Posts Tagged ‘russian orthodox church’

New Russian Saint canonized in Bulgaria Archibishop Seraphim (Sobolev) a true defender of true Christ given faith, the Holy Eastern Orthodox Church

Thursday, February 4th, 2016

Archibishop_Seraphim_Sobolev-Russian-Church-in-Bulgaria

 

It is my great joy to share with my dear readers, that Archibishop Saint Seraphim Sobolev (1881-1950), Archibishop of Bogochar has been canonized officially by the Russian Orthodox Church on yesterday 3rd of 2016 in their plenary meeting
held at Christ the Savior Cathedral in Moscow.

Saint Seraphim Sobolev, has long time has been considered a saint by many Bulgarians and Russians in Bulgaria, for his countless spiritual intercessions for those who venerate him
and ask for his prayer and spiritual guidance. St. Seraphim Sobolev crypt in the Russian Orthodox Chruch in Sofia Bulgaria in honor of Saint Nicolas.

Even my joy is greater his Eminence Metropolitan Ioan (John) of Varna and Veliki Preslav, who happens also the Bishop of my birth place Dobrich, Bulgaria was present On the official canonization.
Also it is not a coincidence that our Metropolitan Ioan was present at the canonization, since he happens to be a spiritual child of a direct disciple of st. Seraphim Sobolev.

Some other notable bishop presents at the canonization Church service was, His Grace Bishop Arseny of Znepolsk, Vicar of the Plovdiv Metropoliate, and Archimandrite Feoktist (Dimitrov), representative of the Bulgarian Patriarch to the Patriarch of Moscow and All Russia.  The overall count of Bishops, Archibishops and Metropolitans who took participation in the canonization was approximately 320, almost all the bishops of Russian Orthodox Church (Moscow Patriarchate).

The news that holy Seraphim Sobolev is considered for canonization has been sweeping the Bulgarian Church space for a long time. A nice priest lady has made even a notable movie, about the saint pointing the general turning points of his difficult life, last year and the movie was presented in the Russian Cultural Center in Sofia Bulgaria, below is the movie (unfortunately in Bulgaria and Russian), hopefully soon someone to translate it also to English:

full of a lot of sorrow and uncertainties, because of the harsh Soviet time in which the saint was serving the Church.
In order to caninize a saint, the process is quite long and usually in Russian Church it takes pretty longer sometimes from 20 to 50 years, however with St. Seraphim Soboev, already 66 years already passed since his peaceful passing to Christ on 26th February 1950. The head of the local Russian Church council was his Eminence Patriarch Kiril Bishop of Moscow and all Russia.

 The members of the Council unanimously voted for the glorification of Archbishop Seraphim, who has been venerated for many years in Bulgaria and Russia. Metropolitan Ilarion then read the Act of the Holy Council of Bishops announcing the canonization of Archbishop Seraphim among the host of saints. The Council members then sang the exaltation to the newly-glorified saint. His Holiness Patriarch Kirill then gave Metropolitan Ioann an icon of St Seraphim painted at St Petersburg Theological Academy as a gift to the Bulgarian Orthodox Church.


The full canonization title given to st. Seraphim Sobolev (archibishop Bogocharski) from Sofia (The Wonder worker).

picture-of-saint-Seraphim-Sobolev

So who is Archibishop Seraphim Sobolev?

St. Nicolas Borisovich Sobolev is born on 1st of December 1881 in Russia, province of Rezan in the Russian Empire. After completion of seminary in 1904, he entered Saint Peterburg spiritual academy, which he completed in 1908 y. with the honour of candidate of Theological studies.
At that time he has been ordained for hieromonk. After a short pastoral service in a school in Jitomir, in 1909 fr. Seraphim become a helpng overseer in Kalujsk spiritual school in 1911 and was inspector in the seminary of Kostroma, in 1912 he become a rector of the spiritual seminary in Voronej.

