On 2 of June this year 2011, our Bulgarian Orthodox Church has marked one more bright feast (one of the 12 chief (God’s) feasts).
The Spiritual Joy is great as our Saviour has Ascended to Heaven 40 days after his Glorious Resurrection in front of the amazed desciples, and crowd of people who were with them.
An Angel has also told the people testifing our Lord’s ascension that the Second Coming of our saviour will take place in the same manner as his Ascension.
Here is some passages from the Gospel of Luke 24:50-53
50 Then he led them out as far as Bethany, and lifting up his hands he blessed them.
51 hile he blessed them, he parted from them and was carried up into heaven.
52 And they worshiped him and returned to Jerusalem with great joy,
53 and were continually in the temple blessing God.
It’s a tradition in some Orthodox Churches that the Paschal Greeting (Christ is Risen / Hristos Voskrese / Hristos Anesti etc.) is substituted with the greeting: Christ has ascended by the person greeting, while the respondant confirms answering with Truly he has ascended
This Ascension greeting is not that deeply routed among Christians as the Pashcal greeting, though it’s very truthful and beautiful, to use it instead of the standard daily Hi greeting 😉
The whole following week after Ascension’s feast has been arranged by the Church to be a feast week commemorating our Lord Christ’s glorious Ascension (in his glorified body) to Heaven and sit in the right hand of God.
There is a local village hear in Bulgaria near a village called Spasovo – Saviour’s which has a Church called The Ascension of Christ
In this small village there is a spring which does start flowing only on the date of the Ascension (celebrated on a different date every single year)!!! That’s amazing God miracle given to strengthen our faith as a confirmation that the Ascension of God’s Son and our saviour Christ is a real event that happened!
There is a false belief seriously accepted in many non-devoted Orthodox Christians who does not know well the Orthodox Christian faith, that on the date of The Ascension the so called Spasov Den (in Bulgarian) – Day of the Saviour , the dead who are in heaven and hell are allowed to get out of Heaven or Hell (for a temporary break) and be a bit closer to the living. Many people who believe this insanity instead of visiting a Church and being joyful for the Ascension of Our saviour do go to the city graves and spends few hours, crying or remembering the dead … This kind of believe is firmly non-orthodox and is taken from ancient paganism beliefs.
With all this said I find it important to say few words on why the Lord Jesus Christ has ascended?
The answer to this question gives Christ himself, as he says in the Gospel of John – Chapter 16
7 Nevertheless I tell you the truth;
It is expedient for you that I go away:
for if I go not away, the Comforter will not come unto you;
but if I depart, I will send him unto you.
Here is a part of the Troparion for Ascension that is being sing in the Church:
When You fulfilled the dispensation for our sake,
and united earth to heaven:
You have Ascended in Glory, oh Christ our God
not being parted from those who love You,
but remaining with them and crying:
I am with you, and no one will be against you!
It’s 9th and it’s the 3rd day of the Russian and Serbian Christmas as well as Christmas for all those Orthodox Churches and monasteries, who still observe the old orthodox calendar / (star stil)
I’m just coming back from the Orthodox Church service in Nijmegen . The Church service was great, the Father there Father Sergius is a priest for almost 30 years and is a really gracious and gentle priest!
After the Church service it is common that the Church community gathers together in the kitchen room (a small room in the church), where we had a dinner, tea and coffee together. I should say the Church community is really tight, mainly constituted of Russians and Ukrainians but there are also quite of Dutch people who by God’s grace found the true church of Christ and thus converted to Orthodox Christians. It’s really amazing to see a western people with a profound interest and dedication in Orthodoxy and in Eastern Church life! This is definitely a miracle of God!
After the Church service, one of the choire members lady had organized a Russian like Children festival to celebrate Christmas and the Russian New Year.
There was some children games organized for the children. After some of the games in which children had to do some kid games. Snegurochka and Det Moroz had entered the Church as a great delight for the children.
