken living was written down by saint Patriarch Eutymuous. Perhaps there is a Greek sources we don't know who was also the basis of st. Patriarch Eutymuous biography of saint Michael. The story of dragons and beasts tormenting people and regions has been common in medieval times, sometimes their real meating is interpreted by todays Theologians to be just an allegory to demonstrate the spiritual fight a certain saint has led with the originator of evil satan who as said in the holy scripture constantly fights against christians the Church and everything that is good and pleasant with the goal to destroy and kill. Other sources however such as Holy Mount Athos even by today has manuscripts written by monks of that time about the existence of large snakes and dragons who has been tormenting people and regions. We all know the numerous stories with Princesses and Dragons, but it seems these stories are based on monks testimonies about the reality of these things and later perhaps improved by people's imagination and desire of man put some difference in his every day monotonic life.
Thus some more conservative Theologians nowadays believe it is possible for such a large dragons and snakes to have existed and been conquered for real by saints, though we should keep in mind that some of the stories of the livings of medieval times has been including details, that were result of the personal imagionation of the author.

Let by the Holy Prayers of Saint Mihail The Warrior (Bulgarian) the world finds more love, peace and goodness !
Holy Father Mihail Warrior pray for us !
 

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Saint Reverend Dimitar Basarbovski, humble and great Bulgarian saint with incorruptable miracle making holy relics now kept in Bucharest

Thursday, October 27th, 2022

saint_Dimitri-Basarbovski-Besarbovski-saint-Demitrios-of-Besarabov

Brief biography of Saint Dimitar (Dimitrii) of Basarbov

Reverend Dimitrii Basarbovski lived near the village of Basarbovo, Rusensko (nearby today's Bulgarian city of Ruse).
He performed spiritual feats regularly.
According to instructions from Reverend Paisiy Hilendarski's "Bulgarian Slavonic History" / Istoriya Slavyanobolgarskaya , he must have lived in the 17th century.
His holy relics rest  in Bucharest.

† Bishop Hilarion of Trajanopol, Extensive Orthodox Monthly, ed. Tabor.

 

Life of Saint Dimitrii (Demetrius) Basarbovsky (extract from the Book Livings of the Saints of the Bulgarian Orthodox Church)

Venerable Dimitrii Basarbovski was born in the village of Basarbovo, which is located 8-9 kilometers from the city of Ruse. Venerable Paisiy Hilendarski in his "Slavonic-Bulgarian History" which was a key book to bring back the memory of the 5 century enslaved Bulgarians under the Ottoman Turks about their long and glorious history and holiness the Bulgarian Empire and the Bulgarian Church possesed. Slavonic-Bulgarian History points to 1685 as the most probabe year of his death.

According to St. Paisius, he was an ordinary civilian.
He lived simply. He had several sheeps.
He planted a small vineyard by a river. Saint Dimitrij made a little hut there.
Spent his whole life alone. He pleased God with his holy life.
When time came for God to take out his rightous soul, died in the same place, where he spent his whole life and was buried there.

Saint-Dimityr-Besarabovski-of-Bulgaria-holy-relics-in-Bucharest-Church

Saint Demetrios of Basarabia Raque in Bucharest in Saint Constantine and Helena Church

Later God revealed his incorruptable holy relics to some men. The latter were transferred to the village of Basarbovo, Rusensko. Healings took place near them.

Thus, with his simple life, Saint Demetrius shone among the Bulgarian people.
God glorified him posthumously with many miracles and glory as great intercessor of man in heaven.

According to the Romanian synaxar (The Church service book), he was a village herdsman. He had a sensitive conscience.Possessed a great fear of God.

Once, while driving the animals to the field, he inadvertently stepped on a bird's nest with the baby birds in.
This incident affected him so much and, he did not put on a shoe on the guilty foot for three years, during winter and summer, as a punishment.

Another tradition says that he was married but childless. After the death of his wife, he entered the cave monastery near his native village.

There he was ordained as a monk. He worked diligently.
Cultivated in himself all the sublime virtues of a true monk in the same fashion as the desert fathers. Foresawing his death, left the monastery, lay down between two stones on the bank of the nearby Lom river, and there he surrendered his soul to the Lord.

