Archive for the ‘Everyday Life’ Category

Saint Prophor Pchinski Saint Jochichim of Osogovo and Saint Gabriel of Lesnovo the three little known Bulgarian spritual followers of Saint John of Rila

Saturday, January 15th, 2022

Biography of St. Prohor Pshinski

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St. Prohor Pshinski. Mural from the 15th century in the church "St. Archangel Michael" in Saparevo near Kyustendil. Source: bartol, bartol.blog.bg

 St. Prohor Pshinski. Mural from the 15th century in the church "St. Archangel Michael" in Saparevo near Kyustendil. Source: bartol, bartol.blog.bg The Rev.

Prohor Pshinski was a Bulgarian by birth from pious parents in the Ovce Pole region of northern Macedonia. It was given by God to childless parents for their prayers and sucked in along with his mother's milk and her high piety. When he grew up, his parents insisted on marrying him. But he once heard in the temple the words of the Savior: "He that loveth father or mother more than me is not worthy of me," (Matt. 10:37). the town of Vranje in Yugoslavia. He lived in a cave where water springs for 32 years. Once a frightened deer ran to him, chased by a hunter who soon appeared.

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Prophor Pchinski (Pshinksi) Byzantine Empire Icon

At his first meeting, the monk called the hunter by name and predicted that he would soon become a Byzantine emperor. At that time Bulgaria was under Byzantine slavery (1018 – 1186). And indeed, after some time this man reigned under the name of Roman Diogenes (1067-1071). Astonished by the fulfillment of this prophecy, he discovered the incorruptible relics of the late Prohor Pshinski and built a large temple in the name of the saint on the site of his asceticism. His holy relics were laid there and a monastic fraternity gathered.

This monastery still exists. The Venerable Prohor Pshinski died on September 14, but due to the great feast of the Exaltation of the Holy Cross, the celebration of his memory was postponed to January 15. His monastery celebrates his memory on September 19.

© Lives of the Saints. Synodal Publishing House, Sofia, 1991, edited by Parthenius, Bishop of Lefkada (Levkijski) and Archimandrite Dr. Athanasius (Bonchev).

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Saint Prohor Pchinski (Pshinski) Wall Painting icon XV century Kyustendil Bulgaria

The prologue biography of St. Prohor Pshinski is an original ancient Bulgarian writting, known in a single transcript in the New Prologue from the beginning of the 14th century (GIM, Uvar. 70). Under the date of October 19, the Venerable Hermit Saint is mentioned next to St. Ivan Rilski. Both texts are published by Kl. Ivanova (1977). D. Chesmedjiev (2009) points out that the cult of St. Prohor Pshinski is poorly fixed in the written tradition. All the details about the saint are known from his prologue. St. Prohor lived in the 11th century, working in the Kozyak mountain (near the village of Staro Nagorichino). After his death, his relics were transferred to the church he founded, called Pshinya, where he was healed.

Saint Prophor Pchinski in Modern Theology

His cult probably originated during the Byzantine rule. His memory is celebrated on September 13 and October 19. In the New Prologue, in addition to biographies of St. Ivan Rilski and St. Prohor Pshinski, there are also biographies of St. Achilles of Larissa, St. Simeon of Serbia and others. 30 years ago Kl. Ivanova (Ivanova 1977: 59) has suggested that the manuscript was compiled in the Pshin Monastery itself, but the spelling and language features of the collection are Serbian. According to the latest research by the same researcher, Nora's prologue originates from Jerusalem and was created in the Serbian monastery "St. Archangel Michael ”(Ivanova 2008: 68–70).

 

Biography of Saint Joachim of Osogovo

Images of St. Ivan Rilski and St. Joachim of Sarandapor from the Poganovo Monastery, end of the 15th century. It is not known where he came from, from his life it is known that he came from the west, according to Ivan Snegarov, perhaps from Zeta, in the Osogovo Mountains, where he sought monastic asylum.

An unknown boyar from the village of Gradets, not far from Kriva Palanka, today in northern Macedonia, shows him the place he was looking for monastic solitude – a cave by the Sarandapor River, today's Kriva River. Here St. Joachim spends his life as a hermit, in fasting and prayer, and the local Bulgarians revere him as a holy man. 

Osogovo Monastery.

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Osogovo Monastery Saint Joachim Icon

Joachim Osogowski died on August 16, 1105.On this date the Bulgarian Orthodox Church commemorates him.

Years later, the widowed priest Theodore of the Sheep Field settled in the place of Joachim's hermitage, adopting the monastic name Theophanes. After his saint appears, he discovers his miraculous relics, which are laid in the church built in his memory. In the 12th century, the cult of St. Joachim became so popular in northwestern Macedonia that a monastery of the same name was built around the temple. 

Joachim-of-Osogovo-known-also-as-Sarandopolski-Poganovo_Ivan_Rilski

Images of St. Ivan Rilski and St. Joachim of Sarandapor from the Poganovo Monastery, end of the XV-th century ( the three most famous spiritual pupils of Saint John of Rila )

In the monastery, similar to the life of St. Ivan Rilski, a life of St. Joachim was created, known from later transcripts, as well as a service of the saint. Around the middle of the 14th century the cult of St. Joachim spread to the eastern Bulgarian lands, and at the end of the 14th century it was transferred to Russia.

Biography of Saint Gavriil (Gabriel) Lesnovski

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Saint Gabriel of Lesnovo fresco from Archangels Chapel Rila Monastery, Bulgaria

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St. Gavriil Lesnowski.
Detail of a mosaic on one of the doors of the Patriarchal Cathedral "St. Alexander Nevsky" in Sofia St. Gavriil Lesnowski. Detail of a mosaic on one of the doors of the Patriarchal Cathedral "St. Alexander Nevsky" in Sofia

Reverend Gavriil Lesnovski is one of the three great followers of the Rila desert dweller St. Ivan Rilski. He lived in the XI – XII century. He was born in the village of Osiche, Palaneshko (Macedonia). He came from rich Bulgarian parents and received a good education. When he was old, his parents betrothed him to a good-looking bride. Soon, however, his fiancée died. Then he entered a monastery and became a monk. With the inheritance he received from his parents, Gabriel built a monastery with a church named after St. Archangel Michael in the Lesnovo Mountains, northern Macedonia, near the present town of Kratovo.

The Venerable Father gathered monks, appointed an abbot, and he himself secluded himself in the mountains of desert life and silence, doing so for 30 years. He then returned to his monastery and died on January 15. Thirty years after the death of the Venerable Gabriel, a Russian monk named Joseph in the town of Sredets (Sofia) – at the suggestion of the saint – went to the place where the Venerable struggled, found his grave, found his incorruptible relics, laid them in a coffin and provided for prayer worship to believers.

For many years the holy relics of the Reverend Gabriel rested in the Lesnovo Monastery and performed many miracles. Probably in the thirteenth century one of the Bulgarian kings of the Assen dynasty brought them to his capital Tarnovo and laid them in the church "Holy Apostles" in Trapezitsa. According to the Reverend's prologue of 1330, "they have lain there until now and give healing." After the Ottoman invasion of Bulgaria, traces of the holy relics of the Venerable Gavriil Lesnovski are lost. The monastery he founded was later named after him and became an important literary center. © Lives of the Saints. Synodal Publishing House, Sofia, 1991, edited by Parthenius, Bishop of Lefkada (Levkijski) and Archimandrite Dr. Athanasius (Bonchev).

Saint-Gabriel_Lesnovski-Saint-_Joachom_Osogovski_and-saint_Prohor-Pchinski-Saint_Alexander_Cathedral_SofiaSaint Gabriel of Lesnovo, Saint Joachim of Osogovo and Saint Prohor Pchinski mosaic saint Alexander Nevski Cathedral Church, Sofia, Bulgaria

The Saints Prohor Pchinski, Joachim of Osogovo together with Saint Gabriel of Lesnovo according to Bulgarian Orthodox Church tradition are considered to be 3 of the many pupil monks of Saint John of Rila who spread the light of Holy Eastern Orthodox Christian faith in whole Bulgarian lands and from there towards Russia and far west Serbia, Croatia, Hungary who historically has been orthodox and later converted to Roman Catholicism.

Happy Nativity Christ is Born ! Happy New Year 2022 and thanks for reading me

Wednesday, January 5th, 2022

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Christ is Born ! – Image Source: Holy Cross Monastery

Happy Nativity Christ was born 2022 years ago ! I wish a happy Nativity (Christmas).
ILet with the birth of Christ, his light and eternal dominion is born in us and lights us, as the star lighted the Magis who followed the Christmas star.

I wish my dear readers Peace, Love, Hope, Faith Good spiritual and bodily health and God's mercy by the prayers of the Holy Mother of God.

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Saint Alexander Nevsky Largest Cathedral, Sofia Bulgaria. Tallest (53 m) and largest (by area and volume) cathedral in the Balkans and one of the 3 largest Eastern Orthodox Churches in Europe.

I wish you also a Happy New 2022 year ! Let the new year bring you new power to fight evil and do more good. Let the new year be peaceful, full of Grace and kindness to each of my dear readers ! Let the new year bring you more wisdom and understanding on everyone's life destination and bring you understanding on what is the proper things to do that would bring more joy and for our family, colleagues at work and people who surround is over the coming 12 months time.

Let each those who were sorrowful become joyful, those who hurted, get healed and those who worked hard find fruits out of their hard labor. Let those who hunger find food and those who are in pain find relief ! 
Use your obtained knowledge wisely and not only work on the mind  but work on the soul so they both become better !

Cheers and Happy New  Successful Year 2022 !!!

Feast of Saint Naum of Ohrid, One of the Holy Seven Apostoles and Enlighteners of Bulgaria and Slavonic Eastern Orthodox Churches venerated 23 December

Tuesday, December 28th, 2021

In Bulgarian Orthodox Church the feast of Saint Naum of Ohrid is marked right at the end of the Christmas Fasting Period only days before Nativity (nasci, which means "to be born.",  source, Latin nātīvitās (“birth”). See also naïveté, γέννηση (Greek)as known in the East or Christmas (Christ-Mass) or XMas, the "X" comes from the Greek letter Chi,as known in the West. 
The reason to celebrate saint Naum are twofold second, first is the fact he passed away on 23 of December year 910, and second with the aim is to underline the importance of his many translation works for the Cyrillic Medieval Enlightenment Renessance for Europe and Asian Lands thorough the many Bulgarian saints stemming from Saint Cyril and Methodius.

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Saint Seven Apostles contemporary Mosaic Saint Sofia Church, Sofia Capital of Bulgaria

The enlightement spreading the new translated understandable texts for the Slavonic "Sea" of people and even in far asia for Slavs and respectively the Slavonic Churches, the biggest member of which is now the Russian Orthodox Church and through later through Orthodox Russia enlightened with Holy Orthodoxy Asia (China, Japan) and Africa. Back then among 1/3 of all the civillized world has been in contact or can speak some form of slavonic and the fact that the Holy Bible, and the Church books were translated for the Slavs has been unthinkably great.Today among 1/10 of the world still speaks and writes some form of Cyrillic thanks to the great works of Saint Naum and the rest six of the Holy Apostles, that are nowadays little known in Russia and the rest of Slavonic world.