While in Vironej he had experience the terrors of Red (Soviet) Revolution. In autumn of 1919 archimandrite Seraphim went to Ekaterinodar and from then transferred to Crimea. There in 14.10.1920, he was ordained in bishop Lubenski. The ordaining was God's plan for him and also happened perhaps, because of the need of bihops, because of mass inprisonment of bishops and archibishops by the red beasts of the communist party.

With the blessing of his spiritual elder bishop Seraphim has left Russia. From this day on his life is a life of an emigrant. For a while he has taught Theology in the spiritual school of Constantionople's patriarchy on the Island of Chalkidiki.
In 1921 he was assigned as a bishop of the Christian temple in the Russian Church in honour of Saint Nicolas the Wonderworker in Sofia which was made as a monument of The Bulgarian Liberation – the Russian-Turkish Liebaration war.
Same year with a decree of patriarch Tikhon, who now is also canonized – st. Patriarch Tikhon of Moscow and all Russia he was assigned to govern the Russian parishes in Bulgaria with the archibishop title Bogucharski.
Until 1944, bishop Seraphim who in 1934, became archibishop was under the jurisdiction of Russian Orthodox Church outside Russia (ROCOR) from 1934.
In 1945 he has joined back to the Russian Orthodox Church of Moscow Patriarchy. In 1948 archibishop Seraphim took participation in the All-Orthodox gathering in  Moscow.
St. Seraphim Sobolev was a fervent fighter for holy and true orthodoxy and a great enemy of the movement of Ecumenism movement (a movement aiming to unite all Orthodox and then all Churches under the government of a protestant like body called World Council of Churches).
All his life just like Jesus Christ, st. Seraphim Sobolev has lived without possessing on own house. He paid for his one room apartment from his small money priest sallary which at that time was hardly enough to pay his rent and for some food. He lived all his life renting an apartment with his own money, (something which was absolutely unthinkable), for a bishop of all Russian eparchies of Bulgaria at that times.
Even during lifetime, he helped and turned a lot of people from the sinful ways leading to death, had a lot of spiritual children after him, he established a small nun monastery Kniajevo nearby Sofia.
He also was one a fervent fighter against the cult of Dynovism (Danovism), started by anti-christian posing christian, Peter Dynov.
St. Seraphim Sobolev was a fervent defender of Orthodoxy, freely showing up the delusions of Roman-Catholicism, Protestantism, Pentecostals, Baptism, Adventism and was strongly against the popular at that time united prayers between Orthodox and non-orthodox christian teachings. He is also an author of Theological literature who in details makes a comparison between Anglican Protestant Christianity and the Eastern Orthodoxy.

St Seraphim, denounced on a multiple occasions, the movement of ecumenism as being anti-christian and not in the spirit of the one Holy Eastern Orthodox Church, thus all his life and all his spiritual children were strongly trying to hold the Church teachings, was supporters of the celebration of Church feasts under the Julian calender, and was against the untroduction of the Gregorian Calendar – so called new Style calender in the Eastern Orthodox Churches.

It has to be said that it is a bit of paradox that the canonization of st. Seraphim Sobolev was made by the Russian Church, as the Russian Orthodox Church, along with Romanian and Serbian and many other Orthodox Churches continues to be an active member in the Ecumenical Movement. Because of St. Seraphim Sobolev even to these days, there are a lot of Christians who continue to follow the old Julian Calendar feasts style, the so cold Old Calendarists.

The most notable work of st. Seraphim Sobolev in my humble opinion is the creation of Acathist of the Greatest Bulgarian Saint, Saint John of Rila.

Perhaps as a fervent fighter to keep the true teaching of the Holy Orthodox Church and his incessant labor for the true Church of the Lord Jesus Christ, God give him a blessed departure from earthly life to the saviour of mankind the Lord Jesus Christ on the Church feast day of Sunday of the Triumph of Orthodoxy.

