Posts Tagged ‘two’

Saint martyr Trendafil of Starazagora (Starozagorski), little known Bulgarian saint martyred in XVI century

Monday, August 8th, 2022

In memory of the holy martyr Triandafil of Stara Zagora ( Starozagorski )

saint-Nikodimos-agiogarithes-sveti-Nikodim-Svetogorec

According to Venerable Nicodemus Agiorite, "Synaxaristis", Constantinople, 1845, and "Neon Martyrologion", Athens, 1961.

Holy Martyr Triandafil was very young Bulgarian, about 18 years old, a native of Stara Zagora, and he was a sailor.

svetogorskata-ikona-na-sv.Triandafil-ot-hrama-sv.Georgi-v-Zagora-saint-Trendafil

Suffered as a martyr for his Christian faith in Constantinople on August 8.

For the year of his death, Venerable Nicodemus Hagioritis in his work "Synaxarium" published in (Tsarigrad / Constantinople 1845) indicates year 1570 as a year of his martyrdom, and in his other work "Neon Martyrologion" (newly published in Athens in 1961) as a year of martyrdom 1680.

His memory was celebrated on his day (August 8) every year and the tradition continues today in the Bulgarian Orthodox Church as saint Trendafil is one of the constellation of Bulgarian saints.

Nicodemus Hagiorite reports that his life was written by the biographer Ioannis Cariophilis, but it seems that he did not have the original of the living at hand to include in his works.

Ikona-Sveti-Trendafil-ot-hrama-na-sveteca-v-Zagora.

As Bulgaria has been under a Spiritual and Physical slavery both the country and the Church has been under yoke, the country under the yoke of ottoman turks and the Church under the yoke of Greek slavery, only two verses are preserved in honor of the martyr (as the Greeks custom do), those two verses are given by Venerable Nicodemus in his "Synaxarion":

The name Trendafil literally translated is the flower Rosa multiflora.

Thus the glorification verses in the sinaxarion says:

Triandafil  appeared as the new trendafil (Rosa multiflora),
reddened by the flow of his blood.

So far, nothing else is known about this martyr of ours.

© Living of of the saints, translated into Bulgarian from the Church Slavonic text of Cheti-minei ("Chety-Minei") of St. Demetrius of Rostov.

The Holy and Great Week of Passions of Christ in the Church – Day by day explained

Tuesday, April 19th, 2022

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The Holy Great Week of Christ Passions

The last week of the earthly life of the Lord Jesus Christ is called the "Great" or "Passion Week", i.e. A week of suffering, a prelude to eternal life. The Lord's life was coming to an end. Having resurrected Lazarus on the Sabbath as a proof of the Mass coming Resurrection known in the Church as Lazarus Saturday as it is always celebrated Saturday in the Orthodox Church on which people gathered to solemnly welcome the Messiah Christ, and triumphantly entered Jerusalem on Palm Sunday. Following that the Savior Jesus Christ who prophecised his betrayel to the Cross for human sin, the Lord voluntarily walked step by step to His predestined inevitability.

Every day of the Passion Week is called Great and Holy for the reason this week is the most Holy and Sanctified week of the whole Calendar Church year. Each of the Seven days of it, the Church commemorates events of last week of Christ's life and suffering on earth before Resurrection and Ascension to Heaven through special services the way of Christ to Golgotha, the sufferings and His redemptive work on the Cross.

Worship during Holy Week

Lent services on the weekdays of Lent are characterized by their penitential singing. The royal doors (of the alter known as Dveri) remain closed as a symbol of man's separation from the Kingdom of God. Church vestments are dark, usually purple in the color of repentance.

Bulgariand-Church-Kings-doors-Carski_dveri_-_Sv._Spas_(Rashtak)_in_North_Macedonia

No Divine Liturgy is performed on weekdays, but so that the (ordinary chrsitians who go often and pray God) – so called faithful can support themselves in their ascetic effort of fasting by accepting Holy Communion, a Liturgy of the Presanctified Gifts is performed (a specific Liturgy prepared for the Purpose that is only served during great Lent). This service is very ancient, it is mentioned in the canons of the VII century, but it was established earlier for sure. Most likely the Liturgy of the Presanctified Gifts, practice to sanctify bread and wine in prior has later evolved in the Roman-Catholic Churchs errenous from Eastern Orthodox point of view – Eucharistic Adoration
– (a consacration host kept usually in the so called (monstrace). Traditionally, Presanctified Liturgy creator is considered to be Pope St. Gregory I the (Dialogus), Pope who governed the Western Church in (VI century) – some  theologians today claims it was developed at least partially or coauthored also by Saint Ambrose of Mediolan (Milan).

The pre-consecrated liturgy consists of a solemn Lenten Vespers (prelonged repentance songs) with elements from Psalms and readings from Holy Scripts regarding life and suffering of Christ, to which is added the part of "transfer" of the Holy Gifts from the Alter to the Upper place (the place where the proskomidia occurs) and walked in on the "Great Entrance" Liturgy part with the Sacraments placed in the Holy Chalice held by the priest in front of iconstansisa and back to the Alter of Sacrifice, however the consecration of the Gifts itself is not performed, the Eucharistic gifts are already sanctified and prepared on previous Sunday Saint Basil or Saint John Chrysostomos liturgy.  That is why the service is called the Presanctified Liturgy, i.e. of the pre-consecrated Gifts.

Usually This service takes place on Wednesdays and Fridays or at least on one of these days and on the 6th week of Maria of Egypt is served 3 times instead of 2 throughout the week to venerate the Most Holy Mother Mary of Egypt which from a Harlot turned a saint by immerse repentance, and cause of that become the patron saint for repentance and example for true repentance, that each and every Christian aims follow, every day of his life.

Following the 6th weeks of Fasting a period that the ancient Church placed for try out of ones self soul state and cleanance of passions comes saint Lazarus Saturday.

Lazarus Saturday is the only day of the year when Sunday service worship is integrated in Saturday.  Usually Sunday service is a service of higher importance than the other ones, a faithful gathering to share the unspeakable joy for the Resurrection of Christ and his triumph of Life over Death. 

Lazarus Saturday is the beginning of the Easter celebration. During the Liturgy of Lazarus, the Church glorifies Christ as "Resurrection and Life", who even before His sufferings and death, with the resurrection of Lazarus, confirmed the foreshadowing of the universal resurrection of mankind coming. It was because of the resurrection of Lazarus that Christ was glorified by the people as the long-awaited Messiah (no man ever was able to rise up a death rotting person from the Death after four days in grave) truly identifying him as the promised King of Israel and the fulfillment of long ages awaited Old Testament prophecies.

The very feast of the triumphal entrance of the Lord into Jerusalem (Palm Sunday) belongs to the twelve most importance Church feasts, known in the Church as "Feasts of the Lord". Christ immediate worship by all Jews on his entrance in Jerusalem  is directly connected with that of Lazarus Day on which he did the miracle of commanding Lazarus to wake up from Death,  returning life of a long dead Lazarus.

On the eve of the feast, the prophecies about the Messianic King from the Old Testament are read, along with the Gospel accounts of Christ's entry into Jerusalem, as another confirmation that Christ is the True Messiah.

In the morning, the willow twigs we hold in our hands throughout the Liturgy are blessed, thus showing that we welcome Jesus Christ as King and Savior, just like the Jews has received him in Jerusalem 21 centuries again in  year 0 A.D.

Extract Prot. Thomas HOPCO "Fundamentals of Orthodoxy" with short modifications from:
Church NewsPaper of Bulgarian Orthodox Church, Issue 7 of April 17, 1998

Holy Monday, Holy Tuesday and Holy Wednesday

se-jenih-griadet-v-polunoshti-molitva-here-is-the-bridgeroom-comes-church-slavonic-prayer

Church Slavonic (Old Bulgarian) notable singing during the first 3 days of the Holy Week sung in the Orthodox Church

Text translates as:

Behold, the Bridegroom comes at midnight,

And blessed is that servant whom He shall find watching,

And again, unworthy is the servant whom He shall find heedless.