It’s interesting to say that in Bulgaria we also have Snegurochka that we call Snezhanka and Det Moroz which in Bulgarian is Dqdo Mraz
This kind of children feast and a way to complete the 3 days Christmas festival in which we celebrate the unexplainable mystery of our Saviour Jesus’s Christ incarnation had added up to the great joy of the Church service as well as bring back some old memories of my youth where in the Kinder Garden when I was a kid we used to also await and receive the two dear guests, the old man Dqdo Mraz and his assistans Snehznka 🙂
After the children performed some singing dancing and children exercises as well as had some songs and dances together with Det Moroz and Snezhanka it was time for the end part of the feast which is the recital of children rhymes and christmas songs. Since there were mostly Russian kids there, most of the children performances was in Russian, however there were few Dutch kids so there was some recitals and singing in Dutch and even in English! 🙂
As Det Moroz was very pleased with the great acting of the youngsters he brought in the two sacks packed up with kid presents and after each children performance, he gave a present to the kid. The kids were completely shining as a result since they were rewarded for their parcipation in the feast and had some photos with Det Moroz and Snezhanka 🙂
After the whole celebrations were over, we the people who left in the Church went in the church kitchen and had a wonderful table full of delicious foods and drinks, some of which were traditional Christmas Russian meals including my favourite’s Russian Salad / Ruska Salata
I had some very nice chats with some of the church members in the mean time and after the great meal together we cleaned up the Church, asked Father Sergii for a blessing and each one of the church brothers and sisters headed back home.
As a matter of fact since I’ve started talking about the Russian Orthodox Church in Nijmegen, maybe it will be nice to mention that the Church Bulding is actually an Byzantine Chapel taken from Roman Catholics, so the Church didn’t really have a classical Orthodox Church architecture, however this is not a problem at all since everything within the Church icons, iconostasis, alter wall , icons etc. are Russian and serbian Orthodox icons. The alter was also reconstructed in order to be suitable with the Church requirements for an Orthodox Church alter, it’s interesting fact that the man who sells candles and does a lot of the Russian Church minor maintenance is a Bulgarian just like me 🙂
Currently the Orthodox Russian Church in Nijmegen had church services every two weeks (9th January, 23 January, 6th February etc.)
Although I should say that in the Church building the Serbians had their Orthodox Church service every two weeks also, which means that the Serbs has their Orthodox Church services in the same Church in Nijmegen on (16,30 ,13 of January etc.)
Therefore there is an Orthodox Church service every week in Nijmegen by God’s mercy where services alternate with each other, one week is Russian Orthodox Church and one week is the Serbian Orthodox Church.
Hope this info is helpful to somebody! Again Merry Russian and Serbian Christmas! Cheers!
On 24-th of May as an old tradition we in Bulgaria celebrate the Day of Slavonic/Slavic Writting and Culture.
It’s quite of feast, the streets are full of people and everybody wents out to celebrate or have a walk as the whole day atmosphere is extremely cheerful. Until some years during communism on 24th of may was also a Church feast day of st. Cyril and Methodius, however since some years the Bulgarian Orthodox Church decided to commemorate the two saints on a different date.
However the secular educational tradition of remembering the two saints memory on today’s date next to considering the holiday as the official feast of triumph of educational enlightenment and science is still alive in the primary and secondary schools. 24th of May is also considered as the official day of Bulgarian and Slavonic Writting and Culture. The two saints Saint Cyril and Saint Methodius are considered to be patron saints protector of all Schools, universities and educational institutions in Bulgaria. On this date it’s common that a bit of secular icon images of the two saints to be holded in a public schools manifestation, where specially dressed pupils play music with trombones and drums and all teachers and students does a manifestation lined in a column in the streets (this tradition is a hermitage from communistic times as manifestation on major celebrations were a common thing during the communism years, when Bulgaria was part of the USSR).
24th of May is considered maybe the brightest public feast in Bulgaria, even the secular atheist and unbelievers connect the day of 24th May celebrations with St. St. Cyril and Methodius who historically are the founders/inventors of the Slavonic writting letter and thus highly respected among all Orthodox Christian slavonic nations and as far as I know even are being known and venerated in some countries in the Roman Catholic western world (I’ll be glad to hear if some western people who are subscribed to my blog, give some reports if they know the two patron saints of Slavonic Culture.
