For those who are running some kind of server be it virtual or physical, where multiple people or many systemins have access, sometimes it could be quite a mess as someone due to miscommunication or whatever could change something on the configured Network Ethernet interfaces, or configured routing tables, or simply issue an update which might change the set of automatically set to run systemctl services due to update. Such changes on a Linux server Operating system often can remain unnoticed and could cause quite a harm. Even when the change is noticed the logical question occurs what was the previous network route on the server or what kind of network was configured on Ethernet interface ethX etc. Problems like the described where, pretty common in many public Private Clouds or VMWare / XEN based Hypervisors that host multiple Virtual machines, for that reason I've developed a small script which is pretty dumb on the first glimpse but mostly useful as it keeps historical records of such important information.
#!/bin/sh # script to show configured services on system, configured IPs, netstat state and network routes # Script to be used during CentOS and Redhat Enterprise Linux RPM package updates with yum
output_file=network_ip_routes_services_status; ddate=$(date '+%Y-%m-%d_%H-%M-%S'); iptables=$(which iptables); if [ ! -d /root/logs/ ]; then mkdir /root/logs/; fi
echo "STARTED: $(date '+%Y-%m-%d_%H-%M-%S'):" | tee -a /root/logs/$output_file-$(hostname)-$ddate.log echo -e "# systemctl list-unit-files\n" | tee -a /root/logs/$output_file-$(hostname)-$ddate.log systemctl list-unit-files –type=service | grep enabled | tee -a /root/logs/$output_file-$(hostname)-$ddate.log echo -e '# systemctl | grep ".service" | grep "running"\n' | tee -a /root/logs/$output_file-$(hostname)-$ddate.log systemctl | grep ".service" | grep "running" | tee -a /root/logs/$output_file-$(hostname)-$ddate.log echo -e "# netstat -tulpn\n" | tee -a /root/logs/$output_file-$(hostname)-$ddate.log netstat -tulpn | tee -a /root/logs/$output_file-$(hostname)-$ddate.log echo -e "# netstat -r\n" | tee -a /root/logs/$output_file-$(hostname)-$ddate.log netstat -r | tee -a /root/logs/$output_file-$(hostname)-$ddate.log echo -e "# ip a s\n" | tee -a /root/logs/$output_file-$(hostname)-$ddate.log ip a s | tee -a /root/logs/$output_file-$(hostname)-$ddate.log echo -e "# /sbin/route -n\n" | tee -a /root/logs/$output_file-$(hostname)-$ddate.log /sbin/route -n | tee -a /root/logs/$output_file-$(hostname)-$ddate.log echo -e "# $iptables -L -n\n" | tee -a /root/logs/$output_file-$(hostname)-$ddate.log echo -e "# $iptables -t nat -L" | tee -a /root/logs/$output_file-$(hostname)-$ddate.log $iptables -L -n | tee -a /root/logs/$output_file-$(hostname)-$ddate.log $iptables -t nat -L | tee -a /root/logs/$output_file-$(hostname)-$ddate.log echo "ENDED $(date '+%Y-%m-%d_%H-%M-%S'):" | tee -a /root/logs/$output_file-$(hostname)-$ddate.log
Script produces its logs inside /root/logs/network_ip_routes_services_status*hostname*currentdate*.log, put the script inside /root/ or wherever you like.
To keep an eye how network routing or ip configuration or firewall changed or there was a peak with the established connections towards daemons running on host (lets say requiring a machine upgrade), I've set the script to run as usually via cron job at the end of the predefined cron job tasks, like so:
You can download a copy of show_running_services_netstat_ips_route1.sh script here. The script is written without much of efficiency on mind, as you can see the with the multiple tee -a and for critical hosts it might be a good idea to rewrite it to use '>>' OPERAND instead, anyhows as most machines today are pretty powerful it doesn't really matter much.
Of course today such a script is quite archaic, as most big corporations are using much more complex monitoring software such as Zabbix, Prometheus or if some kind of Elastic Search is used Kibana etc. but for a basic needs and even for a double checking and comparing with other more advanced monitoring tools (in case if monitoring tools database gets damaged or temporary down until backupped), still I think such an oldschool simple monitoring script can be of use.
A good addition to that if you use a central logging server is to set another cron to periodically synchronize produced /root/logs/* to somewhere, here is how to do it with simple rsync (considering your host is configured to login with a user without password with ssh key authentication).
St. Prohor Pshinski. Mural from the 15th century in the church "St. Archangel Michael" in Saparevo near Kyustendil. Source: bartol, bartol.blog.bg
St. Prohor Pshinski. Mural from the 15th century in the church "St. Archangel Michael" in Saparevo near Kyustendil. Source: bartol, bartol.blog.bg The Rev.
Prohor Pshinski was a Bulgarian by birth from pious parents in the Ovce Pole region of northern Macedonia. It was given by God to childless parents for their prayers and sucked in along with his mother's milk and her high piety. When he grew up, his parents insisted on marrying him. But he once heard in the temple the words of the Savior: "He that loveth father or mother more than me is not worthy of me," (Matt. 10:37). the town of Vranje in Yugoslavia. He lived in a cave where water springs for 32 years. Once a frightened deer ran to him, chased by a hunter who soon appeared.
Prophor Pchinski (Pshinksi) Byzantine Empire Icon
At his first meeting, the monk called the hunter by name and predicted that he would soon become a Byzantine emperor. At that time Bulgaria was under Byzantine slavery (1018 – 1186). And indeed, after some time this man reigned under the name of Roman Diogenes (1067-1071). Astonished by the fulfillment of this prophecy, he discovered the incorruptible relics of the late Prohor Pshinski and built a large temple in the name of the saint on the site of his asceticism. His holy relics were laid there and a monastic fraternity gathered.
This monastery still exists. The Venerable Prohor Pshinski died on September 14, but due to the great feast of the Exaltation of the Holy Cross, the celebration of his memory was postponed to January 15. His monastery celebrates his memory on September 19.
Saint Prohor Pchinski (Pshinski) Wall Painting icon XV century Kyustendil Bulgaria
The prologue biography of St. Prohor Pshinski is an original ancient Bulgarian writting, known in a single transcript in the New Prologue from the beginning of the 14th century (GIM, Uvar. 70). Under the date of October 19, the Venerable Hermit Saint is mentioned next to St. Ivan Rilski. Both texts are published by Kl. Ivanova (1977). D. Chesmedjiev (2009) points out that the cult of St. Prohor Pshinski is poorly fixed in the written tradition. All the details about the saint are known from his prologue. St. Prohor lived in the 11th century, working in the Kozyak mountain (near the village of Staro Nagorichino). After his death, his relics were transferred to the church he founded, called Pshinya, where he was healed.
Saint Prophor Pchinski in Modern Theology
His cult probably originated during the Byzantine rule. His memory is celebrated on September 13 and October 19. In the New Prologue, in addition to biographies of St. Ivan Rilski and St. Prohor Pshinski, there are also biographies of St. Achilles of Larissa, St. Simeon of Serbia and others. 30 years ago Kl. Ivanova (Ivanova 1977: 59) has suggested that the manuscript was compiled in the Pshin Monastery itself, but the spelling and language features of the collection are Serbian. According to the latest research by the same researcher, Nora's prologue originates from Jerusalem and was created in the Serbian monastery "St. Archangel Michael ”(Ivanova 2008: 68–70).
Biography of Saint Joachim of Osogovo
Images of St. Ivan Rilski and St. Joachim of Sarandapor from the Poganovo Monastery, end of the 15th century. It is not known where he came from, from his life it is known that he came from the west, according to Ivan Snegarov, perhaps from Zeta, in the Osogovo Mountains, where he sought monastic asylum.
An unknown boyar from the village of Gradets, not far from Kriva Palanka, today in northern Macedonia, shows him the place he was looking for monastic solitude – a cave by the Sarandapor River, today's Kriva River. Here St. Joachim spends his life as a hermit, in fasting and prayer, and the local Bulgarians revere him as a holy man.
Osogovo Monastery.
Osogovo Monastery Saint Joachim Icon
Joachim Osogowski died on August 16, 1105.On this date the Bulgarian Orthodox Church commemorates him.
Years later, the widowed priest Theodore of the Sheep Field settled in the place of Joachim's hermitage, adopting the monastic name Theophanes. After his saint appears, he discovers his miraculous relics, which are laid in the church built in his memory. In the 12th century, the cult of St. Joachim became so popular in northwestern Macedonia that a monastery of the same name was built around the temple.
Images of St. Ivan Rilski and St. Joachim of Sarandapor from the Poganovo Monastery, end of the XV-th century ( the three most famous spiritual pupils of Saint John of Rila )
In the monastery, similar to the life of St. Ivan Rilski, a life of St. Joachim was created, known from later transcripts, as well as a service of the saint. Around the middle of the 14th century the cult of St. Joachim spread to the eastern Bulgarian lands, and at the end of the 14th century it was transferred to Russia.
Biography of Saint Gavriil (Gabriel) Lesnovski
Saint Gabriel of Lesnovo fresco from Archangels Chapel Rila Monastery, Bulgaria
St. Gavriil Lesnowski. Detail of a mosaic on one of the doors of the Patriarchal Cathedral "St. Alexander Nevsky" in Sofia St. Gavriil Lesnowski. Detail of a mosaic on one of the doors of the Patriarchal Cathedral "St. Alexander Nevsky" in Sofia
Reverend Gavriil Lesnovski is one of the three great followers of the Rila desert dweller St. Ivan Rilski. He lived in the XI – XII century. He was born in the village of Osiche, Palaneshko (Macedonia). He came from rich Bulgarian parents and received a good education. When he was old, his parents betrothed him to a good-looking bride. Soon, however, his fiancée died. Then he entered a monastery and became a monk. With the inheritance he received from his parents, Gabriel built a monastery with a church named after St. Archangel Michael in the Lesnovo Mountains, northern Macedonia, near the present town of Kratovo.