After a while a torrential rain fell. The water swept these two stones along with the holy relics of the reverend into the river.

Saint-Dimitriy-Bassarbovsky-Bulgarian-saint-holy-relics-feast-27-october

Saint Demitrij of Basarbovo holy relics currently preseved in Bucharest, Romania

The relics lay in the water for some time. Venerable Dimitriy appeared to a raving (possessed) virgin from the village of Basarbovo and told her that he would cure her of her illness as soon as he took his relics out of the river.

The relics were taken out and placed in the village church. The frenzied virgin was cured.
Many other patients from various diseases also received such a gracious healing.

Two God-loving sisters from the nearby village of Chervena Voda reverently worshiped the reverend.

They secretly asked to steal a piece from his relics for their newly built temple.
But their car could not start until they repented and returned the stolen particle.

Nicephorus, Metropolitan of Tarnovo, came to worship the relics with a group of clergy.
Monk Lavrentiy was also in this group.
He tried to bite off a piece by kissing the relics, but his mouth remained open until he repented with tears in his eyes.

Another of the many miracles happened like that:

Preslav bishop Ioanikiy (Joachim) fell seriously ill. He asked to be taken to Venerable Demetrius of Basarabia.
They laid him by his coffin. After the Divine Liturgy was celebrated, he recovered completely.

A Turk decided one night to rob the reverend's church.
He touched the silver lamps.
His legs stiffened immediately.
In the morning worshipers carried him around the church in their arms.
This man until the end of his life crawled through the streets of the city of Ruse and begged for alms.

The Ugro-Wallachian voivode wished to have the relics of Venerable Demetrius in his home church. With such a mission he sent boyars and priests to Basarbovo.

Saint-Dimitrij-of-Basarbovo-Monastery-his-monastery-near-Ruse-wall-painting

Saint Dimitri Basarbovski wall painting in his monastery "Basarbovski Monastery", currently situated near Ruse Bulgaria

But the saint did not allow his relics to be transported across the Danube.
Amazed, the messengers decided to find out the will of the God-pleaser. They placed the relics in a cart with previously unharnessed bullocks.
They let the animals loose.
The youths drove the car straight to Basarbovo and stopped in front of the church.

In 1774, when one of the Russo-Turkish wars was raging, the Russian general Peter Saltykov ordered the relics of Venerable Dimitriy to be taken to Russia. Dimitar Poklonnik, a Bulgarian from Bucharest, who served as a translator for the general, asked him to leave them in Bucharest as compensation for the losses of the Romanian people in the war. The general agreed. Since then, these holy relics rest in Bucharest, in the Church of the Three Saints.

© Lives of the Saints. Synodal Publishing House, Sofia, 1991, edited by Parthenius, Bishop of Levkia and Archimandrite Dr. Athanasius (Bonchev).

The Rock Monastery of Saint Dimitrii of Basarbovo in Bulgaria near Lom River Ruse
 

The monastery dates back to the period of the Second Bulgarian Kingdom (XII-XIV centuries), but the earliest data date from the Ottoman tax registers of 1431.

There it is marked as "Besaraba" – a property with 14 households.

At the same time, the monastery was marked as "the timar of the great voivode" – meaning Ivanko Besarab – father-in-law of Tsar (King) Ivan Alexander.

According to another legend, the Basarbov monastery was dedicated to St. Theodore Tiron and St. Theodore Stratilates.
The founder of the monastery was Queen Teodora Basarab – the first wife of Tsar Ivan Alexander and daughter of the Wallachian Duke Ivanko Basarab.

The nearby village of Basarbovo is also named after the voivode.

The most famous inhabitant and eternal abbot is Saint Dimitar Basarbovski, who spent a large part of his life in the monastery.

Paisius Hilendarski also mentions this holy abode in his "Slavic Bulgarian History".

During the Russian-Turkish war (1768 – 1774), the relics of the saint were transferred by the Russian General Ivan P. Saltikov in Bucharest and placed in the Metropolitan and now Patriarchal Church "Saints Saints Constantine and Helena" on July 13, 1774, with the idea to later move them to Russia, saint Demitrios of Basarabia's desire was to remain in Bucharest where they are still laying today.