Many cities in Bulgaria has an official local city feast on 24th of May. Dobrich my home city also marks off it’s public holiday on 24th of May.
Many small and middle sized villages also does celebrate heavily on this date, as the so called (people gatherings / (sbor as we call them in Bulgaria)) are occuring on this date. On this assemblies, where people goes out to buy stuff, we have a lot of gipsies who sell a various hand-made food as well some gipsies home-made children toys 🙂
It’s very pity I have no picture to show you what kind of bulk stuff the gipsies are selling via an improvised made kiosks especially for the fesat. The gipsies sales all kind of weird food especially for the holiday like, (pink ice-cream, all colors sugar-cotton and pink cream, pink sugar sticks (shiker as we call it) and a tons of other weird foods you cannot see anywhere else)). I’m quite convinced that every foreigner will truly enjoy this feast of ours and I recommend, if you’re about to come to Bulgaria to try to be in our country on this feast, it’s truly wild and natural as it is and always was in the bolkans ! 🙂 It’s also traditional on this date of triumph of culture that many cultural events around the country occurs, as well as the traditional folklore performers and dancers perform on the cities centres.
Horo (Bulgarian Traditional Folklore Dance on a city centre)
To generalize 24-th of May is our greatest and brightest holidays here in Bulgaria, there is some kind of established believe that on this date the weather is always nice. This year this national believe come true, as we have a wonderful sunny day here in Bulgaria :).
Here are the pictures of the holy relics which were temporary sojourned in Pomorie’s Monastery for veneration in the the period 04.05.2011 – 14.05.2011.
It’s been like a tradition that the monastery is blessed with having a different saints holy relics on the Monastery feast day (St. George’s day).
This year the holy relics the good tradition by God’s grace was continued as the holy relics of the saints:
Saint Great Martyr George
Saint Venerable Macrina
Saint Marina
Saint Cyprian and Saint Justina
were for veneration in the Monastery Church called also Saint Great Martyr George / Sveti Velikomachenik Georgi
Here are the pictures of the holy relics I was able to obtain:
Saint Great Martyr George hand holy relics Saint Venerable Macrina Holy Relics (hand bone) Saint Cyprian and Justina Holy relics Saint Martyr Marina Holy relics There were also few other particles of saints which are permanently in the Pomorie monastery and christian pilgrims can freely go there to venerate them so I would not post pictures of this holy relics here.
What is really striking is that all the Holy relics had a very specific odor (similar to Roses) but as the monk Father Sergii said (an Odor not of this world). God’s grace can be felt with one’s spiritual heart when he is near the holy relics of this great saints, the monk father Sergii also told me that the reason for the odor is that God testifies in through the odor that the holy relics belong to his holy saints. Each saint holy remains had a different (parfume like) odor, it’s really amazing and hard to believe if you don’t smell it yourself but I have smelled the scent myself, the almost 15th century old bones (miraculously preserved by today) emits a specific beautiful odor. The preservation of this holy relics for all this centuries is another great miracle of God, as any normal not hermetically preserved bone kept for veneration for all this years would have decayed by so far, however this saints relics are obviously not! As you can see truly Great is God in his saints! Glory be to the Father, The Son and The Holy Spirit now and forever and ever. Amen!
It is the second year I take the time to come for a pilgrimage in Pomorie’s Monastery st. great Martyr George (Georgi).<</b>
I’m named after the great Christian saint (It’s my Name day today :)!) and I do wanted to receive a spiritual blessing here in the monastery.
The believing Orthodox Christians this year could receive a spiritual blessing this year from the Monastery as some of the Holy Relics of many great saints are temporary in the monastery for the Monastery’s feast day which is the day we commemorate our great Orthodox Christian martyr saint Georgi.
It’s unique that this year by God’s grace the monastery has temporary received a small particle of the holy relics of st. George. The pilgrims could come here and does venerate the great saint martyrs for which I thank God for being allowed by his providence to be here in the monastery and venerate the holy relics.