The Venerable Father gathered monks, appointed an abbot, and he himself secluded himself in the mountains of desert life and silence, doing so for 30 years. He then returned to his monastery and died on January 15. Thirty years after the death of the Venerable Gabriel, a Russian monk named Joseph in the town of Sredets (Sofia) – at the suggestion of the saint – went to the place where the Venerable struggled, found his grave, found his incorruptible relics, laid them in a coffin and provided for prayer worship to believers.
Saint Gabriel of Lesnovo, Saint Joachim of Osogovo and Saint Prohor Pchinski mosaic saint Alexander Nevski Cathedral Church, Sofia, Bulgaria
The Saints Prohor Pchinski, Joachim of Osogovo together with Saint Gabriel of Lesnovo according to Bulgarian Orthodox Church tradition are considered to be 3 of the many pupil monks of Saint John of Rila who spread the light of Holy Eastern Orthodox Christian faith in whole Bulgarian lands and from there towards Russia and far west Serbia, Croatia, Hungary who historically has been orthodox and later converted to Roman Catholicism.
My experience with enabling virtualbox additions guest tools on many of the separate Linux distributions throughout time is pretty bad as it always is a pain in the ass to enable fully functional full screen and copy paste for Virtualbox…
For those who installed it for a first time vbox guest addition tools for Virtualbox are additional software components added so the Emulated Operating system could allow better screen resolution and better mouse integration support.
So far I've installed virtualbox additions tools to CentOS 7 and Debian Linux various releases and faced complications there as well. Few days ago my colleague Georgi Stoyanov have installed CentOS 8.3 with current version of VirtualBox 6.1 (vesrsion from beginning of 2022) and he has also shared had issues with enabling the CentOS 8.3 Linux to work with guestadditions but eventually found a resolution.
Thus he has shared with me the solution and I share it with you, so hopefully someone else could enable Guesttools on his CentOS 8.3 with less digging online. The error received is:
# ./VBoxLinuxAdditions.run
Trying to install Guest Additions in RHEL 8.3.
VirtualBox Guest Additions: Starting. VirtualBox Guest Additions: Building the VirtualBox Guest Additions kernel modules. This may take a while. VirtualBox Guest Additions: To build modules for other installed kernels, run VirtualBox Guest Additions: /sbin/rcvboxadd quicksetup VirtualBox Guest Additions: or VirtualBox Guest Additions: /sbin/rcvboxadd quicksetup all VirtualBox Guest Additions: Building the modules for kernel 4.18.0-193.el8.x86_64.
VirtualBox Guest Additions: Look at /var/log/vboxadd-setup.log to find out what went wrong ValueError: File context for /opt/VBoxGuestAdditions-6.0.20/other/mount.vboxsf already defined VirtualBox Guest Additions: Running kernel modules will not be replaced until the system is restarted Press Return to close this window…
No idea what to do next. Been trying for sometime.
To enable guestaddtions in CentOS 8.3, e.g. get arount the error you have to:
1. Install all necessery dependncies RPMs required by GuestAddition tools
# dnf install tar bzip2 kernel-devel-$(uname -r) kernel-headers perl gcc make elfutils-libelf-devel
3. Insert Virtualbox guest additions ISO and Run it
Devices -> Insert Guest Additions CD Image
Click Run button to exec Vbox_GAs_6.0.18 script or run it manually
or mount it manually with mount command and execute the VBoxLinuxAdditions.run to do so:
$ cd /run/media/`whoami`/VB* $ su # ./VBoxLinuxAdditions.run Installing additional modules … VirtualBox Guest Additions: Building the VirtualBox Guest Additions kernel modules. This may take a while. VirtualBox Guest Additions: Running kernel modules will not be replaced until the system is restarted VirtualBox Guest Additions: Starting.
4. Reboot the VM
# reboot
5. Check and Confirm Virtualbox guest additions are properly installed and running
# lsmod | grep vbox …
6. Enable Copy / Paste from to Virttual Machine e.g. Shared Clipboard / Shared Folder etc.
The three options most useful besides the support for FullScreen OS emulation by Virtualbox to enable right after guesttools is on are:
Christ is Born ! – Image Source: Holy Cross Monastery
Happy Nativity Christ was born 2022 years ago ! I wish a happy Nativity (Christmas). ILet with the birth of Christ, his light and eternal dominion is born in us and lights us, as the star lighted the Magis who followed the Christmas star.
I wish my dear readers Peace, Love, Hope, Faith Good spiritual and bodily health and God's mercy by the prayers of the Holy Mother of God.
Saint Alexander Nevsky Largest Cathedral, Sofia Bulgaria. Tallest (53 m) and largest (by area and volume) cathedral in the Balkans and one of the 3 largest Eastern Orthodox Churches in Europe.
I wish you also a Happy New 2022 year ! Let the new year bring you new power to fight evil and do more good. Let the new year be peaceful, full of Grace and kindness to each of my dear readers ! Let the new year bring you more wisdom and understanding on everyone's life destination and bring you understanding on what is the proper things to do that would bring more joy and for our family, colleagues at work and people who surround is over the coming 12 months time.
Let each those who were sorrowful become joyful, those who hurted, get healed and those who worked hard find fruits out of their hard labor. Let those who hunger find food and those who are in pain find relief ! Use your obtained knowledge wisely and not only work on the mind but work on the soul so they both become better !
In Bulgarian Orthodox Church the feast of Saint Naum of Ohrid is marked right at the end of the Christmas Fasting Period only days before Nativity (nasci, which means "to be born.", source, Latin nātīvitās (“birth”). See also naïveté, γέννηση (Greek)) as known in the East or Christmas (Christ-Mass) or XMas, the "X" comes from the Greek letter Chi,as known in the West. The reason to celebrate saint Naum are twofold second, first is the fact he passed away on 23 of December year 910, and second with the aim is to underline the importance of his many translation works for the Cyrillic Medieval Enlightenment Renessance for Europe and Asian Lands thorough the many Bulgarian saints stemming from Saint Cyril and Methodius.
Saint Seven Apostles contemporary Mosaic Saint Sofia Church, Sofia Capital of Bulgaria
The enlightement spreading the new translated understandable texts for the Slavonic "Sea" of people and even in far asia for Slavs and respectively the Slavonic Churches, the biggest member of which is now the Russian Orthodox Church and through later through Orthodox Russia enlightened with Holy Orthodoxy Asia (China, Japan) and Africa. Back then among 1/3 of all the civillized world has been in contact or can speak some form of slavonic and the fact that the Holy Bible, and the Church books were translated for the Slavs has been unthinkably great.Today among 1/10 of the world still speaks and writes some form of Cyrillic thanks to the great works of Saint Naum and the rest six of the Holy Apostles, that are nowadays little known in Russia and the rest of Slavonic world.
St. Seven Numbers and St. John Kukuzel. A fresco from 1744 from the main church of the monastery in Ardenitsa (present-day Albania), built on the foundations of the Holy Trinity Church, built with the patronage of St. Tsar Boris the Baptist. Written by the brothers Constantine and Anastas Zograf from Korca.
The names of the Seven Holy-equal apostles are Saint Cyril and Methodius who created the Glagolitic script, and their five students Kliment, Naum, Gorazd, Sava and Angelariy.[ 3 ]. Another person we know of the of constellation of God enlightened apostle equal is Constantine of Preslav also considered a direct disciple of Methodius, the Church traditionally does not include him because he is not canonized (even though there is high probability he has been no less saint than the 7th). Saint Constantine of Preslav he is an author of the Alphabet prayer and multiple other Church books and works that are now completely destroyed and lost.
Saint Naum of Ohrid or Preslav himself was a medieval Bulgarian scientist (if we talk in terms of todays science), writer and saint. The Orthodox Church also venerates him as one of the Holy Septuagint translators as he used the famous Septuagint translation of the Bible as a specimen for his Cyrillic script translation.
Church sung chants on St Naum Feast
Troparion, voice 4
He left the world, became attached to Christ, crucified his flesh and lived spiritually, blessed Nahum. You have endeavored to ascend in the way of the apostles, you have converted many, countless Moesians to the faith, therefore, with your prayers, deliver us from temptations.
Kontakion sung, voice 3, similar to Virgo today
The honorable memory of your bright deeds, shining like a great sun for all, enlightens those who sing to you, and casts out demons and all infirmities, therefore, gathered with love, we truly praise her.
Short Biography of Saint Naum
Biography Information about his life before arriving in Bulgaria is scarce. According to one of his biographies, he was born in Moesia, "of noble parents", but despising wealth and nobility, he joined Cyril and Methodius [1]
According to the life of Cyril and Methodius by Clement of Ohrid, Nahum participated in their mission in Great Moravia, and in 868 was ordained in Rome. In 886, Nahum was expelled from Great Moravia after spending some time in prison for his resistance to the influence of the German clergy. He arrives in Bulgaria together with Kliment Ohridski, Sava, Angelariy and Gorazd. Monastery "St. Naum ”on Lake Ohrid Naum is one of the founders of the Preslav Literary School (originally in Pliska, that was a major Capital of Bulgaria at that time and first Capital of Bulgaria [2] ). In Pliska St. Nauh worked between 886 and 893 on copying important books of the bible and multiplying the still scarce Church books in Bulgarian. After Clement of Ohrid was appointed bishop of Drembica in 893, Nahum continued his work at the Ohrid Literary School. During this period he founded a monastery on Lake Ohrid in honour of Saint Archangel Michael (a very likely reference to Baptizmal name of Saint King Boris the Baptizer of Bulgaria who accepted the name Michael in his Baptism. The monastery in Ohrid, where his holy relics lays till this day in a small grave is now named in honour.