Saint-Seven-Slavonic-Apostles-of-Bulgarian-and-SLavonic-Churches-Sv_Sedmocislenici_with_Jovan_Kukuzel_in_Ardenica

St. Seven Numbers and St. John Kukuzel. A fresco from 1744 from the main church of the monastery in Ardenitsa (present-day Albania), built on the foundations of the Holy Trinity Church, built with the patronage of St. Tsar Boris the Baptist. Written by the brothers Constantine and Anastas Zograf from Korca.

The names of the Seven Holy-equal apostles are  Saint Cyril and Methodius who created the Glagolitic script, and their five students Kliment, Naum, Gorazd, Sava and Angelariy.[ 3 ]. Another person we know of the of constellation of God enlightened apostle equal is Constantine of Preslav also considered a direct disciple of Methodius, the Church traditionally does not include him because he is not canonized (even though there is high probability he has been no less saint than the 7th). Saint Constantine of Preslav he is an author of the Alphabet prayer and multiple other Church books and works that are now completely destroyed and lost.

Saint Naum of Ohrid or Preslav himself was a medieval Bulgarian scientist (if we talk in terms of todays science), writer and saint. The Orthodox Church also venerates him as one of the Holy Septuagint translators as he used the famous Septuagint translation of the Bible as a specimen for his Cyrillic script translation.

 

Church sung chants on St Naum Feast

Troparion, voice 4

He left the world, became attached to Christ, crucified his flesh and lived spiritually, blessed Nahum.
You have endeavored to ascend in the way of the apostles, you have converted many, countless Moesians to the faith,
therefore, with your prayers, deliver us from temptations.

Kontakion sung, voice 3, similar to Virgo today

The honorable memory of your bright deeds, shining like a great sun for all,
enlightens those who sing to you, and casts out demons and all infirmities,
therefore, gathered with love, we truly praise her. 

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Short Biography of Saint Naum


Biography Information about his life before arriving in Bulgaria is scarce.
According to one of his biographies, he was born in Moesia, "of noble parents", but despising wealth and nobility, he joined Cyril and Methodius [1] 

 According to the life of Cyril and Methodius by Clement of Ohrid, Nahum participated in their mission in Great Moravia, and in 868 was ordained in Rome. In 886, Nahum was expelled from Great Moravia after spending some time in prison for his resistance to the influence of the German clergy. He arrives in Bulgaria together with Kliment Ohridski, Sava, Angelariy and Gorazd. Monastery "St. Naum ”on Lake Ohrid Naum is one of the founders of the Preslav Literary School (originally in Pliska, that was a major Capital of Bulgaria at that time and first Capital of Bulgaria [2] ). In Pliska St. Nauh worked between 886 and 893 on copying important books of the bible and multiplying the still scarce Church books in Bulgarian. After Clement of Ohrid was appointed bishop of Drembica in 893, Nahum continued his work at the Ohrid Literary School. During this period he founded a monastery on Lake Ohrid in honour of Saint Archangel Michael (a very likely reference to Baptizmal name of Saint King Boris the Baptizer of Bulgaria who accepted the name Michael in his Baptism. The monastery in Ohrid, where his holy relics lays till this day in a small grave  is now named in honour.

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Monastery of Saint Naum of Ohrid started by saint Naum

Even though the scarce information we have for the saint, the honour to Saint Naum over the centuries from the Slavonic Christiandome has been enormous and he has been especially invoked by people who suffer attacks by unclean spirits or are suffering long years sickness in heavy condition. In modern Theology he is also known under the name Saint Naum of Preslav-Ohrid a reference to the two major Bulgarian cities where he has done his spiritual labour in translating texts from Greek and perhaps Latin to the freshly invented Bulgarian alphabet recently reformed by his teacher Saint Kliment Ohridski who by himself has been a pupil of the Inventors of the Glagolic at that time Old-Bulgarian alphabet Saint Cyril and Saint Methodius.

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Up view to Monastery of Saint Naum of Ohrid (the Church size was common in the time the aim of Building small Churches was to show the humbleness of Faith)

Venerable Nahum of Ohrid was the youngest of the disciples of the holy brothers Cyril and Methodius, in the town of Devol, Macedonia, instructed in the faith of Christ, fought there and died in 910.


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Dormition of Saint Naum of Ohrid

His relics are a source of healing. Venerable Naum Ohridski died on December 23, 910, when his memory is celebrated even till today especially in Bulgaria and today's Macedonia which back in the day has been part of the Bulgaria (the far border of Bulgaria, historical Albania was just 300 meters from Ohrid's Saint Naum self-built Monastery).

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Sea view to Monastery of Saint Naum Ohrid

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Peacocks in the back yard of Saint Naum Church (peafowl has been common Christian symbol in the early centuries)

Since ancient times the Ohrid Archbishopric (which over the centuries has been usually identified with Bulgaria), closed as an independent in 1767 as desired by Turkish Sultan with the help of Ecumenical Patriarchate. In Bulgaria there is established June 20 as a day for a more solemn celebration of his memory.  [ 4 ]

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Saint John Maksimovich (Bishop of Shanghai and San Francisco)

A curious and little known fact from the Life of almost contemporary 20 century saint John Maksimovitch (Saint John of Shanghai and San Francisco) is Saint John of Maksimovich discovered about Saint Naum's existence "by accidence" during his studies. Finding a relief and spiritual enlightment and support from the Saint he used to go to hospitals to pray for the sick holding an icon of saint Naum of Ohrid invoking his holy prayers, throughout his life he held a severe reverance for the saint, thanks to whose prayers Saint John Maksimovitch presented himself to Christ, passed to eternal life on his feast day 23st of December.

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Saint Naum (right side) and Saint Clement of Ohrid
 

St. Naum Preslav-Ohrid remarkable Enlightener [ 5 ]

Author: Ivan Grudev

 

Brethren, let it not be without remembrance
Elder Nahum, this brother, comrade and
compassionate of Blessed Clement …
From the oldest biography of St. Naum, first quarter of the X century.

St. Naum Ohridski. Stamp of H. Zhefarovich, 1743. 1150 years have passed since the birth of Presbyter Nahum, the student, collaborator and successor of the great work of the equal apostles Cyril and Methodius, one of the most prominent figures of medieval Bulgaria.

The son of "his noble parents", Nahum grew up in Moesia (the biographer used the unofficial name of Bulgaria throughout the Middle Ages, and more likely – the medieval regional name of present-day Macedonia – Lower Moesia). There he joined Cyril and Methodius, "Who then walked all over the Bulgarian land, striving to convert the seduced to the Orthodox faith … To bring many to the Christian faith and enlighten them with the light of truth … translated the divine scripture, the old and the new, from the Hellenic (Greek) language to the simple Bulgarian language and invented letters for the Slavic language themselves "; or to Methodius during his reign as a Slavic principality in present-day Eastern Macedonia from approximately 837 to 847, or to Constantine-Cyril during his fateful mission among the Bulgarian Slavs of the Bregalnica valley (present-day northeastern Macedonia) from 855 to 859

The biographer's announcement that Nahum was the brother of Kliment Ohridski was accepted by most researchers in a spiritual sense – that the two were close associates in the great and long struggle for the establishment of the Slavic-Bulgarian education and literature. It seems the truth is different. A careful analysis of the facts that have come down to us cannot but lead to the conviction that perhaps Nahum and Clement were in fact brothers. The role of Nahum, the older brother, in relation to the ten-year-old and more talented Clement (born in the second half of the thirties of the ninth century), is strikingly reminiscent of the tender care and unwavering support of Methodius to Constantine. Cyril.

Both Nahum and Clement faithfully followed the Thessalonian brothers, providing them with the closest help and cooperation in their missions among their compatriots – the Bulgarian Slavs, the Khazars, Moravians and Pannonians, "Walking with them everywhere, even to ancient Rome."

After the death of Methodius on April 6, 885, Nahum was probably one of his closest students, who helped Clement to quickly write the Extensive Life of the immortal Slavic-Bulgarian first teacher, to raise him along with the previously written Extensive Life of Constantine-Cyril as a shield for the preservation of the works and covenants of the Holy Brothers among the Western Slavs. But their efforts are in vain. The united union of German feudal lords, the Catholic clergy and the traitors of the Moravian princely court subjected the work of Cyril and Methodius in Moravia and Pannonia to pogrom and destruction.

Clement's biographer reports that the persecuted students of Cyril and Methodius "longed for Bulgaria, thought about Bulgaria and hoped that Bulgaria was ready to give them peace." Such feelings and such aspirations could be felt only by people in trouble abroad, to their Fatherland, from which they once left with their favorite teachers around the world.

Unlike the Moravian and Pannonian students, who were thrown into prisons or sold into slavery, and some, such as Methodius' successor Gorazd and killed, Nahum, Clement and Angelarius, as Bulgarian subjects, were forcibly expelled from Moravia.

Reaching Belgrade with all their might, the three martyrs were received with great reverence by the Boritarkan (according to a later report, Prince Radislav), the Bulgarian military and civilian governor of the northwestern lands, as long-awaited guests. 
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Saint King Equal-to-the-Apostles Boris-Mikhail from (852–889, Church feast 2 of May)


For a short time still holding a title Prince Boris-Mikhail enjoyed the dear guests in the capital Pliska, who brought there the light of the work of Cyril and Methodius, the most priceless treasure of the people and the state. The weary Angelarius died quickly, and after a short rest Clement took the road to the extreme southwest of the Bulgarian land, the territories most recently liberated from Byzantine rule, where the Greek cultural and religious influence of the great centers of Thessaloniki and Drach was almost irresistible. The highest state interests urgently demanded the creation of a hearth of Slavic-Bulgarian education and literature in order to save the Bulgarian language from the Greco-Byzantine aspirations. By order and with the generous help of Prince Boris-Mikhail, Clement established an educational and literary center in Devol (now a non-existent city in southern Albania).

Only Nahum remained in the northeastern Bulgarian lands. He was given a similar task. In order to avoid an undesirable complication of relations with the Greek clergy in Bulgaria and Byzantium behind them, again with the help of the wise ruler Nahum organized a Slavic-Bulgarian educational and literary center for the northeastern lands, but not in the capital Pliska, where the Greek Archbishop of Bulgaria, and in the nearby Slavic settlement of Preslav (and Clement chose for his activity not Lichnida, today Ohrid, the metropolitan center of the southwestern lands, but Devol, a city of the same diocese). The younger student of Metodiev, Konstantin Preslavski, reports that he was inspired by Nahum to write his Teaching Gospel. This announcement proves that the leader and organizer of the Preslav educational and literary center was Presbyter Naum.

After the brilliant research of our late scientist Prof. Ivan Galabov at the University of Salzburg, the use of non-scientific terms "Preslav Literary School" and "Ohrid Literary School" is no longer justified, as "school" primarily means individuality, originality, internal autonomous development. Prof. Iv. Galabov proved the very close cooperation between the artists from Devol-Ohrid and Preslav, in the undisputed championship and influence of Veliki Preslav, in which such giants worked as Presbyter Naum, Bishop Konstantin Preslavski, Presbyter John Exarch, blacksmith Dox (see Chernorizets Hnorizets Presbyter John, Presbyter Gregory the Monk, Blacksmith Tudor Doksov, Prince Simeon, etc., while the achievements of the Devolsko-Ohrid center are the work of only one Clement, although a giant of spirit and word. As far as Devol-Ohrid and Preslav flourished not only education and literature, but also fine and applied arts, architecture, crafts, etc., for which Prof. N. Mavrodinov proved their stylistic unity throughout the era of the First Bulgarian Kingdom, despite the insignificant local differences, the scientific concepts are "Devolsko-Ohrid Cultural Center" and "Preslav Cultural Center". 

