Posts Tagged ‘first’

The Church Rejoices + Daniil Metropolitan of Vidin chosen and Enthroned as Head of Bulgarian Orthodox Church. Dostoin / Axios !

Wednesday, July 3rd, 2024

The Church Rejoices + Daniil Metropolitan of Vidin chosen and Enthroned as Head of Bulgarian Orthodox Church. Dostoin / Axios !

Patriarch_Daniil-the-new-canonically-and-officially-elected-Patriarch-of-Bulgaria-and-Metropolitan-of-Sofia

Metropolitan Daniil is our Officially and canonically elected Patriarch of Bulgaria and Metropolitan of Sofia (the choice was made in a complex selection system) during a Church national Assembly on 30th of June 2024.

The whole Church rejoices as a dark cloud was over the Church as people were scared, un-worthy patriarch might be selected.

The procedure of selection of new patriarch depends on matching, certain criterias for the candidate.

According to the Ustav of Bulgarian Orthodox Church (Establishment Law document, Church established rules statues)

New Patriarch Candidate should match following criterias:

  • To have been on a cathedra as metropolitan and have governed a diocese for at least 5 years
  • To be not be younger than 50 years of age (should be 50+ years old).
  • To be distinguished within the Church to have right thoughts on the Orthodox faith and the exact observance of church order and laws.
  • To enjoy a good and honorable name both before the people and before the government of the country

Procedure for electing a patriarch

On 20th of June of 2024, after internal voting in the Holy Synod, following the Church statuses, after 42 turns of votes of individually each Bishop and Metropolitan voting for his favorite, the 3 candidates for patriarch were emitted.

1. In the first round, the candidate who collected 2/3 of the votes of the voters present wins
2. If this does not happen, a second round is reached with the two candidates who received the most votes in the first round
3. In the second round, the candidate with a simple majority wins.

The results out of the elections on the Patriarchical choice National Church assembly results were as so:

Three Patriarchical Candidates

 

Three-candidates-for-Patriarch-na-Bulgaria-as-of-20-June-2024.
 

Name Candidate 1st voting 2nd voting
Daniil Metropolitan Vidinsky 51 votes 69 votes
Grigoriy Metropolitan Vrachanski 64 votes 66 votes
Gavriil Metropolitan Lovchanski 19 vote does not qualify


Patriarch Daniel (Bulgarian: Патриарх Даниил, romanized: Patriarh Daniil) has received his monk name after Saint Daniil the Stylite, one of the most notable Stylites in the Church history.

Early life and Education

Secular name Atanas Trendafilov Nikolov (Bulgarian: Атанас Трендафилов Николов; born 2 March 1972) in a town of Smolyan. He was born in a good and healthy family, his father Trendafil Nikolov is born in a small village near Smolyan (Kremene) and served as a police officer, his mother Zlatka Nikolova used to be a  teacher in the field of Informatics in Economy scohol in Smolyan.

He completed his primary and secondary education in his hometown and later served in the military. In 1996, he began studying English Philology at Sofia University, but being grown in the spirit of love for history and the motherland Bulgaria, he soon found out field of Philosophy does not provide enough to match his wide interests in history of the world and history of Bulgaria. Being touched by Gods love and having a desire to learn more about Christianity and his homeland orthodox christianity and learn more about philosophy but from the perspective of the Orthodoxy obviously guided by Gods provide, the following year during the hard years of national financial catastrophe and church schism in 1997 he transferred to the Faculty of Theology of the same university Saint Kliment Ohridski

In 1997 he also become candidate for monk novice in the notorious monastery of Hadji Dimovo (in honour of Saint Great Martyr George)  which was at that time of Spiritual Leadership of Metropolitan Natanail of Nevrokop, where he graduated in 2002 and which was one of the best monasteries capable of giving a solid basis for true and high standard spiritual life.

Becoming a Monk

On August 7, 1999, he was ordained a monk by him and the next day he was ordained as a hierodeacon. On July 21, 2004, he was sent for obedience to the Nativity of the Virgin Monastery (Rojenski Monastery) in Rozhen, and on November 27, he was ordained a hieromonk by his diocesan bishop.
On June 1, 2006, he was elevated to the rank of archimandrite.

Daniil-as-vicar-Bishop-of-Metropolitan-Joseph-of-America-of-Bulgarian-Orthodox-Church


Recognized as exceptional choosen person and Levereged to a Bishop by metropolitan Natanail Nevrokopski
Note: Nevrokov Eparchy is the eparchy in which Saint John of Rila Monastery belongs to, Metropolitan Natanail was among the most loved person in Bulgarian Church

On January 20, 2008, he was ordained as a Bishop with the title of Dragovitski and was appointed vicar of the Metropolitan of Neurokop Natanail

Nevrokopski-Metropolitan-Natanail
Metropolitan Nathanail Nevrokopsky (titled as the consience of the Bulgarian Church)

His ordination was carried out by Patriarch Maxim (the previous patriarch before Patriarch Neofit) in collaboration with Metropolitans + Ioanikiy of Sliven, + Dometian Vidinsky, + Kyril Metropolitan of Varna and Veliko Preslav, Grigoriy of Velikoturnovsky, Neofit of Rusensky, Natanail of Nevrokopsky, Gavriil Lovchansky and bishops Evlogius of Adrianople, Abbot of the Rila Monastery, Naum Stobiyski at that time Chief Secretary of The Holy Synod, Theodosius of Devol, Constantine of Marcianopol and John of Znepol (currently Metropolitan of Varna and Veliko Preslav chosen after decease of Metr. Kiril).

Hadji Dimovski monastery become also famous also for being the spiritual school for  Metropolitan Serafim of Nevrokop (chosen after's Metropolitan Natanail Nevrokopsky pass away to Christ).

On 15 June 2010, Daniel was appointed vicar of the diocese in the US, Canada and Australia of the Bulgarian Patriarchate. On 2 December 2011, the Holy Synod "took note of the letter from Metropolitan Joseph of the USA, Canada and Australia, notifying that permission had been received from the American emigration authorities to fulfill the obedience assigned by the Holy Synod to Bishop Daniel of Dragovitski who can already leave and take on responsibilities, as metropolitan vicar of the USA, Canada and Australia".
He was considered the most likely successor to Metropolitan Joseph of America (Bosakov).

Served as vicar bishop in the American, Canadian and Australian dioceses from 2011 until February 4, 2018 (for 7 years).
He was chosen to become the Metropolitan of Vidin (after the decease of Metr. Dometian) from February 4, 2018 to June 30, 2024.

In December 2018, Metropolitan Daniel condemned the Unification Council in Kyiv, calling it uncanonical. In his opinion, the actions of Patriarch Bartholomew are non-canonical, since he encroached on someone else's canonical territory.

Daniil is the originator of the introduction of religious education in the Bulgarian school and for many years worked for it to be included as a subject in the curricula.

On 21 July 2004, Daniel was sent for obedience to the Rozhen Monastery of the Nativity of the Blessed Virgin Mary. On 27 November of the same year he was ordained hieromonk by his diocesan bishop. On 1 June 2006, he was elevated to the rank of archimandrite. On 20 January 2008, he was consecrated Bishop of Dragovitia and vicar of the diocese of Nevrokop diocese.

Metropolitan of Vidin 4 February 2018 – 30 June 2024

Metropolitan-Daniil-in-times-as-a-Metropolitan-of-Vidin

On 4 February 2018, he was elected by the Synod to the post of Metropolitan of Vidin. Vidin was the last city that fall under the Ottoman hordes, and perhaps his zeal for truthfulness and orthodoxy and the Bulgarian nation was the reason Gods providence in that hard times to have chosen him to be head of this small but historically rich and important eparchy.

In December 2018, Metropolitan Daniel condemned the Unification Council in Kyiv, calling it uncanonical. In his opinion (based on Church Canons of Ecumenical Councils), the actions of Patriarch Bartholomew are non-canonical, since he encroached on someone else's canonical territory.

https://pc-freak.net/images/Patriarch-Daniil-Bartholomeow-patriarch-of_Constantinople-guest-on-patriarhical-enthronement

Perhaps for the Ecumenical Patriarch Bartholomew, the selection by the Gods providence for Daniil to be the next patriarch of Bulgaria, was quite a shock as the expected patriarch to choose was Gregory who if chosen should have been titled Gregory the II-nd as we already had a patriarch with this name , during the Second Bulgarian Kingdom  (saying this by memory), but mans thoughts are very different from Gods thoughts as the Holy scriptures says.

After the death of the former Patriarch of the Bulgarian Orthodox Church Neophyte in March 2024 and respective mourning period, then Metropolitan of Vidin, Daniel was one of the three shortlisted candidates to ocuppy the patriach position together with Metropolitan Gregory of Vratsa and Metropolitan Arsenius of Sliven.[7] On 30 June 2024, at the patriarchal electoral Church-People's Council in Sofia, Metropolitan Daniel was elected the new Patriarch of Bulgaria, Metropolitan of Sofia.