Monastery of Saint Naum of Ohrid started by saint Naum
Even though the scarce information we have for the saint, the honour to Saint Naum over the centuries from the Slavonic Christiandome has been enormous and he has been especially invoked by people who suffer attacks by unclean spirits or are suffering long years sickness in heavy condition. In modern Theology he is also known under the name Saint Naum of Preslav-Ohrid a reference to the two major Bulgarian cities where he has done his spiritual labour in translating texts from Greek and perhaps Latin to the freshly invented Bulgarian alphabet recently reformed by his teacher Saint Kliment Ohridski who by himself has been a pupil of the Inventors of the Glagolic at that time Old-Bulgarian alphabet Saint Cyril and Saint Methodius.
Up view to Monastery of Saint Naum of Ohrid (the Church size was common in the time the aim of Building small Churches was to show the humbleness of Faith)
Venerable Nahum of Ohrid was the youngest of the disciples of the holy brothers Cyril and Methodius, in the town of Devol, Macedonia, instructed in the faith of Christ, fought there and died in 910.
Dormition of Saint Naum of Ohrid
His relics are a source of healing. Venerable Naum Ohridski died on December 23, 910, when his memory is celebrated even till today especially in Bulgaria and today's Macedonia which back in the day has been part of the Bulgaria (the far border of Bulgaria, historical Albania was just 300 meters from Ohrid's Saint Naum self-built Monastery).
Sea view to Monastery of Saint Naum Ohrid
Peacocks in the back yard of Saint Naum Church (peafowl has been common Christian symbol in the early centuries)
Since ancient times the Ohrid Archbishopric (which over the centuries has been usually identified with Bulgaria), closed as an independent in 1767 as desired by Turkish Sultan with the help of Ecumenical Patriarchate. In Bulgaria there is established June 20 as a day for a more solemn celebration of his memory. [ 4 ]
Saint John Maksimovich (Bishop of Shanghai and San Francisco)
A curious and little known fact from the Life of almost contemporary 20 century saint John Maksimovitch (Saint John of Shanghai and San Francisco) is Saint John of Maksimovich discovered about Saint Naum's existence "by accidence" during his studies. Finding a relief and spiritual enlightment and support from the Saint he used to go to hospitals to pray for the sick holding an icon of saint Naum of Ohrid invoking his holy prayers, throughout his life he held a severe reverance for the saint, thanks to whose prayers Saint John Maksimovitch presented himself to Christ, passed to eternal life on his feast day 23st of December.
Saint Naum (right side) and Saint Clement of Ohrid
St. Naum Preslav-Ohrid remarkable Enlightener [ 5 ]
Author: Ivan Grudev
Brethren, let it not be without remembrance Elder Nahum, this brother, comrade and compassionate of Blessed Clement … From the oldest biography of St. Naum, first quarter of the X century.
St. Naum Ohridski. Stamp of H. Zhefarovich, 1743. 1150 years have passed since the birth of Presbyter Nahum, the student, collaborator and successor of the great work of the equal apostles Cyril and Methodius, one of the most prominent figures of medieval Bulgaria.
The son of "his noble parents", Nahum grew up in Moesia (the biographer used the unofficial name of Bulgaria throughout the Middle Ages, and more likely – the medieval regional name of present-day Macedonia – Lower Moesia). There he joined Cyril and Methodius, "Who then walked all over the Bulgarian land, striving to convert the seduced to the Orthodox faith … To bring many to the Christian faith and enlighten them with the light of truth … translated the divine scripture, the old and the new, from the Hellenic (Greek) language to the simple Bulgarian language and invented letters for the Slavic language themselves "; or to Methodius during his reign as a Slavic principality in present-day Eastern Macedonia from approximately 837 to 847, or to Constantine-Cyril during his fateful mission among the Bulgarian Slavs of the Bregalnica valley (present-day northeastern Macedonia) from 855 to 859
The biographer's announcement that Nahum was the brother of Kliment Ohridski was accepted by most researchers in a spiritual sense – that the two were close associates in the great and long struggle for the establishment of the Slavic-Bulgarian education and literature. It seems the truth is different. A careful analysis of the facts that have come down to us cannot but lead to the conviction that perhaps Nahum and Clement were in fact brothers. The role of Nahum, the older brother, in relation to the ten-year-old and more talented Clement (born in the second half of the thirties of the ninth century), is strikingly reminiscent of the tender care and unwavering support of Methodius to Constantine. Cyril.
Both Nahum and Clement faithfully followed the Thessalonian brothers, providing them with the closest help and cooperation in their missions among their compatriots – the Bulgarian Slavs, the Khazars, Moravians and Pannonians, "Walking with them everywhere, even to ancient Rome."
After the death of Methodius on April 6, 885, Nahum was probably one of his closest students, who helped Clement to quickly write the Extensive Life of the immortal Slavic-Bulgarian first teacher, to raise him along with the previously written Extensive Life of Constantine-Cyril as a shield for the preservation of the works and covenants of the Holy Brothers among the Western Slavs. But their efforts are in vain. The united union of German feudal lords, the Catholic clergy and the traitors of the Moravian princely court subjected the work of Cyril and Methodius in Moravia and Pannonia to pogrom and destruction.
Clement's biographer reports that the persecuted students of Cyril and Methodius "longed for Bulgaria, thought about Bulgaria and hoped that Bulgaria was ready to give them peace." Such feelings and such aspirations could be felt only by people in trouble abroad, to their Fatherland, from which they once left with their favorite teachers around the world.
Unlike the Moravian and Pannonian students, who were thrown into prisons or sold into slavery, and some, such as Methodius' successor Gorazd and killed, Nahum, Clement and Angelarius, as Bulgarian subjects, were forcibly expelled from Moravia.
Reaching Belgrade with all their might, the three martyrs were received with great reverence by the Boritarkan (according to a later report, Prince Radislav), the Bulgarian military and civilian governor of the northwestern lands, as long-awaited guests.
Saint King Equal-to-the-Apostles Boris-Mikhail from (852–889, Church feast 2 of May)
For a short time still holding a title Prince Boris-Mikhail enjoyed the dear guests in the capital Pliska, who brought there the light of the work of Cyril and Methodius, the most priceless treasure of the people and the state. The weary Angelarius died quickly, and after a short rest Clement took the road to the extreme southwest of the Bulgarian land, the territories most recently liberated from Byzantine rule, where the Greek cultural and religious influence of the great centers of Thessaloniki and Drach was almost irresistible. The highest state interests urgently demanded the creation of a hearth of Slavic-Bulgarian education and literature in order to save the Bulgarian language from the Greco-Byzantine aspirations. By order and with the generous help of Prince Boris-Mikhail, Clement established an educational and literary center in Devol (now a non-existent city in southern Albania).
Only Nahum remained in the northeastern Bulgarian lands. He was given a similar task. In order to avoid an undesirable complication of relations with the Greek clergy in Bulgaria and Byzantium behind them, again with the help of the wise ruler Nahum organized a Slavic-Bulgarian educational and literary center for the northeastern lands, but not in the capital Pliska, where the Greek Archbishop of Bulgaria, and in the nearby Slavic settlement of Preslav (and Clement chose for his activity not Lichnida, today Ohrid, the metropolitan center of the southwestern lands, but Devol, a city of the same diocese). The younger student of Metodiev, Konstantin Preslavski, reports that he was inspired by Nahum to write his Teaching Gospel. This announcement proves that the leader and organizer of the Preslav educational and literary center was Presbyter Naum.
After the brilliant research of our late scientist Prof. Ivan Galabov at the University of Salzburg, the use of non-scientific terms "Preslav Literary School" and "Ohrid Literary School" is no longer justified, as "school" primarily means individuality, originality, internal autonomous development. Prof. Iv. Galabov proved the very close cooperation between the artists from Devol-Ohrid and Preslav, in the undisputed championship and influence of Veliki Preslav, in which such giants worked as Presbyter Naum, Bishop Konstantin Preslavski, Presbyter John Exarch, blacksmith Dox (see Chernorizets Hnorizets Presbyter John, Presbyter Gregory the Monk, Blacksmith Tudor Doksov, Prince Simeon, etc., while the achievements of the Devolsko-Ohrid center are the work of only one Clement, although a giant of spirit and word. As far as Devol-Ohrid and Preslav flourished not only education and literature, but also fine and applied arts, architecture, crafts, etc., for which Prof. N. Mavrodinov proved their stylistic unity throughout the era of the First Bulgarian Kingdom, despite the insignificant local differences, the scientific concepts are "Devolsko-Ohrid Cultural Center" and "Preslav Cultural Center".
The Grave of Saint Naum Ohrid (situated near the Northern Wall of the Church)
In his monastery on December 23, 910, the famous educator and benefactor of the Bulgarian people died, buried by his "brother, comrade and compassionate" Bishop Kliment Ohridski. His tomb is preserved to this day in a special chapel to the right of the altar of the monastery church.
Although the church has been rebuilt twice, the temple built by Nahum has remained the central building of the present one. This surviving church, with the tomb of Naum Preslav-Ohrid and its highly artistic frescoes from 1806, the work of painter Tarpo Konstantinov from Korca (probably Debar master, settled there, or a descendant of Debar settler), in which central place is occupied by the images of Prince Boris-Michael, the Holy Septuagint – Cyril, Methodius, Clement, Nahum, Gorazd, Sava and Angelarius, separately of Nahum, Clement and Prince John-Vladimir, is the most exciting pantheon of the First Bulgarian Kingdom and his Golden Age.
No, the presbyter Naum Preslavsko-Ohridski was not left without remembrance and praise. No Bulgarian has forgotten that he is one of the first masters who laid in Preslav and Ohrid the foundations on which Bulgarian culture is built from then until today. And forever.
