Posts Tagged ‘wood’

Few words on Saint Prophet Daniel feast day in Orthodox Church December 17

Friday, December 17th, 2021

Saint-Prophet-Daniel-orthodox-icon 

 

Few words on Saint Daniel the Prophet Feast

 

Many of us today in the world who are baptized and members of the Church or do at least accept the Christian principles deeply routed in most of the Civillized developed workd tend to excuse themselves for not being good and doing the righteous things, thinking it is hard to stand for the christian principles and norms in a general antichristian atmosphere pointing it as a reason to not follow the guidance recommendations of the Church.

However we should not excuse ourselvse with the circumstances or the Church clergy who seems to us to not follow properly the spiritual vows. We should not excuse with time we're living in as it is reflected in perfect examples in the spiritual life of the saints and the practice of monks, who always have the golden rule to not excuse themselves for anything in the world for not following Gods perfect will and predestination in the good.

Lets look at the first Christians who lived, did their life was easier or more favourable than today for confessing the faith ? Even materially if we think at the times back then most people were poor, they have attained everything they had with a hard labour and was busy 24/4 / 7 days a week, there was no medicine for almost nothing except few herbal treatments, there was no dentist, no electricity and no transport. The doctors who can help at times of sickness were few, in the beginning of Christianity, it was prohibited to be Christian and being a Christian was a sure sentence for death sooner or later, not to mention that emperors and the powerful of the day were requesting from people obedience in anything they say and slavery was popular and even many much more than today lived all their live in slavery both physical and spiritual (as most people did not have the chance to hear the Graceful words of the Holy Gospel). Priests were scarce, there was practiculally no education and there was no easy way to produce and keep information, paper was not there. Having a book was only possible for few of the richest people who were the top layer of society. The few knowledgable who can read or knew solution to the innumerable problems of man were considered nobles (Elders / wise men)  had been often wanted and scarce as well as kept near the "top management" people who governed society society – kings, emperors, governors or amy man. This is rawly how the world looked back then. Even though that people both Christians and non Christians had been more stronger in spirit and had been unshakable in their decisions for confession their life credo. 

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  • Those old nobles have been divided  generally speaking into two categories the fraudants:
    Wizards (whose wisdom was received by the demons)
  • Second truthful ones
    Servants of God the prophets the righteous, the Jewish priests who confessed truely the One True God, the saints and other gifted people by God.

Tomb-with-relics-of-Saint-Daniel_at_Assa
The most likely location of holy relics of Prophet Daniel Tomb of Daniel at Susa, Iran

Among the truthful ones perhaps most significant for elevating the humanity from the worst to perfect are the prophets, who has the revelation from God directly from God, to be leaders and examples for perfection of the religion, moral and political life for the Old Testamental choosen people the Jews and respectively after Christ's crucifix the Christians who has held their place as the true choosen children of God and through them for the gentile.

Today we celebrate the memory of one of the supreme prophets who has lived in world for all ages – Saint Prophet Daniel his name is delivered from Jewish and means "God (El) is my judge"

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Daniel and the Stone Slavonic Icon (Bulgarian ?)

Prophet Daniel is the biblical hero of the Book of Daniel who interprets dreams and receives apocalyptic visions. His book is one of the most notable prophetic book in which in a hidden way it is said what is expecting the world until the end of the times.
 

The Prophet Daniel appears in the Old Testament in the Book of Daniel as a captive carried away to Babylon by order of Nebuchadnezzar after the fall of the kingdom of Judah during the sixth century before Christ. His ministry as a prophet came late in his life. He is commemorated by the Church on the December 17.

While remaining loyal to his faith in the one God, Daniel attained a high position of the court of Nebuchadnezzar and was known for his skill in the interpretation of dreams (Daniel 1:17 and 2:14) and of mysterious handwritings on the wall. He is included in the Septuagint among the prophets and was referred to by Christ as a prophet in Mark 13:14 and in Matthew 24:15. The precise time and circumstances of Daniel's death are not recorded. By tradition his age at death was near 100 years. A number of places have claimed to be his place of burial, including Susa in present day Iran, Daniel's Tomb in Kirkuk in Iraq, as well as Babylon, Egypt, and Tarsus.

He is a descendant of Jude's knee, he was descending of noble rich family, presumably he might have descendent even from king's line an evidence for that is the Chaldean king Nebuchadnezzar II, after the conquest of Jerusalem in (year 607 B.C.) give an order to select the best and most educated and intelligent from the captured jews with the goal to learn the Chaldean language and receive education, and prepare for a government service.