Here are few photos of the Holy relics from the monastery, on the pictures you see the holy relics of Saint Cyprian & St. Justina on the right, st. George’s holy relics in the center and st. Macrina’s holy relics on the left.
On the picture above you see the Abbot of Pomorie monastery Father Ierotei (who is a truly great father and a wonderful spirited man !) with the holy relics (bones) of saint Macrina on his left.
On this last picture you can see the holy relics of the Pomorie’s monastery embedded into icons (the two icons on the right).
I thank God for blessing me with being here in this holy cloister and blessing me with being able to venerate the holy martyrs relics and through this bless me and strengthen me.!
It’s important to say that we the orthodox Christians had the tradition to venerate our saint holy remains as a way to venerate God himself in accordance to the holy bible psalm which says Great and Glorious is God in his saints!
I’m sorry to provide my readers with this bad quality pictures, I’ll try to put some better quality pictures of the holy remains in very short time. Being able to show this holy remains to other orthodox christian brother and sisters is also a great grace and blessing which by God’s grace was given to us the sinners! Just to close I’ll say glory be to our God – The Holy Trinity now and forever and ever amen!
“Christ is risen from the dead, trampling down death by death, and on those in the tombs bestowing life!”
Happy Easter to all my beloved readers. In relation to the Greatest feast of all times I wish to all my readers a lot of good health, a lot of success in all good, and a lot of love. Rejoice for the Lord and Saviour of mankind has been risen!
In Jerusalem the Holy Fire has descended from Heaven. For all Unorthodox Christians, it’s important to note that the Holy Fire is the miracle confirming that the Christian Orthodox faith is the true ancient Christian faith in fulness!
Each year the Holy Fire descends from heaven and lights up the candle of the Patriarch of the Jerusalem Church. This only happens on the Orthodox Easter! This is without question a great miracle and a very graceful act by which God shows us he has not left us behind.
Here is a video you can watch, where you can see the miracle happening as well as a discussion, is really the miracle real:
Miracle of the Holy Fire in the Holy Sepulchre (Jesus’s Tomb) in Jerusalem – Easter 2011
Holy Light (Holy Fire) in Jerusalem: Proofs & Testimonies
During the three days in which, we the Christians celebrate the glorious Resurrection of our Lord and Saviour. It’s accepted that the ordinary “Hi” or “Hello” greeting we use daily, is ex-changed for “Christ is Risen!” 🙂
The word “Easter” used for the Resurrection 3 day feasts is also interesting as it comes from “Eastern” – (e.g. Eastern Orthodox Church) 🙂
Today, a day before the suffering of our Lord and Saviour Jesus Christ for our sins remission we do commemorate the day of the Last Supper or (The Supper of Mysteries) in the Orthdox Church.
According to our Church tradition today is the day on which the saviour has established the Church mystery of the Sacrements! (Eucharist)
Here are the exact passages from (Matthew 26:26-28), where by the word of the Lord the Eucharist was established:
“Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, ‘Take, eat; this is my body.’ And he took a cup, and when he had given thanks he gave it to them, saying, ‘Drink of it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.'” (Mt. 26:26-28)
The feast is celebrated with a morning Holy Liturgy among all Eastern Orthodox Churches around the world. It’s common that many layman do confess and take the sacraments on this date.
Before sacraments are received we the layman confess our unworthiness for Christ and beg for him to make us worthy to receive the communion with the prayer:
I believe, O Lord, and I confess that Thou art truly the Christ, the Son of the Living God, who camest into the world to save sinners, of whom I am the first (see 1 Tim 1:15).
I believe also that this is truly Thine own most pure Body, and that this is truly Thine own most precious Blood. Therefore I pray Thee: Have mercy upon me and forgive me my transgressions, committed in word and deed, whether consciously or unconsciously.
And make me worthy to partake without condemnation of Thy most pure Mysteries, for the remission of sins and unto life everlasting.
Of Thy Mystical Supper, O Son of God, accept me today as a communicant. For I will not speak of Thy Mystery to Thine enemies, neither like Judas will I give Thee a kiss; but like the thief will I confess Thee: “Remember me, O Lord, in Thy Kingdom.”