Patrirach-Daniil-of-Bulgaria-Blessing-soon-after-his-selection
Picture of Patriarch Daniil Blessing, right after his selection and his "radiation" with Patriarchal Ensignias, the Patriarchical Wand stick, The Cross, Panagias …

Daniil-Metropolitan-of-Sofia-and-Patriarch-of-Bulgaria

Pre-selected moments of the enthronization of new Bulgarian Patriarch Daniil of Bulgaria by Sonya Ankova

Currently he is the canonical 4th Patriarch of the new History of the Bulgarian  Orthodox Church, currently serving as Patriarch of All Bulgaria since June 30 !

His choosing and Enthroning was surprise for many influential people in the history and was just another proof the Church of Bulgaria is Governed by Jesus Christ and the selection was made by the Holy Spirit of God itself !

 

Daniil the New Bulgarian Patrhiarch, the Forth Patriarch by Bulgarian National TV (BNT) Chapter I

Lets all say Достоин / Axios !!!, just like many has proclaimed during the official introduction of Daniil as Patriarch with a special enthronization Ceremony.
The selection day 30 of June this year was by God's providence on the Sunday of All Saints, this year this day coincided also with the Assembly of All Holy Apostles day commemoration dedicated to All Apostles of Christ (the 12, the 70th of desciples and the rest of rings of desciples  of Christ who have done apostolic mission sent by him). The Assembly of Apostles feast is always celebrated  in the Church always 1 day after the Great feast of Saint Apostle Peter and Apostle Paul's day. 
The day after on the day the first Holy Liturgy was served by tradition by the new Patriarch and it was the Summer Feast of Saint Cosmo and Damianos  and  one of the 3 major feasts of Saint John of Rila (The Return of the Holy Relics of Saint John of Rila into Bulgaria) .

Patriarch Daniil  is the youngest patriarch of Bulgaria in our history of the Bulgarian Church, currently aged 51, since its establishment in year 870 (1154 years ago) and a lot of hope by many, that his Church rulership will be mostly beneficial for the whole Church and nation and will raise up the confidence and self-esteem of the nation, and shed light on the nation and attract more of the youth, that is living a life away from the Church even though baptized,  back in the Church.

Lets pray and wish the new Patriarch Daniil, a lot of increasement of Health, Love and Faith for everyone and Wisdom to guide the flock of Christ through the hardships of current turmoiled times of desperation and confusion as well as good health to serve as a Patriarch for Many Years !

For Many and Blessed Years his Holiness Patriarch of Daniil ! Metropolitan of Sofia and Patriarch of All Bulgaria !

Dormition of Saint Methodius excerpt from the Biography letter on Saint Methodius from Saint Clement of Ohrid

Sunday, April 7th, 2024

Saint-Methodius-Dormition-enlightener-of-the-Bulgarian-Slavs-author-of-alphabet

..Both on his father's and on his mother's side, he came not from a simple, but from a very good and honorable family, known first of all to God, and then to the king and to the whole Thessalonica (Solun) region, which was also evident from his appearance. That is why the princes, who loved him since his childhood, held dignified conversations with him.

Finally, the king, learning of his abilities, gave him the rule of a Slavic principality – as if he foresaw, I would say, that he would send him as a teacher and first archbishop of the Slavs, so that he could learn all their customs and gradually come to love them .

Having spent many years in this principality, and seen many tumults and crimes in this life, he exchanged his aspirations for gloomy earthly affairs for heavenly thoughts; for he would not trouble his noble soul with things that do not abide forever.

Having found a suitable occasion, he released himself from the princeship, and going to Olympus, where the holy fathers lived, he cut his hair, put on a black garment, and obeyed obediently, fully fulfilling all the monastic rule and diligently occupying himself with books.

When some occasion arose, the king sent his brother [Constantine] to the Khazars, and he took him with him to help. Because there were Jews there who blasphemed the Christian faith very much.
And he said, "I am ready to die for the Christian faith," and he did not disobey, but went and helped his younger brother as a servant, obeying him.
And so he by prayer, and the Philosopher by word, overthrew the Jews and put them to shame.

...And then God revealed the Slavonic writings to the Philosopher, and he, arranging the letters and composing the [Gospel] discourse, took the road to Moravia, taking Methodius with him. And he again began to obediently obey and serve the Philosopher and teach with him.

… After many days, when the Philosopher was about to appear before [God’s] judgment, he said to his brother Methodius: "Here, brother, we were a pair harnessed to draw a furrow, and I, having finished my day, fall into the fields .
You, on the other hand, love the mountain too much; but do not forsake your teaching for the sake of the mountain, for by it you can better be saved.”

…On all the roads, he fell from the devil into many calamities: in desolate places – among robbers, on the sea – in violent disturbances, on the rivers – in sudden sandy shoals, so that the apostolic words were fulfilled with him: "Misery from robbers, miseries by sea, troubles by rivers, troubles by false brothers; in labors and pains, often in vigils, often in hunger and thirst," as well as other afflictions that the apostle mentions.

Then, putting aside all [life’s] noise, and entrusting all his cares to God, he first appointed from among his disciples two priests, good scribes, and quickly translated from the Greek language into Slavonic all the [Bible] books in their entirety, with except the Maccabees, for six months, beginning in the month of March until the twenty-sixth day of the month of October.

When he had finished, he gave worthy praise and glory to God, who gives such grace and such quick success. And by serving together with his clergy the holy mysterios elevation, he celebrated the memory of Saint Demetrius.
Because before that he had translated together with the Philosopher (Kiril) only the Psalter, the Gospel with the Apostle and selected church services. And now he also translated the Nomocanon, that is, the church rules, and the books of the Fathers…

He took, therefore, that the time was approaching for him to receive rest from his sufferings and a reward for his many labors. … On Palm Sunday, when all the people had gathered, he entered the church and, although weak, pronounced blessings for the king, for the prince, for the clergy and for all the people and said: "Keep me, children, until the third day." So it happened.

On the third day at dawn he said: "Into your hands, O Lord, I commit my spirit," and he died in the hands of the priests on the sixth day of the month of April, indict three, in the year six thousand three hundred and ninety-three (6393) from the creation of the whole world, ( 885 A .D.).

His disciples placed him in a coffin, gave him due honors by performing a funeral service in Latin, Greek, and Slavonic, and laid him in the cathedral church. And he joined his fathers and the patriarchs, the prophets, the apostles, and the martyrs. An innumerable people gathered, people who saw him off with candles, weeping for the good teacher and shepherd: men and women, small and great, rich and poor, free and slave, widows and orphans, foreigners and natives, infirm and healthy – all [lamented] him who was all things to all, that he might win all.

Excerpt from writtings of
Saint Clement of Ohrid:(St. Kliment Ohridski)
From "Extensive Life of Archbishop Methodius"

Translation of Hristo Kodov based on the text of the Assumption Collection from the 12th-13th centuries.
Old Bulgarian literature. Volume IV. Biographical works. Ed. "Bulgarian Writer", Sofia. 1986
(See the full text in Bulgarian – HERE

 

Troparion of St. Equal to the Apostles Methodius

Through Your Saint Methodius, O Christ, grant mercy to us who perform the bright celebration of his Assumption, open the doors of the Kingdom to us, free us from the chains of our many sins, and through his intercession, Lord, have mercy on us.

Kontaktion

Let us praise the divine and faithful Methodius, people, and praise him with love as a great shepherd of the Slavs, an honest servant of the Trinity and a banisher of heresies: he prays unceasingly for us all.

Second Sunday of Great Lent Saint Gregory Palamas – Hesychasm as a mean of Theosis (Union of of God and Man through Deification) and the Orthodox Christian Teaching of God’s Energies

Monday, April 1st, 2024

Saint-Agios-Grigorios-Palamas-christian-orthodox-icon-Teacher-of-Hesechasm-and-Theosis-Lord-Jesus-Christ-have-mercy-on-me-the-sinner.

These week passed the Second Sunday of Lent, for one more year prat of Church Lent Calendar. This Pre-Easter Great Lent holiday marks one of the spiritually important stops along the way and our participation in the Calvary sufferings of our Divine Master, and above all in His glorious Resurrection, that is repeated throughout the 40 days of Great Lent.
In the Western Church in the Roman Catholic Christiandome
, Saint Gregory of Palama is little known as he is one of those typical Eastern Orthodox Saints that did not make fame in the West as the western christian, has departed from its ancient Christian teachings and put more importance on didactical thinking of the world (didactism) and scholastism and left away the importance of heart as part of the restoration of soul and unification with God in the completenes of work of attaining salvation and attendance of God's energy in the Eternal Soul, here and now throughout this temporary life. God's energies are not the same as God itself and Saint Gregory Palamas give a very in depth and complete hierarchical structure of different kind of energies that God used to built the world and the createres starting from creation of the Lights and Energies of the World, the Space, The Stars, Galaxies, The Sun, The Moon the Earth and the rest of the multitude of Pleiades that comtemporary astronomy knows to the tiniest plant and creater animal towards the crown of his creation the Man and Woman (Adam and Eve)..
The topic of teaching of Hesychasm is enormous and in this article, I'll be unable to give even a very brief of overview of it as Hesychasm. Hesychasm was a practice that perhaps started even in the Old Testament and practiced by the Ancient Prophets and continued first in the Holy Apostles, later by the Archibishops, Bishops, priest, deacons, monks, martyrs towards the last layman in the church. 
In short it is rooted in the Simple repeation of The Lord's Prayer "Lord Jesus Christ Son of the Blessed God have Mercy on me the Sinner!", again and again combined with a very specific breathing in and breathing out. The first part of the Prayer "Lord Jesus Christ Son of the Blessed God" is said during breathing in while the second one "have mercy on me the sinner" is said during breathing out, the inhailed air within trachea. This is continued as practice by the Prayer practicioner all and on throughout day and night with the blessing of an Spiritual Elder or a practicioner who has received the prayer from his teacher and the practice is to be done, only with a blessing of a experienced spiritual elder (staretz) and not to be done on by own will. Usually the prayer is being transferred from Elder to a Apprentice pupil, just like the (Son / Daughter) Kid receives his DNA from the parent, thus practicing it without the proper blessing too much might be dangerous and lead the practicioner in a very dangerous realm of proudness for thinking one being more enlightened than the rest (more superior) more knowledable (or more proud – that is a deadly sin we fight against), throughout our whole life as christians. 

