Posts Tagged ‘body’

Saint Filothea Temnishka of Tarnovo feast day 7 of December. A XII century miracle working Saint little known in the West

Tuesday, December 14th, 2021

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Living of Saint Filothea of Tarnovo 

The Venerable Filothea (Filotea) is born in the Byzantine city of Polivot in (Southern Thrace). She was a fruit of a continous prayers of her parents. 
Received a good education for the time and reached adulthood, her parents give her for a bride (in arranged marriage against her will) which was a standard practice of its time.
Even merrying using  her enormous wisdom she was able to persuade her husband to live vestal life (the marriage was not consumed). 
In relatively short years her husband passed away. She has moved to a Insland nearby the close lake, built a small hermit cell hut and prayed and fasted incessantly living a a holy hermit life in solitude, night vigils, tears and repentance and stillness.
Because of her zealoutry God has given her the Grace of Miracle working prayers and the wisdom to teach. A well known spiritual persons, cleargyman, priests, deacons and people come to her to hear her graceful words and councils as well as to receive a healing through her holy prayers.

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Cause of her absitence of food and sleep and praers all over the clock she lost body weight, forseeing her death she has presented herself to the Lord on 7th of December (the exact year of her death and the age are unknown, presumably she lived somewhere in the XII century). Her holy relics turned to be incorruptable (a sign for immerse holiness, among with wonder working healing miracles were considered some of the conditions for considering a deceased person a saint – for more on inccorruptability of saint relics check out my previous article here).

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In the beginning of XIII century her holy relics were solemnly carried with honor from Polivot to the Capital of Second Bulgarian Empire Tarnovo by King Kaloyan. There her holy relics stayed by God's great providence for 200 years, being visited by the whole Christiandome for veneration.

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After the fall of Bulgaria under the Ottoman yoke (year 1393). Probably to save the holy relics from destruction, they were taken to the far North Bulgarian borders in the Fortress of Bdin (today city of Vidin) and after staying for a while once the fortress was taken over by Mohameddans, taken a by the Serbs, and later Wallachs (todays Romanians) has taken the relics from Serbs, once the Serbian lands were invaded.

Currently her holy relics are present the old Wallachian Capital Curtea de Argeș (near river of Argeș).

Holy-relics-of-Saint-Filotea-of-Tarnovo.
Holy Relics of Saint Filothea, one of the most famous places for Christian veneration in Romania
(Saint Demetrius of Besarabia – another Bulgarian saint, Saint Filotea, and Saint Petka of Bulgaria are among the most venerated saints in Romania today)

The main source we have for the living of Saint Filothea (Filotheus) is written by Saint Patriarch Euthymius of Tarnovo Bulgaria (born circa 1325, died c.1402 / 1404). It is a very long document describing a lot of interesting details about Saint Filothea's healing miracles after she prayed with crying to the Lord even before she died. The miracle healings, chasing out of demons and restoration of eye sight and other glorious things continued even after she passed out to Christ to multitudes of people who prayed in front of her relics with faith.

Saint-Patriach-Euthymius-of-Tarnovo-last-Bulgarian-Patriarch-before-Turkish-Slavery-author-of-saint-Feotheas-Living
Saint Patriarch Euthymiuus of Tarnovo, the main source author for today's Filoteas Living 

During her life she spoke to the people coming to her a lot of his sacred methodical words.
She told them before her death:

"The time has come for me to leave here, so I thought it right to remind you of the traditions and decisions of the Orthodox faith by the Holy Apostles and the Divine Fathers. You know that the Orthodox faith is the head of our lives. In your efforts to give it to us pure and immaculate, the Holy Apostles suffered various kinds of death. , and to keep the church traditions unshakable, and not to waver here and there from different winds.

However, the Lord Jesus Christ shed His blood for her and did not allow his Church to be completely destroyed. But he gave her help, and fate led her to victory. I, the poor, have been brought up in piety since my childhood, and I received it from my parents as a precious treasure. Therefore, as a holy peak in the Church, I ask you not to forget the tradition of the Holy Prophets and Apostles, as the great apostle Paul wrote to Timothy: and others to learn! " (Tim. 2: 2)

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You deserve to hold the true faith and not listen to pagan fables at all. They can rebuke us a thousand times, they can insult us a thousand times, but a lie will never defeat the truth, nor will malice prevail over wisdom. For, they reduced the name of the Deity in the creation, in men – oh wickedness! – in trees, in stones, cats, dogs, and are not ashamed to think that creation came into being by itself, and do not understand, the unthinking, in their evil wickedness and wisdom, that everything was brought from non-being into existence by one true God, Who created heaven and earth and everything visible and invisible. And the gods, who did not create the heavens and the earth, may perish! (Jeremiah 10:11). Let those who make them and who hope in them be like them! (Ps. 113:16; 134:18). Therefore the Gentiles were deceived, and their foolish hearts were darkened. Considering themselves to be wise, they proved foolish, and changed the glory of one God in the likeness of quadrupeds, reptiles, and birds (Rom. 1: 21-23). Let the wretched see where the celestial bodies and earthly beings in the air and water came from, and most of all where the even more primitive came from – heaven and earth, air and aquatic nature! Who mixed and divided them? What is their communication with each other – separation and consent? Who moves and leads them? How does one element, which is contrary in nature, run away with another harmlessly in the fullness of one world? How do they exist in agreement without consulting and talking? All this is the work of divine providence, and they left the Creator and honored and served creation instead of the Creator (Rom. 1:25) and wander in vain and rage against our pious faith and against pious Christians, to whom they impose ruthless torture and force them to renounce the sweet name of Christ.

You do not pay attention to their threats, even if they lead you to the torturous wheels, to the boiling cauldrons, to the sword or fire, do not be afraid of their horrors! (Isa. 8:12, 70s). Another life and another age that awaits us awaits us, where the prophets rejoice, the apostles rejoice together with the figures of the Venerable Lent, with the angels and archangels, with the martyrs and all the saints. Always think this, write this in your hearts! Take care of yourself and the whole flock, among which God has appointed you shepherds and teachers (Acts 20:28), in order to keep yourself and them pure and undefiled!

Everything in this world will be beautifully and habitually scattered like dust and forgotten, only virtue lasts forever and ever. Therefore, try to keep yourself clean and to lead the entrusted flock to lively pastures, so that the Lord of all, seeing this diligence of yours, may reward you with a reward worthy of your labors and make you worthy of His kingdom! " 
 

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Romanian Contemporary Icon of Saint Filothea

A high-ranking and famous man named Navkratius, from the city of Amoria, was appointed by the then king to be the governor of Greece. It happened to him to fight the godless Agarians (The Turks), and after the two sides fought, by the unknown destinies of God, his whole army was defeated: some were killed, and others were captured and taken to Sicily. Along with the others, a stratilat (army commanded) was captured, but his name was Artavan, from the town of Philomelia. Taken away by the ungodly, they were imprisoned in a gloomy dungeon and guarded with great care. Thus detained there, they were perplexed as to what to invent and what to do. And overwhelmed with grief, they called for the help of Almighty God and His loved ones.