Beware, therefore, O my soul, do not be weighed down with sleep,

Lest you be given up to death, and lest you be shut out of the Kingdom.

But rouse yourself crying: Holy, Holy, Holy, art Thou, O our God,

Through the Theotokos have mercy on us.

Troparion of Bridegroom Matins

During the first three days of Holy Week, the Church commemorates the Lord's last stay in Jerusalem. In these days the worship is very intense: there is a Midnight Office (Μεσονύκτικον, Mesonýktikon; Slavonic: Полунощница), The Hours matins, Psalms Book chapters, reading of the Gospel and Liturgy of the Presanctified Gifts. During the "lessons" given by, the four Gospels to the Gospel of John are read. 13, verses 30
 

Great and Holy Monday

On Holy Monday, the evangelists tell us how the Son of God entered the Jerusalem temple and found it full of merchants. Overwhelmed with holy wrath, He overthrew their tables and drove them out, because the temple is a house of prayer, not a marketplace. (Matt. 21: 12-13, Mark 11: 15-19; Luke 19: 45-46).

Great-and-holy-Monday-the-parable-of-the-fig-tree-icon

On Holy Monday, the Church celebrates St. Patriarch Joseph, the son of St. James the Patriarch and a type of Jesus Christ.

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Joseph The Magnificient

Joseph was sold by his brothers to merchants traveling to Egypt.

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There, in a foreign land, he went through many sufferings, but Pharaoh made him second in power and position in the whole kingdom (Gen. 41: 38-46). Like Joseph, the Lord Jesus Christ was betrayed by the Jews to the Gentiles, tortured, and suffered for human sins.

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The Icon of Christ the Bridegroom (Ο Νυμφίος)

The Church also invites us to reflect on the image of the barren fig tree, which withered after being cursed by the Lord (Mark 11: 12-14, 20-26, Matt. 21: 18-22). "Every tree that bringeth not forth good fruit is hewn down, and cast into the fire" (Matt. 3:10).

Great-and-holy-Monday-the-parable-of-the-fig-tree-icon
 

In the same way, we will be condemned if we do not live in prayerful communion with God, do not strive to improve our faith, do not fill ourselves with virtues, and do not bear spiritual fruit.

Great and Holy Tuesday

"Watch therefore: for ye know neither the day nor the hour wherein the Son of man cometh" (Matt. 25:13).

(Gospel reading: Matins 22: 15-23: 39; Liturgy Mat. 24: 36-26: 2).

Holy Tuesday is a day for teachings and final moral instructions:

The Lord Jesus Christ gives us an example of how to do good – not to give from our surplus for this purpose, but as a poor widow to set aside from our last material means.

Great-Holy-Tuesday-the-10-virgins-parable-orthodox-christian-icon

Speaking of the approaching days of struggle and trial, Christ tells of the ten wise virgins who were always ready to meet the Savior (Matt. 25: 1-13). It reminds us that we must "be vigilant and not be discouraged" and keep our lamps lit in anticipation of the Divine Bridegroom.

That is why on Holy Tuesday the Church sings:

Here comes the bridegroom at midnight,
and blessed is that servant whom he hath found awake,
and unworthy is he whom he finds careless.

Therefore beware, my soul, lest you sleep,
to be delivered to death and to remain outside the closed doors of the Kingdom,
but come to your senses and exclaim: Holy, holy, holy, O God,
have mercy on us for the sake of the Mother of God!

"The light of the body is the eye" (Matt. 6:22), says the Lord. the unsullied human heart and soul, and "the oil is alms or all our good deeds" (St. John Chrysostom).

Living virtuously, with the fear of God and trust in the Lord, we will be ready to meet the Savior and enter the marriage hall – the Kingdom of Heaven.

The church also reminds us of the parable of the talents (Matt. 25: 14-30) and invites us to work hard and improve the abilities God has given us.

Then follow prophecies about the fate of the city of Jerusalem for the last days of the Second Coming of the Lord
(Matt. 25: 31-46, Mark 13: 1-31, Luke 21: 5-38).

Great Holy Wednesday

On the day of Holy and Holy Wednesday we remember one of the last events before the Lord's saving sufferings for us: the precious ointment, which in his sincere repentance a sinner woman poured on the Savior's head (Matt. 26: 6-13, Mark 14: 3-9).

She managed to enter the house where Christ was, the woman carrying an alabaster vessel with precious very expensive ointment, she wanted to pay her enormous respects to Him. In a hurry (scared that someone from the people in surrounding Christ might stop here) in order for not to interfere with her good intentions, she broke the vessel that was helding a high amount of oilment, making it easier to spill the ointment on Christ.

Great-wednesday-the-sinful-harlot-woman-with-oilments-cleaning-up-feets-of-Christ-with-her-hair

The precious ointment cost three hundred dinars ! (Mark 14: 5), so some being sick of the passion of Judah the Iscariot (The Love for Money the works of the Flesh) resented it: "Why is this waste?", "The ointment could be sold and the money given to the poor."
And Christ answered them, "You always have the poor with you, but you do not always have Me," "she has done a good work for Me [by] deceiving to anoint My body for burial." Her zeal will be heard all over the world.
Like the prodigal son, the sinner realized her sins and "came to her senses."

Let us also come to our senses about our real spiritual condition and repent of our sins, so that with our repentant tears we may "anoint" the Lord like that repentant woman !

Jude-Betrays-Christ-selling-him-for-30-silver-coins

On the same day, we recall the decision of the Sanhedrin to condemn Jesus Christ. Then Judas Iscariot went to the Jewish leaders and agreed to hand him over for thirty pieces of silver (Matt. 26: 14-16, Mark 14: 10-11, Luke 22: 1-6).

We should well think:

Do we, who bear the name of Christ, not betray Christ through our ungodly deeds?

From that day on, the kneeling prayers do not cease, as one should understand we have done plenty of badness and has inflicted additional pains to Christ, who suffered for all great sins on the Cross.
 

Great Wednesday

Great and Holy Thursday – Remembrance of the Last Supper

On that day, the Lord Jesus Christ celebrated the Passover in the home of a resident of Jerusalem
(Matt. 26: 17-35, Mark 14: 12-31, Luke 22: 7-38, John 13: 1-17, 26).

Before supper He washed the feet of the apostles and said, "I did not come to serve, but to serve."
The Savior then instituted the sacrament of the Eucharist (Communion) by Himself partaking of the holy apostles.

By His great mercy, the Lord also gives us the opportunity to receive His true body and blood during the Holy Liturgy, so that by accepting Christ within us, we may strive to keep Him through the purity of our hearts.

The-Secret-Supper-Tajna-vecherya-Aton-Manuil-Panselinos-Protata

After bequeathing the new commandment to love all, Christ revealed to His disciples that He would be betrayed.
Bewildered, the students asked who would do this.

The-Betrayal-of-Juda-Orthodox-icon-heprodosia
Judas asked is it him that will betray ? 
Christ answered him so meekly that the others did not understand.
Judas got up, went out leaving the holy eucharistic supper.
And pupils, thought he was going shopping for required goods for the brothers because he was a treasurer (an accent how we should keep a good mind and try to think well about others all the time).

Next  great accent is Lord's Prayer.

The-Prayer-of-Christ-in-Gethsemane-garden-Great-Tarnovo-Museum-MOLENIE-Muzej_V-Turnovo

Christ Prayer in Gethsemane Garden – Bulgarian Icon museum Great Tarnovo

In the Garden of Gethsemane After supper Christ and the apostles went to the Garden of Gethsemane (Matt. 26: 36-46, Luke 22: 39-46, John 18: 1), where he prayed until the coming of the traitor.