Theosis is also a Topic that multitude of Books cannot describe as to be attained is a hard path through a combination of a practical knowledge about God and his laws and the Theoria (the intellectual attaindance of God's energies throgh prayer). The topic of Theosis is being exposed and discussed of tens of hundred thousand of various books and thus the simple path to attain it throgh constant repetition of Prayer by illuminating the Soul, instead of doing intellectual exercises as was thought in the west would be perhaps revolutionary for roman catholics and protestant western people.

But enought talk lets see shortly the biography of Saint Gregory Palamaes and why he is so important for Eastern Orthodox Christians, that the Church decided to have a special Sunday every year during the period of great Lent.

Second-Sunday-of-Great-Lent-Saint-Gregory-Palamas

When did the saint Saint Greagory of Palames lived?
 

Saint Gregory lived in the 14th century. This is also the time of the teaching of hesychasm, which we mainly associate with the personality of Sаint Gregory, but the truth is the tradition of hesychasm was an ancient tradition practiced even by apostles and every christian since the time of Christ through the centuries, traditioan that was often neglected by many through the centuries, just to be retold and shown again in the early mid centuries in 14 century.

St. Gregory was born in 1296 in a family of refugees from Asia Minor. The surname Palama indicates a noble ancestry, since at that time ordinary people had only names and nicknames. Having completed his education in Constantinople, Gregory Palamas had the reputation of a brilliant connoisseur (well knowing the phylosophy) of Aristotle.

Around 1315, he and his brother became monks on Athos. On Mount Athos, Gregory lived in various monasteries, until he finally settled in the hermitage of Saint Sava, which was attached to the Great Lavra of Saint Athanasius of Athos. Living for most of his time in this hermitage, Gregory attended the Lavra to participate in the common services and sacraments.[1]
 

Short Movie about the Cave of Saint Gregory Palama in (Beroea) Veria in Russian

Gregory later became Archbishop of Thessalonica. He died in 1359, and his memory is celebrated two times in the year in the Church calendar (as many of the saints) on November 14, as well as on today's second Sunday of Great Lent, that in 2024 falls on 30th of March.

Saint Gregory Palamas defends the position that, although unknowable in His essence, God is knowable through His external appearances, energies.

God's energies are the grace poured out by God upon His creation. Although not God in His essence, the divine energies are not something created either, "they flow eternally from the one essence of the Holy Trinity.".

The times in which Saint Gregory lived were very unrestful, the Byzantine empire has been attacked and big parts of it already conquered by the Ottoman Turks and before he before he became archibishopship of Thessaloniki has been captured by the invading turks and has lived as a captive.
He went through many hardships, lived as a hermit and wanted to live a life in total seclusion and isolation of the world, just like the ancient hermit saints, a life of continuous prayer through which he wanted to help the world and reunite himself and the world through himself with God the creator of all things.

Opponents of Saint Gregory and his teaching of Theosis were the Calabrian monk Barlaam and Gregory Akindin. According to them, the divine essence exists, its created consequences also exist, but there are no divine actions. They accused St. Gregory of distorting religious truths. The fight against saint Gregory by those two monks with heretical partly pro-scholastic ideas were also perhaps related to the partial distancing of people from true Orthodoxy because of the Unia (religios union with the Roman Catholics) and acceptence of some heretical ideas that wre already taking part in the Roman Catholic Church after the Great Schism in year 1054 in which the Eastern Church distanced from the Western Church because of both dogmatical, historical and theological reasons and most importanly the false pretencies of the Pope to be the head of the whole Wordly Church as well as the inclusion of the heretical and unknown in the ancient Church "filioque", claiming the false and unknown dogma prior to 8th century that the Holy Spirit proceeds from both the Father and The Son, something that is not in the Niceo-Constantinople Creed of Faith, decided by the Holy Fathers in the Ecumenical Councils to be the official confession of the whole church about the Dogmatical definitions of faith.

Saint-Gregory-Palama-orthodox-christian-icon-greek-wall-painting

Saint Gregory Palama

Saint Gregory's Triads

In response to Barlaam's attacks, Palamas wrote nine treatises entitled "Triads For The Defense of Those Who Practice Sacred Quietude". The treatises are called "triads" because they were organized as three sets of three treatises.

The Triads were written in three stages. The first triad was written in the second half of the 1330s AD and are based on personal discussions between Palamas and Barlaam although Barlaam is never mentioned by name.

Gregory's teaching was affirmed by the superiors and principal monks of Mount Athos, who met in synod during 1340–1. In early 1341, the monastic communities of Mount Athos wrote the Hagioritic Tome under the supervision and inspiration of Palamas. Although the tome does not mention Barlaam by name, the work clearly takes aim at Barlaam's views. The tome provides a systematic presentation of Palamas' teaching and became the fundamental textbook for Byzantine mysticism.

In response, Barlaam drafted "Against the Messalians", which attacked Gregory by name for the first time. Barlaam derisively called the hesychasts omphalopsychoi (men with their souls in their navels) and accused them of the heresy of Messalianism, also known as Bogomilism in the East. According to Meyendorff, Barlaam viewed "any claim of real and conscious experience of God as Messalianism".

saint-Theodosious-of-Tarnovo-icon
Saint Thedosious of Tarnovo a Bulgarian saint one of the Pupils of Saint Gregory Palama and one of the main Hesychasm teacher and disperser of ancient Christian Tradition of Hesychasm within Bulgaria,
Many of his Pupils later spread the Tradition to the rest of Orhodox Newer Local Churches

Barlaam also took exception to the doctrine held by the hesychasts as to the uncreated nature of the light, the experience of which was said to be the goal of hesychast practice, regarding it as heretical and blasphemous. It was maintained by the hesychasts to be of divine origin and to be identical to the light which had been manifested to Jesus' disciples on Mount Tabor at the Transfiguration. Barlaam viewed this doctrine of "uncreated light" to be polytheistic because as it postulated two eternal substances, a visible and an invisible God. Barlaam accuses the use of the Jesus Prayer as being a practice of Bogomilism (a heretical movement that was plaguing the Church of 14th century and who has been publicly refused in Local Church council in Medieval Bulgaria organized by the Bulgarian Patriarch of that time was Theodosious, a council who was requested by the insistance Saint Theodosius of Tarnovo", due to the many heretical teachings plaguing the Bulgarian Church of that time)

The second triad quotes some of Barlaam's writings directly. In response to this second triad, Barlaam composed the treatise "Against the Messalians" linking the hesychasts to the Messalians and thereby accusing them of heresy.

In the third Triad, Palamas refuted Barlaam's charge of Messalianism by demonstrating that the hesychasts did not share the antisacramentalism of the Messalians nor did they claim to physically see the essence of God with their eyes. According to Fr. John Meyendorff "Gregory Palamas orients his entire polemic against Barlaam the Calabrian on the issue of the Hellenic wisdom which he considers to be the main source of Barlaam's errors."

As we have said, we associate the personality of St. Gregory with the teachings of Hesychasm. Hesychasm is based on man's ability to attain godlikeness (theosis).

"Worship is supernatural participation in the essential energy of God and union with Him" [3]. This assimilation to God is achieved through the incessant silent prayer (Greek's word hesychia) of the practitioner of hesychasm and the gift of divine grace, in which "man becomes all that God is, except for the essence".

To achieve hesychia, hermit-monks constantly practiced the so-called Jesus prayer ("Lord Jesus Christ, have mercy on me, a sinner!"). According to many fathers, this prayer contains the whole gospel in an abbreviated form. We must note that even today the Jesus Prayer is important in the lives of both monks and lay people. Pay attention to the fact that sometimes its use must be done with spiritual-pastoral guidance.

The vision of the Taborian light of grace, which the apostles saw at the time of the Transfiguration of their Master, is a key moment in the whole teaching of hesychasm. Most of the Fathers who speak of the Transfiguration, such as Saint Basil the Great, Saint Gregory of Nazianzus, Saint John Chrysostom, etc., assert that the nature of the light which the apostles saw on the mountain was divine and uncreated. This is exactly what Saint Gregory Palamas defended in the 14th century. This is also the proof that his teaching was not new, but the ancient teaching of the Church.

