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Saint Prophor Pchinski Saint Jochichim of Osogovo and Saint Gabriel of Lesnovo the three little known Bulgarian spritual followers of Saint John of Rila

Saturday, January 15th, 2022

Biography of St. Prohor Pshinski

St. Prohor Pshinski. Mural from the 15th century in the church "St. Archangel Michael" in Saparevo near Kyustendil. Source: bartol, bartol.blog.bg

St. Prohor Pshinski. Mural from the 15th century in the church "St. Archangel Michael" in Saparevo near Kyustendil. Source: bartol, bartol.blog.bg The Rev.

Prohor Pshinski was a Bulgarian by birth from pious parents in the Ovce Pole region of northern Macedonia. It was given by God to childless parents for their prayers and sucked in along with his mother's milk and her high piety. When he grew up, his parents insisted on marrying him. But he once heard in the temple the words of the Savior: "He that loveth father or mother more than me is not worthy of me," (Matt. 10:37). the town of Vranje in Yugoslavia. He lived in a cave where water springs for 32 years. Once a frightened deer ran to him, chased by a hunter who soon appeared.

Prophor Pchinski (Pshinksi) Byzantine Empire Icon

At his first meeting, the monk called the hunter by name and predicted that he would soon become a Byzantine emperor. At that time Bulgaria was under Byzantine slavery (1018 – 1186). And indeed, after some time this man reigned under the name of Roman Diogenes (1067-1071). Astonished by the fulfillment of this prophecy, he discovered the incorruptible relics of the late Prohor Pshinski and built a large temple in the name of the saint on the site of his asceticism. His holy relics were laid there and a monastic fraternity gathered.

This monastery still exists. The Venerable Prohor Pshinski died on September 14, but due to the great feast of the Exaltation of the Holy Cross, the celebration of his memory was postponed to January 15. His monastery celebrates his memory on September 19.

Saint Prohor Pchinski (Pshinski) Wall Painting icon XV century Kyustendil Bulgaria

The prologue biography of St. Prohor Pshinski is an original ancient Bulgarian writting, known in a single transcript in the New Prologue from the beginning of the 14th century (GIM, Uvar. 70). Under the date of October 19, the Venerable Hermit Saint is mentioned next to St. Ivan Rilski. Both texts are published by Kl. Ivanova (1977). D. Chesmedjiev (2009) points out that the cult of St. Prohor Pshinski is poorly fixed in the written tradition. All the details about the saint are known from his prologue. St. Prohor lived in the 11th century, working in the Kozyak mountain (near the village of Staro Nagorichino). After his death, his relics were transferred to the church he founded, called Pshinya, where he was healed.

Saint Prophor Pchinski in Modern Theology

His cult probably originated during the Byzantine rule. His memory is celebrated on September 13 and October 19. In the New Prologue, in addition to biographies of St. Ivan Rilski and St. Prohor Pshinski, there are also biographies of St. Achilles of Larissa, St. Simeon of Serbia and others. 30 years ago Kl. Ivanova (Ivanova 1977: 59) has suggested that the manuscript was compiled in the Pshin Monastery itself, but the spelling and language features of the collection are Serbian. According to the latest research by the same researcher, Nora's prologue originates from Jerusalem and was created in the Serbian monastery "St. Archangel Michael ”(Ivanova 2008: 68–70).

Biography of Saint Joachim of Osogovo

Images of St. Ivan Rilski and St. Joachim of Sarandapor from the Poganovo Monastery, end of the 15th century. It is not known where he came from, from his life it is known that he came from the west, according to Ivan Snegarov, perhaps from Zeta, in the Osogovo Mountains, where he sought monastic asylum.

An unknown boyar from the village of Gradets, not far from Kriva Palanka, today in northern Macedonia, shows him the place he was looking for monastic solitude – a cave by the Sarandapor River, today's Kriva River. Here St. Joachim spends his life as a hermit, in fasting and prayer, and the local Bulgarians revere him as a holy man.

Osogovo Monastery.

Osogovo Monastery Saint Joachim Icon

Joachim Osogowski died on August 16, 1105.On this date the Bulgarian Orthodox Church commemorates him.

Years later, the widowed priest Theodore of the Sheep Field settled in the place of Joachim's hermitage, adopting the monastic name Theophanes. After his saint appears, he discovers his miraculous relics, which are laid in the church built in his memory. In the 12th century, the cult of St. Joachim became so popular in northwestern Macedonia that a monastery of the same name was built around the temple.

Joachim-of-Osogovo-known-also-as-Sarandopolski-Poganovo_Ivan_Rilski

Images of St. Ivan Rilski and St. Joachim of Sarandapor from the Poganovo Monastery, end of the XV-th century ( the three most famous spiritual pupils of Saint John of Rila )

In the monastery, similar to the life of St. Ivan Rilski, a life of St. Joachim was created, known from later transcripts, as well as a service of the saint. Around the middle of the 14th century the cult of St. Joachim spread to the eastern Bulgarian lands, and at the end of the 14th century it was transferred to Russia.

Biography of Saint Gavriil (Gabriel) Lesnovski

Saint-Gabriel-of-Lesnovo-320px-Archangels_Chapel_in_Rila_Monastery_Gabriel_of_Lesnovo_-_year-1845

Saint Gabriel of Lesnovo fresco from Archangels Chapel Rila Monastery, Bulgaria

St. Gavriil Lesnowski.
Detail of a mosaic on one of the doors of the Patriarchal Cathedral "St. Alexander Nevsky" in Sofia St. Gavriil Lesnowski. Detail of a mosaic on one of the doors of the Patriarchal Cathedral "St. Alexander Nevsky" in Sofia

Reverend Gavriil Lesnovski is one of the three great followers of the Rila desert dweller St. Ivan Rilski. He lived in the XI – XII century. He was born in the village of Osiche, Palaneshko (Macedonia). He came from rich Bulgarian parents and received a good education. When he was old, his parents betrothed him to a good-looking bride. Soon, however, his fiancée died. Then he entered a monastery and became a monk. With the inheritance he received from his parents, Gabriel built a monastery with a church named after St. Archangel Michael in the Lesnovo Mountains, northern Macedonia, near the present town of Kratovo.

The Venerable Father gathered monks, appointed an abbot, and he himself secluded himself in the mountains of desert life and silence, doing so for 30 years. He then returned to his monastery and died on January 15. Thirty years after the death of the Venerable Gabriel, a Russian monk named Joseph in the town of Sredets (Sofia) – at the suggestion of the saint – went to the place where the Venerable struggled, found his grave, found his incorruptible relics, laid them in a coffin and provided for prayer worship to believers.

For many years the holy relics of the Reverend Gabriel rested in the Lesnovo Monastery and performed many miracles. Probably in the thirteenth century one of the Bulgarian kings of the Assen dynasty brought them to his capital Tarnovo and laid them in the church "Holy Apostles" in Trapezitsa. According to the Reverend's prologue of 1330, "they have lain there until now and give healing." After the Ottoman invasion of Bulgaria, traces of the holy relics of the Venerable Gavriil Lesnovski are lost. The monastery he founded was later named after him and became an important literary center. © Lives of the Saints. Synodal Publishing House, Sofia, 1991, edited by Parthenius, Bishop of Lefkada (Levkijski) and Archimandrite Dr. Athanasius (Bonchev).

Saint-Gabriel_Lesnovski-Saint-_Joachom_Osogovski_and-saint_Prohor-Pchinski-Saint_Alexander_Cathedral_Sofia Saint Gabriel of Lesnovo, Saint Joachim of Osogovo and Saint Prohor Pchinski mosaic saint Alexander Nevski Cathedral Church, Sofia, Bulgaria

The Saints Prohor Pchinski, Joachim of Osogovo together with Saint Gabriel of Lesnovo according to Bulgarian Orthodox Church tradition are considered to be 3 of the many pupil monks of Saint John of Rila who spread the light of Holy Eastern Orthodox Christian faith in whole Bulgarian lands and from there towards Russia and far west Serbia, Croatia, Hungary who historically has been orthodox and later converted to Roman Catholicism.

Tags: about, after, alexander nevski, ALL, Ancient Bulgarian, and, Apostles, Archangel Michael Ivanova, are, around, beginning, bulgarian orthodox church, Ivan Rilski, life, little, memory, named, Prohor Pshinski, Saints Prohor Pchinski, village, years

Saint Filothea Temnishka of Tarnovo feast day 7 of December. A XII century miracle working Saint little known in the West

Tuesday, December 14th, 2021

Living of Saint Filothea of Tarnovo

The Venerable Filothea (Filotea) is born in the Byzantine city of Polivot in (Southern Thrace). She was a fruit of a continous prayers of her parents.
Received a good education for the time and reached adulthood, her parents give her for a bride (in arranged marriage against her will) which was a standard practice of its time.
Even merrying using her enormous wisdom she was able to persuade her husband to live vestal life (the marriage was not consumed).
In relatively short years her husband passed away. She has moved to a Insland nearby the close lake, built a small hermit cell hut and prayed and fasted incessantly living a a holy hermit life in solitude, night vigils, tears and repentance and stillness.
Because of her zealoutry God has given her the Grace of Miracle working prayers and the wisdom to teach. A well known spiritual persons, cleargyman, priests, deacons and people come to her to hear her graceful words and councils as well as to receive a healing through her holy prayers.