Then Artavan remembered St. Philothea and began to tell them about her glorious miracles and that she had received the gift of healing various ailments and diseases. As he listened to Stratilat Navkratius, his heart burned and he began to call for her help. And because he was filled with divine desire and was inflamed with fervent faith, he could not wait to hide it for a long time, but he quickly got up and raised everyone to earnest prayer, shedding tears. And all of them unanimously rushed to earnest prayer and called for the help of the God-loving Philotheus, saying:

"Christ-related slave, undefiled bride, pure dove, abode of the Holy Spirit, if you look mercifully on us humble and desperate, and free us from this terrible dungeon, we will be trumpets of your countless miracles, with a loud voice we will we preach, and we will spend the rest of our lives chaste and pure. O Venerable Mother, do not despise us, for we are bitterly distressed in this terrible and miserable dungeon! "

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With such prayers they spent the whole night, with hot tears and heartache. When they had finished this all-night vigil and finished their prayer, they lay down to rest and give a little sleepy consolation to the body. Everyone fell asleep in their place, the reverend appeared to them and rejoiced their hearts with words of consolation, saying:

"Your prayer has been heard and God has not despised your sighs. So go in peace and return to your homes, thanking God for your gratitude, who frees prisoners from bondage!" (Ps. 67: 7).

They awoke with joy, the iron chains lay fallen from them, the dungeon was wide open. They believed the vision to be true, and immediately left the open dungeon, the guard lying as if dead, and fleeing freely. But before they went home, they first went to the island to pay their respects to the reverend. After fulfilling this obligation, each of them returned home and told all the glorious miracles of the Venerable Philoteia.

After this spread everywhere, and managed to enter every ear, a leper, full of faith and fervent zeal, quickly came to the church of the Venerable Mother, called for mercy and with diligent requests and frequent bows, long sleepless nights, fasting and torture tormented himself and he relentlessly spent in her divine temple. The Blessed One, seeing his long diligence and his bodily leprosy, which had almost ended, immediately bowed to mercy, appeared in the dream of the church cleric and ordered him to anoint him with oil from the holy chandel of the Immaculate Conception all over his body. When he awoke, the cleric quickly obeyed the order. and not many days later he sent him safe to his home to glorify and thank God, as well as to His close friend.

A lot of time passed and many miracles happened. The Greek kingdom was exhausted and its scepter holders found themselves in difficult circumstances. Finding the right time, the Romans stormed the Greek state and inflicted unbearable misery.

At the same time, the Bulgarian kingdom became very strong and powerful, and it encompassed and conquered all the surrounding areas. At that time in Bulgaria the tsarist scepter was ruled well and even magnificently by the pious and glorious tsar Kaloyan (1197-1207). Seeing the Greek kingdom completely exhausted, he attacked it manfully, and many cities and villages were captured and ruined. And having gathered all the good, he brought it to his glorious city of Tarnovo – the whole nation with all the animals moved to their country. As he did all this, he heard the miracles of the Venerable Philotheus, and his heart was greatly inflamed. Because it is usually a matter of the souls of the pious to show zeal for virtue and to show zeal in every way.

After conquering the whole region and subduing it to his authority, he came to the place where the venerable body of the reverend lay, filled himself with unspeakable joy, praising God and diligently thanking Him. He fell before the reverend relics of the reverend, flooded them with his tears, and reverently kissed them. He then ordered an all-night vigil and gave many alms to the poor. In the morning a divine liturgy was celebrated, which was attended by the king in great joy and merriment with all his army. And he made the good decision to bring the reverend's body to his country. 

Holy Venerable Mother Filothea pray the Lord to have mercy on every suffering and needy, poor, sick, weak and low and all the people who remember your holy memory and summon your prayers !

Amen !

Article Sources:
1. The Living of Saints by dr. Atanasii Bonchev and bishop Partenij 
2. The Living of Saint Filothea written by Saint Patriarch Euthymius of Tarnovo

 

The Dormition of Virgin Mary the Mother of the Lord Jesus Christ, the Eastern Orthodox Church view and few words on feast origin

Tuesday, August 17th, 2021

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Dormition of the Mother of God is a feast highly venerated in both Eastern Orthodox Churches as well as Oriental Orthodox Churches (The Coptic Church and the Armenian Apostolic Church which venerated the feast not on a fixed date), whether the rest of Orthodox world do celebrate on 15 of August the Dormition of the Mother of God. The so called old calendar Churches do celebrate the feast on 28 of August as the old church calendar coincides with this date on the public national calendar the countries use nowadays, whether some of the Churches such as our Bulgarian Orthodox Church, the Romanian Orthodox Church as well the Greek orthodox Church do celebarete on 15 of August.

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The feast is one of the major Church feasts also in Western Roman Cathic church world known as the Assumption of Mary. The way the feast is venerated varyies, but it is important to say this feast is "The Summer Easter of the Church". In the ancient times the feast has been preceded in the Church by two fastings one for the Transfiguration of God Lord Jesus Christ that was venerated on 6th of August and one week fast preceding the Dormition or the Sleeping like death called in Church Slavonic Uspenie (falling asleep) that the Mother of God experineced before her righteous Soul passed to the Lord Jesus Christ. The painless death of the Mother of God has occured according to the Byzantine author Hypollitos of Thebes who lived in VIII centuryin 41 A.D., 11 years after Jesus's Crucifix and Glorious Resurrection.

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Bulgarian icon from year 1893

The Dormition term expresses the Church belief that Virgin Mary on her death bed has been in a completely peaceful state of the Soul that and did not suffered the terrible pains of death and division of soul and body that each of us the sinners faces because of her extraordinary righteousness and as a blessing of Christ for the ever Virgin, because of her humility and life lived in service of God, and poor and every of her near sides and for her unceasing prayer for the world that she attained even during her earthly life time. The belief of Dormition is not a Bible found doctrine but a Church tradiiton and due to that protestant do not consider it as of a high value but we orthodox firmly believe this was not mention in the bible, because the Mother of God herself unwillingness for glory because she found unworthy compared to the great miracles life, suffering and salvationory plan Jesus completed. The dormition of Mother of God is found in many of Apocryphal writtings which never become official part of the Church canon.

In the language of the scripture, death is often called a "sleeping" or "falling asleep" (Greek κοίμησις; whence κοιμητήριον > coemetērium > cemetery, "a place of sleeping"). A prominent example of this is the name of this feast; another is the Dormition of Anna, Mary's mother.

The first Christian centuries may be silent, but "The Dormition/Assumption of Mary" appears in a Greek document (attributed to John the Theologian) edited by Tischendorf published in The Ante-Nicene Fathers, dated by Tischendorf as no later than the 4th century. Then there is the apocryphal literature such as the Protoevangelium of James, regarding the end of the Virgin Mary's life, though it is asserted, without surviving documentation, that the feast of the Dormition was being observed in Jerusalem shortly after the Council of Ephesus.

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Dormition of the Mother of God, fresco from Gračanica, c. 1321. (See also:Palaiologian Renaissance)

Before the 4th-5th century Dormition was not celebrated among the Christians as a holy day and earlier it was perhaps not celebrated because the Church did not have time to celebrate too much of special feasts, as there was the era of heretics and gnostics from 1st –  2nd centuries which give birth to multiple heresies and the era of persecution that ended just about the 4th century. Only then the Church posessing freedom in the world could review its belief and clearly define the faith as earlier both Bishops (the apostle successors as the layman) was mostly busy with each one keeping their own faith instead of clearly documenting or giving separate feasts, until the 4th century many of the Church feasts of the martyr saints were still not recognized and known in the "Universal" Church around the world, because travelling was not so common as nowadays and each local established church by apostles strives to keep their faith in Christ and not clear up Church dogmas (this gave raise of course to the VII ecumenical councels who followed from 3rd to 8 centuries.).
 