Used Sources
1. ref (Duychev, Ivan. Extensive Greek biography in the service of Naum Ohridski, in: Duychev, Ivan. Studies on Medieval Bulgarian History and Culture, Sofia, 1981, p. 178. )
If you're using some external bash script to log messages via rsyslogd to some of the multiple rsyslog understood data tubes (called in rsyslog language facility levels) and you want Rsyslog to move message string to external log file, then you had the same task as me few days ago.
For example you have a bash shell script that is writting a message to rsyslog daemon to some of the predefined facility levels be it:
kern,user,cron, auth etc. or some local
and your logged script data ends under the wrong file location /var/log/messages , /var/log/secure , var/log/cron etc. However you need to log everything coming from that service to a separate file based on the localX (fac. level) the usual way to do it is via some config like, as you would usually do it with rsyslog variables as:
Note the local1.none is instructing the rsyslog not to log anything from local1 facility towards /var/log/message. But what if this due to some weirdness in configuration of rsyslog on the server or even due to some weird misconfiguration in
Due to that config and especially the FowardToSyslog=yes, the messages sent via the logger tool to local1 still end up inside /var/log/messages, not nice huh ..
The result out of that is anything being sent with a predefined TAGGED string via the whatever.sh script which uses the logger command (if you never use it check man logger) to enter message into rsyslog with cmd like:
# logger -p local1.info -t TAG_STRING
# logger -p local2.warn test # tail -2 /var/log/messages Dec 22 18:58:23 pcfreak rsyslogd: — MARK — Dec 22 19:07:12 pcfreak hipo: test
was nevertheless logged to /var/log/message. Of course /var/log/message becomes so overfilled with "junk" shell script data not related to real basic Operating system adminsitration, so this prevented any critical or important messages that usually should come under /var/log/message / /var/log/syslog to be lost among the big quantities of other tagged tata reaching the log.
After many attempts to resolve the issue by modifying /etc/rsyslog.conf as well as the messed /etc/systemd/journald.conf (which by the way was generated with this strange values with an OS install time automation ansible stuff). It took me a while until I found the solution on how to tell rsyslog to log the tagged message strings into an external separate file. From my 20 minutes of research online I have seen multitudes of people in different Linux OS versions to experience the same or similar issues due to whatever, thus this triggered me to write this small article on the solution to rsyslog.
The solution turned to be pretty easy but requires some further digging into rsyslog, Redhat's basic configuration on rsyslog documentation is a very nice reading for starters, in my case I've used one of the Propery-based compare-operations variable contains used to select my tagged message string.
1. Add msg contains compare-operations to output log file and discard the messages
[root@centos bin]# vi /etc/rsyslog.conf
# config to log everything logged to rsyslog to a separate file :msg, contains, "tag_string:/" /var/log/custom-script-log.log :msg, contains, "tag_string:/" ~
Substitute quoted tag_string:/ to whatever your tag is and mind that it is better this config is better to be placed somewhere near the beginning of /etc/rsyslog.conf and touch the file /var/log/custom-script-log.log and give it some decent permissions such as 755, i.e.
1.1 Discarding a message
The tilda sign – ~
as placed to the end of the msg, contains is the actual one to tell the string to be discarded so it did not end in /var/log/messages.
Alternative rsyslog config to do discard the unwanted message once you have it logged is with the rawmsg variable, like so:
# config to log everything logged to rsyslog to a separate file :msg, contains, "tag_string:/" /var/log/custom-script-log.log :rawmsg, isequal, "tag_string:/" stop
Other way to stop logging immediately after log is written to custom file across some older versions of rsyslog is via the &stop
I don't know about other versions but Unfortunately the &stop does not work on RHEL 7.9 with installed rpm package rsyslog-8.24.0-57.el7_9.1.x86_64.
1.2 More with property based filters basic exclusion of string
Property based filters can do much more, you can for example, do regular expression based matches of strings coming to rsyslog and forward to somewhere.
To select syslog messages which do not contain any mention of the words fatal and error with any or no text between them (for example, fatal lib error), type:
:msg, !regex, "fatal .* error"
2. Create file where tagged data should be logged and set proper permissions
3. Test rsyslogd configuration for errors and reload rsyslog
[root@centos ]# rsyslogd -N1 rsyslogd: version 8.24.0-57.el7_9.1, config validation run (level 1), master config /etc/rsyslog.conf rsyslogd: End of config validation run. Bye. [root@centos ]# systemctl restart rsyslog [root@centos ]# systemctl status rsyslog ● rsyslog.service – System Logging Service Loaded: loaded (/usr/lib/systemd/system/rsyslog.service; enabled; vendor preset: enabled) Active: active (running) since Wed 2021-12-22 13:40:11 CET; 3h 5min ago Docs: man:rsyslogd(8) http://www.rsyslog.com/doc/ Main PID: 108600 (rsyslogd) CGroup: /system.slice/rsyslog.service └─108600 /usr/sbin/rsyslogd -n
4. Property-based compare-operations supported by rsyslog table
Compare-operation
Description
contains
Checks whether the provided string matches any part of the text provided by the property. To perform case-insensitive comparisons, use contains_i.
isequal
Compares the provided string against all of the text provided by the property. These two values must be exactly equal to match.
startswith
Checks whether the provided string is found exactly at the beginning of the text provided by the property. To perform case-insensitive comparisons, use startswith_i.
regex
Compares the provided POSIX BRE (Basic Regular Expression) against the text provided by the property.
ereregex
Compares the provided POSIX ERE (Extended Regular Expression) regular expression against the text provided by the property.
isempty
Checks if the property is empty. The value is discarded. This is especially useful when working with normalized data, where some fields may be populated based on normalization result.
5. Rsyslog understanding Facility levels
Here is a list of facility levels that can be used.
Note: The mapping between Facility Number and Keyword is not uniform over different operating systems and different syslog implementations, so among separate Linuxes there might be diference in the naming and numbering.
Facility Number
Keyword
Facility Description
0
kern
kernel messages
1
user
user-level messages
2
mail
mail system
3
daemon
system daemons
4
auth
security/authorization messages
5
syslog
messages generated internally by syslogd
6
lpr
line printer subsystem
7
news
network news subsystem
8
uucp
UUCP subsystem
9
clock daemon
10
authpriv
security/authorization messages
11
ftp
FTP daemon
12
–
NTP subsystem
13
–
log audit
14
–
log alert
15
cron
clock daemon
16
local0
local use 0 (local0)
17
local1
local use 1 (local1)
18
local2
local use 2 (local2)
19
local3
local use 3 (local3)
20
local4
local use 4 (local4)
21
local5
local use 5 (local5)
22
local6
local use 6 (local6)
23
local7
local use 7 (local7)
6. rsyslog Severity levels (sublevels) accepted by facility level
As defined in RFC 5424, there are eight severity levels as of year 2021:
Code
Severity
Keyword
Description
General Description
0
Emergency
emerg (panic)
System is unusable.
A "panic" condition usually affecting multiple apps/servers/sites. At this level it would usually notify all tech staff on call.
1
Alert
alert
Action must be taken immediately.
Should be corrected immediately, therefore notify staff who can fix the problem. An example would be the loss of a primary ISP connection.
2
Critical
crit
Critical conditions.
Should be corrected immediately, but indicates failure in a primary system, an example is a loss of a backup ISP connection.
3
Error
err (error)
Error conditions.
Non-urgent failures, these should be relayed to developers or admins; each item must be resolved within a given time.
4
Warning
warning (warn)
Warning conditions.
Warning messages, not an error, but indication that an error will occur if action is not taken, e.g. file system 85% full – each item must be resolved within a given time.
5
Notice
notice
Normal but significant condition.
Events that are unusual but not error conditions – might be summarized in an email to developers or admins to spot potential problems – no immediate action required.
6
Informational
info
Informational messages.
Normal operational messages – may be harvested for reporting, measuring throughput, etc. – no action required.
7
Debug
debug
Debug-level messages.
Info useful to developers for debugging the application, not useful during operations.
7. Sample well tuned configuration using severity and facility levels and immark, imuxsock, impstats
Below is sample config using severity and facility levels
Note the local0.none; local1.none tells rsyslog to not log from that facility level to /var/log/messages.
If you need a complete set of rsyslog configuration fine tuned to have a proper logging with increased queues and included configuration for loggint to remote log aggegator service as well as other measures to prevent the system disk from being filled in case if something goes wild with a logging service leading to a repeatedly messages you might always contact me and I can help 🙂 Other from that sysadmins might benefit from a sample set of configuration prepared with the Automated rsyslog config builder or use some fine tuned config for rsyslog-8.24.0-57.el7_9.1.x86_64 onRedhat 7.9 (Maipo) rsyslog_config_redhat-2021.tar.gz.
To sum it up rsyslog though looks simple and not an important thing to pre
Main console package install apt-get / apt and / aptitude did not use the HTTP Proxy environment variables by default as there is no default proxy set on Debian / Ubuntu / Mint and other deb based distros after OS Install. Under some circunstances for DMZ placed or firewall secured servers, direct access to internet address or even Package repository is only allowed via a proxy and hence the package manager needs to have a proxy host set. Setting a global wide proxy on Linux is easily possible by setting http_proxy="http://yourhost.com:8080" and https_proxy or if FTP connection via ftp_proxy somewhere in /etc/profile , /etc/bashrc or via /etc/environment but as using this Shell variables set it global wide for all applications lynx / links / wget / curl, sometimes it is useful to set the Proxy host only for deb package management tools.
Note that if you want to set a proxy host for deb operations this can be done during initial OS install installation, the Apt configuration file would have been automatically updated then.
Creating an Apt Proxy Conf File
Apt loads all configuration files under /etc/apt/apt.conf.d. We can create a configuration specifically for our proxy there, keeping it separate from all other configurations.
Create a new configuration file named proxy.conf.