Mockery-of-Christ-icon

Usually on Thursday evening the morning of Good Friday service is served, when the so-called Twelve Gospels are read, ie. the twelve passages of the Gospel that tell of Christ's sufferings.


Through them we witness the mockery, suffering, and crucifixion of Christ, through which He redeemed us.
"Here is the Lamb of God who took away our sins."

And again we wonder if we do not crucify Christ through our passions and sins.

Jesus_in_Golgotha_by_Theophanes_the_Cretan-orthodox-icon-fifteen-century

Jesus in Golgotha – Theophanes the Cretan

On this day, the priests take the Cross out of the altar, which symbolizes its carrying from Christ to Golgotha.

The Great annointing of the sick service is served so called "Велик Маслосвет" – during whose many prayers to saints healers are red to intercede for us following by 7 Act of Apostle readings and 7 Gospel Chapter Readings, wherever possible in large Cathedral Churches, this is served by 7 priests  every willing layman is anointed with oil 7 times after reading each of the 7 Gospels for restorating of Health of the sick as well as a special blessing in the manner of the ancient Church tradition.

Great and Holy Friday

The Way of the Cross and Golgotha ​​We remember the great sufferings of Jesus Christ, who freely agreed to be judged, flogged, spat upon, beaten with slaps, and shown before the people in a purple robe, with a cross in his hand and a crown of thorns on his head. 

Armed with a heavy cross from Pilate's praetorium (judgement place), Christ was led to Golgotha ​​on the crucifixion.

The-Crucifix-of-Christ-Razpiatie-Hristovo

Crucified between two robbers for desecration in terrible natural disturbances – an earthquake and an eclipse of the sun, he died, accepted death to save all mankind from death.

On this day, every Christian should follow complete fasting (eat nothing and drink nothing) and pray and sorrow deeply for the Lord.
According to church rules, even the sick should only eat bread (at best a very dry one) and drink a little bit of water. Joys of any kind of type should be abstained and all passions avoived and one should ask God for mercy for himself, his family and ask is merceful to everyone.

Great and Holy Saturday

The burial of Christ the Savior and His descent into hell are commemorated.
He died on the cross, blood and water flowed from His pierced ribs.
Joseph of Arimathea and Nicodemus, asking Pilate for permission, removed Him from the cross, anointed Him with perfume, wrapped Him in a new shroud, and laid Him in a new tomb carved into a rock in the Garden of Gethsemane.

The_Burial_Lamentations_by_Theophanes_the_Cretan-Stavronikita-monastery-mount-athos-wall-painting

Epitaphios (Lamentation of Christ) from Stavronikita monastery, Mount Athos – Theophanes the Cretan

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Myrrh-bearing women were present at His burial in the tomb, among whom, in tears with her grief-stricken heart, was His Mother the Holy Mother of God.

The church sings regarding this great events:

"In the grave with his body and in hell with his soul as God,
in heaven with the thief and on the throne with the Father and the Spirit You were, Christ,
Who fills everything. "

The Jews sealed the tomb and set up a guard.

Great secret! "Let the human creature silence !" – sings the Church instead of the Cherubim song on Holy Saturday.
The lord of life is in the grave, but he will soon be famous for the miracle of the resurrection.

On the Saturday morning after the liturgy, in some places it is customary for the priest to give flowers to the faithful as an expression of joyful anticipation of the Resurrection.

Holy Week in the statutes of the ancient churches

Initially, Easter was preceded by a two-three-day fast, which took place one week – the so-called.
Passion Week, or the Week of Christ's Suffering.

Subsequently, the 40-day fast was added to Lent, similar to the forty days during which Christ fasted in the wilderness. It was intended for the "announced", that is, for those who would be baptized on Easter.

For a long time during the practice of mass baptisms of the elderly, the sacrament was performed on Easter, when baptism was especially experienced as a participation in the voluntary death and resurrection of the Lord.
That is why the Easter Liturgy is extremely baptismal in nature.

After the sixth century, the baptism of children began to predominate, so the mass baptism of adults on Easter was gradually abandoned.
It was then that the meaning of Pentecost was changed – from a catechetical period, fasting became a period of repentance for members of the Church.

In the ninth century, Pentecost the word stems from the Greek Πεντηκοστή (Pentēkostē) meaning "fiftieth" was finally united with Holy Week, and so the duration of Lent increased.

The length of Lent varied, depending on how local churches viewed the inclusion of Holy Week at Pentecost and whether they considered Saturdays and Sundays, when canons forbid fasting, to be part of it.

In the Constantinople Statutes (followed by our Bulgarian Orthodox Church), Holy Week is not considered part of Pentecost, and Saturdays and Sundays are included in the Lent period, although they are not Lent days in the full sense of the word.

Thus, according to the Constantinople Statute, The Pentecost Lent had 6 weeks of 7 days, ie 42 days.
If Lazarus Saturday and Palm Sunday are excluded from it, the duration of Lent is exactly 40 days.

According to this statute, Lent begins on Maundy Monday from the first week of Lent and ends on Friday of the sixth week, that is, on the eve of Palm Sunday.

The troparions included in the Triodion (Постен Триод – The Church Service book with sung text used during the Lent, for this day speak of the "fulfillment of the soul-beneficial fortieth Pentecost" and the anticipation of the "holy week of the Passion."

The interpretation of the rule in the Apostolic Decrees (Church rules guidance book text from the end of the IV century) is similar, where it says:

"Perform this fast before Easter, beginning on the second day (that is, Monday) and ending on Friday. After these days, as completing the fasting, begin the holy week of Easter by fasting through it with fear and trembling."

It is no coincidence that the liturgies of Lazarus Sabbath and the Lord's Entrance into Jerusalem have baptismal elements.

According to another tradition, reflected in the 29th canon of the Sixth Ecumenical Council (681) – that is the year of Creation of Today's country of Bulgaria (which is the only country in Europe that did not change his name as of year 681), Holy Week was part of Pentecost, where it is called "the last week of Pentecost".

This other practice is preserved by the ancient churches, which separated from Orthodoxy after the Fourth Ecumenical Council in Chalcedon (451) – The Armenian, Coptic, Syriac Orthodox Church of Antioch, Ethiopian Church of Toledo, (perhaps the Jacobite Syrian Church) etc.

Even though this historic tradition was well preserved in those Churches and many of their church order or customs such as veneration for the icons, holy relics, the problem with them preventing them to be in  ull communion with Eastern Orthodox Church stems in their rejection to accept the V-th XI-th and XII Ecumenical Ecumenical Councils and their perseverance on monophysitism (literally translated as, one nature – a teaching that says Christ has only one Nature and one Will a Godly, they say they do not reject that Christ was also real man in flesh but they consider the Godly nature of Christ has consumed the manly, which makes up their wrong understanding that Christ on the Cross did not fully suffer with his manly nature, but both God and man has suffered on the Cross – a doctrine which according to the Church councils is a pure hearesy, we can also conclude by the one nature of Christ that the so called today Oriental Orthodox Churches teach, that Christ on the Cross did not bear all the sins of the world as a man but he received all the sins and turmoils and evils as God.

In contrast in Eastern Orthodox Churches we do consider the truth that Christ has two Natures manly and Godly as well as Two Wills.
Some of the upmentioned ancient Oriental Orthodox Churches keep up to the heresy of monothelitism and that is why they're not communion with us the Eastern Orthodox.

The two wills in Orthodoxy is known under the term dyothelitism or dythelitism (stems from Greek δυοθελητισμός "doctrine of two wills") is a particular Christological doctrine that teaches the existence of two wills (divine and human) in the person of Jesus Christ.
Specifically, dyothelitism correlates the distinctiveness of two wills with the existence of two specific natures (divine and human) in the person of Jesus Christ (dyophysitism).