May the communion of Thy Holy Mysteries be neither to my judgment, nor to my condemnation, 0 Lord, but to the healing of soul and body.
This prayer is actually said everytime before we do take the sacraments through the year, so it’s one of the most-important prayers in our Orthodox Church life.
The Holy Communion establishment is also an act of remembrance a of the Lord’s suffering for the remission of our sins according to his commandment.
One major difference between Orthodoxy and Protestanism concerning Eucharist is that we orthodox believe that by taking the sacraments, we do receive the Most-holy flesh and blood of Christ and through his blood and flesh, the damage sin has created in our hearts, minds and souls (which is forgiven by God in the the mystery of the confessment) is being recovered completjely.
Today is the great and sad day for us Christians in which the Lord has been crucified.
It’s a day of a great spiritual sorrow for all the Orthodox Christian. It’s also the day in which we do venerate the holy shroud (plashtenica) in which the Lord’s body has been wrapped, after it was removed from the life giving cross.
The priest takes the plashtenica and walks through the temple and afterwards we do venerate the holy plashtenica (The dead body of the saviour).
There is a local Orthodox Church tradition which I believe is very specific to the bulgarian orthodox Church. The plashtenica is placed on a table, the holy gospel and the holy cross are placed by the priest over the plashtenica (the shroud), after which grouped in a line (first the children, then the man, followed by the woman) we the layman do kiss the holy gospel, the cross and the plashtenica showing evidently our love for Christ and his gospel and our respect for the Lord’s Great Cross sufferings. Further on the layman does crawl (under the table with the plashtenica).
The crawling under the plashtenica in Bulgarian Orthodox Church is a very known tradition by bulgarian people.
The crawling under the table symbolically shows that we take participation in the Lord’s death. As it’s written that we all who are in Christ are being death for the world after the Holy Baptism.
There are probably other reasons for which the Church has established the passing under of the holy plashtenica which I’m not aware of.
What is sad is that most people does not really understand the real symbolism behind the crossing below the plashtenica (crossing below the table).
Thus many people who know the feast of Great Friday do come to the church to cross below the plashtenica as an act of superstition, as they don’t really understand why they do it. They simply interpret that crossing below the plashtenica would grant them “good health”, “a life success” or good fortune.
Many of those people who come to crawl under the table, are not a regular on other Church services (Holy Liturgies) and therefore completely miss even the basics of our Christian beliefs.
Many of those people who are not adept in faith, do come to the Church with the only goal “to crawl below the table” and leave the Church immediately after that …
It’s truly sad to see that especially when I know that we Bulgarians are Orthodox Christian nation. An Orthodox Christian nation who is starting to forget Christianity …
Just to give you an idea on how people have left astray from Orthodox Christian faith I can tell you for sure that the regular Church goers who attend Holy Liturgies and have intermediate knowledge of Orthodox Christianity and Church order in Bulgaria are not more than 4% of all the Bulgarian population.
This means that probably no more than approximately 300 000 of Bulgarians are in a communion with our Bulgarian Orthodox Church and do regularly confess and take the sacraments.
Here is an Orthodox Singing of the core troparion for the day (in Greek):
I’m just coming back from the Bulgareevo (a small village cituated nearby Kavarna). Bylgareevo is a middle size bulgarian village situated near the sea and is not famous with anything significant. The village has two Orthodox Church temples and a serving Priest (an Archimandrite, father Metodii). Father Metodii is one of this priests that is a person to remember as he is a truly devoted to Christ monk. Since about two years of time he has reconstructed his local village house and the yard nearby the house into something which hopefully in the short future will become a fully monk inhabited spiritual fortress (A Monastery). Father Metodii lives and believes part of his service to God constitutes in rising this small monastery and gathering together Bulgarian believers in order to further rise up the Bulgarian faith in Christ and to become a center for spiritual pilgrimage.
The monastery already has a monastery bell, a monks cells and the small chapel (parakles/paraklis) prepared to be as a place for monks pilgrimage.