# touch /etc/apt/apt.conf.d/proxy.conf
Open the proxy.conf file in a text editor.
# vi /etc/apt/apt.conf.d/proxy.conf
Add the following line to set your HTTP proxy for apt.
Your proxy settings will be applied the next time you run Apt.
Simplifying the Configuration
As mentioned by a user in the comments below, there is an alternative way for defining the proxy settings. While similar, it removes some redundancy.
Just like in the first example, create a new file under the /etc/apt/apt.conf.d directory for example /etc/apt/apt.conf.d/proxies, and then add the lines as.
Many of us today in the world who are baptized and members of the Church or do at least accept the Christian principles deeply routed in most of the Civillized developed workd tend to excuse themselves for not being good and doing the righteous things, thinking it is hard to stand for the christian principles and norms in a general antichristian atmosphere pointing it as a reason to not follow the guidance recommendations of the Church.
However we should not excuse ourselvse with the circumstances or the Church clergy who seems to us to not follow properly the spiritual vows. We should not excuse with time we're living in as it is reflected in perfect examples in the spiritual life of the saints and the practice of monks, who always have the golden rule to not excuse themselves for anything in the world for not following Gods perfect will and predestination in the good.
Lets look at the first Christians who lived, did their life was easier or more favourable than today for confessing the faith ? Even materially if we think at the times back then most people were poor, they have attained everything they had with a hard labour and was busy 24/4 / 7 days a week, there was no medicine for almost nothing except few herbal treatments, there was no dentist, no electricity and no transport. The doctors who can help at times of sickness were few, in the beginning of Christianity, it was prohibited to be Christian and being a Christian was a sure sentence for death sooner or later, not to mention that emperors and the powerful of the day were requesting from people obedience in anything they say and slavery was popular and even many much more than today lived all their live in slavery both physical and spiritual (as most people did not have the chance to hear the Graceful words of the Holy Gospel). Priests were scarce, there was practiculally no education and there was no easy way to produce and keep information, paper was not there. Having a book was only possible for few of the richest people who were the top layer of society. The few knowledgable who can read or knew solution to the innumerable problems of man were considered nobles (Elders / wise men) had been often wanted and scarce as well as kept near the "top management" people who governed society society – kings, emperors, governors or amy man. This is rawly how the world looked back then. Even though that people both Christians and non Christians had been more stronger in spirit and had been unshakable in their decisions for confession their life credo.
Those old nobles have been divided generally speaking into two categories the fraudants: Wizards (whose wisdom was received by the demons)
Second truthful ones Servants of God the prophets the righteous, the Jewish priests who confessed truely the One True God, the saints and other gifted people by God.
The most likely location of holy relics of Prophet Daniel Tomb of Daniel at Susa, Iran
Among the truthful ones perhaps most significant for elevating the humanity from the worst to perfect are the prophets, who has the revelation from God directly from God, to be leaders and examples for perfection of the religion, moral and political life for the Old Testamental choosen people the Jews and respectively after Christ's crucifix the Christians who has held their place as the true choosen children of God and through them for the gentile.
Today we celebrate the memory of one of the supreme prophets who has lived in world for all ages – Saint Prophet Daniel his name is delivered from Jewish and means "God (El) is my judge".
Daniel and the Stone Slavonic Icon (Bulgarian ?)
Prophet Daniel is the biblical hero of the Book of Daniel who interprets dreams and receives apocalyptic visions. His book is one of the most notable prophetic book in which in a hidden way it is said what is expecting the world until the end of the times.
The Prophet Daniel appears in the Old Testament in the Book of Daniel as a captive carried away to Babylon by order of Nebuchadnezzar after the fall of the kingdom of Judah during the sixth century before Christ. His ministry as a prophet came late in his life. He is commemorated by the Church on the December 17.
While remaining loyal to his faith in the one God, Daniel attained a high position of the court of Nebuchadnezzar and was known for his skill in the interpretation of dreams (Daniel 1:17 and 2:14) and of mysterious handwritings on the wall. He is included in the Septuagint among the prophets and was referred to by Christ as a prophet in Mark 13:14 and in Matthew 24:15. The precise time and circumstances of Daniel's death are not recorded. By tradition his age at death was near 100 years. A number of places have claimed to be his place of burial, including Susa in present day Iran, Daniel's Tomb in Kirkuk in Iraq, as well as Babylon, Egypt, and Tarsus.
He is a descendant of Jude's knee, he was descending of noble rich family, presumably he might have descendent even from king's line an evidence for that is the Chaldean king Nebuchadnezzar II, after the conquest of Jerusalem in (year 607 B.C.) give an order to select the best and most educated and intelligent from the captured jews with the goal to learn the Chaldean language and receive education, and prepare for a government service.
These young man has been put into many temptations as the custom of the chaldean civillizations was pagan and contradicted the jewish. Four of the chosen ones were Daniel, Hananiah, Mishael, and Azariah (who as an attempt to change the mindset and are identity of the ones and distant them from their original jewish mindset, were renamed with the Babylonian names of Shadrach, Meshach, and Abednego.
Daniel, Hananiah, Mishael, and Azariah even though the babylonization attempts of their identity, have shown severe firmness and continued to follow the Jewish Law of Moses.
As they were part of the kings palace courtiers, they lived surrounded by luxurity, they did not forget God's law diligently they prayed and eat as food only bread and fruits, refusing any food given by the Kings table as this food has been consecrated to the pagan idols the babylonians were worshipping.
The good God seeing the perseverance in goodness of the youngsters and their fortitude in confession of truth and strict follow the Mishrah (the law of the jews) gifted them with amazing abilities to understand visions and dreams.
Catacomb of Priscilla, Rome, late 3rd century/early 4th century.
At the beginning the four were not among the famous ones in the babylonian kingsdom, however they became famous as the king has called them to interpret a troubling dream he had – a dream the king immediately forgot. Noone among the wise mand and wizards couldn't neither tell the kings dream nor tell what it meant thus, by God's providence the 4 ones whose fame continuously grow in kingdom were summoned and Daniel could interpret the kings dream and the meaning of it. The king out of amazement decided for future to always council the the 4 God people, as he saw their wisdom exceeded the wisdom of the other liege in the kingdom. Daniel and his 3 friends were tested by the fire, as they have been thrown in fiery furnace fire, as a punishment for their rejection to obey a Golden pagan idol statue as god, breaking the king's decree.
Icon Source: Pinterest
In the burning enormous fire the king was amazed to see not 3 but 4 people (the fourth one was an Angel of God who was protecting them). The fire not only did not damaged them even though it was all throughout their body but did not even burn the clothes or the hairs on them.
Prayer of the Three Holy Youths known in Church as "The Song of Daniel"
The Prayer of the Three Holy Youths is a component of the biblical Book of Daniel. It is a segment of a larger component called The Prayer of Azariah and the Prayer of the Three Holy Youths which. although part of the Septuagint text, is considered by Protestants as part of the Apocrypha rather than a fully canonical part of Scripture, and so appears in most English-language bibles as a seperate section. If included within the larger text of Daniel, it would appear in the third chapter of between verses 23 and 24.
In Orthodox Christian worship, the prayer is the basis of the seventh and eighth biblical canticles sung at Orthros. Although the text of the canticles are generally not read in contemporary practice, the hymns sung as part of the canon reference the theme of the Three HolyYouths. At Vespers of Holy Saturday, the text of the prayer is heard as part of one of the fifteen Old Testament readings prescribed for that day. In Byzantine practice, the closing refrains to each verse "bless ye the Lord: praise and exalt him above all for ever" are chanted elaborately.
The song constitutes a hymn of thanksgiving to God for deliverence from the fiery furnace into which the three young men, Ananias, Azarias and Misael (also known as Shadrach, Meshach and Abednego) had been cast by the Persian king Nebuchadnezzar. They were cast into the furnace for refusing to worship a golden idol that Nebuchadnezzar had created. However, an Angel of the Lord entered the furnace and protected the three young men. In liturgical practice, the event is seen to presage the Resurrection of Christ, thus its inclusion in the canon.
The Abingdon Bible Handbook (ISBN 0687001692) suggests that the Prayer was based on an earlier composition and was added to the existing text of Daniel sometime in the second or first century B.C.