The Catechism of the One Holy Orthodox Church is stated: "Similarly, at the Sixth ecumenical council, Constantinople III in 681, the Church confessed that Christ possesses two wills and two natural operations, divine and human. They are not opposed to each other, but co-operate in such a way that the Word made flesh willed humanly in obedience to his Father all that he had decided divinely with the Father and the Holy Spirit for our salvation. Christ's human will 'does not resist or oppose but rather submits to his divine and almighty will.'"

This position is in opposition to the Monothelitism position in the Christological debates. The debate concerning the Monothelite churches and the Catholic Church came to a conclusion at the Third Council of Constantinople in 681. The Council declared that in line with the declarations of the Council of Chalcedon in 451, which declared two natures in the one person of Jesus Christ, there are equally two "wills" or "modes of operation" in the one person of Jesus Christ as well.

Dyothelitism was championed by Maximus the Confessor against monothelitism, the doctrine of one will. 

According to their tradition, Saturdays and Sundays as "non-fasting days" are not included in the calculation of Pentecost, so these churches fast 8 weeks for 5 days, ie 40, but fasting for pre-Chalcedonians begins one week earlier (when we have The week where orthodox stop eating Milk and Diary – Сиропустна Неделя (Milk-quit Sunday).

According to some liturgists, the appearance of the preparatory "Milk-quit" week before the beginning of Lent is the result of the desire to combine the two traditions in the Church.

Important clarification to make here is we have different view from  upmention Ancient considered schismatic Churches. Cause these ones only accept Church father decision in ecumenical councils until the 4th and cause they reject authencity of the IV th, XI th and  XII th ecumenical councils and consider Christ has only one nature a Godly one, they don't reject the existence of Human nature completely, however they stand for that Godly nature of Christ completely succumbs the human one and therefore it turns out Christ suffered on the Cross only as God (that Eastern Orthodox Churches consider as heresy).

Our believe of the Eastern Orthodox Church  Jesus Christ has two natures and two wills a Manly and Godly and his desire to humilate the Will of the Father and the Holy Spiritut to fulfill the salvational plan was voluntery.

The Roman Catholic Church since ancient times, has included Holy Week of Pentecost. However, through several councils, she lifted the ban on fasting on the Sabbath (64 Apostolic Rule). Unfortunately fasting today in Western Roman Catholic Churches is trongly reduced and all in all officially the layman in that Church has to fast about 4 days in the whole year, where in practice most people usually fast only one day on the Good Friday.

This practice is sharply condemned in the 55th canon of the Sixth Ecumenical Council. That is why the Roman Catholic Church calculates Lent as follows: 6 weeks of 6 days of fasting makes 36 days. To them are added 4.
Therefore for Catholics, the Great Lent begins on Wednesday, the so-called. Clean Wednesday (which according to Church tradition is the day on which Judah decided to betray Christ promising the Sanhedrin to sell them Christ for 30 silver coins … )

What is the reason for Holy Week Fasting

In our Eastern Orthodox Church on Holy and Great Friday, is a very holy and sad day – considered the saddest day in the year, because we sorrow for the great unrighhtousness done to King and The master of Light and Universe and Son of God Christ, being betrayed, joked and beaten in a substitute for us (as we in reality deserve this disgraceful faith for our multitude of transgressions).

Therefore the Goal of following the whole 7 days of Passion week in a Steady fasting is to cleanse up the soul and body, increase our talents (the virtues), prepare to receive Christ in His Glorious Resurrection in our Souls through the Mystery of the Mysterious – the Holy Communion and most importantly win over our sinful passion's rooted in hatred,lust, gluttony, greed, sloth, wrath, envy, pride and all evil and most importantly commune with God with constant prayer and spiritual labors.

The constant prayer is attained in church laymans differently by reading of morning, evening private rules, canons, attendance of the many, many morning and evening services.
What is unique is the church services are constructed in a way that the morning services are served in the evenings where possible after Sunrise about 19:00 o'clock, and evening services are
served in the mornings together with the Hours and on Fridays united with a Liturgy of the Presanctified gifts.

In monasteries especially in Holy Mount Athos and some of the more ascetic ones, the frequent custom is often to use with a blessing of their elder the constant repetition in one self of the so called "Jesus Prayer";

Lord Jesus Christ have mercy on me the sinner!  Lord Jesus Christ have mercy on me the sinner! Lord Jesus Christ have mercy on me the sinner! 

The weapons of the spiritual war used are abstinence of food or at least reducing the food intake and more importantly, reduce the passions. The most important fasting of course is the spiritual.

But for the spiritual advancement a good leverage shown by the Holy Fathers is the Fleshly fasting given to be followed during this week.
Fasting according to church canons for this week, includes only eating if heath allows it of raw foods, vegetables and fruits, bread and plant foods without oil, the local custom not mandatory tradition in the Bulgarian Orthodox Church is to also not eat fat containing nuts, throughout the week with exceptions on Great Thursday the day of The Last Support, where oil is allowed because of the Greatness of the Feast.

The fast during Holy Week is especially strict – "without wine and oil", ie dry foods, as only on Holy Thursday, after Holy Communion, believers used for the spiritual holiday "oil", ie vegetable oil.
Holy Sabbath was treated with special care, as it was the only Sabbath that the canons decreed as a fast day.

Fasting on Holy Saturday lasts until midnight, until the Lord's Day, when the Lord's Resurrection is announced.
The Apostolic Decrees stipulate: "The Sabbath lasts until the roosters sing, the fast ends with the coming of the first day after the Sabbath, which is the Resurrection."

How to filter dhcp traffic between two networks running separate DHCP servers to prevent IP assignment issues and MAC duplicate addresses

Tuesday, February 8th, 2022

how-to-filter-dhcp-traffic-2-networks-running-2-separate-dhcpd-servers-to-prevent-ip-assignment-conflicts-linux
Tracking the Problem of MAC duplicates on Linux routers
 

If you have two networks that see each other and they're not separated in VLANs but see each other sharing a common netmask lets say 255.255.254.0 or 255.255.252.0, it might happend that there are 2 dhcp servers for example (isc-dhcp-server running on 192.168.1.1 and dhcpd running on 192.168.0.1 can broadcast their services to both LANs 192.168.1.0.1/24 (netmask 255.255.255.0) and Local Net LAN 192.168.1.1/24. The result out of this is that some devices might pick up their IP address via DHCP from the wrong dhcp server.

Normally if you have a fully controlled little or middle class home or office network (10 – 15 electronic devices nodes) connecting to the LAN in a mixed moth some are connected via one of the Networks via connected Wifi to 192.168.1.0/22 others are LANned and using static IP adddresses and traffic is routed among two ISPs and each network can see the other network, there is always a possibility of things to go wrong. This is what happened to me so this is how this post was born.

The best practice from my experience so far is to define each and every computer / phone / laptop host joining the network and hence later easily monitor what is going on the network with something like iptraf-ng / nethogs  / iperf – described in prior  how to check internet spepeed from console and in check server internet connectivity speed with speedtest-cliiftop / nload or for more complex stuff wireshark or even a simple tcpdump. No matter the tools network monitoring is only part on solving network issues. A very must have thing in a controlled network infrastructure is defining every machine part of it to easily monitor later with the monitoring tools. Defining each and every host on the Hybrid computer networks makes administering the network much easier task and  tracking irregularities on time is much more likely. 

Since I have such a hybrid network here hosting a couple of XEN virtual machines with Linux, Windows 7 and Windows 10, together with Mac OS X laptops as well as MacBook Air notebooks, I have followed this route and tried to define each and every host based on its MAC address to pick it up from the correct DHCP1 server  192.168.1.1 (that is distributing IPs for Internet Provider 1 (ISP 1), that is mostly few computers attached UTP LAN cables via LiteWave LS105G Gigabit Switch as well from DHCP2 – used only to assigns IPs to servers and a a single Wi-Fi Access point configured to route incoming clients via 192.168.0.1 Linux NAT gateway server.