Epiphanius of Salamis who become bishop of Salamis toda's Cypros (circa 310/20 – 403), a Jew by birth, born in Phoenicia, converted to Christianity in adulthood and lived as a monk for over 20 years in Palestine from 335–340 to 362, writes in "Panarion" (his book on Herisology) in "Contra antidicomarianitas" about the death of the Virgin Mary the following:

 

"If any think am mistaken, moreover, let them search through the scriptures any neither find Mary's death, nor whether or not she died, nor whether or not she was buried—even though John surely travelled throughout Asia. And yet, nowhere does he say that he took the holy Virgin with him. Scripture simply kept silence because of the overwhelming wonder, not to throw men's minds into consternation. For I dare not say—though I have my suspicions, I keep silent. Perhaps, just as her death is not to be found, so I may have found some traces of the holy and blessed Virgin. …The holy virgin may have died and been buried—her falling asleep was with honour, her death in purity, her crown in virginity. Or she may have been put to death—as the scripture says, 'And a sword shall pierce through her soul'—her fame is among the martyrs and her holy body, by which light rose on the world, [rests] amid blessings. Or she may have remained alive, for God is not incapable of doing whatever he wills. No one knows her end. But we must not honour the saints to excess; we must honour their Master. It is time for the error of those who have gone astray to cease."


Saint Ambrosius of Milan ( Mediolan ) in 4th century says:

"Neither the letter of Scripture nor Tradition does not teach us that Mary had left this life as a consequence of suffering from bodily ulcers." pointing to her sufferless sleep like death.

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The famous icon Holy Mother of God Three-handed (Troeruchica) Arbanasi Monastery of the Dormition of Mother of God near medieval capital of Bulgaria Veliko Tarnovo

Our Orthodox Church specifically holds,teaching that Mary died a natural death, like any human being; that her soul was received by Christ upon death; and that her body was resurrect on the third day after her repose, at which time she was taken up, bodily only, into heaven when the apostles, miraculously transported from the ends of the earth, found her tomb to be empty. The specific belief of us Orthodox is expressed in their liturgical texts used at the feast of the Dormition.

Mount-Olives-Marys-burial-tomb-entrane-to-tombThe rock-cut Tomb of Virgin Mary and its entrance, its front side covered in icons; eastern apse of the crypt


The holy body that was taken in Heaven after the Virgin's resurrection 3 days after her Dormition has been originally placed after the burial procession in 41 A.D. in the Church of the Sepulchre of Saint Mary, also known as the Tomb of the Virgin Mary (Hebrew: קבר מרים‎; Greek: Τάφος της Παναγίας) it is located (identified) by historians in the Kidron Valley – at the foot of Mount of Olives, in Jerusalem.

The-stone-bench-on-which-Virgin-Marys-most-pure-body-was-laid-out-Jerusalem-mary-sarcophagusThe stone bench on which the most pure body of the Virgin Mary (Theotokos) has been laid out

 

Let by the Holy Prayers of The Virgin Mary Theotokos, we find grace and God grants mercy upon anyone in torture, in fear in bitterness and sorrows, in weakness and sickness, to all broken-hearted, to all the leppers and mind sick and who lay on the death beds be granted with a painless death similar to hers.

Let the Mother of God keep and protect the Holy Land of Bulgaria and All The Orthodox Lands and the rest of lands, villages, cities and all inhabitants on earth !!! AMEN

 

Saint Georgi of Sofia “the Newest” Bulgarian Confessor Christian saint martyred 1534 AD during reign of Turkish Sultan Selim in Medieval Serdika (Sofia)

Tuesday, June 1st, 2021

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Troparion, voice 4
With a soul wounded by the love of your God, the wise George the Glorious, he preached to the ungodly, Christ God, trampled with his feeth, the Turkish heresy; and when he adorned himself with the crown of martyrdom, you ascended to the heavenly multitudes: ask Christ God to preserve your homeland, this city (Sofia) and the people who always worship your deeds.

On 26-th of May the Bulgarian Orthodox Church celebrates the memory of one of the great Bulgarian Martyr saints Saint Georgi the Newest.
С~тый Геԝ̀ргїй Софїѝскїй Новѣ̀йшїй) St. Georgi (The Bulgarian equivalent name of George) is one of the 3 saints holding the name Georgi which has confessed Christianity refused to accept islam and accepted Martyrdom for Christ in period of 1396 till year 1530 and one of the 9 famous Sofia city saints. Saint Georgi of Sofia the Newest was named after the highly venerated in Bulgarian just like in whole Christian world saint George.

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St. Georgi was born in the city of Medieval Sofia (Sredetz), fortress of Serdika today’s Sofia in a family of Ivan and Maria – a wealthy and society recognized family of that time. He has born after a fervent and lengthly prayers of his parents who couldn’t have children for a long time and has been given a kid by the prayers of Saint Great Martyr George
It is important to say Georgi (the newest) celebrated on 26-th of May is a different saint from St. Georgi called “the new” whose memory in the Church is commemorated on 11-th of February.

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Miracle making icon of saint Georgi Sofiyski (currently in the Church in yard of Alexandrovska Hospital Sofia)

The young Georgi quickly learned to write and read, a skills that only the most educated people usually coming from noble families could do. His favourite activity
in his free time when he was not in help of his parents was reading the Holy Scriptures.
He was grown by his parents in Christian goodness and fervency for the Christian faith.

Sveti_Georgi_Novi-Sofijski-wall-painting-icon-st-George-Sofia
Aged 25 he orphaned as his beloved father passed away to Christ. Georgi posessesed an extraordinary beauty, sharp mind and virtues, seeing the young man in his grief the local Turkish authorities tried as they usually do to attract the youngster to the islamic faith to make their way to interact with Georgi and do their business easier and most importantly have Georgi in their auhotirities congregation consisting only of people belonging to the islam as it was up to the Ottoman Turkish consistution law of the day.

To attract Georgi, turks first tried with hypocritical kindness and a care for the young to help him raise in the power of authorities of the city, not succeeding with that they have, they have forcefully wrapper the Muslim turban on his head and proclaimed him officially Muslim. Feeling offended by the ungodly deed of this enemies of Christ, immediately the saint throw the imposed turban on the ground and trampled on it.
The enraged muslim crowd seing his public offence for the prophet Muhammed handed him over to the Qadi in the court.

Neither the seductive promises of high office nor the cruel tortures could break the unshakable firmness of his Christian faith. The judge ordered that his body be cut into strips from head to toe and that the wounds received be scorched with dirty candles, which made the martyr’s body so hot that his face could not be seen. But all efforts were in vain.

The final verdict of the judge followed – Georgi to be hanged on the main barn in the city of Sofia, where there was a furnace for melting iron and copper ore. The execution command also stated that his body should remain on the gallows for three days in order to begin to decay, so that the faith of the Christians in the incorruptible relics of the saints and in the resurrection of the dead to be refuted and hence disgrace christianity. However, exhausted from his suffering mrtr. Georgi died at the hands of the executioners before they managed to hang him. To fulfill the command turks, anyhow hung him on a rope to show the sentence has been successfully carried out.

For three days the body hung on the gallows without any sign of decomposition, and on the contrary, an unusual fragrance of the holy relics of the martyr wafted through the barn. His mother sat under the gallows and grieving his beloved son hugged her son’s legs, staying next three three days to her son. The hanging took place on May 26, 1530 (according to other document sources in 1534). Thus on 26th of may the Church set a service in memoriam.