For the 66 years since his passing to Christ, each day on the grave of st. Seraphim Sobolev has been served a special service for co-memoration of the deceased and for forgiveness of his sins called in orthodox terminology Panihida, and the remembemrance of all the brothers and sisters in Christ who has departed from life.

http://pc-freak.net/images/saint_Seraphim_Sobolev-Russian_Orthodox-Church-Bulgaria-new-canonized-saint

There is plenty of things online already online about St. Seraphim Sobolev, one good link with a bit of short biography worthy to check is here. For those who live in Bulgaria and want to get a book on his living

The grave of Saint Seraphim Sobolev is situated in a small chapel (crypt) located in the center of Sofia, Bulgaria, Russian Orthodox Church, St. Nicolas. Even to this day people go daily on a big queues to ask the saint for help in hardships in life.
The accepted way that people turn for prayer intercession is by writting their beseeches, needs, problems on a piece of paper and then dropping the small letter in a box called (Iashtik)  Russian.
I myself have been there and prayed and a lot of the things, I've asked the saint for my personal life and well being already come true. I know also of other people who by the prayers of the saint has been saved from a impossible to escape situations and a lot of people received spiritual confort and peace as well as spiritual healing when turning to the saint.
Saint Seraphim Sobolev, pray the Lord Jesus Christ for us the sinful Bulgarians and all the suffering people around the world, for the refugees, for the sick for the hungry for the homeless and for all nations that we turn to repentance and come back to the way of salvation you Lord Jesus has shown to the nations.

 

Minsk Monastery trip to saint Elizabath’s Nun Convent – Spiritual realms of Belarus

Monday, April 7th, 2014

st_Elizabeth_Romanova-monastery-Church
If you happen to be in Belarus's capital Minsk and you're a Christian you would definitely will be interested to see the spiritual side of Belarus. I was in Minsk with my wife for a month and had the chance to go for a pilgrimage in st. Elisaberth's Orthodox Christian Convent.

In Belarus about 80% of population of population are Orthodox Christians with about 7% Catholics, some 4% protestants and 9% atheists. I'm Orthodox Christian myself so mostly I kept interest in exoeriencing Orthodox religion life there. The religious life in Belarus so deeply impressed me so I decided to even document it here.

I was in a couple of Orthodox Churches during the Great Lent first week attending afternoon (Great) Repentence services canon of St. Andrew of Crete. And was amazed how many people are religious in this God fearful country. All Churches where I was during the Great Canon or Holy Liturgy was so full of people that you cannot even enter the Church if you're late for the service. People attending were also very concentrated on the service and most of the people came to services bringing most of which holding a book with the Great Repentance Canon following the service and concentrated in praying and doing ground prostrations. One thing to note is Belarusian Orthodox Church is a sub-division of Russian Orthodox Church (ROC), Belarusian doesn't have their own patriarch but are under the patriarchy of Russian and all Moscow patriarch – Kiril I.

Few weeks ago for Sunday of All Orthodoxy (Triumph of All orthodoxy) for Holy Liturgy service me and Svetlana with a close friend of her Tatyiana went to St. Elisabeth's Monastery. 
Monastery is named in honour of St. Elizabeth Feodorovna Romanova – which is the last Russian Grand Princess of the Romanov family later executed with her husband and kids by Communists Bolsheviks, canonized by ROC in the 1990s.

Saint_Elizabeth_holy_orthodox_icon_monastery_Minskst_Elizabeth_Romanova-monastery-Church

The monastery as almost all Churches in Belarus is so full of people you cannot move (it seems in Russian Orthodox Church – there is an amazing spiritual awakening at the moment). I wanted to confess and even though I was in the Church building before beginning of the holy liturgy and there were two priests to confess the queue of people to confess was so long that confession lasted until the end of the Holy Liturgy. In order to able to confess I've waited on the "confession queue" for about 2 hours and a half. Even though Holy Liturgy completed confession continued and those who confessed after the Church service end was also offered the Holy Sacraments. Another stunning thing for me was the amount of young and obviously intelligent people who was in the Church – just to compare here in Bulgaria, seeing young people in most Churches and monasteries is a rare thing ..

Saint Elisabeth's Monastery is the only monastery situated in (very near 19 km away) from MINSK on Vigotskogo 6 str. We reached the monastery by taking bus from regular Minsktrans (state's bus company) city bus nr. 26, other bus and trolley riding there are – bus 18 and trolley 33, 38, 55.
Monastery was established in 1990 after dissolvement of USSR and is situatuated on a place where previously there was no church or a monastery. The SisterHood in monastery is enormous by size and consists nowadays of 7 Churches!!!