To filter out the unwanted IPs from the DHCPD not to propagate I've so far used a little trick to  Deny DHCP MAC Address for unwanted clients and not send IP offer for them.

To give you more understanding,  I have to clear it up I don't want to have automatic IP assignments from DHCP2 / LAN2 to DHCP1 / LAN1 because (i don't want machines on DHCP1 to end up with IP like 192.168.0.50 or DHCP2 (to have 192.168.1.80), as such a wrong IP delegation could potentially lead to MAC duplicates IP conflicts. MAC Duplicate IP wrong assignments for those older or who have been part of administrating large ISP network infrastructures  makes the network communication unstable for no apparent reason and nodes partially unreachable at times or full time …

However it seems in the 21-st century which is the century of strangeness / computer madness in the 2022, technology advanced so much that it has massively started to break up some good old well known sysadmin standards well documented in the RFCs I know of my youth, such as that every electronic equipment manufactured Vendor should have a Vendor Assigned Hardware MAC Address binded to it that will never change (after all that was the idea of MAC addresses wasn't it !). 
Many mobile devices nowadays however, in the developers attempts to make more sophisticated software and Increase Anonimity on the Net and Security, use a technique called  MAC Address randomization (mostly used by hackers / script kiddies of the early days of computers) for their Wi-Fi Net Adapter OS / driver controlled interfaces for the sake of increased security (the so called Private WiFi Addresses). If a sysadmin 10-15 years ago has seen that he might probably resign his profession and turn to farming or agriculture plant growing, but in the age of digitalization and "cloud computing", this break up of common developed network standards starts to become the 'new normal' standard.

I did not suspected there might be a MAC address oddities, since I spare very little time on administering the the network. This was so till recently when I accidently checked the arp table with:

Hypervisor:~# arp -an
192.168.1.99     5c:89:b5:f2:e8:d8      (Unknown)
192.168.1.99    00:15:3e:d3:8f:76       (Unknown)

..


and consequently did a network MAC Address ARP Scan with arp-scan (if you never used this little nifty hacker tool I warmly recommend it !!!)
If you don't have it installed it is available in debian based linuces from default repos to install

Hypervisor:~# apt-get install –yes arp-scan


It is also available on CentOS / Fedora / Redhat and other RPM distros via:

Hypervisor:~# yum install -y arp-scan

 

 

Hypervisor:~# arp-scan –interface=eth1 192.168.1.0/24

192.168.1.19    00:16:3e:0f:48:05       Xensource, Inc.
192.168.1.22    00:16:3e:04:11:1c       Xensource, Inc.
192.168.1.31    00:15:3e:bb:45:45       Xensource, Inc.
192.168.1.38    00:15:3e:59:96:8e       Xensource, Inc.
192.168.1.34    00:15:3e:d3:8f:77       Xensource, Inc.
192.168.1.60    8c:89:b5:f2:e8:d8       Micro-Star INT'L CO., LTD
192.168.1.99     5c:89:b5:f2:e8:d8      (Unknown)
192.168.1.99    00:15:3e:d3:8f:76       (Unknown)

192.168.x.91     02:a0:xx:xx:d6:64        (Unknown)
192.168.x.91     02:a0:xx:xx:d6:64        (Unknown)  (DUP: 2)

N.B. !. I found it helpful to check all available interfaces on my Linux NAT router host.

As you see the scan revealed, a whole bunch of MAC address mess duplicated MAC hanging around, destroying my network topology every now and then 
So far so good, the MAC duplicates and strangely hanging around MAC addresses issue, was solved relatively easily with enabling below set of systctl kernel variables.
 

1. Fixing Linux ARP common well known Problems through disabling arp_announce / arp_ignore / send_redirects kernel variables disablement

 

Linux answers ARP requests on wrong and unassociated interfaces per default. This leads to the following two problems:

ARP requests for the loopback alias address are answered on the HW interfaces (even if NOARP on lo0:1 is set). Since loopback aliases are required for DSR (Direct Server Return) setups this problem is very common (but easy to fix fortunately).

If the machine is connected twice to the same switch (e.g. with eth0 and eth1) eth2 may answer ARP requests for the address on eth1 and vice versa in a race condition manner (confusing almost everything).

This can be prevented by specific arp kernel settings. Take a look here for additional information about the nature of the problem (and other solutions): ARP flux.

To fix that generally (and reboot safe) we  include the following lines into

 

Hypervisor:~# cp -rpf /etc/sysctl.conf /etc/sysctl.conf_bak_07-feb-2022
Hypervisor:~# cat >> /etc/sysctl.conf

# LVS tuning
net.ipv4.conf.lo.arp_ignore=1
net.ipv4.conf.lo.arp_announce=2
net.ipv4.conf.all.arp_ignore=1
net.ipv4.conf.all.arp_announce=2

net.ipv4.conf.all.send_redirects=0
net.ipv4.conf.eth0.send_redirects=0
net.ipv4.conf.eth1.send_redirects=0
net.ipv4.conf.default.send_redirects=0

Press CTRL + D simultaneusly to Write out up-pasted vars.


To read more on Load Balancer using direct routing and on LVS and the arp problem here


2. Digging further the IP conflict / dulicate MAC Problems

Even after this arp tunings (because I do have my Hypervisor 2 LAN interfaces connected to 1 switch) did not resolved the issues and still my Wireless Connected devices via network 192.168.1.1/24 (ISP2) were randomly assigned the wrong range IPs 192.168.0.XXX/24 as well as the wrong gateway 192.168.0.1 (ISP1).
After thinking thoroughfully for hours and checking the network status with various tools and thanks to the fact that my wife has a MacBook Air that was always complaining that the IP it tried to assign from the DHCP was already taken, i"ve realized, something is wrong with DHCP assignment.
Since she owns a IPhone 10 with iOS and this two devices are from the same vendor e.g. Apple Inc. And Apple's products have been having strange DHCP assignment issues from my experience for quite some time, I've thought initially problems are caused by software on Apple's devices.
I turned to be partially right after expecting the logs of DHCP server on the Linux host (ISP1) finding that the phone of my wife takes IP in 192.168.0.XXX, insetad of IP from 192.168.1.1 (which has is a combined Nokia Router with 2.4Ghz and 5Ghz Wi-Fi and LAN router provided by ISP2 in that case Vivacom). That was really puzzling since for me it was completely logical thta the iDevices must check for DHCP address directly on the Network of the router to whom, they're connecting. Guess my suprise when I realized that instead of that the iDevices does listen to the network on a wide network range scan for any DHCPs reachable baesd on the advertised (i assume via broadcast) address traffic and try to connect and take the IP to the IP of the DHCP which responds faster !!!! Of course the Vivacom Chineese produced Nokia router responded DHCP requests and advertised much slower, than my Linux NAT gateway on ISP1 and because of that the Iphone and iOS and even freshest versions of Android devices do take the IP from the DHCP that responds faster, even if that router is not on a C class network (that's invasive isn't it??). What was even more puzzling was the automatic MAC Randomization of Wifi devices trying to connect to my ISP1 configured DHCPD and this of course trespassed any static MAC addresses filtering, I already had established there.

Anyways there was also a good think out of tthat intermixed exercise 🙂 While playing around with the Gigabit network router of vivacom I found a cozy feature SCHEDULEDING TURNING OFF and ON the WIFI ACCESS POINT  – a very useful feature to adopt, to stop wasting extra energy and lower a bit of radiation is to set a swtich off WIFI AP from 12:30 – 06:30 which are the common sleeping hours or something like that.
 

3. What is MAC Randomization and where and how it is configured across different main operating systems as of year 2022?

Depending on the operating system of your device, MAC randomization will be available either by default on most modern mobile OSes or with possibility to have it switched on:

  • Android Q: Enabled by default 
  • Android P: Available as a developer option, disabled by default
  • iOS 14: Available as a user option, disabled by default
  • Windows 10: Available as an option in two ways – random for all networks or random for a specific network

Lately I don't have much time to play around with mobile devices, and I do not my own a luxury mobile phone so, the fact this ne Androids have this MAC randomization was unknown to me just until I ended a small mess, based on my poor configured networks due to my tight time constrains nowadays.