In 1937, monk Chrysant lived in the monastery and began to renovate it.
The  feast day of the monastery is on October 26, the day of St. Dimitar The Myrrh-bearer.

Basarbovski-monastery-near-Ruse-Bulgaria-dedicated-to-Saint-Dimitrij-of-Basarbov

As Saint Dimitri Holy relics are currently away from the Bulgarian home land, obviosuly as the saint's memory was more more remembered and venerated in Romania. Today the monastery who was started by his prayers and veneration of his Holy relics "Basarbovski Monastery" near the Danube river Ruse, did not possess any more his holy relics.

Basarbovski-monastery-near-Ruse-Bulgaria-dedicated-to-Saint-Dimitrij-of-Basarbov1

In 2005, at the request of the Bulgarian Patriarch Maxim, an icon with the image of St. Dimitar of Basarbov, in which a part of his holy relics is embedded was presented by the Romanian Patriarch Teoktist to the Basarbov Monastery.

Sveti_Dimitrii-Basarbovski-rock-monastery-Bulgaria-church

It is notable, to mention that according to the monk and one of most notable Ascetics and Saints of our times Saint Porphyrios of Kafsokalyvia († 1991), the prayer of the hermit monk works miracles and his contribution is greater than that of the most worthy preacher.

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Saint Sergius of Radonezh The WonderWorker (Sergij Radonezhki) a quick helper saint in life problems, pupils, students in educational hardships, exams and Orphans. A short living of father of Russian monasticism

Wednesday, July 6th, 2022

Saint-Sergius-of-Radonezh-icon-Russian-saint-hermit

Saint Sergius of Radonezh the Wonderworker (born in 1314, passed to Christ in 1392) is an ancient saint with enormous importance for the whole Christiandome and the Eastern Orthodox World.
He is perhaps the greatest ascet of the Russian land and a spiritual star who shone over the whole world sharing the and increasing the faith of Christ to shine upon many by his holy prayers. Saint Sergij Radonezhki is sometimes called in Russia the Abbot of the Russian land, for the reason he become the initiator (creator) and first abbot of the most notable and biggest monastery of Russia the Monastery of Saint Sergij of Radonezh in the XIV century.

In the Church service sung books, he is for that reason glorified calling him "a bright beacon of the Russian land, shining through its miracles like a second sun".  Saint Sergius Radonezhki's monastery was established in Glory of the Most Holy Trinity and the great ascet following the earlier example and spiritual tradition bequeted of the Great ascet Saint John of Rila (Ioan Rilski)  who lived in IX century in (876 – c. 946)  who established in the Rila mountain, the most famous Rila Monastey in Bulgaria, saint Sergius started his spiritual endurance in Russia as an ascet and did not initially planned to create a monastery, but God who sees everything seing his great ascetism sent him monks, willing to learn true spiritual life and that is how the Radonezh Monastery was born. Monastery quickly become aprototype of a new, amazingly pure and strict monastic life in Holy Russia, centered near in Moscow and the monastery which become a Laurel (the slavonic word translated as Lavra), (meaning the inhibitants of the monastery were exceeding 1000 monks) since y. 1744, become known in worldwide as Holy Trinity-Sergius Lavra.

Saint-Sergius-of-Radonezh-Lavra-Sveti-Sergieva-Lara-Holy-Trinity-monastery

Just as the spiritual heart of Bulgaria is located in the Rila Holy Monastery (Rilski Manastir), where are the the holy incorruptable relics of most glorified saint Reverend John of Rila the Wonderworker, the Sergius Trinity lavra has emerged as most important spiritual center of Russia Kingdom and later Russian Empire. What was the spiritual significance for preventing the Orthodox Christian faith and shedding hope via the dark ages of Ottoman Turks slavery of Bulgaria,  Reverend  Sergiy Radonezhki was for Russia especially in the hard times when Russia was a small country and fought for their freedom and independence from the Tatars and other surrounding nations, who were constantly destroying parts of the then small kingdom of Rus. Thousands of pilgrims with reverence and gratitude have come and continue to come to the Trinity-Sergius Lavra for worship, near the monastery now is established the city of Sergiyev Posad (inhabited today with about 103 000 people).