The-Grave-of-Saint-Naum-of-Ohrid-one-of-the-Seven-Apostles-of-Bulgaria-and-Slavonic-lands

The Grave of Saint Naum Ohrid (situated near the Northern Wall of the Church)

In his monastery on December 23, 910, the famous educator and benefactor of the Bulgarian people died, buried by his "brother, comrade and compassionate" Bishop Kliment Ohridski. His tomb is preserved to this day in a special chapel to the right of the altar of the monastery church.

Although the church has been rebuilt twice, the temple built by Nahum has remained the central building of the present one. This surviving church, with the tomb of Naum Preslav-Ohrid and its highly artistic frescoes from 1806, the work of painter Tarpo Konstantinov from Korca (probably Debar master, settled there, or a descendant of Debar settler), in which central place is occupied by the images of Prince Boris-Michael, the Holy Septuagint – Cyril, Methodius, Clement, Nahum, Gorazd, Sava and Angelarius, separately of Nahum, Clement and Prince John-Vladimir, is the most exciting pantheon of the First Bulgarian Kingdom and his Golden Age.

No, the presbyter Naum Preslavsko-Ohridski was not left without remembrance and praise. No Bulgarian has forgotten that he is one of the first masters who laid in Preslav and Ohrid the foundations on which Bulgarian culture is built from then until today. And forever.

 

Used Sources

1. ref (Duychev, Ivan. Extensive Greek biography in the service of Naum Ohridski, in: Duychev, Ivan. Studies on Medieval Bulgarian History and Culture, Sofia, 1981, p. 178. )

2. https://en.wikipedia.org/wiki/Pliska

3. https://en.wikipedia.org/wiki/Seven_Apostles_of_Bulgarian_Orthodox_Church

4. Extensive Orthodox Monthly lives, ed. Tavor and Lives of the Saints, Synodal Publishing House 1991

5. First publication on the Internet liternet.bg. 

6. http://www.pravoslavieto.com/life/12.23_sv_Naum_Ohridski.htm

7. https://en.wikipedia.org/wiki/Boris_I_of_Bulgaria

8. https://en.wikipedia.org/wiki/Clement_of_Ohrid

Few words on Saint Prophet Daniel feast day in Orthodox Church December 17

Friday, December 17th, 2021

Saint-Prophet-Daniel-orthodox-icon 

 

Few words on Saint Daniel the Prophet Feast

 

Many of us today in the world who are baptized and members of the Church or do at least accept the Christian principles deeply routed in most of the Civillized developed workd tend to excuse themselves for not being good and doing the righteous things, thinking it is hard to stand for the christian principles and norms in a general antichristian atmosphere pointing it as a reason to not follow the guidance recommendations of the Church.

However we should not excuse ourselvse with the circumstances or the Church clergy who seems to us to not follow properly the spiritual vows. We should not excuse with time we're living in as it is reflected in perfect examples in the spiritual life of the saints and the practice of monks, who always have the golden rule to not excuse themselves for anything in the world for not following Gods perfect will and predestination in the good.

Lets look at the first Christians who lived, did their life was easier or more favourable than today for confessing the faith ? Even materially if we think at the times back then most people were poor, they have attained everything they had with a hard labour and was busy 24/4 / 7 days a week, there was no medicine for almost nothing except few herbal treatments, there was no dentist, no electricity and no transport. The doctors who can help at times of sickness were few, in the beginning of Christianity, it was prohibited to be Christian and being a Christian was a sure sentence for death sooner or later, not to mention that emperors and the powerful of the day were requesting from people obedience in anything they say and slavery was popular and even many much more than today lived all their live in slavery both physical and spiritual (as most people did not have the chance to hear the Graceful words of the Holy Gospel). Priests were scarce, there was practiculally no education and there was no easy way to produce and keep information, paper was not there. Having a book was only possible for few of the richest people who were the top layer of society. The few knowledgable who can read or knew solution to the innumerable problems of man were considered nobles (Elders / wise men)  had been often wanted and scarce as well as kept near the "top management" people who governed society society – kings, emperors, governors or amy man. This is rawly how the world looked back then. Even though that people both Christians and non Christians had been more stronger in spirit and had been unshakable in their decisions for confession their life credo. 

Saint-Prophet-Daniel-icon-slavonic

  • Those old nobles have been divided  generally speaking into two categories the fraudants:
    Wizards (whose wisdom was received by the demons)
  • Second truthful ones
    Servants of God the prophets the righteous, the Jewish priests who confessed truely the One True God, the saints and other gifted people by God.

Tomb-with-relics-of-Saint-Daniel_at_Assa
The most likely location of holy relics of Prophet Daniel Tomb of Daniel at Susa, Iran

Among the truthful ones perhaps most significant for elevating the humanity from the worst to perfect are the prophets, who has the revelation from God directly from God, to be leaders and examples for perfection of the religion, moral and political life for the Old Testamental choosen people the Jews and respectively after Christ's crucifix the Christians who has held their place as the true choosen children of God and through them for the gentile.

Today we celebrate the memory of one of the supreme prophets who has lived in world for all ages – Saint Prophet Daniel his name is delivered from Jewish and means "God (El) is my judge"

saint-Prophet-Daniel-with-a-scroll-orthodox-icon-cyrillic

Daniel and the Stone Slavonic Icon (Bulgarian ?)

Prophet Daniel is the biblical hero of the Book of Daniel who interprets dreams and receives apocalyptic visions. His book is one of the most notable prophetic book in which in a hidden way it is said what is expecting the world until the end of the times.
 

The Prophet Daniel appears in the Old Testament in the Book of Daniel as a captive carried away to Babylon by order of Nebuchadnezzar after the fall of the kingdom of Judah during the sixth century before Christ. His ministry as a prophet came late in his life. He is commemorated by the Church on the December 17.

While remaining loyal to his faith in the one God, Daniel attained a high position of the court of Nebuchadnezzar and was known for his skill in the interpretation of dreams (Daniel 1:17 and 2:14) and of mysterious handwritings on the wall. He is included in the Septuagint among the prophets and was referred to by Christ as a prophet in Mark 13:14 and in Matthew 24:15. The precise time and circumstances of Daniel's death are not recorded. By tradition his age at death was near 100 years. A number of places have claimed to be his place of burial, including Susa in present day Iran, Daniel's Tomb in Kirkuk in Iraq, as well as Babylon, Egypt, and Tarsus.

He is a descendant of Jude's knee, he was descending of noble rich family, presumably he might have descendent even from king's line an evidence for that is the Chaldean king Nebuchadnezzar II, after the conquest of Jerusalem in (year 607 B.C.) give an order to select the best and most educated and intelligent from the captured jews with the goal to learn the Chaldean language and receive education, and prepare for a government service.

These young man has been put into many temptations as the custom of the chaldean civillizations was pagan and contradicted the jewish.
Four of the chosen ones were Daniel, Hananiah, Mishael, and Azariah (who as an attempt to change the mindset and are identity of the ones and distant them from their original jewish mindset, were renamed with the Babylonian names of Shadrach, Meshach, and Abednego.

Daniel, Hananiah, Mishael, and Azariah even though the babylonization attempts of their identity, have shown severe firmness and continued to follow the Jewish Law of Moses.

As they were part of the kings palace courtiers, they lived surrounded by luxurity, they did not forget God's law diligently they prayed and eat as food only bread and fruits, refusing any food given by the Kings table as this food has been consecrated to the pagan idols the babylonians were worshipping.

The good God seeing the perseverance in goodness of the youngsters and their fortitude in confession of truth and strict follow the Mishrah (the law of the jews) gifted them with amazing abilities to understand visions and dreams.

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Catacomb of Priscilla, Rome, late 3rd century/early 4th century.

At the beginning the four were not among the famous ones in the babylonian kingsdom, however they became famous as the king has called them to interpret a troubling dream he had – a dream the king immediately forgot. Noone among the wise mand and wizards couldn't neither tell the kings dream nor tell what it meant thus, by God's providence the 4 ones whose fame continuously grow in kingdom were summoned and Daniel could interpret the kings dream and the meaning of it. The king out of amazement decided for future to always council the the 4 God people, as he saw their wisdom exceeded the wisdom of the other liege in the kingdom. Daniel and his 3 friends were tested by the fire, as they have been thrown in fiery furnace fire, as a punishment for their rejection to obey a Golden pagan idol statue as god, breaking the king's decree.

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Icon Source: Pinterest

In the burning enormous fire the king was amazed to see not 3 but 4 people (the fourth one was an Angel of God who was protecting them). The fire not only did not damaged them even though it was all throughout their body but did not even burn the clothes or the hairs on them. 

Prayer of the Three Holy Youths known in Church as "The Song of Daniel" 

The Prayer of the Three Holy Youths is a component of the biblical Book of Daniel. It is a segment of a larger component called The Prayer of Azariah and the Prayer of the Three Holy Youths which. although part of the Septuagint text, is considered by Protestants as part of the Apocrypha rather than a fully canonical part of Scripture, and so appears in most English-language bibles as a seperate section. If included within the larger text of Daniel, it would appear in the third chapter of between verses 23 and 24.

In Orthodox Christian worship, the prayer is the basis of the seventh and eighth biblical canticles sung at Orthros. Although the text of the canticles are generally not read in contemporary practice, the hymns sung as part of the canon reference the theme of the Three HolyYouths. At Vespers of Holy Saturday, the text of the prayer is heard as part of one of the fifteen Old Testament readings prescribed for that day. In Byzantine practice, the closing refrains to each verse "bless ye the Lord: praise and exalt him above all for ever" are chanted elaborately.

The song constitutes a hymn of thanksgiving to God for deliverence from the fiery furnace into which the three young men, Ananias, Azarias and Misael (also known as Shadrach, Meshach and Abednego) had been cast by the Persian king Nebuchadnezzar. They were cast into the furnace for refusing to worship a golden idol that Nebuchadnezzar had created. However, an Angel of the Lord entered the furnace and protected the three young men. In liturgical practice, the event is seen to presage the Resurrection of Christ, thus its inclusion in the canon.

The Abingdon Bible Handbook (ISBN 0687001692) suggests that the Prayer was based on an earlier composition and was added to the existing text of Daniel sometime in the second or first century B.C.