According to St. Gregory, the Light of Tabor is divine. Through it, man communicates with God, who gives him His grace. We know that the grace of God is given most fully in the sacraments of the Church. And above all, in the Holy Eucharist – communion with the body and blood of our Savior. As noted by Professor Georgi Kapriev: "Palama explains that not just nature or just the soul, but the entire hypostasis of the faithful partakes of the worshiping bread and chalice"[5].

In the end, the side of the hesychasmists wins. A council of 1341 condemned Barlaam, but nevertheless some Byzantine theologians continued to protest against Palamas' positions. However, his theology received final conciliar approval successively in 1347 and 1351, as well as posthumously in 1368, when he was canonized as a saint.[6]

In the 14th century, hesychasm was widespread not only among hermits, but also among monks from communal monasteries, and even among many lay people. It is becoming a strong international movement. From Athos, hesychasm spread to Byzantium, and from there to Bulgaria. From Bulgaria, through the so-called "second South Slavic influence", the hesychastic teaching reached Serbia, Wallachia-Moldavia and Russia.[7]

Hesychasm has an influence on the entire "worldview" of the Christian East and its artifacts. This is the time of the so-called Palaeologous Renaissance, which got its name from the ruling dynasty at the time and had its achievements in literature, visual arts and music.

Today, we Christian believers of the 21st century live in a time separated from the life and work of St. Gregory Palamas by more than six centuries. However, our respect for him and his teachings is actually a testimony to our devotion to the teachings of holy Orthodoxy.

The truths that St. Gregory expressed and maintained are valid even now. Many Monks still follow the teachings of Hesychasm and try to constantly repeat in their mind the Lord Prayer "Lord Jesus Christ Son of the Blessed God, Have Mercy on me the Sinner".


The Life of Saint Gregory Palamas and his Teaching on Hesychasm and Theosis 

Today we also need the grace of God, our Creator. Without it, we would become barren trees that would be of no use (cf. Luke 3:9).
Let us more often proceed to prayer and observance of the evangelical commandments for active love for our neighbor. May our communion in the Church of Christ by means of the holy sacraments not cease.
And above all, let us proceed to the holy Eucharist, which is given to us by God "for the good and sanctification of our souls and bodies"[8].

Sources
https://dveri.bg
(Article Source Text in Bulgarian by Priest Ivaylo Borisov)

[1] Cf. Meyendorff, John. Introduction to patristic theology (lecture course for seminaries).

[2] Loski, V. An Essay on the Mystical Theology of the Eastern Church., S., 2005, p. 71.

[3] Kapriev, Greek Byzantine philosophy. Four centers of synthesis. S., 2001, p. 289.

[4] Ibid.

[5] Ibid., p. 294.

[6] Cf. Mayendorf, J. Byzantine Theology. S., 1996, p. 102.

[7] Cf. Kuyumdzhieva, S. Old Bulgarian music. S., 2011, pp. 90-91.

[8] From the first thanksgiving prayer after Holy Communion.

Saint Emilianos (Emilian) of Dorostorum (Silistra) ancient saint venerated in Bulgarian Orthodox Church

Saturday, August 5th, 2023

saint_Emilian-Dorostolski-Dorostorum-780x470-orthodox-icon

Saint Emilian / Emilianos Dorostolski is a martyr revered with a feast day by the Bulgarian Orthodox Church.

According to his biography, he was born in Durostorum (now Silistra Bulgaria), where he spent his life as a servant (or slave) to the mayor.
He lived in the time of Emperor Julian (the apostate).

Emperor Julian sent a new governor to Dorostol charged with the task of eradicating Christianity from the city.

Frightened by his fame as a very cruel ruler, the local inhabitants hide from him that there are Christians among them and declare that they all worship the pagan gods.
Satisfied, he gives a feast to the citizens, but for the zealous Christian Aemilianus (Emilianos), the boasting of the pagan governor is unbearable, and during the feast he smashes the statues of the pagan gods in the sanctuary with a hammer.

An innocent person is accused of the crime, but knowing this, Emilian appears before the governor and confesses his guilt.

The city was fined for harboring Christians, and Aemilianus himself, after torture, was burned at the stake by the Danube[1] (river) on July 18, 362; this date is today the day of his veneration by the church[2].

It is assumed that the life of Saint Emilian was written immediately after the saint's death – the end of the 4th and the beginning of the 5th century. Its earliest variants are generally two.

The first is based on the so-called Codex Vaticanus 866 (published by Boschius in 1868), and the second is based on the so-called Codex Parisiensis of the 9th century (published by François Halkin). Although the Codex Parisiensis largely repeats the Codex Vaticanus, there is a difference between the two lives in both the date of Aemilian's martyrdom and the location of his obituary. According to the first, Emilian was burned at the stake on September 3 in Gedina (localized near the present-day village of Golesh), and according to the second, it happened on July 18 in Gezedina, right next to Durostorum (fortress).

Information about Saint Emilian can also be found in blessed Jerome, and saint Ambrose (Ambrosius) of Milan, Theophanes the Confessor and Nicephorus Callistus.
In the Church-Slavic hagiography, the life enters mainly from its later copies in the Paschal Chronicle (Chronicon Paschalae), the Synaxarium (Church book with the service text dedicated to the sant) of the Constantinople Patriarchate (Synaxarium Constantinopolitanum) and the Monthly Message of Emperor Basil II (Menologium Basilii (Basilius) II).

A major difference between the early lives and their later editions is Aemilian's social status.

According to the late Church Slavonic redactions, he was a slave / servant of the mayor of Durostorum (today city of Silistra Bulgaria), while according to the earlier ones he himself was of noble birth – his father Sevastian was the governor of the city – and was a soldier (presumably from the XI Claudius Legion)[3].

 

Sources

 1. Georgi Atanasov, 345 early Christian saints-martyrs from the Bulgarian lands I – IV centuries / Publisher: Unicart ISBN: 9789542953012 / page 11
  2. Lives of the Saints. Synodal publishing house. Sofia, 1991. pp. 337-338.
  3. St. Emilian Dorostolski: My name is Christian

Other Research sources

  • Constantinesco, R. Les martyrs de Durostorum. – Revue des Etudes Sud-Est Europeennes, 5, 1967, No. 1 – 2, 14 – 19.
  • G. Atanasov. St. Emilian Dorostolsky († 362) – the last early Christian martyr in Mysia. – In: Civitas divino-humana in honor of Professor Georgi Bakalov. S. 2004, 203 – 218.
  • Ivanova, R., G. Atanasov, P. Donevski. History of Silistra. T. 1. The ancient Durostorum. Silistra-S., 2006.
  • Atanasov, G. The Christian Durostorum-Druster. Varna, 2007.

Short history on how 8 of March Woman International Day (IWD) made up feast replaced the Real Woman Day celebrated on the Christian feast of Annunciation

Wednesday, March 8th, 2023

International Woman's day short history - 8 of march beautiful flowers - Triumph of Woman
International Woman's Day was first observed in 1911, by more than a million people around the world.
​Today is therefore the centennial observance, which is being celebrated with events in more than 100 countries, including Israel.

The International Woman Day (IWD) or the Triumph of Women has been growing as a great day to celebrate the achievemts of woman in history and their significance but most people know little or near nothing regarding that feast, that was disguised by the free world as it was connected to Communist countries of the United States of Soviet Republic (USSR) and today's People's Republic of China and Vietnam and only in 1975 accepted to be the International Woman Day be the United Nations.

Origin of 8 of March Woman's day

The earliest reported Women's Day observance, called "National Woman's Day", was held on February 28, 1909, in New York City, organized by the Socialist Party of America[14] at the suggestion of activist Theresa Malkiel.There have been claims that the day was commemorating a protest by women garment workers in New York on March 8, 1857, but researchers have alleged this to be a myth intended to detach International Women's Day from its socialist origin.

In August 1910, an International Socialist Women's Conference was organized ahead of the general meeting of the Socialist Second International in Copenhagen, Denmark. However, what made history for the modern celebration of International Women's Day, according to the ILO, was the fire at the Triangle Shirtwaist factory in New York City on March 25, 1911, which killed 146 young workers, most of whom were immigrants.
Inspired in part by the American socialists, German delegates Clara Zetkin, Käte Duncker, Paula Thiede, and others proposed the establishment of an annual "Women's Day", although no date was specified. The 100 delegates, representing 17 countries, agreed with the idea as a strategy to promote equal rights, including women's suffrage.
 
The following year, on March 19, 1911, the first International Women's Day was marked by over a million people in Austria, Denmark, Germany, and Switzerland. In Austria-Hungary alone, there were 300 demonstrations,with women parading on the Ringstrasse in Vienna, carrying banners honoring the martyrs of the Paris Commune. Across Europe, women demanded the right to vote and to hold public office, and protested against employment sex discrimination.
IWD initially had no set date, though it was generally celebrated in late February or early March. Americans continued to observe "National Women's Day" on the last Sunday in February, while Russia observed International Women's Day for the first time in 1913, on the last Saturday in February (albeit based on the Julian calendar, as in the Gregorian calendar, the date was March 8).

In 1914, International Women's Day was held on March 8 for the first time in Germany, possibly because that date was a Sunday. As elsewhere, Germany's observance was dedicated to women's right to vote, which German women did not win until 1918. Concurrently, there was a march in London in support of women's suffrage, during which Sylvia Pankhurst was arrested in front of Charing Cross station on her way to speak in Trafalgar Square.