Saint-Filothea-of-Tarnovo-Romanian-icon2.

Cause of her absitence of food and sleep and praers all over the clock she lost body weight, forseeing her death she has presented herself to the Lord on 7th of December (the exact year of her death and the age are unknown, presumably she lived somewhere in the XII century). Her holy relics turned to be incorruptable (a sign for immerse holiness, among with wonder working healing miracles were considered some of the conditions for considering a deceased person a saint – for more on inccorruptability of saint relics check out my previous article here).

Sveta-Filotea-Tyrnovska-jitie-zabravenata-pokrovitelka-na-Vidin

In the beginning of XIII century her holy relics were solemnly carried with honor from Polivot to the Capital of Second Bulgarian Empire Tarnovo by King Kaloyan. There her holy relics stayed by God's great providence for 200 years, being visited by the whole Christiandome for veneration.

The-Transfer-of-Saint-Filotea-Holy-Miracle-Working-relics-to-Tarnovo-Bulgaria-thirteen-century

After the fall of Bulgaria under the Ottoman yoke (year 1393). Probably to save the holy relics from destruction, they were taken to the far North Bulgarian borders in the Fortress of Bdin (today city of Vidin) and after staying for a while once the fortress was taken over by Mohameddans, taken a by the Serbs, and later Wallachs (todays Romanians) has taken the relics from Serbs, once the Serbian lands were invaded.

Currently her holy relics are present the old Wallachian Capital Curtea de Argeș (near river of Argeș).

Holy Relics of Saint Filothea, one of the most famous places for Christian veneration in Romania
(Saint Demetrius of Besarabia – another Bulgarian saint, Saint Filotea, and Saint Petka of Bulgaria are among the most venerated saints in Romania today)

The main source we have for the living of Saint Filothea (Filotheus) is written by Saint Patriarch Euthymius of Tarnovo Bulgaria (born circa 1325, died c.1402 / 1404). It is a very long document describing a lot of interesting details about Saint Filothea's healing miracles after she prayed with crying to the Lord even before she died. The miracle healings, chasing out of demons and restoration of eye sight and other glorious things continued even after she passed out to Christ to multitudes of people who prayed in front of her relics with faith.

Saint-Patriach-Euthymius-of-Tarnovo-last-Bulgarian-Patriarch-before-Turkish-Slavery-author-of-saint-Feotheas-Living
Saint Patriarch Euthymiuus of Tarnovo, the main source author for today's Filoteas Living

During her life she spoke to the people coming to her a lot of his sacred methodical words.
She told them before her death:

"The time has come for me to leave here, so I thought it right to remind you of the traditions and decisions of the Orthodox faith by the Holy Apostles and the Divine Fathers. You know that the Orthodox faith is the head of our lives. In your efforts to give it to us pure and immaculate, the Holy Apostles suffered various kinds of death. , and to keep the church traditions unshakable, and not to waver here and there from different winds.

However, the Lord Jesus Christ shed His blood for her and did not allow his Church to be completely destroyed. But he gave her help, and fate led her to victory. I, the poor, have been brought up in piety since my childhood, and I received it from my parents as a precious treasure. Therefore, as a holy peak in the Church, I ask you not to forget the tradition of the Holy Prophets and Apostles, as the great apostle Paul wrote to Timothy: and others to learn! " (Tim. 2: 2)

You deserve to hold the true faith and not listen to pagan fables at all. They can rebuke us a thousand times, they can insult us a thousand times, but a lie will never defeat the truth, nor will malice prevail over wisdom. For, they reduced the name of the Deity in the creation, in men – oh wickedness! – in trees, in stones, cats, dogs, and are not ashamed to think that creation came into being by itself, and do not understand, the unthinking, in their evil wickedness and wisdom, that everything was brought from non-being into existence by one true God, Who created heaven and earth and everything visible and invisible. And the gods, who did not create the heavens and the earth, may perish! (Jeremiah 10:11). Let those who make them and who hope in them be like them! (Ps. 113:16; 134:18). Therefore the Gentiles were deceived, and their foolish hearts were darkened. Considering themselves to be wise, they proved foolish, and changed the glory of one God in the likeness of quadrupeds, reptiles, and birds (Rom. 1: 21-23). Let the wretched see where the celestial bodies and earthly beings in the air and water came from, and most of all where the even more primitive came from – heaven and earth, air and aquatic nature! Who mixed and divided them? What is their communication with each other – separation and consent? Who moves and leads them? How does one element, which is contrary in nature, run away with another harmlessly in the fullness of one world? How do they exist in agreement without consulting and talking? All this is the work of divine providence, and they left the Creator and honored and served creation instead of the Creator (Rom. 1:25) and wander in vain and rage against our pious faith and against pious Christians, to whom they impose ruthless torture and force them to renounce the sweet name of Christ.

You do not pay attention to their threats, even if they lead you to the torturous wheels, to the boiling cauldrons, to the sword or fire, do not be afraid of their horrors! (Isa. 8:12, 70s). Another life and another age that awaits us awaits us, where the prophets rejoice, the apostles rejoice together with the figures of the Venerable Lent, with the angels and archangels, with the martyrs and all the saints. Always think this, write this in your hearts! Take care of yourself and the whole flock, among which God has appointed you shepherds and teachers (Acts 20:28), in order to keep yourself and them pure and undefiled!

Everything in this world will be beautifully and habitually scattered like dust and forgotten, only virtue lasts forever and ever. Therefore, try to keep yourself clean and to lead the entrusted flock to lively pastures, so that the Lord of all, seeing this diligence of yours, may reward you with a reward worthy of your labors and make you worthy of His kingdom! "

Romanian Contemporary Icon of Saint Filothea

A high-ranking and famous man named Navkratius, from the city of Amoria, was appointed by the then king to be the governor of Greece. It happened to him to fight the godless Agarians (The Turks), and after the two sides fought, by the unknown destinies of God, his whole army was defeated: some were killed, and others were captured and taken to Sicily. Along with the others, a stratilat (army commanded) was captured, but his name was Artavan, from the town of Philomelia. Taken away by the ungodly, they were imprisoned in a gloomy dungeon and guarded with great care. Thus detained there, they were perplexed as to what to invent and what to do. And overwhelmed with grief, they called for the help of Almighty God and His loved ones.

Then Artavan remembered St. Philothea and began to tell them about her glorious miracles and that she had received the gift of healing various ailments and diseases. As he listened to Stratilat Navkratius, his heart burned and he began to call for her help. And because he was filled with divine desire and was inflamed with fervent faith, he could not wait to hide it for a long time, but he quickly got up and raised everyone to earnest prayer, shedding tears. And all of them unanimously rushed to earnest prayer and called for the help of the God-loving Philotheus, saying:

"Christ-related slave, undefiled bride, pure dove, abode of the Holy Spirit, if you look mercifully on us humble and desperate, and free us from this terrible dungeon, we will be trumpets of your countless miracles, with a loud voice we will we preach, and we will spend the rest of our lives chaste and pure. O Venerable Mother, do not despise us, for we are bitterly distressed in this terrible and miserable dungeon! "

With such prayers they spent the whole night, with hot tears and heartache. When they had finished this all-night vigil and finished their prayer, they lay down to rest and give a little sleepy consolation to the body. Everyone fell asleep in their place, the reverend appeared to them and rejoiced their hearts with words of consolation, saying:

"Your prayer has been heard and God has not despised your sighs. So go in peace and return to your homes, thanking God for your gratitude, who frees prisoners from bondage!" (Ps. 67: 7).

They awoke with joy, the iron chains lay fallen from them, the dungeon was wide open. They believed the vision to be true, and immediately left the open dungeon, the guard lying as if dead, and fleeing freely. But before they went home, they first went to the island to pay their respects to the reverend. After fulfilling this obligation, each of them returned home and told all the glorious miracles of the Venerable Philoteia.

After this spread everywhere, and managed to enter every ear, a leper, full of faith and fervent zeal, quickly came to the church of the Venerable Mother, called for mercy and with diligent requests and frequent bows, long sleepless nights, fasting and torture tormented himself and he relentlessly spent in her divine temple. The Blessed One, seeing his long diligence and his bodily leprosy, which had almost ended, immediately bowed to mercy, appeared in the dream of the church cleric and ordered him to anoint him with oil from the holy chandel of the Immaculate Conception all over his body. When he awoke, the cleric quickly obeyed the order. and not many days later he sent him safe to his home to glorify and thank God, as well as to His close friend.

A lot of time passed and many miracles happened. The Greek kingdom was exhausted and its scepter holders found themselves in difficult circumstances. Finding the right time, the Romans stormed the Greek state and inflicted unbearable misery.