The Song of the Three Holy Youths​

Text

Blessed art thou, O Lord God of our fathers: thy name is worthy to be praised and glorified for evermore:
For thou art righteous in all the things that thou hast done to us: yea, true are all thy works, thy ways are right, and all thy judgments truth.
In all the things that thou hast brought upon us, and upon the holy city of our fathers, even Jerusalem, thou hast executed true judgment: for according to truth and judgment didst thou bring all these things upon us because of our sins.
For we have sinned and committed iniquity, departing from thee. In all things have we trespassed, and not obeyed thy commandments, nor kept them, neither done as thou hast commanded us, that it might go well with us.
Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment.
And thou didst deliver us into the hands of lawless enemies, most hateful forsakers of God, and to an unjust king, and the most wicked in all the world.
And now we cannot open our mouths, we are become a shame and reproach to thy servants; and to them that worship thee.
Yet deliver us not up wholly, for thy name's sake, neither disannul thou thy covenant:
And cause not thy mercy to depart from us, for thy beloved Abraham's sake, for thy servant Issac's sake, and for thy holy Israel's sake;
To whom thou hast spoken and promised, that thou wouldest multiply their seed as the stars of heaven, and as the sand that lieth upon the seashore.
For we, O Lord, are become less than any nation, and be kept under this day in all the world because of our sins.
Neither is there at this time prince, or prophet, or leader, or burnt offering, or sacrifice, or oblation, or incense, or place to sacrifice before thee, and to find mercy.
Nevertheless in a contrite heart and an humble spirit let us be accepted.
Like as in the burnt offerings of rams and bullocks, and like as in ten thousands of fat lambs: so let our sacrifice be in thy sight this day, and grant that we may wholly go after thee: for they shall not be confounded that put their trust in thee.
And now we follow thee with all our heart, we fear thee, and seek thy face.
Put us not to shame: but deal with us after thy lovingkindness, and according to the multitude of thy mercies.
Deliver us also according to thy marvellous works, and give glory to thy name, O Lord: and let all them that do thy servants hurt be ashamed;
And let them be confounded in all their power and might, and let their strength be broken;
And let them know that thou art God, the only God, and glorious over the whole world.
And the king's servants, that put them in, ceased not to make the oven hot with rosin, pitch, tow, and small wood;
So that the flame streamed forth above the furnace forty and nine cubits.
And it passed through, and burned those Chaldeans it found about the furnace.
But the angel of the Lord came down into the oven together with Azarias and his fellows, and smote the flame of the fire out of the oven;
And made the midst of the furnace as it had been a moist whistling wind, so that the fire touched them not at all, neither hurt nor troubled them.
Then the three, as out of one mouth, praised, glorified, and blessed, God in the furnace, saying,
Blessed art thou, O Lord God of our fathers: and to be praised and exalted above all for ever.
And blessed is thy glorious and holy name: and to be praised and exalted above all for ever.
Blessed art thou in the temple of thine holy glory: and to be praised and glorified above all for ever.
Blessed art thou that beholdest the depths, and sittest upon the cherubims: and to be praised and exalted above all for ever.
Blessed art thou on the glorious throne of thy kingdom: and to be praised and glorified above all for ever.
Blessed art thou in the firmament of heaven: and above ail to be praised and glorified for ever.
O all ye works of the Lord, bless ye the Lord: praise and exalt him above all for ever,
O ye heavens, bless ye the Lord: praise and exalt him above all for ever.
O ye angels of the Lord, bless ye the Lord: praise and exalt him above all for ever.
O all ye waters that be above the heaven, bless ye the Lord: praise and exalt him above all for ever.
O all ye powers of the Lord, bless ye the Lord: praise and exalt him above all for ever.
O ye sun and moon, bless ye the Lord: praise and exalt him above all for ever.
O ye stars of heaven, bless ye the Lord: praise and exalt him above all for ever.
O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.
O all ye winds, bless ye the Lord: praise and exalt him above all for ever,
O ye fire and heat, bless ye the Lord: praise and exalt him above all for ever.
O ye winter and summer, bless ye the Lord: praise and exalt him above all for ever.
O ye dews and storms of snow, bless ye the Lord: praise and exalt him above all for ever.
O ye nights and days, bless ye the Lord: bless and exalt him above all for ever.
O ye light and darkness, bless ye the Lord: praise and exalt him above all for ever.
O ye ice and cold, bless ye the Lord: praise and exalt him above all for ever.
O ye frost and snow, bless ye the Lord: praise and exalt him above all for ever.
O ye lightnings and clouds, bless ye the Lord: praise and exalt him above all for ever.
O let the earth bless the Lord: praise and exalt him above all for ever.
O ye mountains and little hills, bless ye the Lord: praise and exalt him above all for ever.
O all ye things that grow in the earth, bless ye the Lord: praise and exalt him above all for ever.
O ye mountains, bless ye the Lord: Praise and exalt him above all for ever.
O ye seas and rivers, bless ye the Lord: praise and exalt him above all for ever.
O ye whales, and all that move in the waters, bless ye the Lord: praise and exalt him above all for ever.
O all ye fowls of the air, bless ye the Lord: praise and exalt him above all for ever.
O all ye beasts and cattle, bless ye the Lord: praise and exalt him above all for ever.
O ye children of men, bless ye the Lord: praise and exalt him above all for ever.
O Israel, bless ye the Lord: praise and exalt him above all for ever.
O ye priests of the Lord, bless ye the Lord: praise and exalt him above all for ever.
O ye servants of the Lord, bless ye the Lord: praise and exalt him above all for ever.
O ye spirits and souls of the righteous, bless ye the Lord: praise and exalt him above all for ever.
O ye holy and humble men of heart, bless ye the Lord: praise and exalt him above all for ever.
O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever: far he hath delivered us from hell, and saved us from the hand of death, and delivered us out of the midst of the furnace and burning flame: even out of the midst of the fire hath he delivered us.
O give thanks unto the Lord, because he is gracious: for his mercy endureth for ever.
O all ye that worship the Lord, bless the God of gods, praise him, and give him thanks: for his mercy endureth for ever.

 

Daniel and the Lions Den

Daniel was also thrown at another time in a Den hole with Hungry Lions (a typical fun for Romans usually the victim was a very dangerous criminal), however in adverse to the well known natural laws instead of cutting him into pieces eating him the Lions started licking the legs of Saint Prophet Daniel.

Daniel-and-lions

The Grace of God in Holy Prophet Daniel restoring the original Lions nature of grass-feeding animals as they were.
The abundance of Grace of the Holy spirit of the Lions turned them to treat the prophet as Cats would their beloved master.

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Daniel and the Lions (Book of Daniel 6:16-24)fresco of catacomb of Saint Marcellinus and Peter in Rome

Daniel and his friends, even though the paganism has followe their faith and establishment of the fathers, even though the hardship. How sad it is that today many of us are excusing with the time and the situation or encirclement as a reason to not follow the prescription spiritual cures of the Church (The holy mysteries, Confession, Repentance, Fasting and Holy Communion).

No ! We should not excuse ourselves with the situation and time of living. Are the first Christians lived in more benevolent world and did this stopped them from following Christ's teachings strictly and go for a martyrdom to them following the bright examples of the prophets ?
 

Church Troparion sung on Church service (Tone 2)

Great are the accomplishments of faith,
for the Three Holy Youths rejoiced in the fountain of flames as though in the waters of rest;
and the prophet Daniel appeared,
a shepherd to the lions as though they were sheep.
So by their prayers, O Christ God, save our souls!

 

Kontakion sung on Church service (Tone 6)

You did not worship the graven image,
O thrice-blessed ones,
but armed with the immaterial Essence of God, you were glorified in a trial by fire.
From the midst of unbearable flames you called on God, crying:
Hasten, O compassionate One!
Speedily come to our aid,
for You are merciful and able to do as You will.

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Troparion of Saint Daniel and the three Jewish Youths Feast sung in Church (Church Slavonic)

Today 17 of December, we celebrate prophet Daniel and the the three Jewish youths Hananiah, Mishael, and Azariah, were chosen to serve the worldly emperor, but they preferred ofthe One God and be God's choosen people than to choose the temporary world glory.

Let us also follow the example of saint Daniel and the three Youths, and follow the Gods revelations, the divine revelation moral law nevertheless of the environment and the circumstances, because God shows mercy to those who love him and his laws. 

Let by the Holy Prophets Daniel, Hananiah, Mishael and Azariah God have mercy on us all the sinners ! Amen!

Text Translated from Bulgarian from Father's Karamihailev Preach (A Priest in Bankia's Church Saint Cyric and Julita) with inclusions

Historical and other references used:

 

1. The Holy Bible also briefly mentions three other individuals of this name: The Book of Ezekiel (14:14, 14:20 and 28:3) refers to a legendary Daniel famed for wisdom and righteousness. In verse 14:14, Ezekiel says of the sinful land of Israel that "even if these three, Noah, Daniel and Job, were in it, they would deliver but their own lives by their righteousness."

2. In chapter 28, Ezekiel taunts the king of Tyre, asking rhetorically, "art thou wiser than Daniel?" The author of the Book of Daniel appears to have taken this legendary figure, renowned for his wisdom, to serve as his central human character.
3. The Book of Ezra (8:2) mentions a priest named Daniel who went from Babylon to Jerusalem with Ezra.
4. The First Book of Chronicles (3:1) mentions a son of David called Daniel.

5. https://orthodoxwiki.org/Prophet_Daniel
6. https://orthodoxwiki.org/Prayer_of_the_Three_Holy_Children
7. Orthodox Church Service Liturgical Books (Chasoslov)
8. https://en.wikipedia.org/wiki/Daniel
9. https://en.wikipedia.org/wiki/Daniel_(biblical_figure)

Saint Holy Rightous Joachim and Anne the partents of The Virgin Mary Mother of God feast in the Eastern Orthodox Church

Thursday, December 9th, 2021

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Feast day is cebelrated today in our Mother Church the Holy Eastern Bulgarian Orthodox Church 9th on December 9th December.
The name Joachim as derived from (/ˈdʒoʊəkɪm/; Hebrew: יְהוֹיָקִיםYəhōyāqīm, means "he whom Yahweh has set up"; Greek Ἰωακείμ Iōākeím)..
Anne, alternatively spelled Ann, is a form of the Latin female given name Anna. This in turn is a representation of the Hebrew Hannah, which means 'favour' or 'grace'. Saint Joachim has been a descendent of the bloodline of Saint King David (the one to whom the Psalms section of the Bible are ascribed) and Anna descends out of the Aaron the brother of Moses (who is the father of priests family line in Judaism).

Saint Joachim and Saint Anne are two less known saints in nowatimes even though in the Middle Ages this feast has been enormously popuplar in Both the Orthodox Christian East and the Roman Catholic West.  

St. Joachim and St. Anne (Anna) has been called Holy Righteous by the Church for a good reason. For they have possessed immerce sanctity that only of the born on earth ever have. They were called Saint Holy and Righteous, for a reason, and perhaps little might know but their is a sanctity hierarchy in the Church and the reason this accent of 3 words of the Church fathers is to emphasize the couple of St. Joachim and St. Anne had exceeding grace.
Saint Joachim and Saint Anne just like the Holy Family of Holy Virgin Mary and Saint Joseph are the Christian model for perfect famly in virtues, which all Christian families should try to follow to their maximum. The celebration of St. Joachim and St. Anne feasts seems to have been on purpose put to be done during the Christmas Fasting period for a reason, as for another preparation for the Great feast of Christ-mass known in the Church as Nativity (which improperly is unknowingly profanized by many with the abbreviation XMAS).

Lets shortly see few details of the Earthly Living of the two saints and why the Holy Fathers who prepared their Living we read today, call them with this grandiose epithets – Saint, Holy and Righteous.