8 of March in Modern Times the socialist faux for Annunciation

However as the Soviet system of USSR collapsed in the 1992, the feast started to take heet among other Western countries quickly, now to the point that even some country regions in Western europe do celebrate 8 of March in some kind of a form, today it is under some form celebrated or marked to more than 100+ countries.

The feast started originally in America (United States) on 27 February 1909 in New Year and has walked its way until it become official with many turmoils, public strikes of woman and woman rage. A key

What has to be said is 8 of March has been a Public feast of Great importance among all the countries from Soviet Russia (USSR) and its satellites for many years now. 

In ex-USSR not venerating the woman nearby by at least flower giving is near a crime deed, and even for a traditionally Orthodox Christian countries, where there is already a feast of triumph and Veneration of woman the day of Annunciation, 8 of March is continuously celebrated even though nowadays the original meaning of the feast as a riot of woman against unequality in socity has nearly turn to a cult towards the woman for a day.

Every year, thousands of inhabitants of the planet will celebrate a world holiday – International Women's Day, which is celebrated on March 8.

But we as Christians who live in the Church should celebrate the feast of the saint commemorated respectively and not the public holiday, which of this year is Saint Teophilakt (Bishop of Necomedia).

Many of the Christian women will accept flowers from their husbands and children, many of them especially from ex-Soviet space will celebrate women's day and even require, their portion of flowers or feel ignored if they don't.

We will celebrate it too, wishfully or not almost forced  … forgetting that the real day of the Mother and the woman is on March 25 on the Great and Beautiful feast of Annunciation, the date on which the Holy Theotokos (Virgin Mary) has received the Angel with the good news that she is about to become a Mother of The Lord Jesus Christ.

For the historical reference it is worthy to make a short historic review of the International Woman Day, for those who still value the feast as a feast that fits well together with the Christian doctrines.

March 8 – Women's Day, this holiday was first celebrated on February 28, 1909 in the USA at the initiative of the American Socialist Party and later become one of the leverages for Communist party worldwide to put attractiveness to their agendas.

The idea of creating an international women's day appeared after the rapid industrialization and economic expansion of the early 20th century, which gave rise to woman protests for the improvement of working conditions.

Historic time of the day is associated with the first mass demonstration of women workers, which took place on March 8, 1857 in New York.

Women from sewing and textile enterprises come out to protest against poor working conditions and low wages, which had a good point as America was a country which still tolerated even Black slavery of the time.

The female workers protesters were attacked and dispersed by the police, as this was seen as a social misconduct dangerous for society by the police officers back then.

Two years later, on the same month, these women formed their first trade union.

In the following years, other protests followed, the most famous of which was in 1908, when women organized a march through New York with demands for a shorter working day, better payment fees and the right to vote.

In 1965, March 8 was officially announced as a non-working day and women's holiday in the USSR. And even today the day is non-working in Russia and other countries of the former Soviet Union – Belarus, Moldova, Kazakhstan, Kyrgyzstan, Tajikistan, Ukraine, as well as in Macedonia and Mongolia etc as well as in Communist China and Vietnam.

In my homeland country Bulgaria (the history of the feast is entangled with the history of socialist oriented parties in it).
March 8 was initially "celebrated" with orgnized public talks in a narrow circle of socialists in 1911, in 1915 was the first public celebration, but the kingship and government back of the day did not look well towards this trend, even though tolerated it.

As a general standard Bulgarian holiday, March 8 began to be celebrated after September 9, 1944 with the raise of communism (and the communist revolution – that was very much externally imported by the USSR sent agents) at the finalizing days of World War II.

At first, following the trend of the newly installed pro-bolshevik governments, different meetings were held in various nationalized enterprises, factories, and institutions, where the contribution of women in production, culture, science, and public life was taken into account and praised.

After 1960, the celebration took on particularly wide proportions and became a favorite holiday of women and men of all ages, especially in government offices, perhaps also as an attempts for communist to show the betternes of the socialist regime installed in the country. To reinburse the feeling of the importance of the feast the day was made official non-working day, together with other partheon of imaginative feasts without much meaning, like is for example 1st of March, The day of Labor, the day of the Shepherd and other artificial communist party members made up ones.

The day since then has become a public holiday in Albania, Armenia, Azerbaijan, Belarus, Bosnia and Herzegovina, Cameroon, Kazakhstan, China, Kyrgyzstan, Cuba, Macedonia, Moldova, Mongolia, Poland, Russia, Serbia, Tajikistan, Ukraine, Uzbekistan, Montenegro and Vietnam.

As the Communist led countries parties did not have a good set of traditions, they had to set new ones and started the trend to celebrate the feast through men giving flowers to the women around them – mothers, wives, girlfriends, colleagues. As the times of Communist isolation and dictatorship in this countries was harsh time for the people, any kind of feast that can give some freshness to the gray daily routine of the working class was well and quickly accepted by society.

Gifting a flower was also advantegous for many people, as this was another way to sell flowers and make some extra cash for the poor 🙂

Internetioanl Woman Day in some of the mentioned countries including Bulgaria in the past was celebrated as the equivalent of Mother's Day, where children give small gifts to their mothers and grandmothers.

And I remember when I was still in the kindergarden, we had a task to prepare special post-cards for mom with a photo of ourselves and a written text like “Mother I love you”.

After reading this short story, it will not become clear, but for the elder people it was that the holiday was not really of a big importance and was one of the many inventions of the party to build the new communist man “homo sovieticus”.

Why 8 of March was not a considered big deal in the past?

Because in 1944, the socialist party changed a traditional holiday in Bulgaria, Mother's Day, and instead of the Annunciation, that was already a public holiday dedicated to the mother / women on 25 of March, the date was moved to March 8.

A proof to that is in history, here is what was said in a message to Radio Sofia in year 1943.
– "On the Annunciation., His Eminence Metropolitan Stefan will celebrate in the metropolitan church "Saint Sophia", a temple holiday of the same, the bishop's Holy Liturgy, and the day before – a great bishop's vespers with Pentecost at 6 p.m. In 4:30 p.m. on the occasion of Mother's Day, on behalf of the church and the women's committee from the brotherhood, our famous writer and public figure Konstantin Petkanov will speak in the "Saint Sophia" church, on the topic: The Christian heart of the Bulgarian woman ". Before and after the story, the church choir will perform appropriate chants.”

This is how our ancestors celebrated mother's day, on the day of the Mother of God, when the archangel announced the great joy that the Messiah would come to redeem the world from sin. And about whether the Christian woman is equal to the man, that should be clear, for anything who has a head. By simple physiologyand psycho-somatism, woman and man are different, however in spiritual sense in the eyes of God both male and female are equal and wonderfully made by the Good god.
A proof for the spiritual equality of man and woman are the words of Saint Apostle Paul, who says:

"There is neither Jew nor Greek; there is neither slave nor free; there is neither male nor female; for you are all one in Christ Jesus." (Gal. 3:28).

In the Church, this is also the interesting and captivating thing, that everyone has their place there where he is set on, their work, their home, everyone is given his own talent to develop.

Eight of March Epitaph

Showing respect and appreciation for a woman by bying her a flower on 8th of March is a good thing, but then again this can be done any other day and each of us man who love and venerate our mothers and wifes do it every now and then.
There is also little known facts, that one who digs deeper in history of 8 of March will certainly found, which can stun him and not everything around the feast is so white and shiny as most people thing nowadays. 
But of course it is rather better to make the flower gift on the true feast when the Church and the elements and universe together with it celebartes it, and on the date when our ancestors venerated their woman too for hundreds of years before us on the Annunciation.

Christ is Risen ! Truly He is Risen ! The origin of the tradition Paschal Greeting and Coloring of Eggs on Easter Holidays in the Church

Wednesday, April 27th, 2022

 

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Christ is Risen ! Truly He is Risen !

Христос воскресе ! Воистину воскресе ! (Khristos voskrese! Voistinu voskrese!) – Church Slavonic Paschal Greeting

Χριστὸς ἀνέστη!  Ἀληθῶς ἀνέστη ! (Khristós anésti! – Alithós anésti!) – Greek Paschal Greeting

Christus Resurrexit ! Resurrexit Vere ! – Latin Paschal Greeting

The Easter Eggs are so famous today for the kids worldwide, even though the world does not put much accent on the feast of Pascha (Easter). All kind of colored eggs are to be find in stores, many christian countries both Western and Eastern all throughout the world have the tradition of coloring eggs for Easter. 
The tradition is also the same here in Orthodox Bulgaria, as we have the tradition to boil and color eggs in various colors. 
Usually the first egg is colored in Dark Red and once sanctified in the Church is put on the iconostasis (the prayer corner in the house) in front of Christ, Virgin Mary and saints icons and kept their until next year.

Miraculously this Egg usually does not start decaying or smelling as an ordinary egg will do if left out of the fridge for a month or so. This first egg in dedication and memory of Christ's resurrection is kept on the iconostasis until the next year's Pascha and then buried somewhere in a green clean place for sanctification of the land.