These young man has been put into many temptations as the custom of the chaldean civillizations was pagan and contradicted the jewish.
Four of the chosen ones were Daniel, Hananiah, Mishael, and Azariah (who as an attempt to change the mindset and are identity of the ones and distant them from their original jewish mindset, were renamed with the Babylonian names of Shadrach, Meshach, and Abednego.

Daniel, Hananiah, Mishael, and Azariah even though the babylonization attempts of their identity, have shown severe firmness and continued to follow the Jewish Law of Moses.

As they were part of the kings palace courtiers, they lived surrounded by luxurity, they did not forget God's law diligently they prayed and eat as food only bread and fruits, refusing any food given by the Kings table as this food has been consecrated to the pagan idols the babylonians were worshipping.

The good God seeing the perseverance in goodness of the youngsters and their fortitude in confession of truth and strict follow the Mishrah (the law of the jews) gifted them with amazing abilities to understand visions and dreams.

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Catacomb of Priscilla, Rome, late 3rd century/early 4th century.

At the beginning the four were not among the famous ones in the babylonian kingsdom, however they became famous as the king has called them to interpret a troubling dream he had – a dream the king immediately forgot. Noone among the wise mand and wizards couldn't neither tell the kings dream nor tell what it meant thus, by God's providence the 4 ones whose fame continuously grow in kingdom were summoned and Daniel could interpret the kings dream and the meaning of it. The king out of amazement decided for future to always council the the 4 God people, as he saw their wisdom exceeded the wisdom of the other liege in the kingdom. Daniel and his 3 friends were tested by the fire, as they have been thrown in fiery furnace fire, as a punishment for their rejection to obey a Golden pagan idol statue as god, breaking the king's decree.

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Icon Source: Pinterest

In the burning enormous fire the king was amazed to see not 3 but 4 people (the fourth one was an Angel of God who was protecting them). The fire not only did not damaged them even though it was all throughout their body but did not even burn the clothes or the hairs on them. 

Prayer of the Three Holy Youths known in Church as "The Song of Daniel" 

The Prayer of the Three Holy Youths is a component of the biblical Book of Daniel. It is a segment of a larger component called The Prayer of Azariah and the Prayer of the Three Holy Youths which. although part of the Septuagint text, is considered by Protestants as part of the Apocrypha rather than a fully canonical part of Scripture, and so appears in most English-language bibles as a seperate section. If included within the larger text of Daniel, it would appear in the third chapter of between verses 23 and 24.

In Orthodox Christian worship, the prayer is the basis of the seventh and eighth biblical canticles sung at Orthros. Although the text of the canticles are generally not read in contemporary practice, the hymns sung as part of the canon reference the theme of the Three HolyYouths. At Vespers of Holy Saturday, the text of the prayer is heard as part of one of the fifteen Old Testament readings prescribed for that day. In Byzantine practice, the closing refrains to each verse "bless ye the Lord: praise and exalt him above all for ever" are chanted elaborately.

The song constitutes a hymn of thanksgiving to God for deliverence from the fiery furnace into which the three young men, Ananias, Azarias and Misael (also known as Shadrach, Meshach and Abednego) had been cast by the Persian king Nebuchadnezzar. They were cast into the furnace for refusing to worship a golden idol that Nebuchadnezzar had created. However, an Angel of the Lord entered the furnace and protected the three young men. In liturgical practice, the event is seen to presage the Resurrection of Christ, thus its inclusion in the canon.

The Abingdon Bible Handbook (ISBN 0687001692) suggests that the Prayer was based on an earlier composition and was added to the existing text of Daniel sometime in the second or first century B.C.