Finding out about the new security feature of MAC Randomization, on all Android based phones (my mother's Nokia smartphone and my dad's phone, disabled the feature ASAP:


4. Disable MAC Wi-Fi Ethernet device Randomization on Android

MAC Randomization creates a random MAC address when joining a Wi-Fi network for the first time or after “forgetting” and rejoining a Wi-Fi network. It Generates a new random MAC address after 24 hours of last connection.

Disabling MAC Randomization on your devices. It is done on a per SSID basis so you can turn off the randomization, but allow it to function for hotspots outside of your home.

  1. Open the Settings app
  2. Select Network and Internet
  3. Select WiFi
  4. Connect to your home wireless network
  5. Tap the gear icon next to the current WiFi connection
  6. Select Advanced
  7. Select Privacy
  8. Select "Use device MAC"
     

5. Disabling MAC Randomization on MAC iOS, iPhone, iPad, iPod

To Disable MAC Randomization on iOS Devices:

Open the Settings on your iPhone, iPad, or iPod, then tap Wi-Fi or WLAN

 

  1. Tap the information button next to your network
  2. Turn off Private Address
  3. Re-join the network


Of course next I've collected their phone Wi-Fi adapters and made sure the included dhcp MAC deny rules in /etc/dhcp/dhcpd.conf are at place.

The effect of the MAC Randomization for my Network was terrible constant and strange issues with my routings and networks, which I always thought are caused by the openxen hypervisor Virtualization VM bugs etc.

That continued for some months now, and the weird thing was the issues always started when I tried to update my Operating system to the latest packetset, do a reboot to load up the new piece of software / libraries etc. and plus it happened very occasionally and their was no obvious reason for it.

 

6. How to completely filter dhcp traffic between two network router hosts
IP 192.168.0.1 / 192.168.1.1 to stop 2 or more configured DHCP servers
on separate networks see each other

To prevent IP mess at DHCP2 server side (which btw is ISC DHCP server, taking care for IP assignment only for the Servers on the network running on Debian 11 Linux), further on I had to filter out any DHCP UDP traffic with iptables completely.
To prevent incorrect route assignments assuming that you have 2 networks and 2 routers that are configurred to do Network Address Translation (NAT)-ing Router 1: 192.168.0.1, Router 2: 192.168.1.1.

You have to filter out UDP Protocol data on Port 67 and 68 from the respective source and destination addresses.

In firewall rules configuration files on your Linux you need to have some rules as:

# filter outgoing dhcp traffic from 192.168.1.1 to 192.168.0.1
-A INPUT -p udp -m udp –dport 67:68 -s 192.168.1.1 -d 192.168.0.1 -j DROP
-A OUTPUT -p udp -m udp –dport 67:68 -s 192.168.1.1 -d 192.168.0.1 -j DROP
-A FORWARD -p udp -m udp –dport 67:68 -s 192.168.1.1 -d 192.168.0.1 -j DROP

-A INPUT -p udp -m udp –dport 67:68 -s 192.168.0.1 -d 192.168.1.1 -j DROP
-A OUTPUT -p udp -m udp –dport 67:68 -s 192.168.0.1 -d 192.168.1.1 -j DROP
-A FORWARD -p udp -m udp –dport 67:68 -s 192.168.0.1 -d 192.168.1.1 -j DROP

-A INPUT -p udp -m udp –sport 67:68 -s 192.168.1.1 -d 192.168.0.1 -j DROP
-A OUTPUT -p udp -m udp –sport 67:68 -s 192.168.1.1 -d 192.168.0.1 -j DROP
-A FORWARD -p udp -m udp –sport 67:68 -s 192.168.1.1 -d 192.168.0.1 -j DROP


You can download also filter_dhcp_traffic.sh with above rules from here


Applying this rules, any traffic of DHCP between 2 routers is prohibited and devices from Net: 192.168.1.1-255 will no longer wrongly get assinged IP addresses from Network range: 192.168.0.1-255 as it happened to me.


7. Filter out DHCP traffic based on MAC completely on Linux with arptables

If even after disabling MAC randomization on all devices on the network, and you know physically all the connecting devices on the Network, if you still see some weird MAC addresses, originating from a wrongly configured ISP traffic router host or whatever, then it is time to just filter them out with arptables.

## drop traffic prevent mac duplicates due to vivacom and bergon placed in same network – 255.255.255.252
dchp1-server:~# arptables -A INPUT –source-mac 70:e2:83:12:44:11 -j DROP


To list arptables configured on Linux host

dchp1-server:~# arptables –list -n


If you want to be paranoid sysadmin you can implement a MAC address protection with arptables by only allowing a single set of MAC Addr / IPs and dropping the rest.

dchp1-server:~# arptables -A INPUT –source-mac 70:e2:84:13:45:11 -j ACCEPT
dchp1-server:~# arptables -A INPUT  –source-mac 70:e2:84:13:45:12 -j ACCEPT


dchp1-server:~# arptables -L –line-numbers
Chain INPUT (policy ACCEPT)
1 -j DROP –src-mac 70:e2:84:13:45:11
2 -j DROP –src-mac 70:e2:84:13:45:12

Once MACs you like are accepted you can set the INPUT chain policy to DROP as so:

dchp1-server:~# arptables -P INPUT DROP


If you later need to temporary, clean up the rules inside arptables on any filtered hosts flush all rules inside INPUT chain, like that
 

dchp1-server:~#  arptables -t INPUT -F

6 of April Short Living and Death of Saint Methodius a brother of Constantin Cyril – Christian Enlighteners of the Bulgarian and Slavonic Lands

Wednesday, April 7th, 2021

Saints_Cyril_and_Methodius_Bulgarian_Enlighteners_Icon_by_Avram_Dichov,_1892

Saint Methodius was the bigger child of the two brothers enlighteners of Bulgarian Lands and the Slavonic nations Saint Cyril (known as The Philosopher) and Saint Methodius born in Thessaloniki
a region of the Byzantine empire. Thessaloniki and its regions according to manuscripts has been mostly inhabited by Slavs at IX century.

In his young age he has chosen to be a Byzantine army man. For 10 years he has been assigned to govern a region of Slavonic lands part of Byzantine Eastern Empire. 
Even though he had been a successful in his worldly career and has been taking a respectful service for the Byzantine Emperor he felt the calling of God, gave up his high position in
aristocracy and entered one of the many monasteries of the empire in mount of Olympus Asia Minor region. Soon after to the same monastery came his younger brother Constantine
Since that moment the two brothers never departed until death of Cyril who died in Rome. And even in his death has been highly venerated by the Pope and considered saint even in
time of his burial at the famous Basillica Church San Clemente where they reside for veneration by Slavs even to this day.

San_clemente_fresco_Saint_Cyril-And-Methodius-in-Rome.

The receiving of Saint Cyril and Methodius in Rome with the Relics of Saint Clement 4th Pope of Rome

The two God chosen man also achieved a glorious deed which was not achieved by anyone before. The creation of the Glagolic Alphabet which become the foundation of the Cyrillic alphabet
currently used of about 300 000 000 people worldwide including by us Bulgarians. The new language was developed to be able to share the high truths of Christ the Gospel and his Church services and books  and 
most impotantly the eternal salvation prepared by God The Holy Trinity The Father the Son and the Holy Spirit for all those who love him and servce him.