This is a good and well followed tradition for those strict about religion, but even those who did not strictly follow Christianity or orthodoxy do color eggs for the fun of kids and as an expression for joy of the Paschal feast. Both grown and kids then try out their forces whose egg is more powerful by knocking each other's eggs to test whose egg shell is more solid and can stand up the break. The egg that is "victorious" once people test their power that is stronger and withstand the "egg fight" is kept for another egg duel with another person.

According to old superstitious belief if you win over in an eggs fight this is interpteted as you will have a good health and well being for the upcoming period till next year's Pascha.
 

How and from wherein this Boiled Eggs coloring originated ?


The short answer is it is connected to one of Church's traditions about the poor apostle Equal Saint Mary ( Maria ) Magdalene, who have given as a gift to Roman emperor Tiberius an Egg with the All Famous Greeting dialog in the Orthodox Churches among people with person A saying:   Christ is Risen ! person B responding: Truly he is Risen! (Христос Воскресе Войстину Воскресе !)

From the time of the many appearances of the Savior Christ in flesh after his Glorious Resurrection described by the Holy Evangelists in the Gospels and the fervent sermon of St. Mary Magdalene (one of the of the so called Myrrh- Bearing Woman who were the first who have visited the tomb where Dead body of Christ was led and become witnesses of  the Resurrection). The surviving Bible's New Testament 4 Gospel books do not provide further details about the activities of St. Mary Magdalene and her life. The Church mouth-by -mouth tradition of her later life in several local Christian churches differ slightlyhowever everywhere they essentially report on the zealous co-apostolic activity of St. Mary Magdalene. And the differences between these traditions depend on which of the evangelical women these churches understand by the name of St. Mary Magdalene.

Some Western Christian churches, as well as the Church Fathers and learned theologians, unite in one or two personalities three evangelical women: the sinner who repented in the house of Simon the Pharisee, shed tears at the Savior Christ's feet, wiped them with her hair. and she anointed them with precious ointment, and Mary of Bithynia, sister of Lazarus of Bythynia ( resurrected in the fourth day after death by Chrsit and commemorated one day before Palm Sunday )' and Mary Magdalene, who was delivered from the Savior Christ by seven demons. But the Orthodox Church now, as before, recognizes those mentioned in the Gospels with different signs, three persons as different separate ones, and does not want to base historical information on arbitrary, plausible interpretations. Therefore, the tradition of the Orthodox Church states that after the Gospel appearances of the Risen Christ before His Ascension and after, St. Mary Magdalene resided with the Blessed Virgin and the Apostles and was an active helper of the first successes of spreading the Christian faith first in Jerusalem. But full of zeal, fervent faith, and zealous love for God's gospel, she then preached in other lands, proclaiming everywhere the heavenly grace, joy, and salvation of all who believed in the Savior of the world, the Risen Christ.

Saint-Mary-Magdalene-gifting-red-egg-to-emperor-Tiberius-Orthodox-icon-one-of-Myrrh-Bearing-Woman

While visiting Italy to preach, St. Mary Magdalene found an opportunity to appear before the then-reigning Emperor Tiberius I, and presented him, according to generally accepted Eastern custom, with an egg painted red and greated him with "Christ is risen!"

The modesty of the gift of Mary Magdalene did not surprise the emperor, because he knew the ancient custom of the East, also among the Jews, going for the first time to superiors, or on solemn occasions to acquaintances or patrons, to offer a gift of honor, with some known or special, symbolic meaning. Examples of this can be found in Jewish Old Testament history, as are the gifts presented by the rich Wise men (magis – today their relics are kept for veneration in Cathedral of Cologne Germany) to the born Jesus Christ in Bethlehem of Judea. Even the poor in such cases offered as a gift various fruits from their locality or eggs from birds. Thus, partly following this ancient custom and with the red color of the egg laid and with the hitherto unheard words "Christ is risen!" to arouse the curiosity of the suspicious Emperor Tiberius. The holy co-apostle Mary Magdalene, by explaining the significance of this gift, began her fervent sermon on the Resurrection truth and the teachings of the Savior Christ for salvation. With great inspiration and conviction she told the emperor about the life, miracles, crucifixion and resurrection of Jesus Christ according to his own prophecy. She gave a direct, simple-minded account of the extremely unjust, biased judgment of Jesus Christ by the embittered members of the Jerusalem Sanhedrin. governor of Judea Pilate of Pontus, in condemning Jesus Christ to crucifixion. She explained how all this incurred the wrath of the Roman emperor then and how Tiberius handed them over to a court in which Pilate was deprived of power and exiled to Gaul, in the city of Vienna, where, according to legend, tormented by remorse and despair, he killed himself. According to another legend, Pilate repented, turned to Christ in prayer, as a sign of which his head was accepted by an angel after being cut off.

According to Church tradition, the sisters of Lazarus Martha and Mary went to Italy with St. Mary Magdalene; and Pilate, learning of this and fearing the denunciation of his unlawful actions by the Christians, himself sent a message to the Emperor Tiberius about Jesus Christ, in which he testified to the virtuous life of Christ, the healing of all diseases and infirmities from Him, even for the resurrection of the dead and for His other great miracles. Pilate asserted that in examining the accusations of the Jews, he found no fault in Jesus Christ; he made great efforts to deliver Him from the hands of the troubled Jews, but failed to deliver Him and betrayed Jesus to their will because of the cries of the people and the rebellious accusation of the Jews against Pilate himself …

 

... as a witness, overwhelmed with fear, he told the emperor about everything that had happened to Jesus Christ, who became an object of faith as God …

After such testimonies from the Roman governor of Judea and the worshipers of the Savior Christ, Emperor Tiberius, according to legend, himself believed in the Savior Christ, proposed to include Jesus Christ in the image of the Roman gods, and even when the Roman Senate rejected this proposal, Tiberius by royal decree threatened to punish anyone who dared to grieve believers in Jesus Christ.

In this way, with the zealous, fearless sermon on the Savior Christ, St. Mary Magdalene, along with other devout Christians, persuaded the pagan governor of Judea to testify in writing about the universal event of Christ's Resurrection before the pagan world and persuaded the then Roman emperor of the Savior Christ, thus facilitating the spread of Christianity.

Anastasis-Hristos-Voskrese-beautiful-orthodox-Mosaic
Anastasis (Resurrection) Church Fresco


And the Christians of that time, learning about the significance and strength of the impression caused by the offering of a red egg by Mary Magdalene to Emperor Tiberius with the words: "Christ is risen!" then began to imitate her in this and as a remembrance of Christ's Resurrection they began to give each other red eggs and say: "Christ is risen! … He is risen indeed! …"

Thus, this custom gradually spread everywhere and became universal for Christians around the world. In it, the egg serves as a symbol of Christ's resurrection and the resurrection of the dead, and of our expected new-birth for eternal bliss in the future life, the pledge for which is Christ's Resurrection.

Just as a bird is born from an egg and begins to live an independent life after its release from the shell, and the vast circle of life is revealed to it, so we, at the second coming of Christ to earth , rejected from ourselves together with the earthly body all that is mortal on earth.

By the power of Christ's Resurrection we will be resurrected and resurrected to another, higher, eternal, immortal life.

And the red color of the Easter egg reminds us that the redemption of mankind and our future new life have been acquired through the shedding of the cross on the pure blood of the Savior Christ.

Thus, the red egg serves to remind us of one of the most important dogmas of the Divine revealed Christian faith.

 

After the crucifixion of Jesus by the Jews in terrible miracles took place in nature, many dead righteous people rose, with His resurrection on the third day.Pilate, as a witness overwhelmed with great fear, informed the Caesar of all things that had happened to Jesus Christ.

In Eastern Orthodox Tradition Christ is Risen ! Truly he is Risen Greeting is used to joyfully great each other all around the Orthodox countries in the first 3 days of easter, and can be used instead of normal Hello greeting ! for the upcoming week The Holy Easter Weak which is a week of great joy and even by a hello greating in the Church could be used for 40 days as a normal greeting.

It is worthy to close this article with the praisal words, read on the first day of Pascha  authored by one of the most important Church fathers and
compiler of most served Liturgy service throughout the yearly service calendar:

"Christ is risen, and you are overthrown!
Christ is risen, and the demons are fallen!
Christ is risen, and the angels rejoice!
Christ is risen, and life reigns!
Christ is risen, and not one dead remains in a tomb!
For Christ, being raised from the dead, has become the first-fruits of them that have slept."

Saint John Chrysostom

Saint protector of the Family and The receipt of Saint Petka Tarnovska by King Asen II story

Thursday, October 14th, 2021

Chapel-Trun-Sveta-Petka-Ikona-ot-16-17-vek-na-Sveta-Petka-v-skalniq-paraklis-na-Trun-231x300

In these hazy and confused times where the family as institution is failing and it is becoming more and more modern for people to live together without official Civil marriages count are steadily declining not to mention that the Church marriages no matter whether it is a Protestant, Roman Catholic is very rare thing. The attack against families is multi-vector one, it is descredited and being pranked on the TV in movies and serials, in the press. Many of the bad sides of marriage are exposed as well as the incapabilities of any traditional marriage to respond to the modern challenges of the world and hence many choose to not marry. But originally God created man to live in a family Adam and Eve were the first marital couple (even though they did not officially binded it on paper) in the municipality or the Church. Of course there situation was slightly different than today as they were the only couple in the beginning when God created man one would say. But even after that through the Ages Marriage and fidelity that stems out of it has been considered normal. However today normality is being pranked and abnormality is being enforced from all sides. 
As the topic of family does directly concern me as I have a family I thought therefore it is useful to mention again today about the feast of Saint Petka Epivatska (Epivates) famous as Saint Petka of Tarnovo who is considered in our Eastern Orthodox Christian countries as a protectress of family.