The Song of the Three Holy Youths​

Text

Blessed art thou, O Lord God of our fathers: thy name is worthy to be praised and glorified for evermore:
For thou art righteous in all the things that thou hast done to us: yea, true are all thy works, thy ways are right, and all thy judgments truth.
In all the things that thou hast brought upon us, and upon the holy city of our fathers, even Jerusalem, thou hast executed true judgment: for according to truth and judgment didst thou bring all these things upon us because of our sins.
For we have sinned and committed iniquity, departing from thee. In all things have we trespassed, and not obeyed thy commandments, nor kept them, neither done as thou hast commanded us, that it might go well with us.
Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment.
And thou didst deliver us into the hands of lawless enemies, most hateful forsakers of God, and to an unjust king, and the most wicked in all the world.
And now we cannot open our mouths, we are become a shame and reproach to thy servants; and to them that worship thee.
Yet deliver us not up wholly, for thy name's sake, neither disannul thou thy covenant:
And cause not thy mercy to depart from us, for thy beloved Abraham's sake, for thy servant Issac's sake, and for thy holy Israel's sake;
To whom thou hast spoken and promised, that thou wouldest multiply their seed as the stars of heaven, and as the sand that lieth upon the seashore.
For we, O Lord, are become less than any nation, and be kept under this day in all the world because of our sins.
Neither is there at this time prince, or prophet, or leader, or burnt offering, or sacrifice, or oblation, or incense, or place to sacrifice before thee, and to find mercy.
Nevertheless in a contrite heart and an humble spirit let us be accepted.
Like as in the burnt offerings of rams and bullocks, and like as in ten thousands of fat lambs: so let our sacrifice be in thy sight this day, and grant that we may wholly go after thee: for they shall not be confounded that put their trust in thee.
And now we follow thee with all our heart, we fear thee, and seek thy face.
Put us not to shame: but deal with us after thy lovingkindness, and according to the multitude of thy mercies.
Deliver us also according to thy marvellous works, and give glory to thy name, O Lord: and let all them that do thy servants hurt be ashamed;
And let them be confounded in all their power and might, and let their strength be broken;
And let them know that thou art God, the only God, and glorious over the whole world.
And the king's servants, that put them in, ceased not to make the oven hot with rosin, pitch, tow, and small wood;
So that the flame streamed forth above the furnace forty and nine cubits.
And it passed through, and burned those Chaldeans it found about the furnace.
But the angel of the Lord came down into the oven together with Azarias and his fellows, and smote the flame of the fire out of the oven;
And made the midst of the furnace as it had been a moist whistling wind, so that the fire touched them not at all, neither hurt nor troubled them.
Then the three, as out of one mouth, praised, glorified, and blessed, God in the furnace, saying,
Blessed art thou, O Lord God of our fathers: and to be praised and exalted above all for ever.
And blessed is thy glorious and holy name: and to be praised and exalted above all for ever.
Blessed art thou in the temple of thine holy glory: and to be praised and glorified above all for ever.
Blessed art thou that beholdest the depths, and sittest upon the cherubims: and to be praised and exalted above all for ever.
Blessed art thou on the glorious throne of thy kingdom: and to be praised and glorified above all for ever.
Blessed art thou in the firmament of heaven: and above ail to be praised and glorified for ever.
O all ye works of the Lord, bless ye the Lord: praise and exalt him above all for ever,
O ye heavens, bless ye the Lord: praise and exalt him above all for ever.
O ye angels of the Lord, bless ye the Lord: praise and exalt him above all for ever.
O all ye waters that be above the heaven, bless ye the Lord: praise and exalt him above all for ever.
O all ye powers of the Lord, bless ye the Lord: praise and exalt him above all for ever.
O ye sun and moon, bless ye the Lord: praise and exalt him above all for ever.
O ye stars of heaven, bless ye the Lord: praise and exalt him above all for ever.
O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.
O all ye winds, bless ye the Lord: praise and exalt him above all for ever,
O ye fire and heat, bless ye the Lord: praise and exalt him above all for ever.
O ye winter and summer, bless ye the Lord: praise and exalt him above all for ever.
O ye dews and storms of snow, bless ye the Lord: praise and exalt him above all for ever.
O ye nights and days, bless ye the Lord: bless and exalt him above all for ever.
O ye light and darkness, bless ye the Lord: praise and exalt him above all for ever.
O ye ice and cold, bless ye the Lord: praise and exalt him above all for ever.
O ye frost and snow, bless ye the Lord: praise and exalt him above all for ever.
O ye lightnings and clouds, bless ye the Lord: praise and exalt him above all for ever.
O let the earth bless the Lord: praise and exalt him above all for ever.
O ye mountains and little hills, bless ye the Lord: praise and exalt him above all for ever.
O all ye things that grow in the earth, bless ye the Lord: praise and exalt him above all for ever.
O ye mountains, bless ye the Lord: Praise and exalt him above all for ever.
O ye seas and rivers, bless ye the Lord: praise and exalt him above all for ever.
O ye whales, and all that move in the waters, bless ye the Lord: praise and exalt him above all for ever.
O all ye fowls of the air, bless ye the Lord: praise and exalt him above all for ever.
O all ye beasts and cattle, bless ye the Lord: praise and exalt him above all for ever.
O ye children of men, bless ye the Lord: praise and exalt him above all for ever.
O Israel, bless ye the Lord: praise and exalt him above all for ever.
O ye priests of the Lord, bless ye the Lord: praise and exalt him above all for ever.
O ye servants of the Lord, bless ye the Lord: praise and exalt him above all for ever.
O ye spirits and souls of the righteous, bless ye the Lord: praise and exalt him above all for ever.
O ye holy and humble men of heart, bless ye the Lord: praise and exalt him above all for ever.
O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever: far he hath delivered us from hell, and saved us from the hand of death, and delivered us out of the midst of the furnace and burning flame: even out of the midst of the fire hath he delivered us.
O give thanks unto the Lord, because he is gracious: for his mercy endureth for ever.
O all ye that worship the Lord, bless the God of gods, praise him, and give him thanks: for his mercy endureth for ever.