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5-th Century Church of Rotonda St. George Centre of Sofia

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Saint Georgi Sofiyski / Saint George of Sofia the Newest grave near Rotonda Church Saint George in City Center of Sofia, Bulgari

After the expiration of the sentence, the kadi handed over the body of the martyr to be buried in a Christian way, and the burial was solemnly performed by the then Metropolitan of Sofia Jeremiah in the church “St. the great martyr George the Victorious ”. Now these relics are in obscurity. The mother of the martyr died on the 40th day of George’s death and was buried at her son’s feet.

These events took place during the reign of Sultan Suleiman I Kanuni (the Legislator) also known as Suleiman the Magnificent. This “Golden Age” for the Ottoman Empire was a time of unheard of atrocities against Christians in the territory of the empire and very difficult times for the Bulgarian people. The reign of Suleiman I and his father Selim I was a time of obscurantism and severe persecution of the Christian population, a time during which many Christian new martyrs on Balkans had the courage to defend their faith.

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The capture, trial and torture of St. George of Sofia The latest took place near the then Sofia. Today the place is located in the yard of the famous Alexandrovska Hospital which was a King’s hospital during the times of Kingdom of Bulgaria after liberation took place from the Turks in 1878 y.. The exact location where martyrdom occured is between street St. Georgi Sofiyski ”and“ Pencho Slaveykov ”Blvd.

There was a large stone cross with an inscription on the site, which a few years after 1944, due to the risk of being destroyed, was collected by Sofia priests and is still preserved in the altar of the church “St. Georgi Pobedonosets ”on Blvd. Partriarch Euthymius”. Until the 1940s, a liturgical procession was held from the place of death of the saint to the Rotunda on May 26.
Nowadays happily, the old Lithia tradition is being renewed and a small Lithia is conducted by Bulgarian Orthodox Christian clergy and layman.

In the garden next to the building of the Second Surgical Clinic there was a stone cross, which indicated the place and history of the martyrdom of the saint, and today a temple was built in honor of the saint.

Church-of-saint-Georgi-Sofijski-in-Alexandrovska-hospital-Sofia-Bulgaria-the-place-of-martyrdom-of-saint-Georgi-Sofijski
source: Lives of the Saints. Synodal Publishing House, Sofia, 1991, edited by Parthenius, Bishop of Lefkada and Archimandrite Dr. Athanasius (Bonchev).

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HOLY MARTYR GEORGE OF SOFIA THE NEWEST, PRAY GOD FOR US!

17th of May Saint Martyr Nikolay Sofiiski (Nikolas of Sofia) – Bulgarian Martyr Confessor saint from the XV century

Friday, May 21st, 2021

Saint Confessor Nikolay Sofijski (Nikolay of Sofia) Short Biography

 

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St. Nikolay (Nicolas) of Sofia has been born in Ioannina (city now in territory of Greece). He was a pious and with his honorable craft of shoemaking going through the stormy sea of life. When he arrived in Sofia (Serdica / Sredetz), one of the main cities of the Ottoman Empire of that time, a long remain of the glorious past when even the righteous emperor Constantine The great was considering to set as a capital of the Eastern empire either Constantinople today's Istanbul in Turkey or Sofia (Fortress of Serdika).

When Nikolay came to Sofia, he was immediately recognized by the Turkish authorities and rich people of the city  and to have him part of their "nobel" turkish society and enrich the city ruleship, the Turkish tried to push Nikolay to accept Islam. 
Once a time Turkish invited Nikolay, put a somniferous herb in his offered drink and once he fall asleep without his knowledge they have circumcised him according to Islamic tradition observance. 
Once awaken Nikolay realised what has been done to him and fall in a deep regret and mourned over the abuse of his body which according the Christian faith is a temple of the Holy Spirit. Once he started appearing on the streets of Sofia, Turkish immediately invited him to attend the mosque considering him already a muslim due to the circumcision ritual commited on him. 
He firmly rejected the offer publicly, considering himself a Christian as he never publicly resigned his Christian faith and never ever wanted to be muslim and never ever has attended another temple apart from the Eastern Orthodox Christian Church he belonged to.
Facing the rejection, the powerful of the day turks cannot believe their eyes as they already thought Nikolay accepted the fact he is already a muslim, not understanding that for a Christian the temporary flesh is nothing but a temporary hut and the Spiritual and Eternal Soul and The Spirit of God which enlightens it as well as the Eternal Kingdom of Heaven is everything. The turks thouhgt over it fleshly, thinking that having a sign of circumcision already puts a person belonging to his faith, not knowing that the the first desciples of Christ, the most holy apostles as belonging to the Jewish faith had their circumcision themselves, and this circumcision never ever hindered their faith in the Resurrected Messiah Jesus Christ.

Immediately facing the rejecting the Turks, arrested him as a traitor of their faith and put him into a harsh torments.

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Combined icon with the living of saint Nikolay of Sofia

Putting him on trial In the local court, the judge announced his opinion that Nikolay doesn't hold a fault, neither against Islam neither against the claimants.
Nevertheless the crowd put Nikolay outside of Sofia (in a similar way the Jews resurrected Christ outside of the city of Jerusalem) in Sofia's near region called "Yuch Bunar", translated from Turkish as the  ("The Tree Wells"), there they stoned to death on 17th of May year 1555 A.D., (the stoning a transgressor of the Islamic law, tradition is still followed by some countries even today, for example I heard similar cases do happen still in Saudi Arabia for sinners against islamic law).

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Saint Nikolay icon in his traditional Bulgarian clothes wear (Nosia)
holding his shoemaking instrument

His holy body has been moved to the graveyear called (Търница) Térnitza and has been burned – and the dust has been scattered through the four directions of the world North, East, South, West following islamic tradition and in attempt to completely irradicate the memory of the saint in the relatives and the living Christians of that time.  Even though due to the request of Matey Gramatik (Mathew the Gramatik – translated as Chronicler / Annalist), a boy managed to collect little burned part remains of the relics and a pious christian, secretly made a burial prayer for his Soul (Опело – called Opelo in the Slavonic Eastern Orthodox Church) according to the Christian tradition and buried him with honor.

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Soon after the martyrdom of saint Nikolay the New, the Metropolitan of Sredetz Iakov (Jacob), announced the canonization of st. Nikolay on a specially summoned for the consideration of saintship of St. Nikolay, a Local Church Metropolitan Council. Jacob received parts from holy relics (parts of the skull and the bones) of st. Nikolay, that has been secretly kept by a faithful Christians till then and placed the new received saint relics and placed them together in the ark (coffin) with the incorruptable holy relics of Saint King Stephan Milutin at that time located in Church of St. Archangel Michaelsee my previous article pilgrimage to the incorruptable Holy relics of Saint Stephan Milutin in Cathedral Saint Nedelya, Sofia Bulgaria. Later parts of the holy relics has been housed in in a Wood maden Church.

 

The grave of saint Nikolay of Sofia is one of the few known graves of Bulgarian saints. Today, it is situated in the city center of Sofia capital city of Bulgaria in the district "Три кладенци" / "The Three Wells". Three hundred meters from there (in the tiny park like garden between the streets of "Pirotska" and "Opalchenska") lays a Beatiful Majestic Church, dedicated to the Holy Martyr st. Nikolay Sofijski. The Church of Saint Nicolas of Sofia is one of the biggest Cathedral Churches in Bulgaria (it is second by size in city of Sofia). The Temple has been rised following a project of architecture created by Anton Tornyov after the Liberation of Bulgarian following the Russian/Bulgarian-Turkish war on 3-rd of December 1900. Church saint Nikolay Sofijski has been consecrated by Metropolitan Partenij (Parthenius of Sofia was a senior Bulgarian clergyman and church figure, Metropolitan of Sofia from 1892 to 1918. Metropolitan Parthenius is an exceptional clergyman who has left a lasting mark in the history of the Bulgarian Orthodox Church.).