At the same time, the Bulgarian kingdom became very strong and powerful, and it encompassed and conquered all the surrounding areas. At that time in Bulgaria the tsarist scepter was ruled well and even magnificently by the pious and glorious tsar Kaloyan (1197-1207). Seeing the Greek kingdom completely exhausted, he attacked it manfully, and many cities and villages were captured and ruined. And having gathered all the good, he brought it to his glorious city of Tarnovo – the whole nation with all the animals moved to their country. As he did all this, he heard the miracles of the Venerable Philotheus, and his heart was greatly inflamed. Because it is usually a matter of the souls of the pious to show zeal for virtue and to show zeal in every way.

After conquering the whole region and subduing it to his authority, he came to the place where the venerable body of the reverend lay, filled himself with unspeakable joy, praising God and diligently thanking Him. He fell before the reverend relics of the reverend, flooded them with his tears, and reverently kissed them. He then ordered an all-night vigil and gave many alms to the poor. In the morning a divine liturgy was celebrated, which was attended by the king in great joy and merriment with all his army. And he made the good decision to bring the reverend's body to his country.

Holy Venerable Mother Filothea pray the Lord to have mercy on every suffering and needy, poor, sick, weak and low and all the people who remember your holy memory and summon your prayers !

Amen !

Article Sources:
1. The Living of Saints by dr. Atanasii Bonchev and bishop Partenij
2. The Living of Saint Filothea written by Saint Patriarch Euthymius of Tarnovo

Tags: about, after, against, age, ALL, ALLOW, body, day, divine, great joy, healing, help, hermit life, holy prayers, holy relics, little, miracle, miracles, saint, Saint Filothea Filotheus, today, wisdom, working, years

KVM Virtual Machine RHEL 8.3 Linux install on Redhat 8.3 Linux Hypervisor with custom tailored kickstart.cfg

Friday, January 22nd, 2021

If you don't have tried it yet Redhat and CentOS and other RPM based Linux operationg systems that use anaconda installer is generating a kickstart file after being installed under /root/{anaconda-ks.cfg,initial-setup- ks.cfg,original-ks.cfg} immediately after the OS installation completes. Using this Kickstart file template you can automate installation of Redhat installation with exactly the same configuration as many times as you like by directly loading your /root/original-ks.cfg file in RHEL installer.

Here is the official description of Kickstart files from Redhat:

"The Red Hat Enterprise Linux installation process automatically writes a Kickstart file that contains the settings for the installed system. This file is always saved as /root/anaconda-ks.cfg. You may use this file to repeat the installation with identical settings, or modify copies to specify settings for other systems."

Kickstart files contain answers to all questions normally asked by the text / graphical installation program, such as what time zone you want the system to use, how the drives should be partitioned, or which packages should be installed. Providing a prepared Kickstart file when the installation begins therefore allows you to perform the installation automatically, without need for any intervention from the user. This is especially useful when deploying Redhat based distro (RHEL / CentOS / Fedora …) on a large number of systems at once and in general pretty useful if you're into the field of so called "DevOps" system administration and you need to provision a certain set of OS to a multitude of physical servers or create or recreate easily virtual machines with a certain set of configuration.

1. Create /vmprivate storage directory where Virtual machines will reside

First step on the Hypervisor host which will hold the future created virtual machines is to create location where it will be created:

[root@redhat ~]# lvcreate –size 140G –name vmprivate vg00
[root@redhat ~]# mkfs.ext4 -j -b 4096 /dev/mapper/vg00-vmprivate
[root@redhat ~]# mount /dev/mapper/vg00-vmprivate /vmprivate

To view what is the situation with Logical Volumes and VG group names:

[root@redhat ~]# vgdisplay -v|grep -i vmprivate -A7 -B7
Segments 1
Allocation inherit
Read ahead sectors auto
– currently set to 8192
Block device 253:0

— Logical volume —
LV Path /dev/vg00/vmprivate
LV Name vmprivate
VG Name vg00
LV UUID VVUgsf-FXq2-TsMJ-QPLw-7lGb-Dq5m-3J9XJJ
LV Write Access read/write
LV Creation host, time main.hostname.com, 2021-01-20 17:26:11 +0100
LV Status available
# open 1
LV Size 150.00 GiB

Note that you'll need to have the size physically available on a SAS / SSD Hard Drive physically connected to Hypervisor Host.

To make the changes Virtual Machines storage location directory permanently mounted add to /etc/fstab

/dev/mapper/vg00-vmprivate /vmprivate ext4 defaults,nodev,nosuid 1 2

[root@redhat ~]# echo '/dev/mapper/vg00-vmprivate /vmprivate ext4 defaults,nodev,nosuid 1 2' >> /etc/fstab

2. Second we need to install the following set of RPM packages on the Hypervisor Hardware host

[root@redhat ~]# yum install qemu-kvm qemu-img libvirt virt-install libvirt-client virt-manager libguestfs-tools virt-install virt-top -y

3. Enable libvirtd on the host

[root@redhat ~]# lsmod | grep -i kvm
[root@redhat ~]# systemctl enable libvirtd

4. Configure network bridging br0 interface on Hypervisor

In /etc/sysconfig/network-scripts/ifcfg-eth0 you need to include:

NM_CONTROLED=NO

Next use nmcli redhat configurator to create the bridge (you can use ip command instead) but since the tool is the redhat way to do it lets do it their way ..

[root@redhat ~]# nmcli connection delete eno3
[root@redhat ~]# nmcli connection add type bridge autoconnect yes con-name br0 ifname br0
[root@redhat ~]# nmcli connection modify br0 ipv4.addresses 10.80.51.16/26 ipv4.method manual
[root@redhat ~]# nmcli connection modify br0 ipv4.gateway 10.80.51.1
[root@redhat ~]# nmcli connection modify br0 ipv4.dns 172.20.88.2
[root@redhat ~]# nmcli connection add type bridge-slave autoconnect yes con-name eno3 ifname eno3 master br0
[root@redhat ~]# nmcli connection up br0

5. Prepare a working kickstart.cfg file for VM

Below is a sample kickstart file I've used to build a working fully functional Virtual Machine with Red Hat Enterprise Linux 8.3 (Ootpa) .

#version=RHEL8
#install
# Run the Setup Agent on first boot
firstboot --enable
ignoredisk --only-use=vda
# Use network installation
#url --url=http://hostname.com/rhel/8/BaseOS
##url --url=http://171.23.8.65/rhel/8/os/BaseOS
# Use text mode install
text
#graphical
# System language
#lang en_US.UTF-8
keyboard --vckeymap=us --xlayouts='us'
# Keyboard layouts
##keyboard us
lang en_US.UTF-8
# Root password
rootpw $6$gTiUCif4$YdKxeewgwYCLS4uRc/XOeKSitvDJNHFycxWVHi.RYGkgKctTMCAiY2TErua5Yh7flw2lUijooOClQQhlbstZ81 --iscrypted
# network-stuff
# place ip=your_VM_IP, netmask, gateway, nameserver hostname 
network --bootproto=static --ip=10.80.21.19 --netmask=255.255.255.192 --gateway=10.80.21.1 --nameserver=172.30.85.2 --device=eth0 --noipv6 --hostname=FQDN.VMhost.com --onboot=yes
# if you need just localhost initially configured uncomment and comment above
##network В --device=lo --hostname=localhost.localdomain
# System authorization information
authconfig --enableshadow --passalgo=sha512 --enablefingerprint
# skipx
skipx
# Firewall configuration
firewall --disabled
# System timezone
timezone Europe/Berlin
# Clear the Master Boot Record
##zerombr
# Repositories
## Add RPM repositories from KS file if necessery
#repo --name=appstream --baseurl=http://hostname.com/rhel/8/AppStream
#repo --name=baseos --baseurl=http://hostname.com/rhel/8/BaseOS
#repo --name=inst.stage2 --baseurl=http://hostname.com ff=/dev/vg0/vmprivate
##repo --name=rhsm-baseos В  В --baseurl=http://172.54.8.65/rhel/8/rhsm/x86_64/BaseOS/
##repo --name=rhsm-appstream --baseurl=http://172.54.8.65/rhel/8/rhsm/x86_64/AppStream/
##repo --name=os-baseos В  В  В --baseurl=http://172.54.9.65/rhel/8/os/BaseOS/
##repo --name=os-appstream В  --baseurl=http://172.54.8.65/rhel/8/os/AppStream/
#repo --name=inst.stage2 --baseurl=http://172.54.8.65/rhel/8/BaseOS
# Disk partitioning information set proper disk sizing
##bootloader --location=mbr --boot-drive=vda
bootloader --append=" crashkernel=auto tsc=reliable divider=10 plymouth.enable=0 console=ttyS0 " --location=mbr --boot-drive=vda
# partition plan
zerombr
clearpart --all --drives=vda --initlabel
part /boot --size=1024 --fstype=ext4 --asprimary
part swap --size=1024
part pv.01 --size=30000 --grow --ondisk=vda
##part pv.0 --size=80000 --fstype=lvmpv
#part pv.0 --size=61440 --fstype=lvmpv
volgroup s pv.01
logvol / --vgname=s --size=15360 --name=root --fstype=ext4
logvol /var/cache/ --vgname=s --size=5120 --name=cache --fstype=ext4 --fsoptions="defaults,nodev,nosuid"
logvol /var/log --vgname=s --size=7680 --name=log --fstype=ext4 --fsoptions="defaults,nodev,noexec,nosuid"
logvol /tmp --vgname=s --size=5120 --name=tmp --fstype=ext4 --fsoptions="defaults,nodev,nosuid"
logvol /home --vgname=s --size=5120 --name=home --fstype=ext4 --fsoptions="defaults,nodev,nosuid"
logvol /opt --vgname=s --size=2048 --name=opt --fstype=ext4 --fsoptions="defaults,nodev,nosuid"
logvol /var/log/audit --vgname=s --size=3072 --name=audit --fstype=ext4 --fsoptions="defaults,nodev,nosuid"
logvol /var/spool --vgname=s --size=2048 --name=spool --fstype=ext4 --fsoptions="defaults,nodev,nosuid"
logvol /var --vgname=s --size=7680 --name=var --fstype=ext4 --fsoptions="defaults,nodev,nosuid"
# SELinux configuration
selinux --disabled
# Installation logging level
logging --level=debug
# reboot automatically
reboot
###
%packages
@standard
python3
pam_ssh_agent_auth
-nmap-ncat
#-plymouth
#-bpftool
-cockpit
#-cryptsetup
-usbutils
#-kmod-kvdo
#-ledmon
#-libstoragemgmt
#-lvm2
#-mdadm
-rsync
#-smartmontools
-sos
-subscription-manager-cockpit
# Tune Linux vm.dirty_background_bytes (IMAGE-439)
# The following tuning causes dirty data to begin to be background flushed at
# 100 Mbytes, so that it writes earlier and more often to avoid a large build
# up and improving overall throughput.
echo "vm.dirty_background_bytes=100000000" >> /etc/sysctl.conf
# Disable kdump
systemctl disable kdump.service
%end