 

Daniel and the Lions Den

Daniel was also thrown at another time in a Den hole with Hungry Lions (a typical fun for Romans usually the victim was a very dangerous criminal), however in adverse to the well known natural laws instead of cutting him into pieces eating him the Lions started licking the legs of Saint Prophet Daniel.

Daniel-and-lions

The Grace of God in Holy Prophet Daniel restoring the original Lions nature of grass-feeding animals as they were.
The abundance of Grace of the Holy spirit of the Lions turned them to treat the prophet as Cats would their beloved master.

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Daniel and the Lions (Book of Daniel 6:16-24)fresco of catacomb of Saint Marcellinus and Peter in Rome

Daniel and his friends, even though the paganism has followe their faith and establishment of the fathers, even though the hardship. How sad it is that today many of us are excusing with the time and the situation or encirclement as a reason to not follow the prescription spiritual cures of the Church (The holy mysteries, Confession, Repentance, Fasting and Holy Communion).

No ! We should not excuse ourselves with the situation and time of living. Are the first Christians lived in more benevolent world and did this stopped them from following Christ's teachings strictly and go for a martyrdom to them following the bright examples of the prophets ?
 

Church Troparion sung on Church service (Tone 2)

Great are the accomplishments of faith,
for the Three Holy Youths rejoiced in the fountain of flames as though in the waters of rest;
and the prophet Daniel appeared,
a shepherd to the lions as though they were sheep.
So by their prayers, O Christ God, save our souls!

 

Kontakion sung on Church service (Tone 6)

You did not worship the graven image,
O thrice-blessed ones,
but armed with the immaterial Essence of God, you were glorified in a trial by fire.
From the midst of unbearable flames you called on God, crying:
Hasten, O compassionate One!
Speedily come to our aid,
for You are merciful and able to do as You will.

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Troparion of Saint Daniel and the three Jewish Youths Feast sung in Church (Church Slavonic)

Today 17 of December, we celebrate prophet Daniel and the the three Jewish youths Hananiah, Mishael, and Azariah, were chosen to serve the worldly emperor, but they preferred ofthe One God and be God's choosen people than to choose the temporary world glory.

Let us also follow the example of saint Daniel and the three Youths, and follow the Gods revelations, the divine revelation moral law nevertheless of the environment and the circumstances, because God shows mercy to those who love him and his laws. 

Let by the Holy Prophets Daniel, Hananiah, Mishael and Azariah God have mercy on us all the sinners ! Amen!

Text Translated from Bulgarian from Father's Karamihailev Preach (A Priest in Bankia's Church Saint Cyric and Julita) with inclusions

Historical and other references used:

 

1. The Holy Bible also briefly mentions three other individuals of this name: The Book of Ezekiel (14:14, 14:20 and 28:3) refers to a legendary Daniel famed for wisdom and righteousness. In verse 14:14, Ezekiel says of the sinful land of Israel that "even if these three, Noah, Daniel and Job, were in it, they would deliver but their own lives by their righteousness."

2. In chapter 28, Ezekiel taunts the king of Tyre, asking rhetorically, "art thou wiser than Daniel?" The author of the Book of Daniel appears to have taken this legendary figure, renowned for his wisdom, to serve as his central human character.
3. The Book of Ezra (8:2) mentions a priest named Daniel who went from Babylon to Jerusalem with Ezra.
4. The First Book of Chronicles (3:1) mentions a son of David called Daniel.