Father Metodii’s efforts to make the monastery an attractive place for future candidate novice Monks and Monks are truly genuine! All he has done by so far is a good example for all us the Christians to follow. Most of the expenses related to the Monastery building are being paid by the Father himself as he has donated all his possession to the Church. As part of this efforts to rise up the place as a place for spiritual pilgrimage by God grace Bylgareevo’s monastery has been granted the honour to contain a particle of the Holy Live giving Cross Tree on which our Lord Jesus Christ has been crucified.. By God’s mercy the Patriarch of Jerusalem and the local national museum has donated two particles of the Holy Cross on which our Lord Jesus Christ was Crucified and suffered for our sins.
Now the holy crucifixion cross remains particles are being kept in the Monastery’s small chapel for pilgrimage. Thus the opportunity for a pilgrimage journey to Bylgareevo on this day of great spiritual joy Palm Sunday was a huge blessing for me and the few more brothers and sisters with whom we traveled to Bulgareevo Below I present you with a picture on which you can see Father Metodii (Methodius) holding in hands the small particle of the Crist’s Crucifixion cross tree (embedded in the center of the wood cross on the picture).
The name of the village Bulgareevo is also really interesting as it’s a direct direvative from the word Bylgariq (which translates as Bulgaria). Along with the two particles of the Holy life giving Cross where the saviour Jesus Christ was crucified, father Metodii has collected some great saint relics, just to name a few of the relics which are in the newly built monastery in Bulgareevo; holy relics of saint Panteleimon, holy Relics of Saint John of Rila etc.
Now going back to Palm Sunday‘s feast essense, Palm Sunday is among the 12 Church feasts in the Orthodox Churches, we use to call (The Lord’s feasts [Gospodski Praznici]), and thus is one of the 12 feasts which are most spiritually richful for Bulgaria as an Orthodox Nation and for all other national Orthodox Churches around the world.
Palm Sunday is always celebrated on the Last Sunday before the beginning of “the passionate week”, the week in which we who believe in Christ’s name remember the great trials and suffering our Lord and Saviour Jesus Christ has carried for the salvation of all Christians.
Palm Sundayis the feast in which we as we read in the Gospel readings in the Church, commemorate Christ’s entrance in Jerusalem on a small donkey. Here is a small chunk of the Gospel reading for the day:
They took palm branches and went out to meet him, shouting, "Hosanna!" "Blessed is he who comes in the name of the Lord!" "Blessed is the King of Israel!"
In this scripture text as we read above the people were glorifying God and Christ as the son of the God in accordance to the Old testament scriptures in which it was prophecised that the Saviour of Mankind (The Messiah) would walk in through the entrance doors of Jerusalem riding a donkey. People who were present observing the Lord’s entrance were witnessing the fulfilment of the old testament psalms prophecies by glorifying the Lord.
This were the same people which just a week later were screaming “crucify” him …
On Palm Sunday it is a Church tradition in the Bulgarian Orthodox Church that willow branches are being blessed by the priest and then distributed among layman as a blessing and a remembrance of the Palms which were layed upon the Lord’s entrance in Jerusalem.
Later on we took the willow branches in our homes and place it in our home icon-stands (the place with the icons we use for a prayer to God).
The use of willow branches in our Church has been established through the years as a Palm Trees substitute as the Palm tree does not grow in the Bulgarian lands
In Bulgaria Palm Sunday is known as Tsvetnitsa. People with flower-related names, (for example Tzviatko, Margarita, Lilia, Violeta, Yavor, Zdravko, Zjumbjul, Nevena, Temenuzhka, etc.) has a name day on that date. It’s a pity that many bulgarian people who are baptized in our Bulgarian Orthodox Church, fails to understand the symbolic meaning of the willow branches and doesn’t really understand the essence of the Church feast but just go to Church to light up a candle “to have a good fortune and health”., usually mostly missing the spiritual importance for us the Christians of this feast.. but I hope things would get better with time and more Bulgarians who lost their roots during communism will come back to their ancient faith the Orthodoxy.