Holy

  • They have lived all their live in servitude for the sick poor the hungry and the weak and dedicated all their God given lifetime in service for all whose begged in need.
  • They have been praying regularly and longly for the goodness of Mankind and families all around
  • They have been strictly following God's Old Testamental Jewish laws


Righteous


The english word Righteous stems from the Word 'Right' for a good reason as in the light of the Holy scriptures the Right side has been always associated with Good and the Salvation for the reason we know from Revelations that when time comes for God to judge the nations and everyone's individual deeds and rights as Christ has told in the Gospel those who have been done right (e.g. they have done good) and persevered to do good things throughout their short lifetime, will be put on the Right side of God – those are the so called Sheeps of Christ, the Unrighteous one will be put at the Left hand on the Judgement and will be cast out of the face of God because of their own undesire to receive and reflect the light of Christ (just like the Moon reflects the Light of the Sun) and transfers it to the earth and gives Light at night, each mans eternal God's predestination is to be like this receivers and reflectors of the Grace of The Holy Spirit.
Saint Joachim and Saint Anne has been such reflectors in such a enormous size that most of the Light they have emitted from God was transferred to rest of their relatives and people to whom they were continuously at help and as we believe in the Orthodox Church this process of re-emission of light is continuing even today. As we believe those who have departed from this life and have been favorable for God are staying in front of the face of God and praying fervently incessantly to God for the good of mankind. 

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Saint Anne fresco from Faras Gallery in Warsaw


True Saints

The saintship is a quality one receives as a Gift from God as we read in the patristic literature and cannot be attended by deeds, however the greatest gifts of God due to the practice were given to those who have persevered to suffer, greatest trials, persecution, shaming, hatred and lack of reception in society for their confession of the faith – this as we know in the New Testamental Church of Christ is mostly seen in the Holy Martyrs who confessed Christ to the degree they preferred to give out their life and bodies to martyrdom than to reject Christ.
Saint Joachim and Saint Anne even not a physical martyrs has the same perseverance even before the age of the Martyrs (that had been at highest degree in the first  centuries 1-st, 2nd, and Third century until Christianity has been legalized in the Roman Empire by Saint Constantine).

They longed for a child but remained childless into their old age (which can be equalled to martyrdom – many couples even today know how uneasy it is to live together for a very long time and not to be able to have inheritance).

Because of their continuous fasting periods they have followed, St. Joachim and St. Anne did not have much of physical intimacy (or sexual life) as we use to call it today, we know today that the lack of intimacy doesn't bring babies, plus the fact that it was obviously Gods desire for them be childless  until their very old age.
However  not realizing this once they have bring their Thanks Giving offerings according to Jewish law they have been ashamed by the Jewish Priest in the Solomon Temple in Jerusalen, even in their old age – (the jewish priests, just like our Christian priests are absolutely forbidden to insult anyone, and insulting an old person was a taboo back then just like it is considered bad today) being blamed for not being able to carry out a Child. 
Being shamed by a Priest at the community of jews was a terrible thing and some would even commit suicide.

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Others who had children jostled Joachim, thrusting him back as unworthy. In despair, he consulted the geneological records of the tribes of Israel and discovered every righteous man in the nation had been blessed with children, except him. 
This caused the aged saints great grief, and he and his wife left with heavy hearts.

However as the couple was saintly their reaction was to seclude from people and pray secretly to God. 
Saint Joachim went to the desert and fasted and prayed grieving with inhumally for 40 days, and saint Anne stayed and grieved in her garden thrice as first she has never had the chance to become a mother and she was publicly ashamed at their community and did not know where her Husband has been, perhaps thinking he might passed out somewhere because of his exceeding grief.

Sts. Joachim and Anna had been married for fifty years, and were barren. They lived devoutly and quietly, using only a third of their income for themselves and giving a third to the poor and a third to the Temple. Joachim had done this since he was 15-years-old, and God multiplied his flocks, so the couple was well provided for. 


The Miracle of Faith, Hope and Love – The Birth of the God-Mother the Queen of Heaven Virgin Mariam
 

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God has seen the great grief of the two and as he is merciful worked a great miracle just like with  Abraham and Sarah, and give them a blessed child to comfort their old age, which will become later the Holy Virgin Mary (Theotokos / Богородица), to become the Mother and Hope and all Humanity from which the Light of the World and Saviour Christ was born. 

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God sent the Archangel Gabriel to each of them, who gave them tidings of the birth of "a daughter most blessed, by whom all the nations of the earth will be blessed, and through whom will come the salvation of the world." Each promised to have their child raised in the Temple as a holy vessel of God. The archangel told St. Joachim to return home, where he would find his wife waiting for him in the city gate. St. Anna he told to wait at the gate. When they saw one another, they embraced, and this image is the traditional icon of their feast.

Saint-Joachim-and-Anne-with-Holy-Virgin-Mary

St. Anna conceived shortly thereafter, and in the ninth month gave birth to the Blessed Virgin Mary. This Conception of the Most Holy Mother of God is celebrated by the Church on December 9 and the Nativity of the Theotokos is celebrated on September 8.

God sent the Archangel Gabriel to each of them, who gave them tidings of the birth of "a daughter most blessed, by whom all the nations of the earth will be blessed, and through whom will come the salvation of the world." Each promised to have their child raised in the Temple as a holy vessel of God. The archangel told St. Joachim to return home, where he would find his wife waiting for him in the city gate. St. Anna he told to wait at the gate. When they saw one another, they embraced, and this image is the traditional icon of their feast.

Ikona_Kopiya_Sveta_Pravednaya_Anna

St. Anna conceived shortly thereafter, and in the ninth month gave birth to the Blessed Virgin Mary. This Conception of the Most Holy Mother of God is celebrated by the Church on December 9 and the Nativity of the Theotokos is celebrated on September 8.

Sts. Joachim and Anna took Mary, at the age of three, to the temple to be dedicated to the service of the Lord, and presented her to the priest Zechariahs. The parents then, after offering up her sacrifice (according to the custom of the time), left the Virgin with other maidens in the apartments of the temple to be brought up therein. The Church commemorates the Presentation of the Theotokos on November 21.

 Although Anne receives little attention in the Latin Church prior to the late 12th century, dedications to Anne in Eastern Christianity occur as early as the 6th century.

Bistritsa Monastery of Saint Jaochim and Saint Anne (near Sofia, Bulgaria)

The Bistritsa monastery "St. Yoakim and Anna" is located in the Mali dol part of the Vitosha mountain, about 2 km to the south-east of the village of Bistritsa.

Bistrishki-monastery-st-Joachim-and-st-Anna

Short History

According to priest Dragomir Kotev, author of regional studies of Bistritsa, during the time of Tsar Boris I or later during the rule of Simeon, a great temple was built there and was expanded during the Second Bulgarian Kingdom. It was part of the monastery complex called "The Little Mount Athos."

Bistritsa-monastery-st_Ioakim-Anna-Church

During the siege of the Ottomans and after strong resistance, the fortress and monastery were destroyed, and during the Ottoman domination the ruins of the old monastery were buried deep in the ground. The site was marked by a stone cross and people continued to gather at the sacred place. During excavations in the 20 century, the cross was discovered erect placed in what is today's holy throne in the temple. Now the cross can be seen outside the church.

Saint-Joachim-and-Anne-Bistritsa-near-Sofia-monastery-Cross

During the period of the Bulgarian Revival the memory for the monastery continued to exist.
The monastery "St. Peter" which had existed on its present place in the IX—X century, was destroyed by the turks in the XIV century. Its foundations were discovered in 1925 and the present church was sancrified in 1950. After the Liberation of Bulgaria from Ottoman rule in 1878 the church was rebuilt as a chapel. The construction of the present monastery is connected with the visions of the prophet Bona Velinova. On Orthodox Sunday (the first Sunday of Lent) in 1925 she spent the night in fasting and prayer, and in the morning gave a detailed explanation of how the church destroyed by the Ottomans looked like. Bona ordered people to dig and foundations of the old temple were discovered. She said that it should be rebuilt, and called after the holy family pf Sts. Joachim and Anna. Since then, every year on Orthodox Sunday a solemn service takes place here. The new church was built with funds and volunteer work from local people in the period from 1936 to 1950 and was consecrated on August 6, 1950. Legend has it that the treasures of the last Bulgarian kings are buried somewhere around. Not far from the monastery there is a a spring. Here on Christian holidays, after services in the monastery, pilgrims come to drink water from the holy spring. They believe that this water cures eye diseases. 
During the period 1965-77 residential buildings were built. The complex consists of a parish church, the St. Ivan Rilski chapel and a massive building to its right, a kitchen and rooms. 

At present the monastery functions regularly. It is a complex including a church, one-nef, one-apse, with a cupola and inner and outer narthex, residential and farm buildings. The church was built over a mound necropolis, and under the church nef there is a preserved ancient vault from the end of the IV – the beginning of the V century (3,35 x 2,99 x 2,28 m), to which a stone staircase from the narthex.

Bistritsa-Monastery-saint-Joachim-and_Anne-near-Sofia-Church-view-to-altar

The iconostasis of on the picture is from the palace (chapel) of last Bulgarian King Boris III. It was brought to the monastery after 1944.

Let by the Holy Prayers of Saint Joachim and Saint Anne God grants mercy and Grace to All families everywhere and to everyone that is grieving
God provides his abundant consolation of the Holy Spirit so we can endure the temptations and hardships of life !

Amen

KVM Virtual Machine RHEL 8.3 Linux install on Redhat 8.3 Linux Hypervisor with custom tailored kickstart.cfg

Friday, January 22nd, 2021

kvm_virtualization-logo-redhat-8.3-install-howto-with-kickstart

If you don't have tried it yet Redhat and CentOS and other RPM based Linux operationg systems that use anaconda installer is generating a kickstart file after being installed under /root/{anaconda-ks.cfg,initial-setup- ks.cfg,original-ks.cfg} immediately after the OS installation completes. Using this Kickstart file template you can automate installation of Redhat installation with exactly the same configuration as many times as you like by directly loading your /root/original-ks.cfg file in RHEL installer.

Here is the official description of Kickstart files from Redhat:

"The Red Hat Enterprise Linux installation process automatically writes a Kickstart file that contains the settings for the installed system. This file is always saved as /root/anaconda-ks.cfg. You may use this file to repeat the installation with identical settings, or modify copies to specify settings for other systems."


Kickstart files contain answers to all questions normally asked by the text / graphical installation program, such as what time zone you want the system to use, how the drives should be partitioned, or which packages should be installed. Providing a prepared Kickstart file when the installation begins therefore allows you to perform the installation automatically, without need for any intervention from the user. This is especially useful when deploying Redhat based distro (RHEL / CentOS / Fedora …) on a large number of systems at once and in general pretty useful if you're into the field of so called "DevOps" system administration and you need to provision a certain set of OS to a multitude of physical servers or create or recreate easily virtual machines with a certain set of configuration.
 

1. Create /vmprivate storage directory where Virtual machines will reside

First step on the Hypervisor host which will hold the future created virtual machines is to create location where it will be created:

[root@redhat ~]#  lvcreate –size 140G –name vmprivate vg00
[root@redhat ~]#  mkfs.ext4 -j -b 4096 /dev/mapper/vg00-vmprivate
[root@redhat ~]# mount /dev/mapper/vg00-vmprivate /vmprivate

To view what is the situation with Logical Volumes and  VG group names:

[root@redhat ~]# vgdisplay -v|grep -i vmprivate -A7 -B7
  Segments               1
  Allocation             inherit
  Read ahead sectors     auto
  – currently set to     8192
  Block device           253:0

 

  — Logical volume —
  LV Path                /dev/vg00/vmprivate
  LV Name                vmprivate
  VG Name                vg00
  LV UUID                VVUgsf-FXq2-TsMJ-QPLw-7lGb-Dq5m-3J9XJJ
  LV Write Access        read/write
  LV Creation host, time main.hostname.com, 2021-01-20 17:26:11 +0100
  LV Status              available
  # open                 1
  LV Size                150.00 GiB


Note that you'll need to have the size physically available on a SAS / SSD Hard Drive physically connected to Hypervisor Host.