5. https://orthodoxwiki.org/Prophet_Daniel
6. https://orthodoxwiki.org/Prayer_of_the_Three_Holy_Children
7. Orthodox Church Service Liturgical Books (Chasoslov)
8. https://en.wikipedia.org/wiki/Daniel
9. https://en.wikipedia.org/wiki/Daniel_(biblical_figure)

Trip to Dragalevski manastir (Dragalevci) and Bay Krystio Hut in National Park Vitosha Sofia Bulgaria

Saturday, May 28th, 2016
Vitosha-Dragalevtzi-Holy-Monastery

The spring and summer season in capital of Bulgaria Sofia gives unique possibilities for rest of the ordinary busy IT person like me because Sofia is situated in the ridge of Vitosha Mountain. Actually mountain tourism is really a great way to reduce pressure and clean up our heads of the overbusy daily office life consisting of non stop solving complex management, programming and other system administration tasks.

Dragalevci-Pyteka

Besides being a great place for lovers of Nature Sofia and nearby places gives a lot of entertainment mountain huts (the popular Hijas, delta planers, ski lifting, horse riding,  crystal clear air and mountain springs and perhaps the best a unique virgin nature situated just a 20 minutes with bus from the center of 1.5 million people.  One common route in Sofia for residents and also for tourist who come for a visit to Sofia is actually Dragalevci (a Sofia village like Suburb) and the route leading to the ancient and famous monastery of Dragalevci which is in honour of The Holy  Theotkos (Virgin Mary) Vitoshka.

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From there there is ecological mountain footpath leading to a place called Bai Krystio who was a famous mountain tourist who helped a lot during 20 century for developing of mountain tourism in Bulgaria and Dragalevci and build a Hija (a mountain hut) which today is currently named in his honour.
Dragalevski-Manastitosha-Sofia-stenopis

For the lazy ones after 14:00 you can also go their with a car there is an asphaltous way leading to the Mountain Hut, even though it is much preferrable to go their walking the steep wild road going through the wood surrounded by beautiful springing waters. A walk in Dragalevci to the Hut could be successfully made for less than 2 hours with a small 5 minutes breaks the pathway leading to it is long and as a lot of tourists go their regularly there is no chance for you to lost yourself.  From Dragalevci there are a lift-station  chairs called "Goli Vryh" translationg as "Naked peak". Right the Dragalevci station their is a "plazza" which leads to the very famous near Sofia rest place called "Hija Aleko  / Hut Aleko".

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Walking through the wood once reaching the asphals, there is a sign showing the way  to Aleko hut (which is named after the famous Bulgarian author and publicist Aleko Konstantinov). Our trip started from Paradise Mall and to reach their we catched a bus number 93 the bus ticket is just like an ordinary city ticket and costs only 1 leva, the bus we travelled with was a bit archaic some old medel Mercedes but in my opinion there is also a charm in these too.
 

Going to Dragalevski monastery has 2 ways either the asphalt one or the wood footpath so we me (Billiana, Ilia and Svetlana) choose the footpath from which you see and hear the relaxing voice of Dragalevska river which is parallel the walk path. Dragalevski-manastery-monk-cells-Vitosha-mountain-Sofia
      Dragalevtzi view to the nuns cells and cemetery
 
Dragalevski Nun Monastery is a very peaceful and beatiful place  behind the beautiful church is the cemetery where about 7 nuns are peacefully laying waiting for the resurrection of the Dead that is to come in the Judgment day when the Lord Jesus Christ commands all the dead to Resurrect for judgement.

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Dragalevci Eastern Orthodox Church Holy Alters (actually belonging to 2 Churches the old and the new one)
Dragalevski-Monastery-Bells-Vitosha-Mountain

Dragalevtzi Monastery Bells Going through a stone stairs you reach a spring water (Holy Spring / Aiazmo) and a monastery wood pavillion where you can sit to have a picnic or have a peaceful rest looking through the beautiful garden downway.
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Holy Spring in Dragalevtci Monastery Virgin Mary (Vitoshka) Dragalevski-manastery-monk-cells-Vitosha-mountain-Sofia
Nuns livings cells

If you continue uplifting the mountain footpath after about 30 – 40 minutes you reach the mountain-lifts in the region of Bai Krystio and you see a lot of people lifting down the mountain, a great way to travel back if you're too tired from the walk.