St_Elizabeth_Monastery_Monastery_Minsk-picture

The main Church of the Monastery has saint relics from all around the known Orthodox Walls, to venerate all the saint relics you will need at least 20 minutes!! The Holy Relics of the monastery are so much that they remind me very much of Monasteries I've seen on Holy Mounth Athos. The spiritual father of the monastery is father Andreya Lemoshonka.

father-Andreya-Lemeshonka-spiritual-father-of-st-Elizabeth-monastery-Minsk


From ruromrs the sisterhood in monastery consists of about 120 sisters (and even maybe more), some of them are Nuns and others are the so called "Sisters of Mercy" (something like the "White Sisters" moveing in the Roman Catholic Church) – woman who deliberately decided to help the monastery often walking the streets shops and metro stations collecting charity for poor, sick and people in need. Sisters of mercy are something exception and seeing a lady dressed in white robes on the street or metro with a prayer book at hand is something rare to see in today's crazy materialistic world. Some of this kind sisters of mercy are novice nuns in the monastery and others are just worldly woman with family whom the monastery employes on a small renumeration.

Minsk-sister-of-mercy-sestri-miloserdie-Belarus

The cloister is a unique place next to the majestic Church buildings, the monastery has a coffeteria where you can have a coffee / snacks or even a dinner after service, there is a Church shops full of icon and all kind of orthodox spiritual literature,a Christian games for kids (Orthodox Lotto, kids collapsible Churches from cardboards) as well as a food store with fasting and non-fasting food and even a shop for Christian clothing "Православная Одежда". 

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Orthodox Clothes Shop near St. Elizabeth's monastery Minsk

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A Honey Store – St. Elizabeth Monastery Belarus

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Orthodox Foodstore near St. Elizabeth Monastery Misnk

In one of the Churches there is a 3 floor tiny shop first floor sell icons, books and faith related things, monastic souvenirs and on the second floor there is a herbal pharmacy  with healing herbs for almost all kind of physical and nervological disorders etc. Part of monastic life is the evening and morning service which occur everyday in the monastery. The spiritual father of a monastery Andreya Lemoshonka who is a married priest is also leading frequent lectures on faith and is often helping people coming to him for a spiritual advice, a problem or question related to faith. The Nuns are fasting each Monday, Wednesday and Friday – fasting also in Mondays even though this fasting day was only observed in ancient Church and in many Orthodox monasteries, Monday fastings (In veneration of Angels) is no longer observed – i.e. sisterhood life is very strict. Near the monastery is situated a Mental Hospital and one of the duties of nuns is to often visit the mentally sick there. The sisterhood helps orphanage homes and is bringing for Holy sacraments often a lot of sick children.

st_elizabeth-monastery-minsk1

Part of monastery service is sheltering the homeless, alcoholics and drug addicts offering them encouragement and work in the small monastic farm. The monastery has also workshops where people with disability work in making gloves, icons, decorations, souvenirs embroided by hand. Near the monastery there is a wooden shop where one can order all kind of custom crafted wooden wardrobes, chairs or anything wooden you like for your home.

What I saw there make my heart joyful. It seems Minsk Monastery achieved something which is rarely seen in Orthodox world a symbiosis between Faith, charity and a monetary funding model that works
The monastery very much reminded me to an Orthodox movie Forpost and to the Godly initiate in Bulgaria by father Ioan of Novi Khan who by his efforts, Gods help and the charity of hundreds of bulgarian takes care for about 150 homeless orphans in a monastery.

 

'Forpost' (Outpost) – What the Church Can Accomplish. 

As a closure word I want say Thanks and Glory be to the Holy Trinity The Father, The Son and the Holy Spirit! for blessing me to the pilgrimage journet to St. Elizabeth's monastery!