The reason why we venerate saint Petka here in Bulgaria is because here holy relics has stayed in Tarnovo for almost 2 Centuries and being in Bulgaria, they have worked many miracles, many of which were done over a family husbands and wifes who had their usual trials, like infertility, problems in family, quarrels etc.
For being famous for that miracles she has been invoked for centuries worldwide by believing Christians for help on their family trials.

Below is shortly the history of how St. Petka Epivatska, holy relics were transferred to Tarnovo and the multiple transfers of her relics until she finally choose to reside in Iash Romania.
 

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Posreshhane_na_moshhite_na_sv-petka_v_Trnovo-Bylgariq
The reception of Holy Relics of Saint Petka Paraskeva in medieval Capital of Bulgaia Tarnovo

In 1230 King Ivan Asen II the most powerful South-eastern European ruler demanded from the the Knights of the Crusaders to submit him her holy relics who are found still in Tracian city Kaliakratea ruled at that time by the Holy Latin Empire. King Ivan Asen II together with the patriach Joachim the first receives her holy relics with honor and settles her incorruptabilities into the newly creates Church in honour of herself St. Petka behind Tsarevets FortressSaint Petka became from that point considered as a protectress of the city, the throne and the country.
Her holy relics arrived from Kallikrateia in Tarnovo, the Capital of Second Bulgarian Empire in year 1230 AD, she has been thus called Paraskeva of Tarnovo and has been venerated as a protectress of the Tarnovo city the Bulgarian nation and the country. The attitude towards Saint Petka Tarnovska as a protectress of Bulgarian nation and contry is been clearly seen by the mention in the Bulgarian and International acts (documents) and manuscripts of that XII – XII century.

To learn more about Saint Petka  Parskeva Epivates of Thrakia feast day today 14 of October check my previous article here.

Let by the Holy Prayers of Saint Petka the Families be granted grace to endure the hardships of life! Saint Petka pray Christ for us!

Little known facts about the dedication to Saint Martyr George The Glory-Bringer and his veneration across contries and religions

Saturday, May 8th, 2021

saint-George-Fanuilska-icon-Zographous-Monastery-Mount-Athos

  • Largest part of body holy relics of the saints are kept in the town of Lod city 15 km (9.3 mi) southeast of Tel Aviv in the Central District of Israel. Back in the history due to the emerging veneration for saint George by both Christians and Muslims the town was temporary holding the name Georgioupolis, while his head relics is kept in Rome. There is a coptic monastery in Cairo pretending to hold personal belongings of saint George. In Saint Catherine Monastery (Mount of Sinai) are kept the three fingers of the arm of st. George. Churches dedicated to the saint started being built across the Roman empire even in the fourth century quite soon after his martyrdom, highest concentration of monasteries in his honor were born in Palestine. Biographics (Living) of saint George are written by the Byzantine authors saint Andreas of Cretes (written in 8-th century), Arcadius of Cyprus, Teodoris Quaestor, saint Gregory of Cyprus, saint Saint Symeon the Metaphrast (written 10th century).


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Saint Simeon Metaphrast (μεταφράξειν – translator and a historian of Byzantine empire passed on to Christ, 960 year famous for collecting and systemizing biographies of many saints, his works are important source of history on Byzantine empire)

  • Hundreds of Apocrypths are dedicated to the glorious living of the saint and his amazing miracles, written mainly in Latin, Greek, Syrac, Arabian, Coptic, Ethiopian and other multitude of other languages. The most famous apocrypha on saint is so called "Greek Vienna's Palimpsest" (5th century). as well as the "The Deeds of Saint George" (from 6-th century., as well as "The Martyrdom of George" etc. The Apocrypha's text are evidently full of hyperbolas and many unhistorical facts different from the true living facts of the saint. The fallacies and apocryphas have been condemned by the Decretum Gelasianum ( thought to be Decretal of the prolific Pope Gelasius I, bishop of Rome 492–496 ) as heretical and blemish for the memory of the saint.


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The miracle of Saving the Princess from the Dragon (one of the many apocryphas tradition about st. George) – Depiction Decani Monastery Serbia

  • Saint great martyr George together with The Holy Theotokos Mother Mary is a protector of Georgia (the country near Russia and not the State of the US :)).


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Georgian Metal carved ancient icon of saint George

In Georgia the local verbal tradition assigns a family relation with the first missionary and Baptizer of Georgia saint Nino. The first Church dedicated to saint George in Georgia is built in year 335 ! by King Mirian on the burial place of Saint Nino. In 1098 year saint George has been proclaimed protector of England, after appearing in a vision to the participants to Crusades of that time. One hundred years later during reign of Richard the Lion Heart the status of protector of the Army becomes an official in the West. In year 1222 The Synod of Oxford decides, that saint George is to be venerated throughout the whole kingdom of England on 23 of April (old style calendar) – 6th of May in the current Gregorian public calendar we use – still venerated on the same date in Bulgaria even to this day, while the remembrance day of the saint has been publicly proclaimed as labor free.

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  • In 14th century he is proclaimed a protector of England. In the beginning of 20th century the creator of the Scout Movement Lord Baden-Powell choose saint George for a protector of the Scouts. Saint George is considered protector of Moscow and Catalonia, until 18th century he was officially venerated as a protector of Portugal. In Greece he is venerated as agios Georgios, in Russia he is venerated under alternative names Jurij / Yurij (Юрий) and Egorij (Егорий). In year 1030 Grand prince of Kiev Yaroslav established in Kiev and Novgorod monasteries in honour of saint George (Yuriev Monastery) and gives an order the remembrance of saint George to be considered throughout Russian on 26th of November. The saint has been commonly depicted in Kings coins and seals. In Islam Saint George is famous under the name Djordjis (Djordjic).


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  • His Living is translated in Arabian in the beginning of 8th century and through Arabian-Christians becomes popular among Arabian-muslims. In Arabian apocrypha text his biography is included in "The History of Prophets and Kings" from the 10-th century, where he is presented as a pupil of one of the apostles of Isa Īsā ibn Maryam (Jesus son of Mary). In the Islamic apocrypha st. George is said to have been put to tortures, but even though killed multiple times he always have been resurrected by Allah as a faithful servent. In some Arabian icons on the horse of saint George there is a small human figure with a muslim clothes and a water vessel at hand.


saint-George-Islam-manuscript-depiction

  • The iconography depicts also the miracle in Ramela that happened during a Church being built in dedication of Saint George, where one of the bought from far a stone pillar for the Church by a poor widow has been transferred by saint George miraculously via the sea by his all powerful prayer and placed to be the second Church holder right sight holder as well as the miracle when a Saracen Muslim soldier shoot towards the icon depiction of st George as an attempt to show that the saint icon is nothing more than a painted tree and immediately onwards his hand started unbearable hurting.


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Saint George's (Aravijska)'s Miracle Making icon of Holy Mount Athos Zographous Monastery St. Mrtr. George the GloryBringer

  • The healing of the unberable came only after a Christian priest give the adive to the soldier to light up a sanctuary lamp in front of the same icon of saint George and to annoint himself with the oil from the burning chancel-lamp. After the miraculous healing the soldier confessed to be Christian and has been immediately punished with a maryrdom death. The name of the martyr is not preserved but the miraculous event is depicted on the arabian ancient icons.


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Saint George the glorybringer in Church of saint George village Zlatolist (Bulgaria)

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The Famous Miracle making icon of saint George from Hadji-Dimovo Monastery Bulgaria

  • Another interpretation of why there is depiction of a figure on the backside of the horse of saint George is the so called "Miracle of saint George with the Paphlagonian" that is connected with my homeland Bulgaria. The history says a young-man of Paphlagonia, who has been taken as acaptive by the bulgarians and given as a slave to a wealthy bulgarian nobleman from Preslav. Once when the slave was carrying vessel with a hot water to his master towards the second floor of the house, out of nowhere appeared saint George, he put him backwards on his horse and bring him back to Paphlagonia. In Paphlagonia at this time his parents were already serving a Memorial service for the forgiveness of the sins of their boy thinking he has been already killed in captivity. Being reunited with his parents the youngster thought he has been dreaming to see his parents again out of a sudden and what show him that the miracle translation of the boy from one location back to his parents was a reality was the vessel with water which was still held in his hand, thus as a remembrance of the miracle the boy is depicted on the back of saint George's horse.

 

There is much more to be said about this glorious saint, as there is plenty of miracles and stories monasteries and Churches events and venerations facts over the last 21 centuries in which the East and The World become Christian,  but as the Gospel says it looks all the books on the world written won't be able to contain it.