Important note to make here is the MD5 set root password string in (rootpw) line this string can be generated with openssl or mkpasswd commands :

Method 1: use openssl cmd to generate (md5, sha256, sha512) encrypted pass string

[root@redhat ~]# openssl passwd -6 -salt xyz test
$6$xyz$rjarwc/BNZWcH6B31aAXWo1942.i7rCX5AT/oxALL5gCznYVGKh6nycQVZiHDVbnbu0BsQyPfBgqYveKcCgOE0

Note: passing -1 will generate an MD5 password, -5 a SHA256 encryption and -6 SHA512 encrypted string (logically recommended for better security)

Method 2: (md5, sha256, sha512)

[root@redhat ~]# mkpasswd –method=SHA-512 –stdin

The option –method accepts md5, sha-256 and sha-512
Theoretically there is also a kickstart file generator web interface on Redhat's site here however I never used it myself but instead use above kickstart.cfg

6. Install the new VM with virt-install cmd

Roll the new preconfigured VM based on above ks template file use some kind of one liner command line like below:

[root@redhat ~]# virt-install -n RHEL8_3-VirtualMachine –description "CentOS 8.3 Virtual Machine" –os-type=Linux –os-variant=rhel8.3 –ram=8192 –vcpus=8 –location=/vmprivate/rhel-server-8.3-x86_64-dvd.iso –disk path=/vmprivate/RHEL8_3-VirtualMachine.img,bus=virtio,size=70 –graphics none –initrd-inject=/root/kickstart.cfg –extra-args "console=ttyS0 ks=file:/kickstart.cfg"

7. Use a tiny shell script to automate VM creation

For some clarity and better automation in case you plan to repeat VM creation you can prepare a tiny bash shell script:

#!/bin/sh
KS_FILE='kickstart.cfg';
VM_NAME='RHEL8_3-VirtualMachine';
VM_DESCR='CentOS 8.3 Virtual Machine';
RAM='8192';
CPUS='8';
# size is in Gigabytes
VM_IMG_SIZE='140';
ISO_LOCATION='/vmprivate/rhel-server-8.3-x86_64-dvd.iso';
VM_IMG_FILE_LOC='/vmprivate/RHEL8_3-VirtualMachine.img';

virt-install -n "$VMNAME" –description "$VM_DESCR" –os-type=Linux –os-variant=rhel8.3 –ram=8192 –vcpus=8 –location="$ISO_LOCATION" –disk path=$VM_IMG_FILE,bus=virtio,size=$IMG_VM_SIZE –graphics none –initrd-inject=/root/$KS_FILE –extra-args "console=ttyS0 ks=file:/$KS_FILE"

A copy of virt-install.sh script can be downloaded here

Wait for the installation to finish it should be visualized and if all installation is smooth you should get a login prompt use the password generated with openssl tool and test to login, then disconnect from the machine by pressing CTRL + ] and try to login via TTY with

[root@redhat ~]# virst list –all
Id Name State
—————————
2 RHEL8_3-VirtualMachine running

…

[root@redhat ~]# virsh console RHEL8_3-VirtualMachine

redhat8-login-prompt

One last thing I recommend you check the official documentation on Kickstart2 from CentOS official website

In case if you later need to destroy the VM and the respective created Image file you can do it with:

[root@redhat ~]# virsh destroy RHEL8_3-VirtualMachine
[root@redhat ~]# virsh undefine RHEL8_3-VirtualMachine

Don't forget to celebreate the success and give this nice article a credit by sharing this nice tutorial with a friend or by placing a link to it from your blog 🙂

Enjoy !

Tags: access, addresses, Administration, after, ALL, allows, and, Below, better security, cfg, connection, custom, file, installation, mount dev, need, Redhat, use, virtual machines, vm

Tags: access, addresses, Administration, after, ALL, allows, and, Below, better security, cfg, connection, custom, file, installation, mount dev, need, Redhat, use, virtual machines, vm
Posted in Everyday Life, Linux, System Administration, Various, Virtual Machines | 2 Comments »

How to Create New Windows 10 NTFS Drive partition from new empty ( Unallocated ) space with Windows Disk Management or diskpart command

Thursday, November 18th, 2021

As mentioned in previous article, I've been setting up a new PC that is a bit old a 11 years old Lenovo ThinkCentre model M90P with 8 GB of Memory, Intel(R) Core(TM) i5 CPU 650 @ 3.20GHz 3.19 GHz, Intel Q57 Express Chipset.

After the installation was successful on the new Desktop PC attached SSD, I was curious to see how Windows detects the 521 GB Solid State Drive Samsung Disk, as well as to assign all the SSD Disk space, so I don't have unused parts of the drive hanging around.

To get the exact type of SSD installed on the Lenovo ThinkCentre, it comes to a simple PowerShell command (note that the PowerShell command has to be executed as Administrator).

Windows PowerShell
Copyright (C) Microsoft Corporation. All rights reserved.

Try the new cross-platform PowerShell https://aka.ms/pscore6

PS C:\Windows\system32> Get-PhysicalDisk

Number FriendlyName SerialNumber MediaType CanPool OperationalStatus HealthStatus Usage Size
—— ———— ———— ——— ——- —————– ———— —– —-
0 SAMSUNG MZ7LN512HAJQ-00000 S3TVNX0MC04330 SSD True OK Healthy Auto-Select 476.94 GB

PS C:\Windows\system32>

During the Windows installation, I did installed Windows on a 110GB partition that was left behind from my attempt to copy another 120GB ssd drive as, I've described in my previous article.
Cause of that big part of the SAMSUNG MZ7LN512HAJQ-00000 SSD was left unpartitioned ( unallocated ) and respectively the space did not show in Windows, hence to work around this I was supposed to
create new Windows Drive and format it either in VFAT (FAT32) or NTFS. Through the years when I had to do such an operations I often either booted from some bootCD and did the desired partitioning or if
partitioning had to be done on a LivePC without reboot, I've used Windows Partitioning Software, such as:

The Industry Standard Partition Manager ( Acronis Disk Director )
EaseUS Partition Manager

Using a Good partition manager is a great thing if some complicated partitioning operations needs to be done, however for such a trivial stuff such as mine in that case – Creating a new NTFS filesystem from unallocated space is a bit of nonsense, thus this time I've decided to use the Windows Standard tool for Partitioinng

Disk Management

To run the tool you need to run Computer Management tool first either by just looking it up in the Search bar near Start menu (Windows 10 flag icon) or by invoking command line start window, by pressing together

Windows Button + R and runnining command:

C:\Users\Emilian> compmgmt.msc

From there on navigate to

Storage -> Disk Management

Go over box Unallocated (365.15 GB) and Press Right Mouse Button and select

-> New Simple Volume

Next steps are quite self explanatory, had to just follow the New Simple Volme Wizard steps

I Prefer to use NTFS because it is quicker and kinda of a standard since Windows 8+ onwards, besides that this computer will be used as a simple web browsing station and there is no plans the disk will ever have to be attached to a different OS like UNIX / LInux..However always keep in mind for compitability reasons VFAT Filesystem is usually not a bad idea.