Saint_Sergius-of-Radonezh-the-Wonderworker-Sveti-Sergij_Radonezhki-Chudotvoretz-aliased-abbot-of-Russia-land

The shroud of the holy relics of Saint Sergius of Radonezh XV century

Prayers to St. Sergius of Radonezh are famous to protect you from any life problems.  People pray to the saint to protect children from bad influences and from failures at school. The prayer to the saint who was a model of humility helps in achieving humility and subduing the pride of ourselves and others.

Icons-and-frescoes-of-the-Holy-Trinity-Church-Radonezh-monastery-author-famous-iconograph-st-Andrey-Rublev

The very famous Holy Trinity unique icon held in main Church of Radonezh monastery painted by most famous Russian iconographer Saint Andrey Rublev

The icons and frescoes in the Trinity Cathedral in St Radonezh Lavra are unique piece of medieval art and were the work of Reverend Andrei Rublev and Daniil Chernyov in 1425. The main church icon that was painted in "praise of Rev. Sergius" is the old testamental visit the Holy Trinity to Abraham and Sarra icon – which is among the most famous and unique work of Russian icon painting. 

The Church feast of the Saint Sergij

The memory of St. Sergius of Radonezh is honored 4 times a year:

1. October 8 – on the day of his presentation to God
2. June 5 – together with the feast of the Rostov-Yaroslavl saints
3. October 18 – on the day of the discovery of the relics of St. Sergius of Radonezh
(interestingly just 1 day after in the Church calendar is 19 of October is the main feast of Saint John of Rila)
4. and on July 19 – together with the Radonezh Saints Church.

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Reliquary with the incorruptable Holy Relics of Saint Sergij of Radonezh, kept in the Saint-Sergieva-Lavra monastery

Saint-Sergij-Radonezhki-holy-relics-opened-relics-raque

Opened reliquarium coffin with the incorruptable relics of saint Serigius of Radonezh (the feasts are opened for veneration by pilgrims 4 times a year during the saint feast veneration)

saint-Sergij-Sergius-Radonezhki-ikona-the-appearance-of-the-mother-of-God-to-saint-Sergius

The Apparition of the Mother of God to St. Sergius 16th century icon

 

Short Living (Biography) of Saint Sergius Radonezhki

Sergius of Radonezh was one of the most famous political and historical figures of the 14th century.
He is the founder of the Trinity-Sergius Lavra, teacher and mentor of many Russian saints canonized by the Church.
According to ancient tradition, mainly from his student Epiphanes, Rev. Sergius was born in 1314 in the village of Varnitsa, Rostov in the family of the famous Rostov boyars Kiril and Maria (who are also canonized as saints) and in whose memory there are Churches consecrated in Russia and Belarus.

His parents named him Bartholomew at birth.
Although the family was noble, they lived very modestly and were very religious.
At the age of 7, Sergius and his brothers started going to school, and while his two brothers' education came relatiely easily, it did not for Bartholomew as for bartholomew learning was hard.
Suffering for his hardships to study even though he put great efforts to do so, as he did not have any other means to become proficient pupil like his brothers, wishing to change this, the boy fervently prayed to God to give him reason and strength to advance in learning.

According to the chronicles, the boy once he was looking for the lost horses of his father met an old schimonk elder who was praying to God. The boy asked the old man to pray for his success in school. The the unusual bright monk prayed and blessed him. Since then, the boy began to progress in his studies quickly.

In 1330, Bartholomew's parents moved to the village of Radonezh, near Moscow. Soon his parents died, and he, together with his older brother Stefan, left the inheritance to the youngest brother and took up a hermit life in the nearby forest, where they built a cell, and then built a small church, which was consecrated with the name of the Holy Trinity.

Soon Stefan decided to abandon the hermit life and went to the Moscow Epiphany Monastery, where he became abbot.
Bartholomew stayed and in 1337, at the age of 23, he was ordained a monk with the name Sergius.

The young ascetic spent more than a year in complete solitude. His life consisted of prayers, fasting and hard work.
Sergius became famous in the surrounding area and soon other monks began to come to him for advice and soon the brotherhood numbered 12 people. Each monk lived in a separate cell, and together they gathered for worship.
This is how the famous Sergius-Troitskaya Lavra was founded. In 1354, Sergius was ordained abbot.