My independent view on Ukraine-Crimea Russia VS Western World crisis

Wednesday, March 19th, 2014

Crimea_New_member-of-Russia-Emblem
I've been following what is happening in Ukraine over the last 6 months and I see with pain this poor brotherly Slavonic country is being literally destroyed by Radicals. It is obvious that the Revolution in Ukraine looks very similar to Revolution in Egypt, the War in Syria and obviously doesn't happen by itself but was financed by foreign forces to serve someone's interests. I known that in Ukraine people live poor, but even after the change in power it is less likely that they will start living better.

In my view Ukraine's people got infected by European Union's external appearance for prosperity and freedom. Such an outlook is just on the surface and everyone who lives in EU knows that well. It is my understanding that the European Union is based on fairy tales for freedom, friendship of nations based on economy. EU sets itself on rules and regulations and vague words combined with economic factors. With the crisis appearing one after another in country members of EU (Greece, Slovenia, Cyprus, Spain etc.) it is obvious that the EU is artificial union and not working well. Many country who belong to EU for some years already have seen that and even some like England want out of the European Union. With this in mind it is fully unclear to me why Ukrainians want and think that membership in EU will solve there economic problems … on the contrary once they join the EU, they will have to fulfill thousands of rules and regulations which will destroy there local country economy and will make them put out all country money out of the country into the pockets of Western Nations. Same nation genocide scenario was executed in Bulgaria and give "good satisfactory fruits". By the rules and regulations on Bulgaria our local economy was destroyed making our contry market completely dependent on other Western country market for daily products and external Western business investments. The failure of Bulgaria as a concurent on EU market run the wheel of EU economy, opening a new space for new investments and trade. Same happened with Romania and most likely will happen also with EU's newest member Croatia very soon.

Ukraine is a brotherly nation to Russia and even historically this two nations share very similar faith. Of course the two nations differ but the similarities and even the language makes them brotherly nations. Ukraine was part of Russian Empire and is called Ukraine (from the word end part of Russia). Historically Ukrainian were known as "MaloRus", Russians were known as "Rus" and Belarusian as (White Rus).
Currently in Ukraine live 8,334,100 Ethical Russians (17% of Ukraine's population), the highest density of Russians is in Crimea with 58 % of Ethnic Russians.

Of course the economic crisis in Ukraine as every Crisis is not only a Crisis of material goods but a Crisis of spirituality. Big part of Ukrainian Church separated from Russian Orthodox Church and are not in canonical unity with rest of Orthodox Churches. Besides that the number of Uniats (Orthodox Christian who are under the rule of the Roman Pope) seem to be growing over the last years there. After the fall of USSR, the number of protestants and other Christian sects in Ukraine also has grown. The decay of Russian Orthodox Church diocese in Ukraine set a space for more and more religious spiritual divisions which affected the material country realm. Talking about religion it is worthy to mention a very curious and not much known fact is that current Prime Minister Oleksandr Turchynov (who took place of Viktor Yanukovych) is protestant pastor. The other key actor of the Ukrainian Revolution is Arseniy Yatsenyuk who is not even Urainian but Ethic Ukrainian Jew.

Concerning Crimea historically give birth to Kievan Rus (and so to say is like mother land of all Russians as we known them), from year 1783 to 1917 was a territory part of Russian Empire, then from 1922 to 1991 it was part of Soviet Union, from 1991 to 1998, Crimea was autonomous Republic. Crimea is well known from history where Russian Empire fought with French Empire in Crimean War (1853-1856). It is no strange why Russia wants Crimea so hard as they have historically fought for this land and over the last few centuries it was Russian teritory. It will be no strange either if Crimea becomes a reason for another war …

So Who is right Russia or the Western World (European Union / United States)?
For me from the facts it is more than clear that neither the Euroepan Union nor United States share a close history / language / culture with Crimea, neither ever this was their territory. Meaning Westerners doesn't have the right to escalate the situation by putting oil in the fire, but should better keep silent and let Ukraine Russia and Crimea solve their problem alone (in a peaceful way). But why Europeans and Americans try to intervene? Well simple economically European Union has more interest to have a new Member country membering ~ 45 millions and a nice tourist destination Crimea than to have a member with 3 million less, and US's influence on world by having a western oriented Ukraine will raise. This is the reason why they make so much noise and don't want to accept the referendum in Crimea for unification with Russia, because they have politic interests there.