The Song of the Three Holy Youths
Text
Blessed art thou, O Lord God of our fathers: thy name is worthy to be praised and glorified for evermore: For thou art righteous in all the things that thou hast done to us: yea, true are all thy works, thy ways are right, and all thy judgments truth. In all the things that thou hast brought upon us, and upon the holy city of our fathers, even Jerusalem, thou hast executed true judgment: for according to truth and judgment didst thou bring all these things upon us because of our sins. For we have sinned and committed iniquity, departing from thee. In all things have we trespassed, and not obeyed thy commandments, nor kept them, neither done as thou hast commanded us, that it might go well with us. Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment. And thou didst deliver us into the hands of lawless enemies, most hateful forsakers of God, and to an unjust king, and the most wicked in all the world. And now we cannot open our mouths, we are become a shame and reproach to thy servants; and to them that worship thee. Yet deliver us not up wholly, for thy name's sake, neither disannul thou thy covenant: And cause not thy mercy to depart from us, for thy beloved Abraham's sake, for thy servant Issac's sake, and for thy holy Israel's sake; To whom thou hast spoken and promised, that thou wouldest multiply their seed as the stars of heaven, and as the sand that lieth upon the seashore. For we, O Lord, are become less than any nation, and be kept under this day in all the world because of our sins. Neither is there at this time prince, or prophet, or leader, or burnt offering, or sacrifice, or oblation, or incense, or place to sacrifice before thee, and to find mercy. Nevertheless in a contrite heart and an humble spirit let us be accepted. Like as in the burnt offerings of rams and bullocks, and like as in ten thousands of fat lambs: so let our sacrifice be in thy sight this day, and grant that we may wholly go after thee: for they shall not be confounded that put their trust in thee. And now we follow thee with all our heart, we fear thee, and seek thy face. Put us not to shame: but deal with us after thy lovingkindness, and according to the multitude of thy mercies. Deliver us also according to thy marvellous works, and give glory to thy name, O Lord: and let all them that do thy servants hurt be ashamed; And let them be confounded in all their power and might, and let their strength be broken; And let them know that thou art God, the only God, and glorious over the whole world. And the king's servants, that put them in, ceased not to make the oven hot with rosin, pitch, tow, and small wood; So that the flame streamed forth above the furnace forty and nine cubits. And it passed through, and burned those Chaldeans it found about the furnace. But the angel of the Lord came down into the oven together with Azarias and his fellows, and smote the flame of the fire out of the oven; And made the midst of the furnace as it had been a moist whistling wind, so that the fire touched them not at all, neither hurt nor troubled them. Then the three, as out of one mouth, praised, glorified, and blessed, God in the furnace, saying, Blessed art thou, O Lord God of our fathers: and to be praised and exalted above all for ever. And blessed is thy glorious and holy name: and to be praised and exalted above all for ever. Blessed art thou in the temple of thine holy glory: and to be praised and glorified above all for ever. Blessed art thou that beholdest the depths, and sittest upon the cherubims: and to be praised and exalted above all for ever. Blessed art thou on the glorious throne of thy kingdom: and to be praised and glorified above all for ever. Blessed art thou in the firmament of heaven: and above ail to be praised and glorified for ever. O all ye works of the Lord, bless ye the Lord: praise and exalt him above all for ever, O ye heavens, bless ye the Lord: praise and exalt him above all for ever. O ye angels of the Lord, bless ye the Lord: praise and exalt him above all for ever. O all ye waters that be above the heaven, bless ye the Lord: praise and exalt him above all for ever. O all ye powers of the Lord, bless ye the Lord: praise and exalt him above all for ever. O ye sun and moon, bless ye the Lord: praise and exalt him above all for ever. O ye stars of heaven, bless ye the Lord: praise and exalt him above all for ever. O every shower and dew, bless ye the Lord: praise and exalt him above all for ever. O all ye winds, bless ye the Lord: praise and exalt him above all for ever, O ye fire and heat, bless ye the Lord: praise and exalt him above all for ever. O ye winter and summer, bless ye the Lord: praise and exalt him above all for ever. O ye dews and storms of snow, bless ye the Lord: praise and exalt him above all for ever. O ye nights and days, bless ye the Lord: bless and exalt him above all for ever. O ye light and darkness, bless ye the Lord: praise and exalt him above all for ever. O ye ice and cold, bless ye the Lord: praise and exalt him above all for ever. O ye frost and snow, bless ye the Lord: praise and exalt him above all for ever. O ye lightnings and clouds, bless ye the Lord: praise and exalt him above all for ever. O let the earth bless the Lord: praise and exalt him above all for ever. O ye mountains and little hills, bless ye the Lord: praise and exalt him above all for ever. O all ye things that grow in the earth, bless ye the Lord: praise and exalt him above all for ever. O ye mountains, bless ye the Lord: Praise and exalt him above all for ever. O ye seas and rivers, bless ye the Lord: praise and exalt him above all for ever. O ye whales, and all that move in the waters, bless ye the Lord: praise and exalt him above all for ever. O all ye fowls of the air, bless ye the Lord: praise and exalt him above all for ever. O all ye beasts and cattle, bless ye the Lord: praise and exalt him above all for ever. O ye children of men, bless ye the Lord: praise and exalt him above all for ever. O Israel, bless ye the Lord: praise and exalt him above all for ever. O ye priests of the Lord, bless ye the Lord: praise and exalt him above all for ever. O ye servants of the Lord, bless ye the Lord: praise and exalt him above all for ever. O ye spirits and souls of the righteous, bless ye the Lord: praise and exalt him above all for ever. O ye holy and humble men of heart, bless ye the Lord: praise and exalt him above all for ever. O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever: far he hath delivered us from hell, and saved us from the hand of death, and delivered us out of the midst of the furnace and burning flame: even out of the midst of the fire hath he delivered us. O give thanks unto the Lord, because he is gracious: for his mercy endureth for ever. O all ye that worship the Lord, bless the God of gods, praise him, and give him thanks: for his mercy endureth for ever.
Daniel and the Lions Den
Daniel was also thrown at another time in a Den hole with Hungry Lions (a typical fun for Romans usually the victim was a very dangerous criminal), however in adverse to the well known natural laws instead of cutting him into pieces eating him the Lions started licking the legs of Saint Prophet Daniel.
The Grace of God in Holy Prophet Daniel restoring the original Lions nature of grass-feeding animals as they were. The abundance of Grace of the Holy spirit of the Lions turned them to treat the prophet as Cats would their beloved master.
Daniel and the Lions (Book of Daniel 6:16-24)fresco of catacomb of Saint Marcellinus and Peter in Rome
Daniel and his friends, even though the paganism has followe their faith and establishment of the fathers, even though the hardship. How sad it is that today many of us are excusing with the time and the situation or encirclement as a reason to not follow the prescription spiritual cures of the Church (The holy mysteries, Confession, Repentance, Fasting and Holy Communion).
No ! We should not excuse ourselves with the situation and time of living. Are the first Christians lived in more benevolent world and did this stopped them from following Christ's teachings strictly and go for a martyrdom to them following the bright examples of the prophets ?
Church Troparion sung on Church service (Tone 2)
Great are the accomplishments of faith, for the Three Holy Youths rejoiced in the fountain of flames as though in the waters of rest; and the prophet Daniel appeared, a shepherd to the lions as though they were sheep. So by their prayers, O Christ God, save our souls!
Kontakion sung on Church service (Tone 6)
You did not worship the graven image, O thrice-blessed ones, but armed with the immaterial Essence of God, you were glorified in a trial by fire. From the midst of unbearable flames you called on God, crying: Hasten, O compassionate One! Speedily come to our aid, for You are merciful and able to do as You will.
Troparion of Saint Daniel and the three Jewish Youths Feast sung in Church (Church Slavonic)
Today 17 of December, we celebrate prophet Daniel and the the three Jewish youths Hananiah, Mishael, and Azariah, were chosen to serve the worldly emperor, but they preferred ofthe One God and be God's choosen people than to choose the temporary world glory.
Let us also follow the example of saint Daniel and the three Youths, and follow the Gods revelations, the divine revelation moral law nevertheless of the environment and the circumstances, because God shows mercy to those who love him and his laws.
Let by the Holy Prophets Daniel, Hananiah, Mishael and Azariah God have mercy on us all the sinners ! Amen!
Text Translated from Bulgarian from Father's Karamihailev Preach (A Priest in Bankia's Church Saint Cyric and Julita) with inclusions
Historical and other references used:
1. The Holy Bible also briefly mentions three other individuals of this name: The Book of Ezekiel (14:14, 14:20 and 28:3) refers to a legendary Daniel famed for wisdom and righteousness. In verse 14:14, Ezekiel says of the sinful land of Israel that "even if these three, Noah, Daniel and Job, were in it, they would deliver but their own lives by their righteousness."
2. In chapter 28, Ezekiel taunts the king of Tyre, asking rhetorically, "art thou wiser than Daniel?" The author of the Book of Daniel appears to have taken this legendary figure, renowned for his wisdom, to serve as his central human character. 3. The Book of Ezra (8:2) mentions a priest named Daniel who went from Babylon to Jerusalem with Ezra. 4. The First Book of Chronicles (3:1) mentions a son of David called Daniel.
5. https://orthodoxwiki.org/Prophet_Daniel 6. https://orthodoxwiki.org/Prayer_of_the_Three_Holy_Children 7. Orthodox Church Service Liturgical Books (Chasoslov) 8. https://en.wikipedia.org/wiki/Daniel 9. https://en.wikipedia.org/wiki/Daniel_(biblical_figure)
The Venerable Filothea (Filotea) is born in the Byzantine city of Polivot in (Southern Thrace). She was a fruit of a continous prayers of her parents. Received a good education for the time and reached adulthood, her parents give her for a bride (in arranged marriage against her will) which was a standard practice of its time. Even merrying using her enormous wisdom she was able to persuade her husband to live vestal life (the marriage was not consumed). In relatively short years her husband passed away. She has moved to a Insland nearby the close lake, built a small hermit cell hut and prayed and fasted incessantly living a a holy hermit life in solitude, night vigils, tears and repentance and stillness. Because of her zealoutry God has given her the Grace of Miracle working prayers and the wisdom to teach. A well known spiritual persons, cleargyman, priests, deacons and people come to her to hear her graceful words and councils as well as to receive a healing through her holy prayers.
Cause of her absitence of food and sleep and praers all over the clock she lost body weight, forseeing her death she has presented herself to the Lord on 7th of December (the exact year of her death and the age are unknown, presumably she lived somewhere in the XII century). Her holy relics turned to be incorruptable (a sign for immerse holiness, among with wonder working healing miracles were considered some of the conditions for considering a deceased person a saint – for more on inccorruptability of saint relics check out my previous article here).
In the beginning of XIII century her holy relics were solemnly carried with honor from Polivot to the Capital of Second Bulgarian Empire Tarnovo by King Kaloyan. There her holy relics stayed by God's great providence for 200 years, being visited by the whole Christiandome for veneration.
After the fall of Bulgaria under the Ottoman yoke (year 1393). Probably to save the holy relics from destruction, they were taken to the far North Bulgarian borders in the Fortress of Bdin (today city of Vidin) and after staying for a while once the fortress was taken over by Mohameddans, taken a by the Serbs, and later Wallachs (todays Romanians) has taken the relics from Serbs, once the Serbian lands were invaded.