Dragalevski-lift Sofia Vitosha mountain tourism

In the Bai Krystio hut you'll find a kind of mixture of a mountain restaurant and caffeteria where you can have a great lunch / dinner of meatballs with french fries / kachamak / bob a cabbage salat with carrots, shopska salata with beer or hot tea. We had the chance to have a quick interaction with the selling old granny and the helper kitchen lady which was too kind calling everyone my child and having the mothers like behaviour. The hygene and the overall atmosphere of the  Hija was okay though don't expect a 5 stars restaurant. Also it is notable that everyone we saw on the wood path leading to the Hija was greeting us so the atmosphere was much warmer than the cold and lonely cities we live in nowdays. If you continue from Bai krystio you can reach the marked pathway leading to Goli Vryh and from their you will reach to Aleko Hut, Cherni Vryh (Black Peak) or Momina Skala (The Maiden Rock).

Kraj_Momina_skala-view-to-mountain

We enjoyed a lot and I'm thankful to God for the great day we had today, if you happen to live in Sofia and looking for enjoyment for the weekend or you are on a holiday i recommend you go Dragelvtzi you'll not regret it.

My First hitch-hiking experience – travel notes on a hitch hiker trip from Dobrich to Pomorie Monastery

Monday, July 2nd, 2012

My first hitch hiking experience travel notes of a hitch hiker Dobrich Varna Pomorie Monastery

I've been 28 years old and for good or bad never travelled hitch hiking. Today however with a friend of mine Kimba thx God I lived to experience what it is like to stay on the road "begging" people to take you on their way to somewhere.

I always wanted to hitch-hike as a youngster but my restrictive controlling parents was too vigilant not to let me have my personal freedom and try hitch hiking. Now as I've grown "old" I have the freedom to do it and I'm glad I could. For sure it is better to do something you always wanted later than never 🙂

We took the "STOP" from a place few meters away from the "scratching sign" indicating the end of Dobrich city area – located about 4 / 5 km from Dobrich center. To come to the well known hitch-hiker's place (which my friend Kimba) knew pretty well since he travelled probably more than 20 times hitch-hiking.

To reach the hitch-hiker place we walked about 1 hour which in the early morning (07:50 to 09:00) came to be quite refreshing.
About 09:00 we started doing the well know hitch hiker gesture to beg traveller to take us 🙂

It felt quite unconfortable and a bit like begging to be on the road waiting for somebody to pick you up on the other hand it felt very challenging as it seemed to be a good "exercice" to raise up self-confidence. We were lucky and we didn't met any drivers to mock us with gestures or car beep. Besides that we only had to wait less than 20 minutes (probably 18 mins) until a car stop and ask her for our direction.
The driver seemed had to travel close to Aksakovo (a small village like town 1 km far from beginning of Varna and just few km away from the city center).

He pick us up and as we go he happened to be a familiar person which I've seen many times in the (International College Albena) where I previously studied.
The guy happened to be a merried for the librarian of the college. We had a nice chat in his car about Bulgaria before in communism and now and who is doing what (which I guess is quite normal) for hitch-hikers. As he drived a very funny scene appeared as we saw a donkey leading a cart full of wood running on the road. Now you might wonder what would be funny of a rural donkey with a cart full of wood, well the cart didn't have any person leading it. It seemed the donkey run away scared by a truck or a noise so the person leading the cart either fall somewhere on the road or the donkey had untight itself and took the direction to its home place 🙂

… Our hitch-hiking plan was to travel from Dobrich to Varna (if possible or the closest village or suburb), then we aimed to take a bus from Varna or somewhere nearby to the city center and from the city center to Travel to the so called (Asparuh's bridge / (Asparuhovia Most) – which is a common hitch-hike waiting and pick-up destination).

As we were left in Aksakovo by the driver, we were lucky to have a close bus stop near us. We went to the bus stop and we only had to wait about 8 minutes until the next bus driving to Varna city center arrived. We pick up a bus number 207 and travelled 'safely' to the city center (on the price of 1 lv per ticket). So our overall travelling for both of us instead of 10 lv (5 lv per person bus tick) costed only 2 lv 🙂 Along with the low price for travelling the hitch-hiking was also very healthy as we had a long walk to the place to depart from and after that had a small walk to pick up the bus to Varna. We made a mistake to not go out of the 207 bus near Varna city center Cathedral but two stops earlier, so we also had a small 15 minutes walking to the Cathedral. As we were not sure which bus we need to take to go to Asparuhov's bridge, we asked few people on the city center. We were told we need to pick bus number 2 or 17 (IIRC).