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Church of Saint Nikolay of Sofia in Sofia Bulgaria (corner of street "Opalchenska" and "Pirotska").


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Church Nikolay Sofijski view to Iconostasis Church interior

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Church dome paintings of St. Nikolay Sofijski

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Iconostasis of the Church (notice the beatiful flower forms curved wood)

In the beginning of XXth century in 1870s on the exact place of the grave of the saint has been built a small chapel in his memoriam. It is situated in a small yard on today's Street of "Tzar Simeon / King Simeon" it is opened for pilgrim visitors everyday in the early afternoon every working day. 
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The Chapel entrance door 

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A Heavenly beauty roman like chapel

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The Chapel on the grave of Saint Nikolas of Sofia, built on the place called "Terniza" (Tzar Simeon Street), where on 17-th of May, year 1555 A.D. where remains of the saint has been burned by turks – photo by Martin Mitov (C) 

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The Grave of Saint Nikolay of Sofia (View to Alter dedicated to the matryr saint)


The holy relics of Saint Nikolay the new are now preserved in his Church  and are brought for veneration by believers and pilgrims on each 16 and 17 of May and sometimes in a Church feasts of a higher importance.

Each 17-th of May in Sofia it is a tradition for clirics (clergy) to gather together with pilgrims and layman for a Lithia with the holy relics of saint Nikolay from the Church to the chapel, and for the following two days 18, 19th of May his holy relics are publicly displayed for veneration.

Sofia's mediaval historian and clergyman deacon Matey Gramatik (upmentioned), was a comtemporary of the saint and eyewitness of his martyrdom and death, soon after wrote his Church service and Biography (Saint Living). Today the original manuscript is preserved in the the Library of the church "St. Martyr Nikolai Novi Sofiyski" in Sofia.

Let by the holy prayers of Saint Nikolay Sofijski our homeland Bulgaria is given peace prosperity in The Hope, Faith and Love and every Good and firmness in the True faith given by Christ the Holy Eastern Orthodox faith. Let by his Holy prayers God gives peace and love to everyone in the world and grant, repentance for us the lost and spiritually poor and "fatherless" children of the 21st century.

Little known facts about the dedication to Saint Martyr George The Glory-Bringer and his veneration across contries and religions

Saturday, May 8th, 2021

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  • Largest part of body holy relics of the saints are kept in the town of Lod city 15 km (9.3 mi) southeast of Tel Aviv in the Central District of Israel. Back in the history due to the emerging veneration for saint George by both Christians and Muslims the town was temporary holding the name Georgioupolis, while his head relics is kept in Rome. There is a coptic monastery in Cairo pretending to hold personal belongings of saint George. In Saint Catherine Monastery (Mount of Sinai) are kept the three fingers of the arm of st. George. Churches dedicated to the saint started being built across the Roman empire even in the fourth century quite soon after his martyrdom, highest concentration of monasteries in his honor were born in Palestine. Biographics (Living) of saint George are written by the Byzantine authors saint Andreas of Cretes (written in 8-th century), Arcadius of Cyprus, Teodoris Quaestor, saint Gregory of Cyprus, saint Saint Symeon the Metaphrast (written 10th century).


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Saint Simeon Metaphrast (μεταφράξειν – translator and a historian of Byzantine empire passed on to Christ, 960 year famous for collecting and systemizing biographies of many saints, his works are important source of history on Byzantine empire)

  • Hundreds of Apocrypths are dedicated to the glorious living of the saint and his amazing miracles, written mainly in Latin, Greek, Syrac, Arabian, Coptic, Ethiopian and other multitude of other languages. The most famous apocrypha on saint is so called "Greek Vienna's Palimpsest" (5th century). as well as the "The Deeds of Saint George" (from 6-th century., as well as "The Martyrdom of George" etc. The Apocrypha's text are evidently full of hyperbolas and many unhistorical facts different from the true living facts of the saint. The fallacies and apocryphas have been condemned by the Decretum Gelasianum ( thought to be Decretal of the prolific Pope Gelasius I, bishop of Rome 492–496 ) as heretical and blemish for the memory of the saint.


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The miracle of Saving the Princess from the Dragon (one of the many apocryphas tradition about st. George) – Depiction Decani Monastery Serbia

  • Saint great martyr George together with The Holy Theotokos Mother Mary is a protector of Georgia (the country near Russia and not the State of the US :)).


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Georgian Metal carved ancient icon of saint George

In Georgia the local verbal tradition assigns a family relation with the first missionary and Baptizer of Georgia saint Nino. The first Church dedicated to saint George in Georgia is built in year 335 ! by King Mirian on the burial place of Saint Nino. In 1098 year saint George has been proclaimed protector of England, after appearing in a vision to the participants to Crusades of that time. One hundred years later during reign of Richard the Lion Heart the status of protector of the Army becomes an official in the West. In year 1222 The Synod of Oxford decides, that saint George is to be venerated throughout the whole kingdom of England on 23 of April (old style calendar) – 6th of May in the current Gregorian public calendar we use – still venerated on the same date in Bulgaria even to this day, while the remembrance day of the saint has been publicly proclaimed as labor free.

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  • In 14th century he is proclaimed a protector of England. In the beginning of 20th century the creator of the Scout Movement Lord Baden-Powell choose saint George for a protector of the Scouts. Saint George is considered protector of Moscow and Catalonia, until 18th century he was officially venerated as a protector of Portugal. In Greece he is venerated as agios Georgios, in Russia he is venerated under alternative names Jurij / Yurij (Юрий) and Egorij (Егорий). In year 1030 Grand prince of Kiev Yaroslav established in Kiev and Novgorod monasteries in honour of saint George (Yuriev Monastery) and gives an order the remembrance of saint George to be considered throughout Russian on 26th of November. The saint has been commonly depicted in Kings coins and seals. In Islam Saint George is famous under the name Djordjis (Djordjic).


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  • His Living is translated in Arabian in the beginning of 8th century and through Arabian-Christians becomes popular among Arabian-muslims. In Arabian apocrypha text his biography is included in "The History of Prophets and Kings" from the 10-th century, where he is presented as a pupil of one of the apostles of Isa Īsā ibn Maryam (Jesus son of Mary). In the Islamic apocrypha st. George is said to have been put to tortures, but even though killed multiple times he always have been resurrected by Allah as a faithful servent. In some Arabian icons on the horse of saint George there is a small human figure with a muslim clothes and a water vessel at hand.


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  • The iconography depicts also the miracle in Ramela that happened during a Church being built in dedication of Saint George, where one of the bought from far a stone pillar for the Church by a poor widow has been transferred by saint George miraculously via the sea by his all powerful prayer and placed to be the second Church holder right sight holder as well as the miracle when a Saracen Muslim soldier shoot towards the icon depiction of st George as an attempt to show that the saint icon is nothing more than a painted tree and immediately onwards his hand started unbearable hurting.


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Saint George's (Aravijska)'s Miracle Making icon of Holy Mount Athos Zographous Monastery St. Mrtr. George the GloryBringer

  • The healing of the unberable came only after a Christian priest give the adive to the soldier to light up a sanctuary lamp in front of the same icon of saint George and to annoint himself with the oil from the burning chancel-lamp. After the miraculous healing the soldier confessed to be Christian and has been immediately punished with a maryrdom death. The name of the martyr is not preserved but the miraculous event is depicted on the arabian ancient icons.