Ukrainians was mislead to believe the fight for Ukraine is a nation heroism, where in reality what is happening in Ukraine is just serving biggest countries interests. The bad thing is what is happening there is a good reason for emerge of national war and we know from history such a small conflicts combined with a world economic crisis led to World War I and World War II. I don't say that such a war will emerge but I think Western World should be careful to not provoke a war in Europe through recognizing Crimea's people decision to become part of Russia.

Saint Cyprian the Bulgarian – Metropolitan of Moscow and All Russians

Thursday, March 13th, 2014

Saint Cyprian the Bulgarian Metropolitan of Moscow and All Russians

Probably few Bulgarians and even less Russians have heard about Saint Cyprian the Bulgariana great saint who played a ey role in esblishment of nowadays Russian Orthodox Church.. I have learned about the living of the saint just recently. Cyprian (The Bulgarian) (c. 1336 – 16 September 1406) was Metropolitan of Kiev and All Rus' with the Metropolitan's residence in Moscow. (The official title was Metropolitan of Kiev and All Rus' until 1448, even though the metropolitans were in Vladimir-on-Kliazma and later Moscow since 1299.)

Saint Cyprian was a Clergyman of Bulgarian nationality, he lived for some time at Mount Athos. In 1373, the Patriarch of Constantinople Philotheus Kokkinos picked him for his devout lifestyle and excellent education and sent him to Lithuania and Muscovy on a mission to reconcile the princes of Lithuania and Tver with Metropolitan Alexius. In 1375, after the hostilities between Moscow and Lithuania had started all over again, the Lithuanian princes asked to appoint Cyprian their Metropolitan. Philotheus Kokkinos made Cyprian Metropolitan of Kiev, all Russia and Lithuania, so that he could unite both ecclesiastical provinces after the death of Alexius. In 1376 he was ordained as a bishop in Constantinople at the behest of the Lithuanian grand duke Algirdas and become Mitropolitan of Kiev. Because this ordination was not recognized by Moscow, he was driven out from Moscow on his first arival there and had to wait in Constantinople until he was officially recognized as Metropolitan. He became officially regognized metropolitan of "all Rus" by the Moscow Duke later in 1389.

His residence from there on was Moscow, although he visited Kiev and other Ukrainian eparchies regularly. In 1378, Metropolitan Alexius died. As a result of the ensuing skirmishes and intrigues, Cyprian became Metropolitan of Moscow in 1381. One year later, however, he fled from Moscow due to the approaching armies of Tokhtamysh. Subsequently, he was removed from Russia and replaced with Metropolitan Pimen (1382–1384). The latter was succeeded by Metropolitan Dionysius (1384–1385). In 1390, Cyprian was returned to Moscow by Vasili II, who he had always supported, and appointed Metropolitan of Moscow and All Russia. Cyprian is remembered as a wise and experienced church administrator who fought for the unity of the Russian church.

In fact, he is mainly responsible for uniting the Church in Russia and the Grand Duchy of Lithuania. He faced serious opposition during his metropolitanate; Dmitry Donskoy and his advisors were excommunicated for opposing Cyprian's efforts to take up his place in Moscow, and Novgorod the Great – especially Archbishops Aleksei and Ioann II – also opposed his efforts to adjudicate ecclesiastical cases there, which would have allowed him to gain the court fees from Novgorod during the time he sat in judgement there. St. Cyprian was an erudite person and oversaw the copying and creation of a number of important works, including the Troitskaia Chronicle (or Troitskaya letopis') and, probably, the Metropolitan Justice (also known as the Pravosudiye metropolich’ye or Правосудие митрополичье). He also rewrote the Life of Metropolitan Peter, originally written around 1327.