As you can see the drive is prepared and now accessible from Windows Explorer under Drive F:\. If you wonder why the drive is not D:\, it seems to create the D:\ the unallocated space is supposed to be be on a separate Disk which waas not the case with this PC setup.

After installing the SSD drive and setting the proper partitions another good practice is to use Disk Defragmenter Win tool to optimize the Drives for speed. Another useful feature of disk degragmenter is you can use it to check what kind of hard drive you have installed e.g. SATA or SSD, as well as check if the installed SSD is NVME (Non-Volatile-Memory-Express), e.g. of a faster type.

To run Disk Degrafmenter do Win key + R

C:\Users\Emilian> dfrgui

Below is what dfrgui reports on the ThinkCentre after running Disk Optimize for each Drive – (Optimize All) option.

Just to show you what you can see with dfrgui, here is the dfrgui screenshot from another PC that has attached both SATA disk and NVME SSD Drive.

How to do partitioning from Windows console with diskpart command (useful for scripting)

If you're coming from Linux world and you're pretty used to fdisk / cfdisk etc. to do partitioning daily, then you'll be most happy to hear about existence of the diskpart command in Windows, which is a kinda of an equivalent tool.
The tool is perfect for domain administrators which need to do some dynamic partitioning operations on multiple computers at once.

To use diskpart you need Administrator command prompt, there is much you can do with diskpart, below is how to create another NTFS partition on a secondary

C:\Windows\System32> diskpart

DISKPART> list disk

DISKPART> select disk 2

To clean all the content (e.g. delete everything on hard drive) e.g. all files and directories

!!! BEWARE NOT TO DELETE BY MISTAKE YOUR DATA DON'T BLAME ME IF YOU JUST COPY PASTE IRRESPONSIBLY WITHOUT THINKING.
AFTER ALL IT IS YOUR COMPUTER !!!

DISKPART> clean

Next lets, create a partition, in below screenshot you can see how to use help and what are the supported partition types in Windows 10 as of year 2021.

DISKPART> create partition primary

To format new assigned primary partition as NTFS

DISKPART> format fs=ntfs

Once formatted to assign Drive letter that is the next available free one in order

DISKPART> assign

If instead of auto assigning a letter to new formatted partition, you would want to assign a specific Drive letter, lets say F:\> as it was in our case with the Graphical Windows Disk Management tool earlier in article.

DISKPART> assign letter=F

Using diskpart it is pretty easy to do much stuff from command line such as formatting a new attached empty unallocated drive, or formatting and setting a desired filesysteem of external attached Hard Drive. Note that the disk list arguments will list any externally attached Supported Storage and you can use disklist similarly to do quick format / repartition / wipe out data or whatever.

Further on just for fun I've run CPUID which is a great Windows freeware tool to report System Information, pretty much like the good old Everest such as exact CPU type, MainBoard, Graphics Card and Mainboard type of the certain hardware you have on running.

That's all folks Hope this article, helped you learn something new.

Cheers 😉

Tags: about, administrator, after, ALL, and, another, ANY, are, around, article, bit, brand, GB, Installation Program, Intel Q57 Express Chipset, OS, Pc, setting, Windows Disk Management, years

Tags: about, administrator, after, ALL, and, another, ANY, are, around, article, bit, brand, GB, Installation Program, Intel Q57 Express Chipset, OS, Pc, setting, Windows Disk Management, years
Posted in Various, Windows | No Comments »

Change Windows 10 default lock screen image via win registry LockScreenImage key change

Tuesday, September 21st, 2021

If you do work for a corporation on a Windows machine that is part of Windows Active Directory domain or a Microsoft 365 environment and your Domain admimistrator after some of the scheduled updates. Has enforced a Windows lock screen image change.
You might be surprised to have some annoying corporation logo picture shown as a default Lock Screen image on your computer on next reoboot. Perhaps for some people it doesn't matter but for as a person who seriously like customizations, and a valuer of
freedom having an enforced picture logo each time I press CTRL + L (To lock my computer) is really annoying.

The logical question hence was how to reverse my desired image as a default lock screen to enkoy. Some would enjoy some relaxing picture of a Woods, Cave or whatever Natural place landscape. I personally prefer simplicity so I simply use a simple purely black
background.

To do it you'll have anyways to have some kind of superuser access to the computer. At the company I'm epmloyeed, it is possible to temporary request Administrator access this is done via a software installed on the machine. So once I request it I become
Administratof of machine for 20 minutes. In that time I do used a 'Run as Administartor' command prompt cmd.exe and inside Windows registry do the following Registry change.

The first logical thing to do is to try to manually set the picture via:

Settings -> Lock Screen

But unfortunately as you can see in below screenshot, there was no way to change the LockScreen background image.

Windows-settings-lockscreen-screenshot

In Windows Registry Editor

I had to go to registry path

[HKEY_LOCAL_MACHINE\SOFTWARE\Policies\Microsoft\Windows\.]

And from there in create a new "String Value" key

"LockScreenImage"

so full registry key path should be equal to:

[HKEY_LOCAL_MACHINE\SOFTWARE\Policies\Microsoft\Windows\Personalization\LockScreenImage]"

The value to set is:

C:\Users\a768839\Desktop\var-stuff\background\Desired-background-picture.jpg

windows-registry-change-lock-screen-background-picture-from-registry-screenshot

If you want to set a black background picture for LockScreen like me you can download my black background picture from here.

That's all press CTRL + L key combination and the black screen background lock screen picture will appear !

Hopefully the Domain admin, would not soon enforce some policty to update the registry keys or return your old registry database from backup if something crashs out with something strange to break just set configuration.

To test whether the setting will stay permanent after the next scheduled Windows PC update of policies enforced by the Active Directory (AD) sysadmin, run manually from CMD.EXE

C:\> gpupdate /force

The command will download latest policies from Windows Domain, try to lock the screen once again with Control + L, if the background picture is still there most likely the Picture change would stay for a long.
If you get again the corporation preset domain background instead, you're out of luck and will have to follow the same steps every, now and then after a domani policy update.

Enjoy your new smooth LockScreen Image 🙂

Tags: access, active directory, AD, admin, administrator, after, again, ALL, and, annoying, Anyways, background, Below, black, break, cave, change, change windows, default, screen

Tags: access, active directory, AD, admin, administrator, after, again, ALL, and, annoying, Anyways, background, Below, black, break, cave, change, change windows, default, screen
Posted in System Administration | No Comments »

The names of the Twelve apostles of Christ – Feast of the Twelve Glorious and Primal Apostles in Eastern Orthodox Church (30th of June)

Wednesday, June 30th, 2021

Roman_Domitilla-Katakomben_Fresko__Christus_und_die_12_Apostel__und_Christussymbol__Chi_Rho__1
Jesus and his Twelve Apostles, fresco with the Chi-Rho symbol ☧, Catacombs of Domitilla, Rome

One day after the June 29 the Feast of The Glorious and First among Apostles Peter and Paul on 30th of June according to so called new calendar in the Eastern Orthodox Church comes, the remembrace of Feast of the gathering of 12 Glorious apostles (Σύναξη των Αγίων Δώδεκα Αποστόλων).

The Secret Supper (Christ and the 12 Apostles iconographer Simon Ushakov y. 1685 (Jude the Iscariot the traitor without a halo)

"The names of the 12 Holy Apostles are: Simon (called Peter), Andrew his brother, Jacob the Zabedee and John his brother, Philip and Bartholomew, Thomas and Mathew (tax collectors), James, son of Alphaeus and Levi called (Thadeus), Simon The Canonite and Jude the Iscariot who has betrayed Christ"

(Gospel of Mathew 10:2-4)

13 When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: 14 Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, 16 Judas son of James, and Judas Iscariot, who became a traitor.

(Luke 6:13-16)

15 And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)

16 Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.

17 For he was numbered with us, and had obtained part of this ministry.

18 Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.

19 And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.

20 For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.

21 Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, (Acts 1:15-26)

The Synaxis of the Twelve Apostles. Russian, 14th century, Moscow Museum.

"Jesus had other desciples as well that were seventeen and other circles of desciples around each of the pupils, however they have alwasys been considered less venerable as they did not been so close to Christ and did not understand so well the mysterios of Christ's teaching and did not persevere as mcuh as the twelve and the seventeen of desciples. Those had been been distinguished among the King, those who have been the closest people to the Teacher" (Saint John Chrysostomos)

In Constantinople Saint King Constantine ( y. 274 – 337 ), has built a famous Church dedicated to the 12 Apostles. In historian documents there is data for a first time the feast is celebrated in the V-th century.