To make the changes Virtual Machines storage location directory permanently mounted add to /etc/fstab

/dev/mapper/vg00-vmprivate  /vmprivate              ext4    defaults,nodev,nosuid 1 2

[root@redhat ~]# echo '/dev/mapper/vg00-vmprivate  /vmprivate              ext4    defaults,nodev,nosuid 1 2' >> /etc/fstab

 

2. Second we need to install the following set of RPM packages on the Hypervisor Hardware host

[root@redhat ~]# yum install qemu-kvm qemu-img libvirt virt-install libvirt-client virt-manager libguestfs-tools virt-install virt-top -y

3. Enable libvirtd on the host

[root@redhat ~]#  lsmod | grep -i kvm
[root@redhat ~]#  systemctl enable libvirtd

4. Configure network bridging br0 interface on Hypervisor


In /etc/sysconfig/network-scripts/ifcfg-eth0 you need to include:

NM_CONTROLED=NO

Next use nmcli redhat configurator to create the bridge (you can use ip command instead) but since the tool is the redhat way to do it lets do it their way ..

[root@redhat ~]# nmcli connection delete eno3
[root@redhat ~]# nmcli connection add type bridge autoconnect yes con-name br0 ifname br0
[root@redhat ~]# nmcli connection modify br0 ipv4.addresses 10.80.51.16/26 ipv4.method manual
[root@redhat ~]# nmcli connection modify br0 ipv4.gateway 10.80.51.1
[root@redhat ~]# nmcli connection modify br0 ipv4.dns 172.20.88.2
[root@redhat ~]# nmcli connection add type bridge-slave autoconnect yes con-name eno3 ifname eno3 master br0
[root@redhat ~]# nmcli connection up br0

5. Prepare a working kickstart.cfg file for VM


Below is a sample kickstart file I've used to build a working fully functional Virtual Machine with Red Hat Enterprise Linux 8.3 (Ootpa) .

#version=RHEL8
#install
# Run the Setup Agent on first boot
firstboot --enable
ignoredisk --only-use=vda
# Use network installation
#url --url=http://hostname.com/rhel/8/BaseOS
##url --url=http://171.23.8.65/rhel/8/os/BaseOS
# Use text mode install
text
#graphical
# System language
#lang en_US.UTF-8
keyboard --vckeymap=us --xlayouts='us'
# Keyboard layouts
##keyboard us
lang en_US.UTF-8
# Root password
rootpw $6$gTiUCif4$YdKxeewgwYCLS4uRc/XOeKSitvDJNHFycxWVHi.RYGkgKctTMCAiY2TErua5Yh7flw2lUijooOClQQhlbstZ81 --iscrypted
# network-stuff
# place ip=your_VM_IP, netmask, gateway, nameserver hostname 
network --bootproto=static --ip=10.80.21.19 --netmask=255.255.255.192 --gateway=10.80.21.1 --nameserver=172.30.85.2 --device=eth0 --noipv6 --hostname=FQDN.VMhost.com --onboot=yes
# if you need just localhost initially configured uncomment and comment above
##network В --device=lo --hostname=localhost.localdomain
# System authorization information
authconfig --enableshadow --passalgo=sha512 --enablefingerprint
# skipx
skipx
# Firewall configuration
firewall --disabled
# System timezone
timezone Europe/Berlin
# Clear the Master Boot Record
##zerombr
# Repositories
## Add RPM repositories from KS file if necessery
#repo --name=appstream --baseurl=http://hostname.com/rhel/8/AppStream
#repo --name=baseos --baseurl=http://hostname.com/rhel/8/BaseOS
#repo --name=inst.stage2 --baseurl=http://hostname.com ff=/dev/vg0/vmprivate
##repo --name=rhsm-baseos В  В --baseurl=http://172.54.8.65/rhel/8/rhsm/x86_64/BaseOS/
##repo --name=rhsm-appstream --baseurl=http://172.54.8.65/rhel/8/rhsm/x86_64/AppStream/
##repo --name=os-baseos В  В  В --baseurl=http://172.54.9.65/rhel/8/os/BaseOS/
##repo --name=os-appstream В  --baseurl=http://172.54.8.65/rhel/8/os/AppStream/
#repo --name=inst.stage2 --baseurl=http://172.54.8.65/rhel/8/BaseOS
# Disk partitioning information set proper disk sizing
##bootloader --location=mbr --boot-drive=vda
bootloader --append=" crashkernel=auto tsc=reliable divider=10 plymouth.enable=0 console=ttyS0 " --location=mbr --boot-drive=vda
# partition plan
zerombr
clearpart --all --drives=vda --initlabel
part /boot --size=1024 --fstype=ext4 --asprimary
part swap --size=1024
part pv.01 --size=30000 --grow --ondisk=vda
##part pv.0 --size=80000 --fstype=lvmpv
#part pv.0 --size=61440 --fstype=lvmpv
volgroup s pv.01
logvol / --vgname=s --size=15360 --name=root --fstype=ext4
logvol /var/cache/ --vgname=s --size=5120 --name=cache --fstype=ext4 --fsoptions="defaults,nodev,nosuid"
logvol /var/log --vgname=s --size=7680 --name=log --fstype=ext4 --fsoptions="defaults,nodev,noexec,nosuid"
logvol /tmp --vgname=s --size=5120 --name=tmp --fstype=ext4 --fsoptions="defaults,nodev,nosuid"
logvol /home --vgname=s --size=5120 --name=home --fstype=ext4 --fsoptions="defaults,nodev,nosuid"
logvol /opt --vgname=s --size=2048 --name=opt --fstype=ext4 --fsoptions="defaults,nodev,nosuid"
logvol /var/log/audit --vgname=s --size=3072 --name=audit --fstype=ext4 --fsoptions="defaults,nodev,nosuid"
logvol /var/spool --vgname=s --size=2048 --name=spool --fstype=ext4 --fsoptions="defaults,nodev,nosuid"
logvol /var --vgname=s --size=7680 --name=var --fstype=ext4 --fsoptions="defaults,nodev,nosuid"
# SELinux configuration
selinux --disabled
# Installation logging level
logging --level=debug
# reboot automatically
reboot
###
%packages
@standard
python3
pam_ssh_agent_auth
-nmap-ncat
#-plymouth
#-bpftool
-cockpit
#-cryptsetup
-usbutils
#-kmod-kvdo
#-ledmon
#-libstoragemgmt
#-lvm2
#-mdadm
-rsync
#-smartmontools
-sos
-subscription-manager-cockpit
# Tune Linux vm.dirty_background_bytes (IMAGE-439)
# The following tuning causes dirty data to begin to be background flushed at
# 100 Mbytes, so that it writes earlier and more often to avoid a large build
# up and improving overall throughput.
echo "vm.dirty_background_bytes=100000000" >> /etc/sysctl.conf
# Disable kdump
systemctl disable kdump.service
%end

Important note to make here is the MD5 set root password string in (rootpw) line this string can be generated with openssl or mkpasswd commands :

Method 1: use openssl cmd to generate (md5, sha256, sha512) encrypted pass string

[root@redhat ~]# openssl passwd -6 -salt xyz test
$6$xyz$rjarwc/BNZWcH6B31aAXWo1942.i7rCX5AT/oxALL5gCznYVGKh6nycQVZiHDVbnbu0BsQyPfBgqYveKcCgOE0

Note: passing -1 will generate an MD5 password, -5 a SHA256 encryption and -6 SHA512 encrypted string (logically recommended for better security)

Method 2: (md5, sha256, sha512)

[root@redhat ~]# mkpasswd –method=SHA-512 –stdin

The option –method accepts md5, sha-256 and sha-512
Theoretically there is also a kickstart file generator web interface on Redhat's site here however I never used it myself but instead use above kickstart.cfg
 

6. Install the new VM with virt-install cmd


Roll the new preconfigured VM based on above ks template file use some kind of one liner command line  like below:
 

[root@redhat ~]# virt-install -n RHEL8_3-VirtualMachine –description "CentOS 8.3 Virtual Machine" –os-type=Linux –os-variant=rhel8.3 –ram=8192 –vcpus=8 –location=/vmprivate/rhel-server-8.3-x86_64-dvd.iso –disk path=/vmprivate/RHEL8_3-VirtualMachine.img,bus=virtio,size=70 –graphics none –initrd-inject=/root/kickstart.cfg –extra-args "console=ttyS0 ks=file:/kickstart.cfg"

7. Use a tiny shell script to automate VM creation


For some clarity and better automation in case you plan to repeat VM creation you can prepare a tiny bash shell script:
 

#!/bin/sh
KS_FILE='kickstart.cfg';
VM_NAME='RHEL8_3-VirtualMachine';
VM_DESCR='CentOS 8.3 Virtual Machine';
RAM='8192';
CPUS='8';
# size is in Gigabytes
VM_IMG_SIZE='140';
ISO_LOCATION='/vmprivate/rhel-server-8.3-x86_64-dvd.iso';
VM_IMG_FILE_LOC='/vmprivate/RHEL8_3-VirtualMachine.img';

virt-install -n "$VMNAME" –description "$VM_DESCR" –os-type=Linux –os-variant=rhel8.3 –ram=8192 –vcpus=8 –location="$ISO_LOCATION" –disk path=$VM_IMG_FILE,bus=virtio,size=$IMG_VM_SIZE –graphics none –initrd-inject=/root/$KS_FILE –extra-args "console=ttyS0 ks=file:/$KS_FILE"


A copy of virt-install.sh script can be downloaded here

Wait for the installation to finish it should be visualized and if all installation is smooth you should get a login prompt use the password generated with openssl tool and test to login, then disconnect from the machine by pressing CTRL + ] and try to login via TTY with

[root@redhat ~]# virst list –all
 Id   Name        State
—————————
 2    
RHEL8_3-VirtualMachine   running

[root@redhat ~]#  virsh console RHEL8_3-VirtualMachine


redhat8-login-prompt

One last thing I recommend you check the official documentation on Kickstart2 from CentOS official website

In case if you later need to destroy the VM and the respective created Image file you can do it with:
 

[root@redhat ~]#  virsh destroy RHEL8_3-VirtualMachine
[root@redhat ~]#  virsh undefine RHEL8_3-VirtualMachine

Don't forget to celebreate the success and give this nice article a credit by sharing this nice tutorial with a friend or by placing a link to it from your blog 🙂

 

 

Enjoy !

How to fresh Upgrade mistakenly installed 32-bit Windows 10 Professional to 64-bit Windows / A failure to Disk Clone old SSD 120GB to 512GB HDD due to failed Solid State Drive

Wednesday, November 17th, 2021

upgrade-windows-10-32-bit-to-64-bit-howto-picture

I've been Setting up a new PC with Windows OS that is a bit old a 11 years old Lenovo ThinkCentre model M90P with 8 GB of Memory, Intel(R) Core(TM) i5 CPU         650  @ 3.20GHz   3.19 GHz, Intel Q57 Express Chipset. The machine came to me with Windows 7 preinstalled and the intial goal was to migrate Windows as it is with its data from the old 120GB SSD to new 512 SSD and then to keep the machine at least a bit more up to date to upgrade the old Windows 7 to Windows 10.