Currently her holy relics are present the old Wallachian Capital Curtea de Argeș (near river of Argeș).
Holy Relics of Saint Filothea, one of the most famous places for Christian veneration in Romania (Saint Demetrius of Besarabia – another Bulgarian saint, Saint Filotea, and Saint Petka of Bulgaria are among the most venerated saints in Romania today)
The main source we have for the living of Saint Filothea (Filotheus) is written by Saint Patriarch Euthymius of Tarnovo Bulgaria (born circa 1325, died c.1402 / 1404). It is a very long document describing a lot of interesting details about Saint Filothea's healing miracles after she prayed with crying to the Lord even before she died. The miracle healings, chasing out of demons and restoration of eye sight and other glorious things continued even after she passed out to Christ to multitudes of people who prayed in front of her relics with faith.
Saint Patriarch Euthymiuus of Tarnovo, the main source author for today's Filoteas Living
During her life she spoke to the people coming to her a lot of his sacred methodical words. She told them before her death:
"The time has come for me to leave here, so I thought it right to remind you of the traditions and decisions of the Orthodox faith by the Holy Apostles and the Divine Fathers. You know that the Orthodox faith is the head of our lives. In your efforts to give it to us pure and immaculate, the Holy Apostles suffered various kinds of death. , and to keep the church traditions unshakable, and not to waver here and there from different winds.
However, the Lord Jesus Christ shed His blood for her and did not allow his Church to be completely destroyed. But he gave her help, and fate led her to victory. I, the poor, have been brought up in piety since my childhood, and I received it from my parents as a precious treasure. Therefore, as a holy peak in the Church, I ask you not to forget the tradition of the Holy Prophets and Apostles, as the great apostle Paul wrote to Timothy: and others to learn! " (Tim. 2: 2)
You deserve to hold the true faith and not listen to pagan fables at all. They can rebuke us a thousand times, they can insult us a thousand times, but a lie will never defeat the truth, nor will malice prevail over wisdom. For, they reduced the name of the Deity in the creation, in men – oh wickedness! – in trees, in stones, cats, dogs, and are not ashamed to think that creation came into being by itself, and do not understand, the unthinking, in their evil wickedness and wisdom, that everything was brought from non-being into existence by one true God, Who created heaven and earth and everything visible and invisible. And the gods, who did not create the heavens and the earth, may perish! (Jeremiah 10:11). Let those who make them and who hope in them be like them! (Ps. 113:16; 134:18). Therefore the Gentiles were deceived, and their foolish hearts were darkened. Considering themselves to be wise, they proved foolish, and changed the glory of one God in the likeness of quadrupeds, reptiles, and birds (Rom. 1: 21-23). Let the wretched see where the celestial bodies and earthly beings in the air and water came from, and most of all where the even more primitive came from – heaven and earth, air and aquatic nature! Who mixed and divided them? What is their communication with each other – separation and consent? Who moves and leads them? How does one element, which is contrary in nature, run away with another harmlessly in the fullness of one world? How do they exist in agreement without consulting and talking? All this is the work of divine providence, and they left the Creator and honored and served creation instead of the Creator (Rom. 1:25) and wander in vain and rage against our pious faith and against pious Christians, to whom they impose ruthless torture and force them to renounce the sweet name of Christ.
You do not pay attention to their threats, even if they lead you to the torturous wheels, to the boiling cauldrons, to the sword or fire, do not be afraid of their horrors! (Isa. 8:12, 70s). Another life and another age that awaits us awaits us, where the prophets rejoice, the apostles rejoice together with the figures of the Venerable Lent, with the angels and archangels, with the martyrs and all the saints. Always think this, write this in your hearts! Take care of yourself and the whole flock, among which God has appointed you shepherds and teachers (Acts 20:28), in order to keep yourself and them pure and undefiled!
Everything in this world will be beautifully and habitually scattered like dust and forgotten, only virtue lasts forever and ever. Therefore, try to keep yourself clean and to lead the entrusted flock to lively pastures, so that the Lord of all, seeing this diligence of yours, may reward you with a reward worthy of your labors and make you worthy of His kingdom! "
Romanian Contemporary Icon of Saint Filothea
A high-ranking and famous man named Navkratius, from the city of Amoria, was appointed by the then king to be the governor of Greece. It happened to him to fight the godless Agarians (The Turks), and after the two sides fought, by the unknown destinies of God, his whole army was defeated: some were killed, and others were captured and taken to Sicily. Along with the others, a stratilat (army commanded) was captured, but his name was Artavan, from the town of Philomelia. Taken away by the ungodly, they were imprisoned in a gloomy dungeon and guarded with great care. Thus detained there, they were perplexed as to what to invent and what to do. And overwhelmed with grief, they called for the help of Almighty God and His loved ones.
Then Artavan remembered St. Philothea and began to tell them about her glorious miracles and that she had received the gift of healing various ailments and diseases. As he listened to Stratilat Navkratius, his heart burned and he began to call for her help. And because he was filled with divine desire and was inflamed with fervent faith, he could not wait to hide it for a long time, but he quickly got up and raised everyone to earnest prayer, shedding tears. And all of them unanimously rushed to earnest prayer and called for the help of the God-loving Philotheus, saying:
"Christ-related slave, undefiled bride, pure dove, abode of the Holy Spirit, if you look mercifully on us humble and desperate, and free us from this terrible dungeon, we will be trumpets of your countless miracles, with a loud voice we will we preach, and we will spend the rest of our lives chaste and pure. O Venerable Mother, do not despise us, for we are bitterly distressed in this terrible and miserable dungeon! "
With such prayers they spent the whole night, with hot tears and heartache. When they had finished this all-night vigil and finished their prayer, they lay down to rest and give a little sleepy consolation to the body. Everyone fell asleep in their place, the reverend appeared to them and rejoiced their hearts with words of consolation, saying:
"Your prayer has been heard and God has not despised your sighs. So go in peace and return to your homes, thanking God for your gratitude, who frees prisoners from bondage!" (Ps. 67: 7).
They awoke with joy, the iron chains lay fallen from them, the dungeon was wide open. They believed the vision to be true, and immediately left the open dungeon, the guard lying as if dead, and fleeing freely. But before they went home, they first went to the island to pay their respects to the reverend. After fulfilling this obligation, each of them returned home and told all the glorious miracles of the Venerable Philoteia.
After this spread everywhere, and managed to enter every ear, a leper, full of faith and fervent zeal, quickly came to the church of the Venerable Mother, called for mercy and with diligent requests and frequent bows, long sleepless nights, fasting and torture tormented himself and he relentlessly spent in her divine temple. The Blessed One, seeing his long diligence and his bodily leprosy, which had almost ended, immediately bowed to mercy, appeared in the dream of the church cleric and ordered him to anoint him with oil from the holy chandel of the Immaculate Conception all over his body. When he awoke, the cleric quickly obeyed the order. and not many days later he sent him safe to his home to glorify and thank God, as well as to His close friend.
A lot of time passed and many miracles happened. The Greek kingdom was exhausted and its scepter holders found themselves in difficult circumstances. Finding the right time, the Romans stormed the Greek state and inflicted unbearable misery.
At the same time, the Bulgarian kingdom became very strong and powerful, and it encompassed and conquered all the surrounding areas. At that time in Bulgaria the tsarist scepter was ruled well and even magnificently by the pious and glorious tsar Kaloyan (1197-1207). Seeing the Greek kingdom completely exhausted, he attacked it manfully, and many cities and villages were captured and ruined. And having gathered all the good, he brought it to his glorious city of Tarnovo – the whole nation with all the animals moved to their country. As he did all this, he heard the miracles of the Venerable Philotheus, and his heart was greatly inflamed. Because it is usually a matter of the souls of the pious to show zeal for virtue and to show zeal in every way.
After conquering the whole region and subduing it to his authority, he came to the place where the venerable body of the reverend lay, filled himself with unspeakable joy, praising God and diligently thanking Him. He fell before the reverend relics of the reverend, flooded them with his tears, and reverently kissed them. He then ordered an all-night vigil and gave many alms to the poor. In the morning a divine liturgy was celebrated, which was attended by the king in great joy and merriment with all his army. And he made the good decision to bring the reverend's body to his country.
Holy Venerable Mother Filothea pray the Lord to have mercy on every suffering and needy, poor, sick, weak and low and all the people who remember your holy memory and summon your prayers !
Amen !
Article Sources: 1. The Living of Saints by dr. Atanasii Bonchev and bishop Partenij 2. The Living of Saint Filothea written by Saint Patriarch Euthymius of Tarnovo
Feast day is cebelrated today in our Mother Church the Holy Eastern Bulgarian Orthodox Church 9th on December 9th December. The name Joachim as derived from (/ˈdʒoʊəkɪm/; Hebrew: יְהוֹיָקִים Yəhōyāqīm, means "he whom Yahweh has set up"; Greek Ἰωακείμ Iōākeím).. Anne, alternatively spelled Ann, is a form of the Latin female given name Anna. This in turn is a representation of the Hebrew Hannah, which means 'favour' or 'grace'. Saint Joachim has been a descendent of the bloodline of Saint King David (the one to whom the Psalms section of the Bible are ascribed) and Anna descends out of the Aaron the brother of Moses (who is the father of priests family line in Judaism).
Saint Joachim and Saint Anne are two less known saints in nowatimes even though in the Middle Ages this feast has been enormously popuplar in Both the Orthodox Christian East and the Roman Catholic West.