While the memory of each apostle has a separate day in the Church calendar yearly circle, they 12 apostles are sharing the same honor, because the Holy Scriptures and the Tradition glorifious their high efforts for building the Church on top of the corner stone that is Jesus Christ himsef and for their perseverance to accept martyrdom for Christ, thus to accent this they're is this special feast the Gathering of the 12 Glorious Apostles on 30th of June. As the Holy Scriptures says they're a friends of God (John 15:14), and when the Son of Man (Jesus) sits on the glory of his power, they all are to sit on 12 thrones, to judge the 12 Hebrew tribes (Mathew 19:28).

In first centuries the Church has been feasting all the apostles together, Later she has included saint Apostle Paul, again the full list of names of the apostles are as follows:

1. Saint Apostle Peter the First Called (commemorated 29 June and 16 of January)

2. Saint apostle Andrew the First Called – as has been called by Christ together with Peter (30 November)

3. Saint Jacob the Zebedee (30 April)

4. Saint Apostle John the Zebedee – the evangelist (26 September and 8 May)

5. Saint Apostle Philip (14 November)

6. Saint apostle Bartholomew or Nathanael (11 June and 25 August)

7. Saint apostle Thomas (6 October)

8. Saint apostle Mathew – evangelist (16 November)

9. Saint Apostle Jacob – son of Alpheus 9 October)

10. Saint Apostle Jude – fleshly brother of Christ (son of Joseph), called also Thadeus and Levi (19 June)

11. Saint Apostle Mathew (Mathias) (9 August)

12. Saint Apostle Paul (Paul of Tarsus) (29 June)

The Church books define the feast day as the "Gathering of the Twelve", because this number of 12 apostles is initial and depics Christ essence of Completeness (as he is All in everything) Mathew (10:1-5)

Tags: about, after, again, ALL, and, another, Apostle, apostle thomas, Apostles, are, around, blood, books, brother, building, called, Chi, Christ, church, church books, desciples, feast, feast day, Glorious, holy scriptures, James, jesus christ, June, names, number, Saint Apostle Philip, twelve

How to automate open xen Hypervisor Virtual Machines backups shell script

Tuesday, June 22nd, 2021

As a sysadmin that have my own Open Xen Debian Hypervisor running on a Lenovo ThinkServer few months ago due to a human error I managed to mess up one of my virtual machines and rebuild the Operating System from scratch and restore files service and MySQl data from backup that really pissed me of and this brought the need for having a decent Virtual Machine OpenXen backup solution I can implement on the Debian ( Buster) 10.10 running the free community Open Xen version 4.11.4+107-gef32c7afa2-1. The Hypervisor is a relative small one holding just 7 VM s:

HypervisorHost:~# xl list
Name ID Mem VCPUs State Time(s)
Domain-0 0 11102 24 r—– 214176.4
pcfrxenweb 11 12288 4 -b—- 247425.5
pcfrxen 12 16384 10 -b—- 1371621.4
windows7 20 4096 2 -b—- 97887.2
haproxy2 21 4096 2 -b—- 11806.9
jitsi-meet 22 2048 2 -b—- 12843.9
zabbix 23 2048 2 -b—- 20275.1
centos7 24 2040 2 -b—- 10898.2

HypervisorHost:~# xl list|grep -v 'Name ' |grep -v 'Domain-0' |wc -l
7

The backup strategy of the script is very simple to shutdown the running VM machine, make a copy with rsync to a backup location the image of each of the Virtual Machines in a bash shell loop for each virtual machine shown in output of xl command and backup to a preset local directory in my case this is /backups/ the backup of each virtual machine is produced within a separate backup directory with a respective timestamp. Backup VM .img files are produced in my case to mounted 2x external attached hard drives each of which is a 4 Terabyte Seagate Plus Backup (Storage). The original version of the script was made to be a slightly different by Zhiqiang Ma whose script I used for a template to come up with my xen VM backup solution. To prevent the Hypervisor's load the script is made to do it with a nice of (nice -n 10) this might be not required or you might want to modify it to better suit your needs. Below is the script itself you can fetch a copy of it /usr/sbin/xen_vm_backups.sh :

#!/bin/bash

# Author: Zhiqiang Ma (http://www.ericzma.com/)
# Modified to work with xl and OpenXen by Georgi Georgiev – https://pc-freak.net
# Original creation dateDec. 27, 2010
# Script takes all defined vms under xen_name_list and prepares backup of each
# after shutting down the machine prepares archive and copies archive in externally attached mounted /backup/disk1 HDD
# Latest update: 08.06.2021 G. Georgiev – hipo@pc-freak.net

mark_file=/backups/disk1/tmp/xen-bak-marker
log_file=/var/log/xen/backups/bak-$(date +%Y_%m_%d).log
err_log_file=/var/log/xen/backups/bak_err-$(date +%H_%M_%Y_%m_%d).log
xen_dir=/xen/domains
xen_vmconfig_dir=/etc/xen/
local_bak_dir=/backups/disk1/tmp
#bak_dir=xenbak@backup_host1:/lhome/xenbak
bak_dir=/backups/disk1/xen-backups/xen_images/$(date +%Y_%m_%d)/xen/domains
#xen_name_list="haproxy2 pcfrxenweb jitsi-meet zabbix windows7 centos7 pcfrxenweb pcfrxen"
xen_name_list="windows7 haproxy2 jitsi-meet zabbix centos7"

if [ ! -d /var/log/xen/backups ]; then
echo mkdir -p /var/log/xen/backups
mkdir -p /var/log/xen/backups
fi

if [ ! -d $bak_dir ]; then
echo mkdir -p $bak_dir
mkdir -p $bak_dir

fi

# check whether bak runned last week
if [ -e $mark_file ] ; then
echo rm -f $mark_file
rm -f $mark_file
else
echo touch $mark_file
touch $mark_file
# exit 0
fi

# set std and stderr to log file
echo mv $log_file $log_file.old
mv $log_file $log_file.old
echo mv $err_log_file $err_log_file.old
mv $err_log_file $err_log_file.old
echo "exec 2> $err_log_file"
exec 2> $err_log_file
echo "exec > $log_file"
exec > $log_file

# check whether the VM is running
# We only backup running VMs

echo "*** Check alive VMs"

xen_name_list_tmp=""

for i in $xen_name_list
do
echo "/usr/sbin/xl list > /tmp/tmp-xen-list"
/usr/sbin/xl list > /tmp/tmp-xen-list
grepinlist=`grep $i" " /tmp/tmp-xen-list`;
if [[ “$grepinlist” == “” ]]
then
echo $i is not alive.
else
echo $i is alive.
xen_name_list_tmp=$xen_name_list_tmp" "$i
fi
done

xen_name_list=$xen_name_list_tmp

echo "Alive VM list:"

for i in $xen_name_list
do
echo $i
done

echo "End alive VM list."

###############################
date
echo "*** Backup starts"

###############################
date
echo "*** Copy VMs to local disk"

for i in $xen_name_list
do
date
echo "Shutdown $i"
echo /usr/sbin/xl shutdown $i
/usr/sbin/xl shutdown $i
if [ $? != ‘0’ ]; then
echo 'Not Xen Disk image destroying …';
/usr/sbin/xl destroy $i
fi
sleep 30

echo "Copy $i"
echo "Copy to local_bak_dir: $local_bak_dir"
echo /usr/bin/rsync -avhW –no-compress –progress $xen_dir/$i/{disk.img,swap.img} $local_bak_dir/$i/
time /usr/bin/rsync -avhW –no-compress –progress $xen_dir/$i/{disk.img,swap.img} $local_bak_dir/$i/
echo /usr/bin/rsync -avhW –no-compress –progress $xen_vmconfig_dir/$i.cfg $local_bak_dir/$i.cfg
time /usr/bin/rsync -avhW –no-compress –progress $xen_vmconfig_dir/$i.cfg $local_bak_dir/$i.cfg
date
echo "Create $i"
# with vmmem=1024"
# /usr/sbin/xm create $xen_dir/vm.run vmid=$i vmmem=1024
echo /usr/sbin/xl create $xen_vmconfig_dir/$i.cfg
/usr/sbin/xl create $xen_vmconfig_dir/$i.cfg
## Uncomment if you need to copy with scp somewhere
### echo scp $log_file $bak_dir/xen-bak-111.log
### echo /usr/bin/rsync -avhW –no-compress –progress $log_file $local_bak_dir/xen-bak-111.log
done

####################
date
echo "*** Compress local bak vmdisks"

for i in $xen_name_list
do
date
echo "Compress $i"
echo tar -z -cfv $bak_dir/$i-$(date +%Y_%m_%d).tar.gz $local_bak_dir/$i-$(date +%Y_%m_%d) $local_bak_dir/$i.cfg
time nice -n 10 tar -z -cvf $bak_dir/$i-$(date +%Y_%m_%d).tar.gz $local_bak_dir/$i/ $local_bak_dir/$i.cfg
echo rm -vf $local_bak_dir/$i/ $local_bak_dir/$i.cfg
rm -vrf $local_bak_dir/$i/{disk.img,swap.img} $local_bak_dir/$i.cfg
done