As the biography testifies, Reverend Sergius of Radonezh performed miracles even in his earthly life:

"…
Pilgrims came, they saw the poverty of the desert, but they also saw the peace and grace among the brothers, and they brought this leaven into their native families like light, like salt. And the name of the God-pleaser became glorious throughout Russia and many came to him with faith. Once, by praying, the old man healed a seriously ill person, and another time he healed a mad nobleman who was not in his right mind, ranting and fighting, so that ten they couldn't hold the man back."

St. Sergius of Radonezh was honored with a vision of the Most Holy Mother of God, who appeared to him during a night service and said:
"Do not be afraid, My chosen one. I have come to visit you. Do not grieve, because your prayer for the students and the monastery has been heard; and your abode shall abound in all things; not only in your life, but also in your presentation before God. I will not leave this place, and will irrevocably supply all that is necessary, preserve and protect it with my covering."


Saint Sergius of Radonezh knew how to act with "quiet and meek words" even on the most hardened and cruel hearts and in this way reconciled even ruling country region principles and kings at war.
Thanks to him, all the princes united before the Kulikovo battle, thanks to whom Russia managed to establish itself as a leading world country in the mid-centuries recognizing the main role of the Moscow prince Dimitriy.
The Russian army received a blessing from the venerable Sergius of Radonezh before the upcoming battle with the Tatars.

He predicted (prophecised) the victory over the Tatars, and on September 8, 1380, on the feast of the Nativity of the Virgin, the Russian troops defeated the Tatars at Kulikovo field, marking the beginning of liberation from the Tatar yoke. In other words at the time when Bulgarian Empire had crashed and has been enslaved, the Trnov kingdom fall down in 1393 and Vidin's kingdom of Bulgaria in 1396, just few years before the opposite hapened in Russia. Already baptized by many Bulgarian clergymen and given the Old Bulgarian Church language so called in newer times the Church Slavonic Books, Russia together with its spiritual flourishment managed to liberate from the Tatars and increasing gruadally in influence, countryland and power.
Prince Dimitrii deeply respected his spiritual father – the Reverend Sergius of Radonezh, who was also the godfather of his children.

Sergius of Radonezh died on September 25, 1392, reaching a very old age.
He predicted his death 2 years before and appointed his successor – his student Reverend Nikon.
St. Sergius of Radonezh was buried in a monastery founded by him, and 30 years later his body and clothes were found incorruptible and odoring with heavenly odor.

This happened in 1422 during the construction of the new and enlargened "Life-giving Trinity" church.

Shortly before the construction began, Sergius of Radonezh appeared in a dream to a pious man, telling him to convey the following words to the brothers:
"Why do you leave me so long in the grave, buried in the ground with all this water, it is narrow here for my body. "

When they dug for the foundations, the imperishable relics and clothes of St. Sergius of Radonezh were found unharmed, and the grave was full of water.

During the consecration of the Trinity Church, the relics of the saint were transferred to it, where they lay even to this day.

Let by the Holy Prayers of Saint Sergius of Radonezh the world, find more peace, love, faith and brotherhood, which we desperately need in these day of the absurd brother shedful war in Ukraine. 

Holy Reverend Father Sergij of Radonezh, pray the Lord Jesus Christ to save our souls and grant repentance to us sinners and peace to rule again in our hearts !

 

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Saint Hieromartyr Therapont of Serdika ( Sofia ) martyred year † 1555 for Christ

Thursday, May 26th, 2022

Saint Therapontius of Serdika is celebrated every year on on May 27 in the Bulgarian Orthodox Church, together with St. Holy Martyrs Therapont of Sardis († 259). He is born and lived in the ancient city of Serdika (today Sofia).

He is part of the nine saints of Sofia, that are celebrated in the Church throughout the Liturgical year.

A little is known of him and just like the martyrologies of much of the ancient saints, we have only few sentences left mentioning his great martyrdom for Christ, along with other local Bulgarian saints. He has a written  celebration service in the Minelogion Church book for  27-th of May.
Minelogion for those unaware is one of the service books used in the Night and Morning services songs and containing services details about the glorified saints for each day of the year.