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Saint George the glorybringer in Church of saint George village Zlatolist (Bulgaria)

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The Famous Miracle making icon of saint George from Hadji-Dimovo Monastery Bulgaria

  • Another interpretation of why there is depiction of a figure on the backside of the horse of saint George is the so called "Miracle of saint George with the Paphlagonian" that is connected with my homeland Bulgaria. The history says a young-man of Paphlagonia, who has been taken as acaptive by the bulgarians and given as a slave to a wealthy bulgarian nobleman from Preslav. Once when the slave was carrying vessel with a hot water to his master towards the second floor of the house, out of nowhere appeared saint George, he put him backwards on his horse and bring him back to Paphlagonia. In Paphlagonia at this time his parents were already serving a Memorial service for the forgiveness of the sins of their boy thinking he has been already killed in captivity. Being reunited with his parents the youngster thought he has been dreaming to see his parents again out of a sudden and what show him that the miracle translation of the boy from one location back to his parents was a reality was the vessel with water which was still held in his hand, thus as a remembrance of the miracle the boy is depicted on the back of saint George's horse.

 

There is much more to be said about this glorious saint, as there is plenty of miracles and stories monasteries and Churches events and venerations facts over the last 21 centuries in which the East and The World become Christian,  but as the Gospel says it looks all the books on the world written won't be able to contain it.

Postfix copy every email to a central mailbox (send a copy of every mail sent via mail server to a given email)

Wednesday, October 28th, 2020

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Say you need to do a mail server migration, where you have a local configured Postfix on a number of Linux hosts named:

Linux-host1
Linux-host2
Linux-host3

etc.


all configured to send email via old Email send host (MailServerHostOld.com) in each linux box's postfix configuration's /etc/postfix/main.cf.
Now due to some infrastructure change in the topology of network or anything else, you need to relay Mails sent via another asumably properly configured Linux host relay (MailServerNewHost.com).

Usually such a migrations has always a risk that some of the old sent emails originating from local running scripts on Linux-host1, Linux-Host2 … or some application or anything else set to send via them might not properly deliver emails to some external Internet based Mailboxes via the new relayhost MailServerNewHost.com.

E.g. in /etc/postfix/main.cf Linux-Host* machines, you have below config after the migration:

relayhost = [MailServerNewHost.com]

Lets say that you want to make sure, that you don't end up with lost emails as you can't be sure whether the new email server will deliver correctly to the old repicient emails. What to do then?

To make sure will not end up in undelivered state and get lost forever after a week or so (depending on the mail queue configuration retention period made on Linux sent MTAs and mailrelay MailServerNewHost.com, it is a very good approach to temprorary set all email communication that will be sent via MailServerNewHost.com a BCC emaills (A Blind Carbon Copy) of each sent mail via relay that is set on your local configured Postfix-es on Linux-Host*.

In postfix to achieve that it is very easy all you have to do is set on your MailServerNewHost.com a postfix config variable always_bcc smartly included by postfix Mail Transfer Agent developers for cases exactly like this.

To forward all passed emails via the mail server just place in the end of /etc/postfix/mail.conf after login via ssh on MailServerNewHost.com

always_bcc=All-Emails@your-diresired-redirect-email-address.com


Now all left is to reload the postfix to force the new configuration to get loaded on systemd based hosts as it is usually today do:

# systemctl reload postfix


Finally to make sure all works as expected and mail is sent do from do a testing via local MTAs. 
 

Linux-Host:~# echo -e "Testing body" | mail -s "testing subject" -r "testing@test.com" georgi.stoyanov@remote-user-email-whatever-address.com

Linux-Host:~# echo -e "Testing body" | mail -s "testing subject" -r "testing@test.com" georgi.stoyanov@sample-destination-address.com


As you can see I'm using the -r to simulate a sender address, this is a feature of mailx and is not available on older Linux Os hosts that are bundled with mail only command.
Now go to and open the All-Emails@your-diresired-redirect-email-address.com in Outlook (if it is M$ Office 365 MX Shared mailbox), Thunderbird or whatever email fetching software that supports POP3 or IMAP (in case if you configured the common all email mailbox to be on some other Postfix / Sendmail / Qmail MTA). and check whether you started receiving a lot of emails 🙂

That's all folks enjoy ! 🙂

Can you swim after communion? – What is better not to do after receiving the holy sacraments

Tuesday, July 29th, 2014

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I took the sacraments this Sunday, and as we're on a holiday and we go to swimming daily. I never swim eucharist in my wife, so a logical came is it allowed to swim after receiving the holy sacraments?

I've googled around to see for an answer but it seems from what I find there is no official plain answer telling whether swimming is allowed or not after communion.

As there is no official church position on this question, this question is solved privately with your priest (spiritual father), if you have such, if not you can do it according to your own conscious.

I've red there are some priests who say, the best practice is not to swim after communion at least 9 hours after holy communion.

For monks the question to swim or not after receiving the holy sacraments is clearly answered as monks are not allowed to go to a beach / undress or wear a swimwear. The reason for that swimming could turn to pleasing the flesh and even a passion in some cases.

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For layman swimming is allowed, but it is dangerous to swim for the only reason, one can hurt himself during swimming and there might be bleeding and it is well known rule to try to follow not to have bleeding or open wounds during communion. Of course in some cases for old people who believe and take the holy blood and flesh of the Lord Jesus Christ with permanent open wounds this rule cannot be observed and with such there might be exceptions. But the general rule for healthy people to follow is to preserve themselves from bleeding after receiving holy communion.
Also an interesting thing that is good to observe after communion is not to take haircut on the same day, cut nails and even it is recommended to not take shower the same day.
The reason to generally try to not wash the body is because the blessing and renewal of the body by the holy spirit which is received in form of Christ's blood and flesh is bathing us and we don't want to wash out this blessing.

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Of course to shower or not after communion is a personal decision. Also the one of the reasons not to haircut on same day as holy communion is it is usual to get a shower after haircut and it is better not to do that. No bleeding on the same day as communion is because we physically receive holy Christ's body and flesh and his holy gifts run through all our body including in the blood and we don't want to have to waste and "spill" this grace through bleeding.
Also on day of receiving holy sacraments it is church rule not to kiss, not to spit and walking barefoot (for the danger that you can hurt yourself and have a blood spill).

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If for some reason you fall and bleed the proper way to deal with the situation is to burn the tissue with the blood.

The number 9 hours to wait is significant in that it reminds us of the hours our Lord Jesus Christ spent to pay our debts with his holy blood and thus grant us salvation. This is the way of the cross starting from 9:00 AM – 6:00 PM, the trial, crucifixion, death, and laying in the tomb took a total of 9 hours.
Also trying consedering not to spit, not chew chewing gum, wash, take shower and kiss is important as it is a mean of watchfulness and as Christians we have to be watchful, at least some minor time after being allowed to re-join the Holy Body of Christ through the holy sacraments gifts in Church.

If you're bringing to communion your kids it is a different story and you can be less vigilent to obseve all this, as it is impossible to know what a kid could do.
It should be known except spitting, right after receiving the holy communion all is not a must observe rules but it is good ones to follow.

Most of the information of this post is based on Coptic Oriental Orthodox forum with questions and answers on wha it is better not to do after communion, anyways as we Eastern Orthodox Chrsitians are so close in faith to Copts, the answers there are true for us too.