The_Grave-of-Saint-Cyril-in-San-Clemente

The Holy relics of Saint Cyril in San Clemente Crypt

As knowing the truth about Heaven and Hell and the Heavenly
kingdom they were highly conserned for the high see of Slavs in the Empire who still have been in darkness of idolatry and paganism. Inspired by God they soon creating an Alphabet in which  translated the whole Holy Bible (The Gospel of Christ the Epistle books and Old Testament book  and Church service books translating the Eastern Orthodox Holy Liturgy of Saint John The Crysostom and Saint John The Basil.
in language understandable for the Slavs. The glagolic alphabet has been soon translated to the Cyrillic Alphabet by the 7 pupils of Saint Cyril and Methodius and has been spread in Bulgarian lands first then in Serbia, Kiev
and rest of Slavonic nations.

Saint_Methodius-Archibishop-of-Moravia-and_Pannonia

In Great Moravia a region today situated in Chech Republic the two saint brothers teached and baptized the local Slavs , teaching them the Eternal heavenly truths of the Gospel.
The German clergy envied the two apostle equal mans mission great success and tried to rebaptize and teach the already baptized according to a Roman Rite and spread their own influence pushed by a lust for power.
Hence Methodius (also called by Western histographs Method) has been chased away from Moravia by the German clergy to the nearby Pannonia, where king Kocel  who appreciated St. Methodius great deeds for his people and
not understanding why the German-clergy is chasing such a saintly man has moved him to Rome to Pope Adrian II-nd with an enquiry to ordain him a Bishop. The Pope ordained him almost immediately and accepted St. Methodius
and St Cyrilus with all his clergy in honour, because the 2 saints were bringing a highly esteemed gift the Holy Relics who were attained by them earlier in their Baptizmal Mission to The Hazars (an assignment given to them by the Eastern Byzantine Emperor
and successfully achieved).
During their travel in Herzon the two saints has found the Holy Relics of Saint Clement Ist the 4th Pope of Rome who has been exiled and passed away to Christ as a martyr in Herzon (Today's Crimea) in the distant 2nd century.
After his consecration in Rome saint  Metho has been raised from a simple Gospel preacher to the high clergy rank of Archibishop for Pannonia and Moravia, a region who has been under the rule of the Bishop of Rome.

The fight against the clean life of the saint continued with full power even after his raise to the throne of archibishopship. The envious pseudo spiritual missioners sent by the Pope hungering not for Christ but for earthly power slandered
frequently against Method. to the local prince. because Methodius was publicly rebuke their unclean life being filled with the power of Christ spirit who detests all uncleanness in man. At other times suggested to the pope that Methodius is
against the Western Church and eagers to cut Moravia and Pannonia from the diocese of Rome and give it to the Byzantines. In parallel the German "clergy" was frequetnly sending letters slandering against Methodius accusing him in inobedience to the Eastern Christian Emperor
and the The Great Church of Byzantium the homechurch of st. Cyril and Method. and to whom they were obedient still …
Methodius being already in advanced age had to go everywhere by person and rebuke and testify about himself that all this is a far away from truth. His enemies succeeded eventually and for 2 years and a half he has been thrown in prison without the knowledge of the pope.
Finding out about this ungodly deed of his inobedient power-lust german clergy Pope John VIII issued a special order bulla for the immediate liberation of his archibishop.

Saints-Cyril-Methodius-Zahari-Zograph-1848.

Icon of Saint Cyril and Methodius painting from 1848 y.

Even in this hardships saint Methodius never stopped to preach the Gospel to the Slavs and spread the Good news of Jesus Christ The Son of God enbodiment, life, Crucifix for the sins of all mankind anf Glorious Resurrection through which all those who believe are saved if they persist in the good deeds of Christ and stick to the trutfullness  of the Church of Christ which at the time of St. Cyrilus was before the Great Schism in year 1054, when the Roman Catholics has fallen away from the One Church who kept and preserved the head of the Church Jesus Christ teaching the Holy Eastern Orthodox Church.
Being even in prison Saint Methodius continued to translate The Holy books from Greek to the new language invented and adjusted for the Slavs talk. 
He left us as a heritage the Translation Copy of All Books of Holy Bible except the book of Maccabees which is today only present in the Orthodox Bible and considered one of the non-canonical but God inspired books, as well as the Nomocanon (the book with rules and Church laws of the Church and the clergy).
Nomocanon comes from .(Greek: Νομοκανών, Nomokanōn; from the Greek nomos – law and kanon – a rule). It is  a collection of ecclesiastical law, consisting of the elements from both the Civil law and the Canon law.
Nomocanons even today forms part of the canon law of the Eastern Catholic Churches (through the Eastern Catholic canon law) and of the Eastern Orthodox Churches.

Sveti_Sveti-Saints_Kyril-i-Metodij

Saint Methodius the Slav-Bulgarian enlighter passed silently to Christ full of God''s Grace in saintship on 6th of April year 885 A.D. His burial was in Velegrad Chech Republic, and according to the Church tradition about his living  he "lays in the Great Moravian Church in the left side of the wall behind the alter dedicated to the Mother of God the Holy Theotokos Virgin Maria". A church service dedicated to him is still presented in the Bulgarian Church's manuscripts and a copies of it in preservation museums in Russia.

The deeds of Saint Methodius and Saint Cyrilus has a mark on the whole world's events. Even to this day as in Bulgaria, we have a translation of the Bible based on the Cyrillic language named after saint Cyrilus the brother of Methodius based on his started work to translate Glagolic alphabet to Cyrillic, continued by his pupils and fully completed by Saint Clement (Kliment) of Ohrid, who was warmly accepted by Saint Apostle equal King Boris I of Bulgaria. Thanks to him the deeds of Saint Methodius and their pupils and we have the cyrillic alphabet and Bulgarian Orthodox Church and spirituality even today. The deeds of Saint Cyrilus and the Cyrillic are recognizable worldwide in the face of the strange for the Western and the Asians Cyrillic language used by Russians.

Two Saints Cyril and Methodius has were officially proclaimed as a protectors of Europe recently by Pope John Paul II, for a reason as the ex-Pope has seen and experienced the powerness of prayers of the two saints while he was a cardinal in Bulgaria before his raise to the Roman Popeship throne about little know nowadays.

The Memory and veneration of Saint Methodius and Cyrilus logically are mostly observed in Bulgaria logically as Bulgaria was the first Empire country historically to accept the spiritual fruits the new language.  Many Schools and institutions, streets are named after the two saints.
The official Church veneration of St. St. Cyril and Methodius is on 11 in Church and  May in secular tradition. The Bulgarian Orthodox church has established a number of feasts connected to the two saints as they''re the prime patron saints thanks to whose prayers the Bulgarian Church has been established survived through centuries and conitnues its triumphal march towards the kingdom of heaven.

Let by the two saints Methodius and Cyril Bulgaria and Europe have Peace, Faith and Love and Enlightenment about the true teaching of Christ the Holy Orthodoxy!
 

Saint Markianos and Martyrios a church reader and sub-deacon holy martyrs for Christ – The feast of Sub-deacons

Sunday, October 25th, 2020

saint-Markian-and-Saint-Martirios-cleargymen-church-martyrs-3rd-century
Saint Markianos (Saint Markian) and Martyrios are little known saints in the Western realm and there is too little of information in English about this two early martyrs who lived circa year 340. What is special about them is that besides being a strong confessors of the True Eastern Orthodox faith, they served in the Church as simple 'reader' and 'sub-deacon'. This two designations were very much respected in the early Church as sub-deacons were usually the ones who have served in the Church inseparable as a Church service helpers to the patriarchs or some high clergy as Metropolitans and Bishops. We have many saints in the Church that are from a simple warriors as Saint Georg and Saint Dimitrios the Wonderworker (The MyrhBringer) to monks, bishops, patriarchs and pretty much all kind of people from the society from the begger to the richest and most famous kings and queens. However it is rare to meet in the ( Act of the Martyrs – latin: Acta Martyrum), to find  canonized saints that were in the lowest step in Church hierarchy as a simple 'psalm' and holy writtings reader or a sub-deacon. A Sub-deacon for those who don't know is a pearon that is a like a servant helper to the priest or bishop) that has been responsible for helping with the Church service and resolution of material and administrative needs of the christian community.
Usually in the Eastern Orthodox Church, the church reader or sub-deacons were and asre still called hipodeacon or "ipodiakon" in Greek / Slavonic church language), they didn't have the right at that early ages of christianity to publicly teach on faith matters or do apologetics (defendings of faith), however this 2 saintly man Markianos and Martyrios seem to have been a burning with the power of the spirit of God in their heart and the situation they were put in when the Church was under persecution and the patriarch Paul of Constantinople I (was patriarch from 340 ~ 350 AD). Saint Paul removed from his Church headship sent to Exile in Armenia and some time after drawned. He is commemorated in the Church on 6th of November. Hence considering situation St. Markian and Martyrius had to either defend and die for the faith or be scared and run away far in the caves or distant places of the empire such as villages on the outskits far away from the center city Rome …

The Heresy of Arius has been the most modern and the new modified faith claiming Christianity gathering followers in a viral way, and due to that the Arians have been in position where most of the public authorities in the Roman empire has been on their side against the Orthodox Christians.