Under st. Cyprian's governance, a church "reform"  was made on how the iconostasis is build the called "high few raws of icons" on the Church Alter wall iconostasis so common nowadays in Russian Church is actually his invention.
He also corrected biblical books and translated a number of ecclesiastic works from Greek into Old Church Slavic.
A little known fact is Andrei Rublev was under St. Cyprian's spiritual guidance when he painted the most famous Russian icon (and the only canonical icon depicing) "The Holy Trinity".

Andrey_Rublev_The_old-testament-Holy_Trinity_icon made under spiritual guidance of Saint Cyprian the Bulgarian

St. Cyprian is buried in the Assumption Cathedral in the Moscow Kremlin. He was canonized by the Russian Orthodox Church in the 15th century. One curious fact is St. Kiprian Peak on Greenwich Island in the South Shetland Islands, Antarctica is named for Cyprian.

Here is a movie Saint Cyprian the Bulgarian (unfortunatelyin Bulgarian language)

:

Film about Saint Cyprian the Bulgarian – Metropolitan of Moscow and All Russians

Russians Celebrate Christmas / Why some Orthodox Christians celebrate Nativity ( Christmas ) on 7th of January

Tuesday, January 7th, 2014

rojdestvo_Iisusa_Hrista_17th-vek-srpska-ikona

Merry Christmas to all Eastern Orthodox Christians!

I wish to all my Russian blog readers Christ's blessings, Wisdom of the 3 Wise man following the star. Humility of Christ for being born in a Cave and love of Mother of God Virgin Mary and Joseph to the incarnated Lord in flesh, Joy of the universe for the Universe rejoiced seing the birth of the savior of us sinful humans!

On 7th of January, the day on which biggest part of Eastern Orthodox Church,- Russian Orthodox Church along with Ukrainian, Macedonian, Croation, Serbian Arabic and part of Greek orthodox Church and Holy Mount Athos celebrate the day of Christ's birth. The original place where the Lord Jesus Christ was born as we read in the Gospels is BethlehemAccording to Church tradition on top of the Cave (known as Grotto) where the savior was born a Church basilica was built around year 333 A.D..

church of nativity bethlehem nowadays palestine - Jesus Christ birth place

The first Church building on top of Nativity Cave begun by Saint Helena, the mother of saint Emperor Constantine.

the_cave_of_nativity-where-Christ-was-born

The Basilica was destroyed a couple of times throughout the 3th, 4th, 5th, 10-th , 14-th and 18-th centuries in attempt to wipe out memory for Christ's birth and futile attempt of early times Roman emperors to destroy christianity.
Today Bethlehem Church is situated on Palestinian territories and place for pilgrimage of both Eastern Orthodox and Roman Catholic Christians. Its
interior is a very interesting mixture of a classic Orthodox Christian and a Roman Catholic basillica.

Church of the Holy Nativity Christs birth place Bethlehem

There is plenty of confusion and misunderstanding on the topic why bigger part of Christians worldwide celebrate Christmas on 24th against 25th of December and why more than half of Eastern Orthodox Christians celebrate on 6th against of 7th of January?

In fact it is interesting fact that in the early Christian one holy apostolic Church, Christmas and Eastern was celebrated many times as this two feasts since beginning of the Church are center of Christian faith. In later times, when Church was already formed as an Eastern and Western Church, there are Church canons on exact date to celebrate Christmas and Eastern following the Julian Calendar (introduced by Julius Caesar in 46 BC). In later times with development of Science it was found that this calendar was not so precise and another Church calendar was introduced in y. 1582 by Roman Catholic pope Gregory XVIII (Gregorian Calendar named after pope). I will not get into details but from modern science Astronomical point of view Gregorian calendar is more scientifically correct. The Gregorian calendar quickly become in secular life because of its mathematical precision. And by Western Roman Catholic church Influence and desire to be more scientifically correct parts of the Eastern Orthodox Church partly accepted use of the Gregorian Calendar for counting the Church feasts. Because of that many of the feasts in those Eastern Orthodox Churches moved in forward with 13 days like the Romanian and Bulgarian Orthodox Church. However due to Church canon part of the feasts in Eastern Church can't be celebrated according to the Gregorian Calendar dates. Most important feast dates is the Resurrection day (Eastern), which according to Orthodox Church rule has always to be one week after the Jewish Pascha. There are plenty of problems that emerged due to change of acceptance of reformed Church calendar in part of the Eastern Orthodox Church, however what is most important is that the difference doesn't separate Orthodox Christian it just gives us reason to celebrate feast twice 🙂