Saint George’s day in an Elder – Spiritual father Georgi (91 years old Priest) in Jeglarci’s Village Bulgaria

Friday, May 9th, 2014

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This year on 6th of May – saint George's day Church feast and army celebration in Bulgaria I had the blessing to be in a small village with 868 citizens – Jiglarci (Jeglarci).
Jeglarci is situated about 40 km from Dobrich. Father Georgi from Jiglarci is a well known priest in Dobrich region. He is spiritual father of many priests, monks and nuns here in Bulgaria. This is the 3rd time I'm visiting Jiglarci one time I was on Great and Holy Friday – the day on which the Lord Jesus Christ was crucified and one time I was a few months ago with some brothers and sisters from Holy Trinity Church in Dobrich. This time I had the blessing to go fr. Georgi with my wife Svetlana with Russian family from moscow Mihail and Mariana, and Denica (a sister from Church in Dobrich).

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The Church saint George in Jeglarci village

Each time I visit father Georgi I have the blessing to see and hear a living proof of God's existence. Father's Georgi from Jeglarci is famous all around Bulgaria for being one of the spiritual elders of Bulgaria. He is now 91 years old but even though his age  continues his service for God (serves Holy Liturgy every day during great Lent!), continue to preach and accept dozens of people almost daily looking for spiritual advice, spiritual help, confession, or questions on how to deal with life hardship situations.
Father Georgi is known in the world under the secular name Georgi Stoyanov Peev his life is full of miracles, interesting events and wondrous facts. In communism times of atheism and Orthodox Christian faith persecutions, father Georgi was one of the many priests who underwent tortures and persecutions for his faith in Christ. Because of his firm faith of zealous priest, the Lord endowed the fr. with great spiritual gifts. In short I will mention some facts about fr. Georgi From Jeglarci life as the father is an example of a living saint, very much like another Bulgarian Church Elder (Dijado) Dobri from Baylovo.

Father Georgi has been nurtured with Christian virtues since his childhood – his aunt (sister of his father) was a nun. By his own words, "Since a child, the joy of my life was in faith". Since his youth years his faith was strong and because of that God has helped him in numerous times. Fr. Georgi had 6 children 3 sons and 3 daughters. All of his sons choose the way of priesthood and are now priests in the Bulgarian Orthodox Church. His nephew fr. Stoyan is also a priest in Holy Trinity Orthodox Church in Dobrich. The father become priest while being 43 years old, by studying in seminary after feeing the call of God and need for firm believers and mass disbelieve in atheistic communist times. In seminary father Georgi studied together with his son. To be able to support himself and his family financially, he worked all kind of hard labour  (sand mining near his village). His all life was labor and prayer in all his free time during studing he learned the church services, readhing the living of saints and holy bible.

Thanks to the house whom he turned into a small chapel almost 20 people become priests later in Bulgarian Orthodox Church. In his priesthood fr. Georgi was among the minority which opposed the ungodly communistic regime, he rejected to comply with communist desires to close the Church in Jeglarci and as a responce to their closure opened as a Church his own house. He was questioned and asked for reports being increminated from local Communist authorities, threatened with death and called in police stations many times because of his refusal to stop his service in Church and preaching the Gospel.

Here is a story of fr. Georgi's youth:

"Our Lord as a Good Father, not only listens our prayers but also reads in the hearts. In 1953 my brother Atanas was a soldier. We received a letter, that soldiers will be dismissed in January next year, this was a very long time. It was st. Dimiter's feast and I wanted my brother to be home for Christmas. At night I prayed the Lord, simple and by all my heart: "Lord for you nothing is hard or impossible. I beg you – in one way or another make it possible, that my brother Atanas to come home earlier.

I had a strong faith in God. My faith in God was so strong that I was feeling like being able to fly. In 3 days later only, when I saw my brother Atanas on the front door, my legs started shaking and I sat down, started crying and in my thoughts started giving thanks to the Lord, "Lord, Lord I'm a big sinner and what you've done for me the sinner …
In a short while, my brother told me how in a human way everything ordered in a way that he was able to come home, 3 days after my prayer. When I received the letter on St. Dimiter's day I've prayed, the prayer was heard and God moved. The human mind is a spiritual substance connected with God. God orders things and we in a human way receive them. On the next day after st. Dimiter's feast the coy was gathered and the commander said, "Atanas Stoyanov Peichev, make 5 steps forward and start Marching!". Together with another man commander sent them in hospital, where a doctor had to inspect their health. The two soldiers took their luggate, foreseeing that they might be kept in hospital. The health check prooved they're healthy. There were 4 months until service completion but in hospital the doctor told them – "Come on go home. Your service is over". – Do you see how in a human way the things ordered. Disbelievers would say it was a coincidence but believers knows the Lord hears our prayers, when they're prayed by our whole being and with pure heart."

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Saint George Church in Jeglarci – Altar and Dveri

Another of his stories is connected with fasting:

"The fasting of the body is a big power. It does clean up the body and draws us near God. The fasting gives a big power. I was hindered in many ways, disbelieving authorities in the village has done me many attempts to do me evil but the Lord has saved me. Didn't allowed them nothing bad to happen to me. He grant me powers, spirit to speak the truth and to not resign from righteousness. But I leave fasting …

Fasting and Prayer are lights leading to God. I was warned 3 times by our Lord about fasting significance. When we were living in North Dobrudja, following thing happened to me: " I was 15 years old. Near our village Karamankyoij a river rich of fish was flowing. One day my bigger brother cought a lot of fish from the white one. My father and all of us was tempted, we wanted eating and it was during the Great Lent. My father said, "Okay prepare the fish and let us eat, God will forgive us?" Notice he said that in faith! apostol Paul writes, 'who eat eats for the Lord and who doesn't eat- also doesn't eat for the Lord'". We have done so as well, we were big family 7-8 children,  grandma, grandpa, my father, mother. Some eat others doesn't. I was in the group of those who ate. We ate and we went to bed. A sudden pain in stomach came … hard to explain. Nothing helps, a thought came to my mind: "Lord forgive me, I will no longer eat fish during fasting". The pain immediately disappeared I immediately got well.

But unfortunately I was weak. On the other day my brother prepared fish again and invited me.

– Genyo, come lets eat.
– I suffered yesterday – I don't want.
– Don't worry your pains was from something else not from the fish, come eat I beg you.

I was tempted and ate. We played until night time and all was well with me. In night, I fall asleep, but suddenly the pain come again, 3 times more painful. I thought I am dying, I was all sweating. My mother and grandma tried to heal me but nothing helped. Then I turned with a prayer to the Lord: "Please Lord forgive me this time also." And out of a sudden I hear a noise like from many waters coming like from heaven. Something went through me and took away the pain. There was a flash in front of my eyes. Do you see how merciful is the Lord!"

Among the many spiritual gifts of fr. Georgi is the gift of "foreseeing" (thoughts and deeds, and future). Many people who visited him later narrated the father told them things which helped them improve their spiritual life. During my first visit of the father I had the possibility to raise few questions on my spiritual life, his answers was a proove for myself that the fr. has truly the gift of sagacity.
Father Georgi had many dreams during his life and many of his dreams were prophetic about future events to come. By his own words often God spoke to him in "dreams and visions". A very notable gift he has is the gift of humility and pure Godly love. He speaks in his stories about everyone including of many who tried to do him evil with profound love and forgiveness.

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By prayers of father Georgi many miracles has happened, he openly speaks of this miracles, believing that through this the weak in faith are strengthened. The father says "Even if the whole earth is convincing me to deny what I saw and experienced with my spiritual eyes I will not forsake.