This as usual seemed like a very trivial task for a System Administrator, and even if you haven't touched much of Windows as me it makes it look a piece of cake, however as always with computers, once you think you'll be done in 2 hours usually it takes 20+ . Some call it Murphy's law "If something could go wrong then it will go wrong". But putting this situation that I thought all well that's easy lets do it is a kind of a proud Thought for man and the to save us from this Passion of Proudness which according to Church fathers is the worst passion one can have and humiliate us a bit.

God allows some unforseen stuff to happen   🙂 The case with this machine whose original idea I had is to OK I Simply Duplicate the Old Hard Drive to the New one and Place the new one on the ThinkCentre is not a big deal turned to a small adventure 🙂

For this machine hardware I have to say, the old English saying "Old but Gold" is pretty true, especially after I've attached the Samsung 512GB NVME SSD Drive, which my dear friend and brother in Christ "Uncle Emilian" had received as a gift from another friend called Angel. To put even more rant, here name Emilian stems from the Greek Emilianos which translated to English means Adversary.. But anyways The old Intel SSD 120 GB drive which besides being already completely Full of Data,  turned to have Memory DATA Chips (that perhaps burn out / wasted),  so parts of the Drive were Unreadable.
I've realized the fauly SSD fact after, 
trying to first clone the drives with my Hardware Disk Clone device Orico Dual Bay 2.5 6629US3-C device and then using a simple bit to bit copy with dd command.

orico-6629us3-c2-bay-usb3-type-b2.5-type3-5.inch-sata


At first for some weird reason the Cloning of 120GB SSD HDD towards -> 512 GB newer one was unsuccessful – one of the 2 lamp indicators on Source and Destination Drives was continuiously blinking orange as it seemed data could not be read, even though I tried few times and wait for about 1 hour of time for the cloning to complete, so I first suspected that might be an issue with my  last year bought Disk Clone hardware device. So I've attached the 2 Hard Drives towards my Debian GNU / Linux 10 as USB attached drives using the "Toaster" device  and tried a classical copy   from terminal with Disk Druid e.g.


# dd if=/dev/sdb2 of=/dev/sdbc2 bs=180M status=progress conv=noerror, sync

 
dd: error reading '/dev/sdb2': Input/output error
1074889+17746 records in
1092635+0 records out
559429120 bytes (559 MB, 534 MiB) copied, 502933 s, 1.1 kB/s
dd: writing to '/dev/dc2': Input/output error
1074889+17747 records in
1092635+0 records out
559429120 bytes (559 MB, 534 MiB) copied, 502933 s, 1.1 kB/s

Finally I did a manual copy of files from /dev/sdb2 /dev/sdc2 with rsync and part of the files managed to be succesfully copied, about 55Gigabytes out of 110 managed to copy.  Luckily the data on the broken Intel 320 Series 120GB was not top secret stuff so wasting some bits wasn't the end of the world 🙂

Next, I've removed the broken 120Gb SSD which perhaps was about at least 9+ years old and attached to the Lenovo ThinkCentre, the new drive and as my dear friend wanted to have Windows again (his computer has Microsoft "Certificate of Authenticity"), e.g. that OEM Registration Serial Key for Windows 7.

Lenovo-ThinkCentre-M90p-certificate-of-authenticity

I've jumped in and used some old Flash USB Stick Drive to place again Windows 7 (in order to use the same active license) and from there on, I've used another old Windows 10 Installation Bootable stick of mine to upgrade the Windows 7 to Windows 10 (by using this Win 7 to Win 10 upgrade trick it is possible to still continue use your old Windows 7 License Key on Windows 10). So far so good, now I've had Windows 10 Professional Edition installed on the machine, but faced another issue the Memory of the Machine which is 8GB did not get fully detected the machine had detected only 3.22 GB of Memory, for some weird reason.

only-2-80-gb-usable-windows-10-problem-32-bit-cpu-cause-screenshot

After few minutes of investigation online, I've realized, I've installed by mistake a 32 Bit version of Windows 10 Pro…So the next step was of course to upgrade to 64 bit to work around the unrecognized 5.2GB memory… To make sure my Windows 10 Installation is up-to-date I've downloaded the latest one from the Media Creation Installation Tool from Microsoft's website used the tool to burn the Downloaded Image to an Empty USB Stick (mine is 16GB but minimum required would be 4Gb) and proceeded to reboot the Lenovo Desktop machine and boot from the Windows 10 Install Flash Drive. From there on I've had to select I need to install a 64 Bit version of Windows and Skip the Licensing Key fill in Prompt Twice (act as I have no license) as Windows already could recognize the older OEM installed 32 bit install Windows key and automatically fetches the key from there.

Before proceeding to install the 64 Bit Windows, of course double check  that the Machine you have at hand has already the License Key recognized by Microsoft  is 64 Bit capable:

To check 32 bit version of Windows before attempted upgrade is Properly Licensed :

Settings > Update & security > Activation

check-if-windows-is-already-activated-settings-update-and-security-Activation-menus

 

To check whether Hardware is 64 Capable:

Settings -> System -> About

 

is-hardware-processor-64-bit-capable-windows-screenshot

32 bit Windows on x64based processor (Machine supports 64 bit OS)

 

windows10-OS-Installation-media-install-tool

Media Creation Tool Windows 10 MS Installer tool (make sure you select 64-bit (x86) instead of the default

From the Installer, I've installed Windows just like I install a brand new fersh Win OS and after asking the few trivial Installation Program questions landed to the new working OS and proceeded to install the usual software which are a must have on a freshly installed Windows for some of them check my previous article Essential Must have software to install on Fresh  new Windows installation host.

Saint protector of the Family and The receipt of Saint Petka Tarnovska by King Asen II story

Thursday, October 14th, 2021

Chapel-Trun-Sveta-Petka-Ikona-ot-16-17-vek-na-Sveta-Petka-v-skalniq-paraklis-na-Trun-231x300

In these hazy and confused times where the family as institution is failing and it is becoming more and more modern for people to live together without official Civil marriages count are steadily declining not to mention that the Church marriages no matter whether it is a Protestant, Roman Catholic is very rare thing. The attack against families is multi-vector one, it is descredited and being pranked on the TV in movies and serials, in the press. Many of the bad sides of marriage are exposed as well as the incapabilities of any traditional marriage to respond to the modern challenges of the world and hence many choose to not marry. But originally God created man to live in a family Adam and Eve were the first marital couple (even though they did not officially binded it on paper) in the municipality or the Church. Of course there situation was slightly different than today as they were the only couple in the beginning when God created man one would say. But even after that through the Ages Marriage and fidelity that stems out of it has been considered normal. However today normality is being pranked and abnormality is being enforced from all sides. 
As the topic of family does directly concern me as I have a family I thought therefore it is useful to mention again today about the feast of Saint Petka Epivatska (Epivates) famous as Saint Petka of Tarnovo who is considered in our Eastern Orthodox Christian countries as a protectress of family.

The reason why we venerate saint Petka here in Bulgaria is because here holy relics has stayed in Tarnovo for almost 2 Centuries and being in Bulgaria, they have worked many miracles, many of which were done over a family husbands and wifes who had their usual trials, like infertility, problems in family, quarrels etc.
For being famous for that miracles she has been invoked for centuries worldwide by believing Christians for help on their family trials.

Below is shortly the history of how St. Petka Epivatska, holy relics were transferred to Tarnovo and the multiple transfers of her relics until she finally choose to reside in Iash Romania.
 

+++

Posreshhane_na_moshhite_na_sv-petka_v_Trnovo-Bylgariq
The reception of Holy Relics of Saint Petka Paraskeva in medieval Capital of Bulgaia Tarnovo

In 1230 King Ivan Asen II the most powerful South-eastern European ruler demanded from the the Knights of the Crusaders to submit him her holy relics who are found still in Tracian city Kaliakratea ruled at that time by the Holy Latin Empire. King Ivan Asen II together with the patriach Joachim the first receives her holy relics with honor and settles her incorruptabilities into the newly creates Church in honour of herself St. Petka behind Tsarevets FortressSaint Petka became from that point considered as a protectress of the city, the throne and the country.
Her holy relics arrived from Kallikrateia in Tarnovo, the Capital of Second Bulgarian Empire in year 1230 AD, she has been thus called Paraskeva of Tarnovo and has been venerated as a protectress of the Tarnovo city the Bulgarian nation and the country. The attitude towards Saint Petka Tarnovska as a protectress of Bulgarian nation and contry is been clearly seen by the mention in the Bulgarian and International acts (documents) and manuscripts of that XII – XII century.

To learn more about Saint Petka  Parskeva Epivates of Thrakia feast day today 14 of October check my previous article here.

Let by the Holy Prayers of Saint Petka the Families be granted grace to endure the hardships of life! Saint Petka pray Christ for us!

How to create SD Card DATA dump image to .ISO with dd and mount it with imdisk from command line on Windows CygWin with MobaXterm

Saturday, September 18th, 2021

dd-command-logo
I'm forced to use Windows every now and then and do some ordinary things which I do usually on Linux such as dumping the content of my Android phone SD Card SanDisk, Kingston etc. to .ISO image etc.

On Linux creating and mounting a data copy of a whole SD Card is a relatively simple thing and there are plenty of ways to do it such as using the dd ( command-line utility for Unix and Unix-like operating systems whose primary purpose is to convert and copy files as said in the command manual .- e.g. ''man dd'. ). On Microsoft Windows environment perhaps one of easiest ways is to use WinCDEmu (which is relatively free under LGPL License).
WinCDEmu is capable of doing plenty of things such as:
 

  • One-click mounting of ISO, CUE, NRG, MDS/MDF, CCD, IMG images.

  • Supports unlimited amount of virtual drives.

  • Runs on 32-bit and 64-bit Windows versions from XP to Windows 10.

  • Allows creating ISO images through a context menu in Explorer.

  • Small installer size – less than 2MB!

  • Have a portable version

WinCDEmu is a nice piece of software that perhaps every Win poweruser can enjoy, plus it has a nice Graphical frontend:

wincdemu-graphical-create-iso-and-mount-so-ms-windows-software

But what if you're a console geek, like me and you end up forced to be using Windows on your Work PC and you still need to create .iso dump of your Mobile SD Card or external attached Hard Drive, without the graphical mambo jumbo in the old fashioned way with dd?

Luckily Windows advanced command lined users could massively benefit from Cygwin + Mobaxterm (if you don't know or used MobaXterm and you still use things like Putty / SuperPutty or SecureCRT – perhaps you can reconsider and make your sysadmin life easier with MobaXerm gnome-terminal like SSH tabbed Windows alternative.

Once having mobaxterm + cygwin you have dd installed on the Windows host as it is part of the busybox minimal environment and you can use it in the same manner as your used in Linux environment.

sdcard-sandisk-drive-my-computer-windows-screenshot
 

1. Using dd to copy files on Linux / UNIX OS with a dialog status bar

To use dd the usual syntax on Linux / BSD / Unix is:
 

dd if=/dev/dev-name_ID of=/path/to/directory/dump/location.iso bs=2048

 

As 2048 BS (Bytes) per second is quite a low value usually on Modern operating systems, this bytesize is usually increased to some MBs  ( Megabytes).