Saint-Therapontius-Theraponti-of-Serdika-Sofia-Sveti-Terapont-Sofiiski

Troparion of the Holy Martyr, voice 4
He became a partaker of morals and viceroy of the apostles
in the way of your contemplation, inspired by God, you have done deeds,
therefore you have faithfully taught the word of truth,
for his faith he suffered even to the point of blood,
Holy Martyr Therapont, beg the Christ God to save our souls.

 

Saint Hieromartyr Therapont of Roman Fortress Serdika ( Sofia )
The famous Bulgarian medieval historian Matei Gramatik, who was a contemporary of Saint Nicholas of Sofia (a 15h century famous Bulgarian martyr saint) and a witness to his martyrdom in 1555, who wrote his biography with great skill, writes about this holy martyr. There he describes the situation in which St. Nicholas of Sofia lived – both geographically and spiritually.
In his description of the spiritual situation, he gives brief information about the saints of Sofia, including St. Terapont of Serdica (Sofia). He writes:

Saint-hieromartyr-Theraponti-Therapontius-of-Serdika-Sofia-icon

"When you listen for the inhabitants of Sofia, don't think about the current contemporary ones,
but for the heavenly ones, who were once co-inhabitants of us and now live with the angels.
So forth it is beneficial, to tell about 2 , 3 of them. The holy hieromartyr Therapontius, who
being a citizen of this place and a presbyter of the holy God's Church in Serdika (Sofia), lived filled
with lot of virtues and at the end, during the persecutions of Christians, has been detained by guards
by the lawless for his Christ confession. After a lot of martyrs and being enchained with a heavy
iron chains, he has been put out of the city and on a distance of one day walking, on
this place he was beheaded and henceforth he received a martyrs death for Christ.
They say on the place where his blood was shed, in that time a large oak tree has grown  and it is seen until today and there a lot of miraculous healings occur,
whenever one comes with faith."

Today a part of this trunk of the oak is kept as a sacred relic in the ancient Sofia's capital ancient church "St. Petka", where the memory of the holy martyr is celebrated every year on May 27.

Translated from: © Lives of the Saints Book. Synodal Publishing House, Sofia, 1991, edited by Parthenius, Bishop of Lefkada and Archimandrite Dr. Athanasius (Bonchev).


Another Bulgarian saint Paisios of Hilendar / Paisij Hilendarski (1722 – 1773) also mentions in his history book History of the Slavo-Bulgarians states: "There are three holy martyrs in the city of Sofia:
1) St. George;
2) St. Nicholas;
3) St. Terapontius.

This saint was a priest in town of Tran, where many people now go for healing. Where in the Turks has slayered the saint a an oak greaw and with his prayers a lot of healing is given on the place of this oak. Same manner Saints George and Nicholas suffered from the godless Turks during Selim's reign; and their holy relics give healing in this city of Sofia. "

Icon Images of St. Therapontius are known to exist today from the XIX century. There are icons icons in the Sofia church "St. Paraskeva ”, in Pernik, in the church of " St. Petka ” in Sofia, fresco in the church“ St. Dimitar ” in the village of Yarlovtsi, Transko, wherein used to an icon also whose location now is unknown.

In Tran and Godech respectively there were folk customs associated with the saint and therein and in the region he is revered as a healer and protector of the harvests.
There is also a cave in Trun, which is indicated as a refuge for the saint.
A chapel in his name was in the city, burned by the Turks in the 30s of the XIX century.

In Glory of St. Terapontius of Sofia during the Second World War and until 1957 was dedicated the Revival church "Holy Trinity ", today – Saint Great-martyr (Mina)  Menas, in the Slatina district of Sofia. The church was built on the remains of the monastery “Holy  Trinity", according to mouth to mouth tradition kept for ages. 

According to the legend, the saint was slaughtered here and this gives some reason to presume that St. Terapontius might have been one of the spiritual fathers who were serving in the monastery at that time.

Let by the holy prayers of Saint Terapont God gives forgives to our multitude of transgressions and grants more Peace, Love, Hope, Faith and goodness to everyone !

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