####################
date
echo "*** Copy local bak vmdisks to remote machines"

copy_remote () {
for i in $xen_name_list
do
date
echo "Copy to remote: vm$i"
echo scp $local_bak_dir/vmdisk0-$i.tar.gz $bak_dir/vmdisk0-$i.tar.gz
done

#####################
date
echo "Backup finishes"
echo scp $log_file $bak_dir/bak-111.log

}

date
echo "Backup finished"

Things to configure before start using using the script to prepare backups for you is the xen_name_list variable

# directory skele where to store already prepared backups
bak_dir=/backups/disk1/xen-backups/xen_images/$(date +%Y_%m_%d)/xen/domains
# The configurations of the running Xen Virtual Machines
xen_vmconfig_dir=/etc/xen/
# a local directory that will be used for backup creation ( I prefer this directory to be on the backup storage location )
local_bak_dir=/backups/disk1/tmp
#bak_dir=xenbak@backup_host1:/lhome/xenbak
# the structure on the backup location where daily .img backups with be produced with rsync and tar archived with bzip2
bak_dir=/backups/disk1/xen-backups/xen_images/$(date +%Y_%m_%d)/xen/domains
# list here all the Virtual Machines you want the script to create backups of
xen_name_list="windows7 haproxy2 jitsi-meet zabbix centos7"

If you need the script to copy the backup of Virtual Machine images to external Backup server via Local Lan or to a remote Internet located encrypted connection with a passwordless ssh authentication (once you have prepared the Machines to automatically login without pass over ssh with specific user), you can uncomment the script commented section to adapt it to copy to remote host.

Once you have placed at place /usr/sbin/xen_vm_backups.sh use a cronjob to prepare backups on a regular basis, for example I use the following cron to produce a working copy of the Virtual Machine backups everyday.

# crontab -u root -l

# create windows7 haproxy2 jitsi-meet centos7 zabbix VMs backup once a month
00 06 1,2,3,4,5,6,7,8,9,10,11,12 * * /usr/sbin/xen_vm_backups.sh 2>&1 >/dev/null

I do clean up virtual machines Images that are older than 95 days with another cron job

# crontab -u root -l

# Delete xen image files older than 95 days to clear up space from backup HDD
45 06 17 * * find /backups/disk1/xen-backups/xen_images* -type f -mtime +95 -exec rm {} \; 2>&1 >/dev/null

#### Delete xen config backups older than 1 year+3 days (368 days)
45 06 17 * * find /backups/disk1/xen-backups/xen_config* -type f -mtime +368 -exec rm {} \; 2>&1 >/dev/null

# Delete xen image files older than 95 days to clear up space from backup HDD
45 06 17 * * find /backups/disk1/xen-backups/xen_images* -type f -mtime +95 -exec rm {} \; 2>&1 >/dev/null

#### Delete xen config backups older than 1 year+3 days (368 days)
45 06 17 * * find /backups/disk1/xen-backups/xen_config* -type f -mtime +368 -exec rm {} \; 2>&1 >/dev/null

Tags: after, Alive, ALL, amp, and, another, archive, are, authentication, automate, backups, bak, cfg, configure, echo, How to, hypervisor, Hypervisor Virtual Machines, machines, sbin, script, Shell, shell script, shutdown, Virtual, vm
Posted in Backups, Linux, Linux and FreeBSD Desktop, Linux Package Management, System Administration, Various, Virtual Machines | No Comments »

Happy Ascension of Christ ! – The iconography of Ascension symbolism in the Church explained

Friday, June 11th, 2021

Ascension-Christ-held-on-halo-Angels-Vaznesenie_village-Seslavci_Bulgaria-16-17v

Icon of Ascension held in Church of Saint Great Martyr Georgi in the ex-village Seslavci (now suburb of Sofia)

The ascension of Christ is a feast that is a completion of human salvation. All the events connected to it the Birth of Christ (Nativity), the Crucifixion suffering the death and the Resurrection finalize itself with the Ascension. The Eastern Orthodox Church is famous for having a multitude of Images of major Biblical events, this ancient tradition is mostly present in Eastern Orthodox Churches and Oriental Orthodox Churches (Coptic Church, Syriac Church) etc.

The iconography of this holiday, as accepted by the Orthodox Church, is one of the most ancient iconographies of church holidays. The earliest but already established images of the Ascension date back to the 5th-6th centuries (the ampoules of Monza and the Gospel of Ravula for reference as one of the oldest we know). The iconography of this holiday has remained unchanged to this day, except for some minor details.

Ascension of Christ and Noli me tangere, c. 400, ivory, Milan or Rome, now in Munich.

"Having fulfilled Your providence for us and united the earthly with the heavenly, you have ascended to glory, Christ God, without even slightly separating from us, but abiding (with us) relentlessly, calling to those who love You. : "I am with you and no one can resist you ."
(Ascension feast Kondak).

Expressing above troparion deepness significance, the iconographers often depicted the Ascension as a typical painting on the domes of ancient Basyllicas / Churches.

The first look on the icon marks our eyes on the Mother of God Theotokos, the Angels and Apostles, while the main actor the Savior figure Himself who is depicted ascending is painted smaller and for the modern observer it looks like he is just on the background and of lower significance But this exact external discrepancy is painted on a purpose in order to correspond exactly to the holy scriptures. Actually reading in the Gospels and in the Acts of the Apostles, the Ascension story we are left with the same impression; only few words are devoted to the glorios fact of the Ascension, and all the evangelists attention describing the event focuses instead on the importance of the Church in the world and its connection and relation to God. The back-retrospective of Christ The Savior (as a distant person ascending in Heavents), tends to show the emerce highness of Christ when compared to the most holy of the Earthly the Theotokos, The Apostles and the saints, it also tends to explain the unexplainable by words and for imagination the ascension of Christ with his Glorified Eternal body up to heaven of Heavens and the sitting on the right hand of God. The more detailed description of Ascension is found in the Book of (Apostle) Acts, it gives us the factual data albeit still incomplete underlying the importance of the Ascension.
The center of gravity in the narration of the Holy Scriptures and the stemming iconography falls not on the fact of the Ascension but on the signifance of the consequences of the Glorious unseen in the human history event for the Church and the world.

Ascension in the Rabbula Gospels, 6th century one of oldest icons of the Feast

In fact, when we read the story of the Lord's Ascension in the Gospels and in the Acts of the Apostles, we are left with the same impression: only a few words are devoted to the very fact of the Ascension, and all the evangelists' attention is focused on something else. which establish and determine the influence and significance of the Church in the world, its connection and relation to God. A more detailed description of the Ascension can be found in the book of Acts. This description, together with the account of the Gospel of Luke, gives us those factual data, albeit incomplete, which underlie the Orthodox iconography of Christ's Ascension. The center of gravity in the narration of the Holy Scriptures, and with it in the Orthodox iconography, falls not on the very fact of the Ascension, but on the significance and the consequences it has for the Church and the world.

Olivet and the Chapel of the Ascension (The Mount of Olives)

The traditional site of the Ascension is Mount Olivet (the "Mount of Olives"), on which the village of Bethany sits. Before the conversion of Constantine in 312 AD, early Christians honored the Ascension of Christ in a cave on the Mount, and by 384 the Ascension was venerated on the present site, uphill from the cave.

Close-up of the Rock of the Ascension inside the Ascension edicule

Round the year 390 a wealthy Roman woman named Poimenia financed construction of the original church called "Eleona Basilica" (elaion in Greek means "olive garden", from elaia "olive tree", and has an oft-mentioned similarity to eleos meaning "mercy"). This church was destroyed by Sassanid Persians in 614. It was subsequently rebuilt, destroyed, and rebuilt again by the Crusaders. This final church was later destroyed by Muslims, leaving only a 12×12 meter octagonal structure (called a martyrium—"memorial"—or "Edicule") that remains to this day.

Jerusalem-mt-olives-ascension-edicule-the-temple-Church-onsite-of-Christ-Ascension

The Ascension edicule site in Jerusalem

The site was ultimately acquired by two emissaries of Saladin in the year 1198 and has remained in the possession of the Islamic Waqf of Jerusalem ever since. The Russian Orthodox Church also maintains a convent of the Ascension on the top of the Mount of Olives.

According to the testimony of the Bible's Book of Acts 1:12, the Lord's Ascension took place on the Mount of Olives, that is a well known pilgrimage place in Jerusalem even to this date.

Hence the icon depicts the event either at the very top of the mountain or among a mountain landscape. To accent that the mountain was the mount of olives, olive trees are sometimes painted. In accordance with the worship of the feast, the Savior is depicted ascending in glory ("Thou hast ascended into glory, Christ, our God …" – derived from the troparion of the feast). Some icons depics the Savior sitting on an ornate throne based on Church sung ("When God was carried on the throne of glory … "(Verse, voice 1 from the "praiseworthy').

Christ-ascended-with-two-angels-Vyznesenie

The glory of Christ is shown moving on a oval, rounded Halo consisting of several concentric circles – symbolizing not only the material skies we know but also the spiritual skies.