For example if the reading from carrier  is Solid State Drive Disk (SSD) supporting 100 MBs per second and the output SD Card is a 32 Bit Kingston Plus+ drive with whose write speed is up to 50 ~ 100 MBs, you can use cmd as:

dd if=/dev/dev-name_ID of=/path/to/directory/dump/location.iso bs=100M


If you need to have a progress on the dd copy (in case if you copy some large SD Card 128 GB or 256GB or a full copy of a hard drive partition that is really big lets say 8 Terabytes of data, dialog and pv comes quite handy.

To use them install them first:

# apt-get install –yes pv dialog


Next to have a beautiful ncurses dialog box with the status (very useful if you're shell scripting), use:
 

(pv -n /dev/sda | dd of=/dev/sdb bs=128M conv=notrunc,noerror) 2>&1 | dialog –gauge "Running dd command (cloning), please wait…" 10 70 0

pv-dialog-dd-command-ncurses-status-screenshot-gnu-linux
 

2. Listing the avaialble copy drives /dev/sda /dev/sdb1 … etc. disk locations on Windows 7 / 10 / 11 OS

[User.T420-89] ➤ for F in /dev/s* ; do echo "$F    $(cygpath -w $F)" ; done

check-drives-loop-on-cygwin-to-be-used-later-with-dd-copy-iso-creating-imageCheck drives device naming on WIndows PC – Screenshot extract from Mobaxterm

As you can see the drive location we've seen in Windows Explorer is located at drive E: above bash for loop reveals us this is located and readable from CygWin / MobaxTerm at /dev/sdb1


3. Create .iso image file on WIndows OS with dd command
 

To create a full data copy dump of to .iso (image file) with dd on Windows , I had to run:

[User.T420-89] ➤ dd if=/dev/sdb1 of=sdcard-blu-r1-hd-sdcard-backup_10092021a.img bs=100M

75+1 records in
75+1 records out
7944011776 bytes (7.4GB) copied, 391.794316 seconds, 19.3MB/s


dd-copy-drive-data-screenshot-100mb-bitesize-windows-mobaxterm


4. Mount the newly create dd Image with imdisk

In order to test the image is properly created, you can attempt to mount it from command line on Linux, mounting it is quite easy and is up to mounting the just created .img file as a loopback (loop) device, like so: 

# mount -o loop file.iso /mnt/dir

Unfortunately cygwin and mobaxterm's embedded mount command on Win OS does not support the loopback device so to have it you have to install and use some additional program  such as the upmentioned WinCDEmu or if you prefer to do it fully from command line and further on automate the process of creating a dump of images of attached drives out of a multiple computers (lets say belonging to a Windows Active Directory domain). You might install and use something like:


imdisk 

imdisk-gui-interface-ms-windows-screenshot

imdisk handy tool is  created by Olof Lagerkvist. It is free and open-source software, which  will let you mount image files of hard drive, cd-rom or floppy, and create one or several ramdisks with various parameters either from a command line or via its Graphical interface.

To use imdisk download it from its home page on sourceforge extract and install it, pretty much as any other software it has both 32 bit version as a legacy for old computers as well as 64 bit exe installer.
The general command line use of it follows a cmd syntax like:

  • Mounting .iso image files from command line on WIndows host with imdisk


[User.T420-89] ➤ ImDisk.exe -a -f "sdcard-blu-r1-hd-sdcard-backup_10092021.img" -m #:

Where:
 

  • #: – is the actual drive you would like to mount to.
     
  • -a option stands for attach to, it will configure and attach a virtual disk with the parameters specified and attach it to the system.
     
  • -f – is self explanatory, provides the iso image file naming 

If you want to attach the newly created image to lets say  L:\ windows new mapped drive

ImDisk.exe -a -f "sdcard-blu-r1-hd-sdcard-backup_10092021.img" -m l:

  • Unmount mounted .img image with imdisk from cmd line

[User.T420-89] ➤ imdisk.exe -l
\Device\ImDisk0
                                                                                                                              ✘

[User.T420-89] ➤ imdisk.exe -D -m l:
Notifying applications…
Flushing file buffers…
Locking volume…
Failed, forcing dismount…
Removing device…
Removing mountpoint…
Done.

imdisk-detach-attached-drive-mobaxterm-windows-screenshot

 

What we learned ?

What we have learned in this article is how to use Mobaxterm embedded dd Data Convert and Copy command to prepare full image backups of SD card or external drives on Windows OS. Also few alternative ways were entions such as using WinCDEmu free  open source alternative to DaemonTools program to create / mount or convert the image for the GUI lovers. Also for hard core sysadmins as me was shown how to list drives devices attached to the Win PC {/dev/sda,/dev/sdb} etc. and how to copy partition data with dd just like one would do on Linux OS. Finally to test the created image, I've shown you how to use the imdisk free software tool to attach and detach image to a mapped local Windows drive.

Hope this article learned you something new.

7th of July The Feast of Saint Nedelya Kyriakia one of the most honored woman saints in Bulgarian Orthodox Church and few words of the history of Sofia Second biggest Cathedral Church St. Nedelya

Thursday, July 8th, 2021

Saint_nedelja_(kyriaki)_bulgarian_icon_19th-century

Saint Nedelya is a major Cathedral in Sofia Bulgaria dedicated to an early Christian saint Kyriaki (martyred year 289 AD). It is is a second biggest Cathedral Church in Bulgaria and a place where they serve the Holy Liturgy daily. The Patriarch and most notable spiritual leaders of the Bulgarian orthodox church do hold services there regularly.

Coffin_with_holy-relics_of-saint-Stefan_Uros_II_Milutin

Coffin with Holy Relics of Saint Stephan Urosh II Milutin in the St Nedelya Sofia Church right corner near alter wall

Saint Nedelya Church  is a beautiful peace of Christian art the Church is also known in XX-th century as Holy King (because the incorruptable Holy Relics of Sebian King Saint Stephan Urosh II ( Milutin ) are found in the Church).

Sveta_Nedelia_ikona-arapovski-manastir.
Saint Nedelya Icon Arapovski Monastery Bulgaria

The fact that Saint Nedelya is the second Church by spiritual importance for Bulgaria is not a coincidence and this is related to the high veneration of saint martyr Nedelya (Kyriakia) Bulgarians had for the saint through the years especially in the Second Bulgarian kingdom during the reigh of King Asen's Dynasty (12-th 13-th century). The incorruptable Holy relics of the saint Kyriakia has been transferred to Trnovo (Tarnovo) the capital of Bulgaria at that time by saint Patriarch Euthymius (Evtimij) of Tarnovo (who was the last patriarch head of Bulgarian Orthodox Church during the Second Bulgarian Kingdom, right  before the fall of Bulgaria under the Turkish slavery (Yoke).
 

Saint Martyr Nedelya ( Kyriakia) died in July 7th 289 A.D.

Saint_Nedela_Kyriaki_Icon_by_Dicho_Zograf_in_Saint_Kyriaki_Church_in_Debrene_1844

Saint Nedelya Debrene Church iconographer Dicho Zograph from year 1844

Inspired by the great deed and the great grace received by receiving the incorruptable relics of the saint, saint Euthymius wrote a glorofication called "Praise to the Holy Great Martyr (Nedelya)". The Nedelya word meaning in Bulgarian Language is Sunday and is a literal translation from Greek's Kyriaky.

St_Kyriaki_Church_-Constantinople-crop

Saint Kyriaky dedicated Church, Istanbul Turkey

The veneration for saint Kyriaky has been quite common in medieval times one of the major Churches in Constantinople (today Istanbul) is dedicated also to saint Kyriaki.

According to Church tradition described by patriarch Evtimij, we know saint Nedelya has been born in Asia Minor and has been a child who has been long awaited kid that was gifted by God. Saint Kyriaki's was born in responce to her parents Dorotheus and Eusebia many fervent beseach prayers begging for a kid that will help Christ's salvation plan for the mankind.

 She was brought up in the truths of Christ from an early age.

At a very young age, she decided to dedicate her life to God. She happened to live at the time before Saint Constantine The Great when still the ligth of Christianity did not yet overcome the false believes of paganism in the time of the peresuction by emperor Diocletian. This was the time of persecution against Christian confessors and brutal violence against Christians – they were persecuted, imprisoned, exiled or forced to renounce their faith. Nedelya was thrown into prison and tortured, and her parents were exiled to the town of Miletin. The miraculous healing of her wounds, as well as her refusal to worship pagan idols, led the authorities to sentence her to death as they believed she is doing her wonderful healing by some strange whichcraft.

Kyriaki was tortured again by Apollonius, the successor of Hilarion. She was thrown into a fire, but the flames were extinguished, and then to wild beasts, but they became tame and gentle. Apollonius then sentenced her to death by the sword. As she was given a little time to pray, she asked God to receive her soul and to remember those who honoured her martyrdom. Upon completing her prayer, she rendered her soul to God before the sword was lowered on her head. Pious Christians took her relics and buried them. At the time of her death, she was 21 years old.[

At her place of death, after prayer, Sunday surrendered her spirit to God before the sentence is carried out exactly on her feast date (July 7, 289). For early Christians the day of death or martyrdom was considered the date of the real birthday for eternal life in heve. Nedelya died at the age of 22, as saint Patriarch Euthymius of Trnovo writes, "Dying in a short time, she fulfilled long years, because her Lord's soul was satisfied, purity – great enough, feats enough …"

The Second Biggest Bulgarian Cathedral is dedicated to saint Nedelya

Sveta-Nedelia-Monolithic-second-biggest-Cathedral-in-Bulgaria

Saint Nedelya Church, Sofia – Capital of Bulgaria

As many of the Churches in Bulgaria the history of Saint Nedelya's Church in Capital of Bulgaria, Sofia  goes back to distant X-th century and as many of the Churches of the time was most lilely laying on a stones and built of wood as Churches used to be built of that time. Today's architecture of the Church is of the XIX century.

St_Nedela_Cathedral_Old_Church_in_Sofia_Bulgaria_September_2005-pic

The church became famous during the assassination attempt by Bulgarian Communist Party (BCP / BKP) on April 16, 1925 during the funeral of General Konstantin Georgiev, when it was destroyed. Then on this sad date for the Bulgarian history, 193 people mainly from the country's political and military elite were killed and about 500  bystander believers, who attended the liturgy were injured. The assault was perhaps the worst terrorist act in the history of Bulgaria, and at that time in the world. The aim of the temple blowing assault was to kill King Boris III, who was not in the Church at the time because he was slightly late for the service by the providence.

After this bloody terrorist act of the Bulgarian Communist Party, the church board of trustees assigned the architectural bureau "Vasilyov – Tsolov" (architect Ivan Vasilyov and architect Dimitar Tsolov) the restoration of the church. Renovation began in June 1927. By the spring of 1933, an almost new, huge central-domed temple was built with a length of 30 meters, a width of 15.50 meters and a height of the dome of 31 meters. The surviving two-row gilded iconostasis has been returned to the temple.

The church was solemnly consecrated again on April 7, 1933. The fresco decoration was made from 1971 to 1973 by an artistic team led by Nikolai Rostovtsev. Around 2015, the Church iconography has been fully restored and is amazingly beautiful worthy to see, if you happen to visit Bulgaria.