Истории Ветхого Завета мультфильм / History of Biblbe old Testament in Russian – Kids movie

Saturday, June 15th, 2013

While looking for Bulgarian Orthodox Bible to listen. I submed upon a Russian video,re-telling the story of old testament in Russian. I decided to share the movie as I liked how the story of old testament is retold. Its on very understandable language, so even kids about 5 years old can understand. It is perfect for big kids like me too. After all as the saviour Jesus Christ said all of us Christians, has to "become like Kids to see the Kingdom of Heaven". Watching such movies is  definitely a good way to strengthen faith 🙂 Enjo!


 

History of Old Testament Russian Cartoon / Истории Ветхого Завета мультфильм все серии

By the way currently Russian Orthodox Church is in big bloom and there are plenty of other Animations for kids revealing the truths of faith for the tiny one. I hope one day, if God Bless and have kids myself I will play this video to teach them the wonders of our Christian faith.

12 разбойников / Жило 12 разбойников – Руская православно-народная песен

Monday, November 19th, 2012

12 разбойников / Жило 12 разбойников – Руская православно-народная песен On the Church service in Nijmegen in the Serbian Orthodox Church today, there were Rusian priest guests invited by on e Dutch orthodox person who sings in Russian Orthodox Church choire in Nijmegen. The priest came from saint Peterburg Russia. The serving priest was father Sergii, he came with a deacon. The usual Saint John of Crysostom holy liturgy was served by the Russian priest Father Sergii, who was also with a deacon (I think also from st. Peterburg). The church service as every Church service was a great experience for all orthodox. After the end of service in the traditional way as they do it here, all brothers from the Church had a sort of Agape small meal together. I traveled to Nijmegen with Father Dushan who was kind enough to take me with his car Wolkswagen to the Byzantine Capel Church in Nijmegen. As the serving priest and the deacon was guest priests, father sergii asked them to sing a traditional Russian-Church folklore song called 12 Robbars (Burglars)
I hear the song for a first time, and I found it quite beautiful and decided to reshare for people. It seems 12 Разбойников is a song well known by Russians, but maybe less known among non-Russians. Enjoy 🙂

Иван Ребров – Жило двенадцать разбойников Jilo 12 Razboinikov is a song telling a story about 12 Burglars, who killed a lot of Christian and stole a lot of treasures while stalking in the woods. But a big change happened in them as they repented and become monks and prayed to God asking for forgiveness of their sins and asking for mercy of them and the whole world. Really nice piece of Spiritual Song.

By the way the Spiritual Living of the Parohija (as Serbians call their parish) headed in Nijmegen here by Father Dushan is quite rich. Just two weeks ago there was a great deal happening as two Serbian Church Bishops came for the feast of birth of Saint Constantine and Remembrance of saint Constantine and Helena (which took place in Nish nowdays Serbia (ex-Yugoslavia).

I heard from Father (Hieromonk) Dushan who is serving in the 3 Serbian Orthodox Churches here in Holland (in Breda, Nijmegen and Amsterdam), that next month (December 2012) here in Serbian Orthodox Church Nijmegen a guest priest will come from Syriac orthodox Church (belonging to Antiochian Patriarchy) to serve a Holy Liturgy in Arabic! Will be interesting to see.
Deacon holding Holy Chastice

Father Sergii from St. Peterburg Holding Holy Chastice

Srpska cyrkva parohija eparchy all people after Church Service Holy Liturgy picture zaedno

All people from Eparchy Orthodox Serbian Church Nijmegen  picture in front of Alter wall

Serbian Chetec (Holy Bible reader) and ipodiakonus with Father Sergii blessing the in Holy Liturgy

 

Русская народная песня "Жило 12 разбойников" Ali Askerov