The Great Canon of of Saint Andrew of Crete important repentance landmark in the Great Lent Church time

Monday, April 19th, 2021


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The Great Canon and Great example of Repentance

Every year the Great Lent, in the Orhodox Church an important part of the Fasting time and Church faithful meeting for the Services is the reading of the so called "Great Canon" .
Canon of Repentance  was composed in the distant seventh century by a notable saint in the Church saint Andrew of Crete (Greek: Ἀνδρέας Κρήτης, c. 650 – July 4, 712 or 726 or 740), also known as Andrew of Jerusalem.
He was an 8th-century bishop, theologian, homilist, and hymnographer. He is highly venerated in our One Holy Eastern Orthodox and considered in saint in the Catholic Church as well.

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His life's most important work The Great Canon prayed in singing form during every Great Lent period in the Church since then and is example for Christians for how a repentance's set stone should be set and which are the main positive and negative personages we know from the holy bible scriptures.  The Great Canon is known well and sung often by dedicated Christians even in their home in or outside of the great lent period.
The canon expresses the overall understanding of the Church through times for good and bad examples of how a man should live, if he wants to have a good life in Christ and what he should abstain and not do if he wants to accept in deed and "utilize" so to say the Salvation given by Christ on the Cross.

The Great Canon was composed by saint Adnrew in the Seventh Century ! And preserved its preserved its form and content up to this very day. 
It is  lenghtly one as it is a Church services that lasts sometimes from 1 hour 50 minutes hour or even up to 2 hours 50 hours if performed with a  Bishop or a Metropolitan. The Saint Andrews Canon is red every day in the First week during first of Great Lent divided by IV parts on Monday, Tuesday, Wednesday, Thursday.

Great Canon Content

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Great Canon text consists of four parts, each divided into nine odes like any other regular church canon.
There are slight differences between the odes of the two compositions. In the Great Canon, there is a greater number of troparia (songs sung in honour of a Biblical major event, a saint veneration song or other song with content to glorify the miracles of Christ).
A common remembering part of the Canon heard is the begging "Have mercy on me, O God, have mercy on me,
At the refrain "Have mercy on me, O God, have mercy on me," a full prostration (a bow to the ground). is performed Also, some of the odes have additional refrains and troparia to the author of the canon, St. Andrew of Crete, and Saint Mary of Egypt who spend 47 years hermit life in the desert and is one of the greatest models of repentance in Christian history.

A basic distinguishing feature of the Great Canon is its extremely broad use of images and subjects taken both from the Old and New Testaments. As the Canon progresses, the congregation encounters many biblical examples of sin and repentance. The Bible (and therefore, the Canon) speaks of some individuals in history in a positive light, and about others in a negative one—the penitents are expected to emulate the positive examples of sanctity and repentance, and to learn from and avoid the negative examples of sin, fallen nature and pride. However, one of the most notable aspects of the Canon is that it attempts to potray the Biblical images in a very personal way to every penitent: the Canon is written in such form that the faithful identify themselves with many people and events found in the Bible.
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The earliest manuscript we know of attesting to the Great Canon (with a slightly different order of troparia and a shorter composition) is the Studite Triodion of the middle of the second half of the ninth century, stored in the library of the Academy of Sciences in St. Petersburg.
This manuscript has the Canon in hits original place in the services of Great Lent – at Matins of Thursday in the fifth week (when the life of St. Mary of Egypt is read). 
Only later does it also appear at Compline of the first four days of the first week.

The Canon is a soul-piercing, heartfelt lament of the righteous for his sins. The very beginning: “Where shall I begin to weep for the action of my wretched life? What first-fruit shall I offer, O Christ, in this my lamentation? (Ode 1)—attunes the soul for mourning and repentance, for the “wounding of the heart.”

The author of the Canon laments not only for himself, but for all mankind that has sinned. He recalls every transgression, every fall, from Adam to the New Testament. The majority of the Canon—eight odes—consists of Old Testament examples. St. Andrew doesn’t just recall the sins of the forefathers, but he experiences them as his own: “I have rivaled in transgression Adam the first-formed man, and I have found myself stripped naked of God” (Ode 1).

The transgressions of the forefathers become prototypes of the passions that torment a man: “Instead of the visible Eve, I have the Eve of the mind: the passionate thought in my flesh” (Ode 1). Or another example: “To whom shall I liken thee, O soul of many sins? Alas! To Cain and to Lamech. For thou hast stoned thy body to death with thine evil deeds, and killed thy mind with thy disordered longings (Ode 2: “See now, see”). Here St. Andrew follows St. Maximus the Confessor, for whom Cain is “the acquisition, the law of the flesh,” rising up against Abel, that is, the mind, according to the symbolic interpretation, and killing him. This is what St. Maximus writes: “Had Abel kept guard over himself and had he not gone out with Cain into the field, that is, into the plain of natural contemplation, before attaining dispassion, then Cain, who is and is called the law of the flesh would not have risen up and killed him” (Ad Thalassium 49).

If in the Canon St. Andrew recalls examples of Old Testament and New Testament righteousness, then it is first of all in order to reproach his soul for sloth and for sinfulness and to call it to imitation, for example: “O miserable and wicked soul, imitate the righteous and pure mind of Joseph; and do not live in wantonness, sinfully indulging thy disordered desires” (Ode 5).

The Canon is a broad historical panorama outlining the history of human sin and human righteousness, of the rejection and acceptance of God. The contents of the Canon are deeply Christ-centered, with heartfelt appeals to Christ in every ode, for example: “May the Blood from Thy side be to me a cleansing fount, and may the water that flows with it be a drink of forgiveness. May I be purified by both, O Word, anointed and refreshed, having as chrism and drink Thy words of life” (Ode 4). The only way of purification for St. Andrew is in Christ, through sobriety, feat (podvig), and all time giving and living all for God.

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The Great Canon of St. Andrew is, undoubtedly, based on a robust Patristic foundation, with quotes from St. Meletius of Sardis, St. Ephraim of Syria, St. Gregory the Theologian, St. Gregory of Nyssa, and St. Maximus the Confessor. And the merit of St. Andrew of Crete is that he was able to synthesize their experience and imprint it into the Canon.

What is given to us in the Canon of Repentance of St. Andrew of Crete is the Biblical, ecclesiastical, truly universal experience of repentance, of the stinging of the heart, of the excruciating removal of the old, dead man and the putting on of the New Adam, in Christ Jesus, our Lord, to Whom glory is unto the ages of ages.

How to check if shared library is loaded in AIX OS – Fix missing libreadline.so.7

Thursday, February 20th, 2020

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I've had to find out whether an externally Linux library is installed  on AIX system and whether something is not using it.
The returned errors was like so:

 

# gpg –export -a

Could not load program gpg:
Dependent module /opt/custom/lib/libreadline.a(libreadline.so.7) could not be loaded.
Member libreadline.so.7 is not found in archive


After a bit of investigation, I found that gpg was failing cause it linked to older version of libreadline.so.6, the workaround was to just substitute the newer version of libreadline.so.7 over the original installed one.

Thus I had a plan to first find out whether this libreadline.a is loaded and recognized by AIX UNIX first and second find out whether some of the running processes is not using that library.
I've come across this interesting IBM official documenation that describes pretty good insights on how to determine whether a shared library  is currently loaded on the system. which mentions the genkld command that is doing
exactly what I needed.

In short:
genkld – creates a list that is printed to the console that shows all loaded shared libraries

genkld-screenshot-aix-unix

Next I used lsof (list open files) command to check whether there is in real time opened libraries by any of the running programs on the system.

After not finding anything and was sure the library is neither loaded as a system library in AIX nor it is used by any of the currently running AIX processes, I was sure I could proceed to safely overwrite libreadline.a (libreadline.so.6) with libreadline.a with (libreadline.so.7).

The result of that is again a normally running gpg as ldd command shows the binary is again normally linked to its dependend system libraries.
 

aix# ldd /usr/bin/gpg
/usr/bin/gpg needs:
         /usr/lib/threads/libc.a(shr.o)
         /usr/lib/libpthreads.a(shr_comm.o)
         /usr/lib/libpthreads.a(shr_xpg5.o)
         /opt/freeware/lib/libintl.a(libintl.so.1)
         /opt/freeware/lib/libreadline.a(libreadline.so.7)
         /opt/freeware/lib/libiconv.a(libiconv.so.2)
         /opt/freeware/lib/libz.a(libz.so.1)
         /opt/freeware/lib/libbz2.a(libbz2.so.1)
         /unix
         /usr/lib/libcrypt.a(shr.o)
         /opt/freeware/lib/libiconv.a(shr4.o)
         /usr/lib/libcurses.a(shr42.o)

 

 

# gpg –version
gpg (GnuPG) 1.4.22
Copyright (C) 2015 Free Software Foundation, Inc.
License GPLv3+: GNU GPL version 3 or later <http://gnu.org/licenses/gpl.html>
This is free software: you are free to change and redistribute it.
There is NO WARRANTY, to the extent permitted by law.

 

Home: ~/.gnupg
Supported algorithms:
Pubkey: RSA, RSA-E, RSA-S, ELG-E, DSA
Cipher: IDEA, 3DES, CAST5, BLOWFISH, AES, AES192, AES256, TWOFISH,
        CAMELLIA128, CAMELLIA192, CAMELLIA256
Hash: MD5, SHA1, RIPEMD160, SHA256, SHA384, SHA512, SHA224
Compression: Uncompressed, ZIP, ZLIB, BZIP2