His humility is sincere, he says about himself: "I am just negligible mot and the miracle is not in human deed but in God's. God uses a lot simple people and through them creates miracle to edify "the smart", those which is of God is being remembered like it happened today.  Wondrous are God's deeds!"

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"The Spiritual deed is very hard. I have worked many kind of works, when you get tired you take a rest, and for the spirit there is no rest.
What to say, how to behave, how to determine the spiritual in you, to be vigilant for your food and for body pureness for pureness of your thoughts and your heart … And of course the Prayer! This is a hard labour. The devil is trying to hit us exactly there, because in all those is the direct relationship with God. Your thought is careless, you remember "important" things, you get tired to be concentrated … And it is most harder to collect your mind and feelings and enter the heart with pure infinite faith that the Lord is with you and he hears you and then pray from all your heart and soul … So is this all easy?! And there is no end and there is no station. But once you live like this there is delight and you can't live no longer in another way …"

 

 

Ancient Christian Coptic Oriental Orthodox icons – The reason for asymmetric body members in early Christian iconography

Monday, July 30th, 2012

While checking some information on Coptic Eastern Oriental faith, I've stumbled upon a very beautiful (and unique) ancient Orthodox Christian icon depicting Saint Menas and our saviour the Lord Jesus Christ, below is the very beautiful icon

Saint Mena (Sv. Mina) and The Lord Jesus Christ icon from 6th century

Saint Mena (Sv. Mina) and The Lord Jesus Christ icon from 6th century

As you can see the iconography is very interesting, the images differ from modern day iconography the portraits are not looking so serious but looks like "childish". This childish forms and faces on the early Christian iconography is not accidental; it expresses the childish like pure faith our Christian devoted ancestors had. This early Christian faith and spiritual life icon is obviously in conjunction with our Saviour Jesus Christ words as red in the Gospel according to Matthew:
 

At that time the disciples came to Jesus, saying, "Who then is greatest in the kingdom of heaven?" Then Jesus called a little child to Him, set him in the midst of them, and said, "Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. Whoever receives one little child like this in My name receives Me.

Matthew 18:1-5

This icon as well as the early Christian icons are very different from nowdays iconography probably for reason;
the images difference, the seriousness and the lack of brightness in the faces of nowdays iconography is a clear sign of the great decay of both Orthodox Christian as well as the down-fall of spiritual life worldly.
I've seen similar childish looking image icons in some Bulgarian ancient relics museums in my child years and always thought the depictions are so kiddish because iconographers of that time did not have the painting knowledge and skills to draw better ones.
Now as I know Christianity much better than then, I understand my previous assumption for the reason of the kiddish looking images is wrong.
Saint Mena (Sv. Mina) and The Lord Jesus Christ icon from 6th century

Very interesting in the early Christian iconography are the shapes. If you take a close look to above icon, you will notice the disparity of the two body members; the hands, head and eyes are unusually big. My guess for the lack of correspondence of body members is the attempt of early iconographers to put accent on most important members of our bodies;

– The head (holding the mind and thoughts of the saints)
– The hands through which the daily food is raised and the eyes through which the world is comprehended are much bigger than in a real person portrait.
– The mouth which is almost the size of the eyes; obvious reference that for early Christian contemplating was much more precious (important) thing, than speech.
This is also in accordance with the New Testament holy scriptures which says like so concerning the tongue:
 

8 But no one can tame the tongue; it is a restless evil and full of deadly poison.
9 With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God;
10 from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way.
11 Does a fountain send out from the same opening both fresh and bitter water?
12 Can a fig tree, my brethren, produce olives, or a vine produce figs?
Nor can salt water produce fresh.

Notice also the Halos of the two saints, the size of the halos is almost one third of the whole body of the saints. The Gospel hold by our and all humanity Saviour Jesus Christ is also enormous sized; corresponding almost the height of the arm of Christ on the icon.
The size of the Gospel stresses out the importance of the Holy Bible writtings for early Christians. Nowdays the size of Gospels or Holy Bible especially among protestant Churches "tradition" is becoming smaller and smaller following the spirit of the time proclaiming mobility …

Today the iconography Orthodox Christian "school" has severely changed and the icon images are much more complicated than in ancient times.
The complication of images and elements on Orthodox Icons is a "mirror" of the internal complicated world of us modern-time Christians. This over-complication of our internal spiritual world, does separate us from God instead of uniting us as it is well known in Holy Orthodox Christian tradition God is best known through simplicity and pureness in life thoughts and actions.

The Coptic Oriental Orthodox Church is the only Church, where there is still iconographers drawing in the style of the ancient times childish looking icons. The reason Copts preserved this ancient iconography is that they have conservated big portion of the ancient faith rejecting the decisions of all 7 Orthodox Ecumenical Church Councils. Copts still accept only ecumenical council decisions up to the III-rd ecumenical council. This is also the reason why Eastern Oriental Orthodox Christians are considered not in official communion with the rest of Eastern Orthodox Churches. I had the opportunity by God's grace to meet an Coptic Orthodox Christian (a guy called Baky); From what I've seen and experienced within the few months with Baky my conclusion is Coptic Orthodox layman faith is much stronger than the one in most of other Orthodox Christians I know. The official standpoint of our Eastern Orthodox Church concerning the copts are that they're in heresy and not really orthodox. I'm not sure if this is really true, since I have spend few months with this Coptic Christian brother this autumn and winter and from what I've seen and heard as well as researched on coptic Orthodox it seems their overall Church teaching, Holy Liturgies and everything is very much orthodox (with very little service and faith differences). Here are few beautiful Coptic Orthodox Christian icons still being drawn in the spirit of early days Christianity.

Saint Abba Anthony the Great Coptic Oriental orthodox Icon

Abba (saint) Anthony the Great the father of Orthodox Christian Monastic Life

Coptic Orthodox Oriental Icon Abba Anthony and saint Paul

Coptic Orthodox Oriental Icon of Saint Anothony the Great – "the founder" of Monastic life

Coptic Oriental Orthodox Icon Tobias old testamential Book story

Tobias Old Testamential Story coptic icon

Holy Family Flight into Egypt Coptic Orthodox Icon

Holy Family – Flight into Egypt Coptic Orthodox oriental icon

Christ the Saviour Coptic Oriental Orthodox icon

Christ the Saviour – Coptic Oriental Orthodox icon

Holy Theotokos Coptic Oriental Orthodox icon

Holy Theotokos Coptic Oriental icon

Saint Athanasius defender of pure orthodoxy Oriental Orthodox icon

Saint Athnasius coptic orth icon

The Dormition of Holy Theotokos Mother Mary Coptic Orthodox Oriental Icon

The Dormition of Virgin Mary Coptic icon

Life was easier when Blackberry and Apple were just fruits

Saturday, June 30th, 2012

Life was much easier when blackberry and Apple were just fruits

Sad but true fact Life was much easier when BlackBerry and Apple were just fruits!.

I don’t know about others but I have difficulties to adjust my body to the fast pace life has taken. Life would was easy and more fun without all this technology. Now even going to a pub you can’t escape the “doom” of technology. If the tech hype continues the way it does or something drastic doesn’t happen I guess all people on earth will get completely crazy …

I thougth about how this techno-mambo jumbo can be stopped on a wide scale and the only idea I have is a weapon that blocks all tech equipment world-wide. I hope someone will develop it soon and press the destory button SOON ! 🙂