Eventually as we're waiting near the bus station where the bus-es leading to Asparuhovo stopped, we came to meet a taxi driver driving people to Asparuhovo on the price of a bus ticket (1 lv). In 5 minutes time, again obviously by God's might intervention the driver was able to collect 2 more people so he offered that we all immediately travel. The taxi-st left us on a place a bit after Asparuhovo's bridge which was the common place for hitch-hikers. We had to climb a little hill like place and walk a bit on the highway on (the car damage and wreck area). Very near us was a police car waiting to catch violators of speed limits. I didn't know about this very moment that Hitch-Hiking in Bulgaria is considered illegal!, happily I found this sad fact not by the police man but from Kliment (Kimba). The policeman did not stop us as we found a way to walk through a place which is bit far from them. Kimba choose a place and we started doing the hitch-hiker "PLEASE STOP AND TAKE US" gesture once again (actually the as Kimba was a professional in hitch-hiking he was mostly doing the hitch-hike sign.

There we had to wait about 40 minutes or so until, a good man with a small bus carrying some paper palettes stop and took us.
Thanks God he had to travel to Jambol to deliver the palettes so his travel route passed by near Bourgas (and respectively Pomorie). We had a an intimaditing chat with the person by which I found out he seem to be having many money issues and a lot of debts (just like many of the people in BG nowdays). Unfortunately he shared that just like a lot of us the common people in Bulgaria he is underpaid and often even though he works extra in Saturdays and Sundays it is almost impossible for him to pay his rent, food and family expenss …..

As the conversation progressed, he asked us where are we going if we're going to find a work and I told him we're going to be guests and pilgrims to Pomorie Monastery and in the mean time help the monks if there is work to be done….

It was a pleasure for me to meet such an honest bulgarian middle aged man, which also was good enough to pick us up. The time passed quite quickly as we shared some of common living joys and griefs. The bus quickly approached pomorie so we left us and we split. As I was thankful to the guy and felt pity for his bad life misfortunes and I wished in my mind that God bless, help him and return him for the good deed he done to pick us up.

We were now only 2 km from Pomorie entrance so to the monastery we had to walk only about 4 or 5 more kilometers. On the gas (oil) station, where we were left a fun story happaned as the computers counting the gasoline stopped working. People who filled the car tanks with Gasoline had to wait until someone comes and fixes the computer, neither nobody can purchase anything from the station (a snacks, a coffee, even a bottle of water) was impossible to buy. We stayed on this little station (Petrol) located just 2 km from Pomorie for 20 or 25 minutes and in this time this people who couldn't pay for the gasoline had to just hang up there loosing their time waiting for someone to fix the BUGGED PC ,,,

This scene has once again confirmed my theory that computerization is not always necessery a good think and the over-computerization of everything as the trend is nowdays could create a lot of time lags in many places and often create a great havoc if systems somehow reject working as planned ….

Anyways to be sure which way to walk to Pomorie Monastery we had to consult few local people. Nicely the road leading to Pomoriiski Manastir was easy we just had to walk straight and then turn right. Actually the monastery bell tower is visible on the way so it is not likely that anyone walking straight will not notice the tower which is taller than other one or two stage housed highed buildings.

We came to the monastery and by Gods grace as we asked previously the abbot for a blessing to come to the monastery, they were expecting us.
Immediately one of the persons serving in the monastery gave us a room. I asked for the abbot and we found him in his Abbot place and gave us a blessing. That's the over of my first and hopefully not last great hitch-hiking adventere. The moral from my trip is:
 

To sum it up, if you never tried stopping on a highway give it a try! 🙂

  • hitch-hiking is a great must experience in a life-time thing;
  • Obviously we were lucky and it is always a great think to travel with an Abbot blessing
  • Hitch-hiking in Bulgaria is illegal, so there is thrill in doing it 🙂
  • hitch-hiking could be a very healthy initiative
  • Hitch-hiking is a great raise up and experience new random people self-confidence exercise 🙂