I recommend to all Orthodox Christian believers from Bulgaria, Romania and Russia who has the oportunity to visit Bulgaria as a tourist destination or on any other occasion to visit Bylgareevo and do a pilgrimage journey to Bylgareevo newly constructed monastery containing the holy relicts.
You will receive the great spiritual blessing of venerating the particle of the cross on which our Lord Jesus Christ’s most holy body was hanging on! The cross on which the redemption of mankind was achieved by God’s son 2010 years ago! The cross on which we have received a forgiveness of our sins! I thank the Lord for having this good blessed day and I pray that we all who believe in his name come to the understanding to know his as he knows us!
There is a miracle of incorruptable holy relics (Incorruptable Bodies) of many of our Orthodox Saints in the Orthodox Church. Little or none is actually known in the non-orthodox christian realm about this great miracle proof of the truthfulness of our faith.
The incorruptability of saints has been a phenomena longly known to exist, some of the incorruptable bodies of saints are still preserved already for more than 10 centuries.
The phenomenon of incorruptable bodies is a sure sign for saintship in the Church. There are dozens of orthodox christian saints whose bodies are still intact. Our Orthodox Church teaches that the incorruptability of the saints body is given by God’s grace for all us the believers as a confirmation of the Resurrection of the Dead, which is about to come in the Great day of the Lord as the scriptures teaches.
A good example for incorruptable body which exists for 10 centuries in the bulgarian lands are the incorruptable holy body of St. John of Rila. St. John of Rila is the greatest known Bulgarian saint also officially recognized by the Bulgarian Orthodox Church as the patron saint of Bulgaria (protector of all Bulgaria).
In below’s videos I present you the antiphon of St. John of Rila:
Antiphon translated to English means (Song of Praise) dedicated to some Christian saint and is actually an Orthodox well-known Church term.
Saint John’s incorruptable bodies is still kept in his established monasteryThe Rila Monastery . Each year on the saints feast his incorruptable body is being bringed out of the monastery for a procession around the Church monastery.
On that day all the pilgrims who are looking for St. John’s spiritual intercession in front of God (The Holy Trinity) are lined up to venerate the great God servant St. John of Rila.
Unfortunately there is no video that has video-taped the incorruptable body of Saint John of Rila. However there are plenty of videos which shows a lot of incorruptable bodies of saints some of which are even Roman Catholic.
Along with the saints bodies incorruptability, many of the saints bodies does emit a specific a flower like odor, nevertheless the body is a thousands of years old.
Here is an example of a saints remains which is considered incorruptable, his body is preseved for more than 60 years without any special chemical threatment.
What is most important is many believers does receive a spiritual blessing or get healed from various spiritual or bodily diseases, when they look up for the holy intercession of the saint, who has been honoured by God with incorruptableness.
Before a saint’s body is recognized as a saint and his body as incorruptable, usually there are testimonials by christian layman for healings by his holy prayers during his earthly living. Some of the saints which are found to have incorruptable bodies has happened after a few years they have been put in a normal earthly grave. In holy mount athos there is a tradition that (if I remember correctly 5 years) after a monk’s death and burial, his grave is being digged out to collect his remains and put it in a ossuary.
After this 5 years some of the holy monks remains are found to possess this miraculous graceful incorruptable bodies.
As we know from Holy Bible, the body is the temple of the holy spirit my logical interpretation of some of the saint’s incrorruptability is rooted in there saint’s way of living as they have achieved the Holy Spirit (The Spirit of God) in an immeasurable quantities that, the Spirit of Truth that’s being flowing out from their incorruptable bodies is still sustaining the body and prevents the natural laws to destroy it.
The bodily incorruptabilities of our Orthodox saints is also a clear sign for the truthfulness of Orthodox Christian faith. The incorruptability is also a direct violation of the natural laws by God’s great providence and mercy and I guess is given as a stimulator of us whose faith in our saviour Jesus Christ and in God the Holy Trinity – The Father, The Son and The Holy Spirit, to whom be glory now and forever and ever Amen!
Saint Great Martyr George hand holy relics
Saint Venerable Macrina Holy Relics (hand bone)
Saint Cyprian and Justina Holy relics
Saint Martyr Marina Holy relics