St. Joachim and St. Anne (Anna) has been called Holy Righteous by the Church for a good reason. For they have possessed immerce sanctity that only of the born on earth ever have. They were called Saint Holy and Righteous, for a reason, and perhaps little might know but their is a sanctity hierarchy in the Church and the reason this accent of 3 words of the Church fathers is to emphasize the couple of St. Joachim and St. Anne had exceeding grace. Saint Joachim and Saint Anne just like the Holy Family of Holy Virgin Mary and Saint Joseph are the Christian model for perfect famly in virtues, which all Christian families should try to follow to their maximum. The celebration of St. Joachim and St. Anne feasts seems to have been on purpose put to be done during the Christmas Fasting period for a reason, as for another preparation for the Great feast of Christ-mass known in the Church as Nativity (which improperly is unknowingly profanized by many with the abbreviation XMAS).
Lets shortly see few details of the Earthly Living of the two saints and why the Holy Fathers who prepared their Living we read today, call them with this grandiose epithets – Saint, Holy and Righteous.
Holy
They have lived all their live in servitude for the sick poor the hungry and the weak and dedicated all their God given lifetime in service for all whose begged in need.
They have been praying regularly and longly for the goodness of Mankind and families all around
They have been strictly following God's Old Testamental Jewish laws
Righteous
The english word Righteous stems from the Word 'Right' for a good reason as in the light of the Holy scriptures the Right side has been always associated with Good and the Salvation for the reason we know from Revelations that when time comes for God to judge the nations and everyone's individual deeds and rights as Christ has told in the Gospel those who have been done right (e.g. they have done good) and persevered to do good things throughout their short lifetime, will be put on the Right side of God – those are the so called Sheeps of Christ, the Unrighteous one will be put at the Left hand on the Judgement and will be cast out of the face of God because of their own undesire to receive and reflect the light of Christ (just like the Moon reflects the Light of the Sun) and transfers it to the earth and gives Light at night, each mans eternal God's predestination is to be like this receivers and reflectors of the Grace of The Holy Spirit. Saint Joachim and Saint Anne has been such reflectors in such a enormous size that most of the Light they have emitted from God was transferred to rest of their relatives and people to whom they were continuously at help and as we believe in the Orthodox Church this process of re-emission of light is continuing even today. As we believe those who have departed from this life and have been favorable for God are staying in front of the face of God and praying fervently incessantly to God for the good of mankind.
Saint Anne fresco from Faras Gallery in Warsaw
True Saints
The saintship is a quality one receives as a Gift from God as we read in the patristic literature and cannot be attended by deeds, however the greatest gifts of God due to the practice were given to those who have persevered to suffer, greatest trials, persecution, shaming, hatred and lack of reception in society for their confession of the faith – this as we know in the New Testamental Church of Christ is mostly seen in the Holy Martyrs who confessed Christ to the degree they preferred to give out their life and bodies to martyrdom than to reject Christ. Saint Joachim and Saint Anne even not a physical martyrs has the same perseverance even before the age of the Martyrs (that had been at highest degree in the first centuries 1-st, 2nd, and Third century until Christianity has been legalized in the Roman Empire by Saint Constantine).
They longed for a child but remained childless into their old age (which can be equalled to martyrdom – many couples even today know how uneasy it is to live together for a very long time and not to be able to have inheritance).
Because of their continuous fasting periods they have followed, St. Joachim and St. Anne did not have much of physical intimacy (or sexual life) as we use to call it today, we know today that the lack of intimacy doesn't bring babies, plus the fact that it was obviously Gods desire for them be childless until their very old age. However not realizing this once they have bring their Thanks Giving offerings according to Jewish law they have been ashamed by the Jewish Priest in the Solomon Temple in Jerusalen, even in their old age – (the jewish priests, just like our Christian priests are absolutely forbidden to insult anyone, and insulting an old person was a taboo back then just like it is considered bad today) being blamed for not being able to carry out a Child. Being shamed by a Priest at the community of jews was a terrible thing and some would even commit suicide.
Others who had children jostled Joachim, thrusting him back as unworthy. In despair, he consulted the geneological records of the tribes of Israel and discovered every righteous man in the nation had been blessed with children, except him. This caused the aged saints great grief, and he and his wife left with heavy hearts.
However as the couple was saintly their reaction was to seclude from people and pray secretly to God. Saint Joachim went to the desert and fasted and prayed grieving with inhumally for 40 days, and saint Anne stayed and grieved in her garden thrice as first she has never had the chance to become a mother and she was publicly ashamed at their community and did not know where her Husband has been, perhaps thinking he might passed out somewhere because of his exceeding grief.
Sts. Joachim and Anna had been married for fifty years, and were barren. They lived devoutly and quietly, using only a third of their income for themselves and giving a third to the poor and a third to the Temple. Joachim had done this since he was 15-years-old, and God multiplied his flocks, so the couple was well provided for.
The Miracle of Faith, Hope and Love – The Birth of the God-Mother the Queen of Heaven Virgin Mariam
God has seen the great grief of the two and as he is merciful worked a great miracle just like with Abraham and Sarah, and give them a blessed child to comfort their old age, which will become later the Holy Virgin Mary (Theotokos / Богородица), to become the Mother and Hope and all Humanity from which the Light of the World and Saviour Christ was born.
God sent the Archangel Gabriel to each of them, who gave them tidings of the birth of "a daughter most blessed, by whom all the nations of the earth will be blessed, and through whom will come the salvation of the world." Each promised to have their child raised in the Temple as a holy vessel of God. The archangel told St. Joachim to return home, where he would find his wife waiting for him in the city gate. St. Anna he told to wait at the gate. When they saw one another, they embraced, and this image is the traditional icon of their feast.
St. Anna conceived shortly thereafter, and in the ninth month gave birth to the Blessed Virgin Mary. This Conception of the Most Holy Mother of God is celebrated by the Church on December 9 and the Nativity of the Theotokos is celebrated on September 8.
God sent the Archangel Gabriel to each of them, who gave them tidings of the birth of "a daughter most blessed, by whom all the nations of the earth will be blessed, and through whom will come the salvation of the world." Each promised to have their child raised in the Temple as a holy vessel of God. The archangel told St. Joachim to return home, where he would find his wife waiting for him in the city gate. St. Anna he told to wait at the gate. When they saw one another, they embraced, and this image is the traditional icon of their feast.
St. Anna conceived shortly thereafter, and in the ninth month gave birth to the Blessed Virgin Mary. This Conception of the Most Holy Mother of God is celebrated by the Church on December 9 and the Nativity of the Theotokos is celebrated on September 8.
Sts. Joachim and Anna took Mary, at the age of three, to the temple to be dedicated to the service of the Lord, and presented her to the priest Zechariahs. The parents then, after offering up her sacrifice (according to the custom of the time), left the Virgin with other maidens in the apartments of the temple to be brought up therein. The Church commemorates the Presentation of the Theotokos on November 21.
Although Anne receives little attention in the Latin Church prior to the late 12th century, dedications to Anne in Eastern Christianity occur as early as the 6th century.
Bistritsa Monastery of Saint Jaochim and Saint Anne (near Sofia, Bulgaria)
The Bistritsa monastery "St. Yoakim and Anna" is located in the Mali dol part of the Vitosha mountain, about 2 km to the south-east of the village of Bistritsa.
Short History
According to priest Dragomir Kotev, author of regional studies of Bistritsa, during the time of Tsar Boris I or later during the rule of Simeon, a great temple was built there and was expanded during the Second Bulgarian Kingdom. It was part of the monastery complex called "The Little Mount Athos."
During the siege of the Ottomans and after strong resistance, the fortress and monastery were destroyed, and during the Ottoman domination the ruins of the old monastery were buried deep in the ground. The site was marked by a stone cross and people continued to gather at the sacred place. During excavations in the 20 century, the cross was discovered erect placed in what is today's holy throne in the temple. Now the cross can be seen outside the church.
During the period of the Bulgarian Revival the memory for the monastery continued to exist. The monastery "St. Peter" which had existed on its present place in the IX—X century, was destroyed by the turks in the XIV century. Its foundations were discovered in 1925 and the present church was sancrified in 1950. After the Liberation of Bulgaria from Ottoman rule in 1878 the church was rebuilt as a chapel. The construction of the present monastery is connected with the visions of the prophet Bona Velinova. On Orthodox Sunday (the first Sunday of Lent) in 1925 she spent the night in fasting and prayer, and in the morning gave a detailed explanation of how the church destroyed by the Ottomans looked like. Bona ordered people to dig and foundations of the old temple were discovered. She said that it should be rebuilt, and called after the holy family pf Sts. Joachim and Anna. Since then, every year on Orthodox Sunday a solemn service takes place here. The new church was built with funds and volunteer work from local people in the period from 1936 to 1950 and was consecrated on August 6, 1950. Legend has it that the treasures of the last Bulgarian kings are buried somewhere around. Not far from the monastery there is a a spring. Here on Christian holidays, after services in the monastery, pilgrims come to drink water from the holy spring. They believe that this water cures eye diseases. During the period 1965-77 residential buildings were built. The complex consists of a parish church, the St. Ivan Rilski chapel and a massive building to its right, a kitchen and rooms.
At present the monastery functions regularly. It is a complex including a church, one-nef, one-apse, with a cupola and inner and outer narthex, residential and farm buildings. The church was built over a mound necropolis, and under the church nef there is a preserved ancient vault from the end of the IV – the beginning of the V century (3,35 x 2,99 x 2,28 m), to which a stone staircase from the narthex.
The iconostasis of on the picture is from the palace (chapel) of last Bulgarian King Boris III. It was brought to the monastery after 1944.
Let by the Holy Prayers of Saint Joachim and Saint Anne God grants mercy and Grace to All families everywhere and to everyone that is grieving God provides his abundant consolation of the Holy Spirit so we can endure the temptations and hardships of life !
Saint Gabriel of Lesnovo, Saint Joachim of Osogovo and Saint Prohor Pchinski mosaic saint Alexander Nevski Cathedral Church, Sofia, Bulgaria 
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