Marcian_and_Martyrius_the_notaries_of_Constantinople-circa-355AD. 

Due to that in the church communities in near and distant lands of empire, the Arians were fiercely persecuting the Orthodox, and for a time even Emperor Saint Constantine The Great were deceived by their hypocrisy. It was terrible times for true confessors of faith. But not only Arians were persecuting Christians, as paganism were still deeply rooted in many of the lands and the Edict of Mediolan who gave equal rights to the religion in AD 313 was not strictly followed and senators of Roman regions with Paganist beliefs, were also harshly raising persucutions against their enemies the Christians who according to them are destroying the ancient culture and beautfy of paganism, not venerating the old pagan gods and against the wicked debauchery customs who were followed by pagans in 3rd / 4th century.

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Practically everyone who have admitted publicly Jesus Christ as a Creator of the World and a Son of God one hipostasys of the Holy Trinity God The Father, The Son and the Holy Spirit, were captured put to prison and quickly executed, if they don't turn out from their christian beliefs.

Arians has taken a lead even more with the set on the throne of Emperor Constantius II the son of Constantine I-st, as he has also fallen in the Arianism* heresy and who has taken in the court as a close advisory Eusebius and Philip who due to their half-pagan half-arian half superstitious understanding of the world have led a fierce war against Christianity and did a lot of evils to Christ Church.

* Arianism – believes that Jesus Christ is the Son of God, who was begotten by God the Father, and is distinct from the Father (therefore subordinate to him), but the Son is also God the Son but not co-eternal with God the Father. Arian theology was first attributed to Arius (c. AD 256–336), a Christian presbyter in Alexandria of Egypt.
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Until dethronment of Patriarch Paul I, St. Markianos and St. Martyrios have been a notaries of St. Paul (a typist to the patriarch and a kind of personal secretaries of the Patriarch) besides serving as Church reader and sub-deacon. They were famous for their time with their warm preaching of the Words of God – the Gospel of the Christ following the example of the apostles. Due to the raising heresies they also take an active part in writting many documents against the heretical "arians" and so called "macedonians" who teached anti-christian teachings who were newly invented and unknown to the ancient church teachings. They've had a special gift from God to be able to speak in a way to defend the faith so noone with his knowledge or high-education couldn't stand overcome them in disputes on church matters and many times they have disputed with Arian heretics exposing their fallacy (delusions) putting them to shame.

After the exile of Patriarch Paul heresy-archs arians turned their poisonous hatred against the patriarch two pupils Markianos and Martyrios. Craftly acting they acted slyly with a craftul lie and promised them a lot of gold a good place in the emperor's court, to raise them in the church hierarcy (in the part of the church which was already confessing arian heresy) and give them a lot of privileges from the king with the condition to accept, support and confess arianism.

But God's servents despised everything from this world, rejected the offered golden gifts, preferred eternal Heavenly honors than short and vain worldly and even laughed at them.

As Arians saw nothing can't convince them to their malice teaching, heretics condemned them to death, which was desired by the confessors (which remembered well the exile and the manly martyrdom of their teacher St. Patriarch Paul) and with all their being desired to be with Christ in the Eternal prepared palaces, where life will be without end in never ending bliss as promised by Christ in the Holy Scriptures. They preferred Christ more than the temporary life enjoyments.

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When brought to the place of the execution of their false made accusement and sentence for being blasphemers of Christ, two saints asked for a small time
to pray. Brough up their eyes to the heaven and prayed with the words:

" – Oh Lord, who have unseenly created our hearts, who arrange all our deeds – "He formed the hearts of them all; he understands everything they do." (Psalm 33:15), receive with peace the souls of your servents, because we're mortified for your name – "Yet for Your sake we are killed all day long; We are accounted as sheep for the slaughter." (Psalm 44:22). We're joyful that you give us such a death, we depart from this life because of your name. Let us to participate in the eternal life in You, the source and giver of life."

Praying with this words, they bowed their holy heads and under sword and was killed by beheading by the unfortunate arians because of their confession of the divinity of Christ as true uncreated Son of God who existed before all ages before the creation of the world as we Christians believe to this date.

Some of the Christians took their holy relics and buried them outside the Melandissia Gate of the Constantinople. Later Saint John of Chrysostom built a church in their name over the place of their miracle-working relics. There the sick for many ages received divine healings  of different incurable diseases by the prayers of the holy martyrs of God, Praised in Trinity in all ages.

By the prayers of your Holy Martyrs St. Markianos and Martyrios Lord Jesus Christ have mercy on us !

How to merge two or more wordpress sites from separete domains into one without impacting SEO

Monday, October 23rd, 2017

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If you run multiple WordPress websites or blogs, but one of the websites is much more developed at a certain point you might decide that the best of the two worlds would be two merge two WordPress blogs into one.
 

So how can we do merge your multiple wordpress websites into single ?


1. Export content from each of the old websites you will be closing soon

First thing to do is to immediately create SQL data and WordPress sites backup, so if something goes wrong you can easily restore.

 


Next From wordpress admin area wp-admin

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Visit

Tools -> Export

Make sure, the All Content option is selected like shown in above screenshot and click on

Download Export File button

The downloaded files will have a copy of all yours

– Posts and pages
– Custom Post Types
– All included categories and tags

Once we have transferred the file to the Website with which we're going to merge old WP content, we need to install the Import plugin

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To do so navigate to:

Tools -> Import -> (Intall now)

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Tools -> Run Importer

You will be asked for the file you just dumped into the second wordpress install which you'll be merging

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Wordpress will start importing, your Export file and analyze it, then you will be redirected to

Import Settings Page
 

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Assign Authors (that should be your account or the account with which the primary blog has most posts and with which you'll be merging).

Hopefully all will be fine with import and you will get the success page:

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One last step is to set properly redirects so that the transition merge from the Old Website to the New one does not impact your website Search Engine Optimization Ratings.

The redirects are made via .htaccess file it will be located in the Document Root (Or main directory) of your wordpress installed websites for example if your website is located under /var/www/wordpress-site your .htaccess file will be located under /var/www/wordpress-site/.htaccess

Open the file (SITUATED ON THE OLD WORDPRESS WEBSITE THAT YOU'LL BE MERGING) with editor directly on the server or if it is a shared hosting, download it and edit it at your side.

To the beginning of it add the following Apache ModRewrite code:
 

#Options +FollowSymLinks
RewriteEngine on
RewriteRule ^(.*)$ http://www.newsite.com/$1 [R=301,L]


Replace inside above example http://www.newsite.com with the name of the primary domain name to which we're merging (e.g. the merging domain and not the one we merge).

If you experience some problems with pictures or you like to Merge Bulk Edit categories  and tags  read import external images to wordpress as well as how to merge bulk edit categories in tags in WordPress