In Rusalka a.k.a. Marmayed and Shabla Camping

Monday, September 3rd, 2007

I spend the weekend with Megi, Niki and Nomen in Rusalka (we beached there), although there was no sun at allthe water was warm and it was good experience (this happened in the late evening). In 06:00 or 07:00 o’clock.We decided to go to Tulenovo’s caves and stay there and make a wood fire. But the caves were already taken by others.So in the end we went to Shablenska Tuzla. We stretch the 2 tents and fired a firewood on the beach and started having a supper, unfortunately a rain started and we have to gather the 2 tents and the food and go to the car. We waited to see ifthe rain would stop but it was raining and we went to a near family hotel where Mitko, Megi and Niki slept into a room and slept in the car (this is the first time I have to sleep in a car). In the morning we went to the beach I stayed out of the sea because there was wind and I was scared of getting sick again. Around 12:30 we were in Dobrich. So this is how most of the weekend passed in the night we went to my Grandma and Grandpa’s (Peace be upon him) village with my father and we stayed there for 30 minutes or so. During the weekend I successfully made a binary upgrade of my xorg 6.9 -> 7.2 (it was a full mess), it took me 2 days! As usual the upgrades under FBSD are a real nightmare. Speaking about faith I’m not sure what do I believe anymore I still hope that God would fix my health issues, but I’m tired of waiting really :[ The bad thing about the weekend was that one more time I felt like not being on my right place. I realized soon that I can’t hear the voice of God. And currently I’m praying that God would give me this ability. But ofcourse only time will show.END—–

Botevo’s Forest

Monday, July 23rd, 2007

We’ve spend the night in the Forest with Nomen. Luckily this time we had a tent, sowe slept from 2 o’clock to 7 with few interruptions when we have to wake up toput wood into the fire. It was a nice and quite night with a Starry Sky :]END—–

Tiulenovo’s Stones

Tuesday, July 17th, 2007

I spend the Friday night and The Saturday on a place near The Tiulenovo’sVillage. It’s beautiful there. There was a lot of waves. I spend a great time,and get a little wanting to live again and inspired. It was sad that mostof the people was there to drink and smoke as much as I can. I tried to learnto catch fish. There was a lot of wind the whole night and day. There wasnot enough woods for the fire, it was coldy experience when the firewood ended in 5:20 in the morning luckily the sun has risen 20 or 30 minutes later. In the morning we have a wonderful talk with Toto :]. In the morning Toto, Nomen and Zuio went to Shabla to find some woods for the next night. After a lot of searching at last we found some used wood with nails on it, we also collected some from a small wood belt, we take some food from one of the local shops, we drinked a coffee at the morning, later we left Mitko on the Bus Station, cause he had to be home until dinner. After that I had a bath in a place near rocks which everybody was calling “Djakuzi”, I really enjoyed the bath I haven’t taken a Sea bath for Seven years, also I haven’t exposed to a direct sun light my body for so much a hours from 7 years, so I got a sun burns without realising later I slept 2 hours at the Tent cause I was completely exhaused I haven’t slept for almost 2 days. When I wake up 2 hours later at the tent I was red like a tomato :], and it was hurting. In almost 22 o’clock I and Dido (The Head), have hit the road back to Dobrich. Unfortunately cops have catched him to drive with 70 km in a village where there was a speed limit of 50 and they would give him a sanction (At least they haven’t tested him for alcohol if they Did then it was sure that he was going to lost his driver license cause he have drinked a lot during the day). Happily this didn’t Happen Praise the Lord! :]. If I expel all the non-sense talking and swearings and all the alcohol that was drunk then it was a great experience. I used to thing that a man can feel God’s presence in such a wild and desolate places much stronger, also the inspiration gives you hope to continue no matter how bad things are. On the other side the last days I have lost faith and hope and even a sort of blaspehemed a little claiming to be an atheist, but the truth is I can’t after I’ve experienced the Eternal one’s love. And I’m trying to come back in repentance being sorry for all this. Today I woke up in 9:35 in the morning (a call from the office). There was a new employee and I have to setup him account to the Samba server and make him a mail account. *Luckily* :] My internet connectivity was missing, so I went to the college to use internet and see Ertan (The College’s Admin). After I have setupped the account and mail and did some usual system maintaince on the servers I hepled ertan to setup a laptop of a new English teacher who was previously in Australia and now is back to Bulgaria. We have setupped Debian Etch + Beryl +mplayer+ audacious + xmms … wine, gimp, office, etc, etc. In the evening we have drink a coffee with Mitko and later we went to his home Plamen (The Guitarist) has come and we went my home while Nomen and Sami went out to see each other, I had a great time with Plamenko (this guy’s a really interesting!), it’s a real blessing to know him :] END—–