This symbolism shows that the ascending Savior is beyond the dimensions of earthly existence and thus the Ascension acquires a timeless character, which in turn gives a very special meaning to the details, taking them out of the narrow confines of the historical event.

The role of the Angels here is different and varies depending on the liturgical texts on which the image of the icon is based. For example, in some icons the Angels do not carry the halo "platform" with the savior, but turn to the Savior with a prayerful gesture, expressing their astonishment at seeing "how human nature rises with Him" (from the canon of the feast, song 3). In other icons agels are depicted trumpeting, in accordance with the words of the antiphon sung: "God ascended with an exclamation, the Lord ascended with a trumpet sound" (Antiphon, verse 4, Ps 46: 6).

Sometimes in the upper part of the icon, in the halo, the doors of the Kingdom of Heaven are seen opened before the ascending King of glory – symbolism according to the words of Psalm 23, "repeated in the worship: gates, and the King of glory will enter. " All these details, depicted on the icon, indicate the fulfillment of the prophecy of St. King David for the Ascension of the Lord.The role of the Angels here is different and varies depending on the liturgical texts on which the image of the icon is based. For example, in some icons the Angels do not carry the halo, but turn to the Savior with a prayerful gesture, expressing their astonishment at seeing "how human nature rises with Him" (from the canon of the feast, song 3). In other icons they are depicted trumpeting, in accordance with the words of the antiphon: "God ascended with an exclamation, the Lord ascended with a trumpet sound" (Antiphon, verse 4, Ps 46: 6).

In the foreground of the icon are depicted in the center the Mother of God between two groups of Apostles and two Angels. Here the role of the Angels is already different: they are messengers of the Divine providence, as we know from the book of Acts of the Holy Apostles (Acts 1: 10-11).

The Ascension of the Lord was attended by the Mother of God, which is definitely affirmed by Church Tradition, through the liturgical service texts, for example in the Troparion of the Mother of God, of the ninth song from the canon of the feast: St. The Mother of God has a very special place in the icon of the Ascension. Virgin Mary is depicted just below the ascending Savior, as she seems to be the center of the whole composition in order to depict the Church belief that the Mother of God is even higher in spiritual rank than anges and archangels. Her silhouette, extremely clean, light and clear, stands out sharply against the white robes of the Angels. Her stern, motionless figure contrasts even more sharply with the Apostles gesturing briskly on both sides of her. The distinctiveness of Her image is often emphasized by the foot on which She stands and which makes her central position stand out even more.

This whole group, together with the Holy Mother of God, represents the Church of Christ acquired through the blood of the Savior. Left in the earth on the day of the Ascension, the Church receives the fullness of her existence through the promised descent of the Holy Spirit on the forthcoming feast of Pentecost just 10 days following the Feast of the ascension which by the way is one of the 12 Main Church feasts in the early cycle.

Ascension-Drago-sacramentary-320px-Enluminure_Drogon_c

Drogo Sacramentary c. 850 Carolingian illuminated manuscript

The connection of the Ascension with Pentecost is revealed in the Savior's words: "If I do not go away, the Comforter will not come to you; if I go away, I will send Him to you" (John 16: 7). This connection between the Ascension of the deified human flesh of the Savior and the forthcoming Pentecost, which is the beginning of the deification of man through the descent of St. Spirit is also emphasized by the whole worship of the holiday. Placing the foreground in the icon of the group of saints, apostles and the the Theotokos is depicting the Church, makes clear expression of the meaning assigned to its foundation according to the Holy Scriptures in the last commandments of the Savior.

The fact the whole Church is meant here, and not only the persons historically present at the Ascension icon, is evident both from the presence of St. Paul the Apostle (to the right of the spectator, to the Mother of God), who historically could not attends the Ascension together with the other apostles, and from the special place of the Mother of God in the icon of the feast. The Mother of God and "Mother of the Church", the One, Who has received God in Herself the Theotokos has become a temple of the incarnate Word, here personifies the Church – the body of Christ, the Head of which is the ascending Christ as Ephesians reads ("And set Him above all the Head of the Church, which is His body, fullness to Him who fulfills all things in all things "(Eph. 1: 22-23).

That's why, showing the personification of the Church, the Holy Mother of God is depicted on the icon immediately below the ascending Christ and in this way it seems that they complement each other.

The gesture of Her hands corresponds to her importance. In some icons it is a gesture of Oranta – an ancient prayer gesture with raised hands, expressing its role and the role of the Church personified by it in relation to God, the prayer to Him and the intercession for the world daily by the Church. On other icons, Theotokos is depicted in gesture of confession, expressing the role of the Church in relation to the world. In this case, the Blessed Virgin holds her hands in front of her, palms facing forward, as depicted in the iconography of the martyrs-confessors. Her strict immobility seems to accent the immutability of the God-revealed truth, whose guardian is the Church.

The movements of the whole group from the foreground of the icon, the gestures of the angels and the apostles, the direction of their gazes, the postures – everything is turned upwards, to the Source of the life of the Church, its Head residing in the heavens. Thus, the image conveys the call with which the Church addresses her children on this day:
"Come, let us rise and raise our eyes and thoughts, let us gather our feelings …, let us stand mentally on the Mount of Olives and look to The Savior, Who floats on the clouds … "
(Ikos of the Kontakion, voice six.).

With these words, the Church urges believers to join the Apostles in their urge to ascend to Christ, as St. Pope Leo the Great says:
"Christ's Ascension is also our ascension, because where the Head is crowned with glory, there is hope for the body."

(St. Leo the Great, Word 73 (Word 61. dedicated to the Feast of the Ascension)

Ascension_Rabbula_gospels_antiochian_6v.

Ascension of Christ Syriac Gospel of Monk Rabbula, VI century Antiochian Church
The Savior, ascending, leaving the earthly world with His Body, does not leave it with His Deity, does not separate from His property – the Church, which He acquired with His blood – "does not separate at all, but abides in it"
(Kontakion). on the holiday).

"And behold, I am with you alway, even unto the end of the world" (Matt. 28:20) – These words of the Savior apply both to the entire history of the Church and to every single moment of its existence, as well as to the life of each of its members until the very Second Coming of the Lord. The icon conveys this connection of Him with the Church, always depicting Him blessing with the right hand (very rarely He is depicted blessing with both hands ), and usually in the left hand holding a Gospel or scroll – a symbol of teaching and preaching. He ascends by making sign of benediction, not after blessing His disciples, according to the words of the Gospel: on the Church after His Ascension. Depicting Him benedicting, the icon clearly shows that even after the Ascension He remains a source of blessing for the Apostles, and through them for their successors and all those who will bless them.

Ascension_of-Christ-from_Vasilyevskiy_chin_15th_c_GTG-Andrei-Rublev-year-1408AD

Ascension of Christ by the most famous medieval iconographer Andrei Rublev year circa 1408 A.D.

But the icon of the Ascension has other meanings as well. The two angels, standing behind the Holy Mother of God and pointing to the Savior, announced to the Apostles that the ascended Christ would come again in glory: "This Jesus, who ascended from you into heaven, will come in the same way as you saw him go to heaven ” (Acts 1:11). In the Acts of the Apostles, as St. John Chrysostom says, "two angels are mentioned, because indeed there were two angels, and they were so, because only the testimony of two is unquestionable (2 Cor. 13: 1) (St. John Chrysostom) – A Word on the Acts of the Apostles, parat3).

Depicting the fact of the Ascension of the Savior and the teaching of the Church, the icon of the Ascension is at the same time a prophetic icon, an icon displaying how the Second and glorious Coming of Jesus Christ is to happen. Therefore, on the icons of the Last Judgment He is depicted as on the icons of the Ascension, but no longer as a Redeemer, but as a Judge of the universe.

In this prophetic sense, the group of Apostles with the Mother of God (in the center of the icon) depict the Church awaiting the Second Coming of Christ. So, as we said, the icon of the Ascension is prophetic, it is an icon of the Second Coming, because it reveals to us a spectacular picture, beginning with the Old Testament and ending with the end of world history.

It should be noted that despite the versatile content of the icon "Ascension", its distinctive feature is the extraordinary tightness and monumentality of its composition.

The iconography in the West has been pushed away due to the reformatoins in the Roman Catholic Church and the style of iconography has been severely changed to be more realistic and fleshly not according to the ancient Church tradition that the icon should be "passionless". The renessance and the Protestant reformation, who in pratice killed icon veneration in the west put an end to the old beautiful ancient Church iconography of the Ascension.

Rembrandt van Rijn Ascension of Christ painting y. 1636 A.D.

Ascension – Dosso Dossi (16h century) painting

Ascension of Christ Giotto year 1304 – 1306 Scrovegni chapel Padua-Italy

As you see in Catholic tradition after the Great Schism, the deviations from the old Church tradition is already seenable even in early western iconographists as Giotto in 13th century, the back-retrospective is exchanged, the center of the picture becomes Christ (displayng already the erroneous Roman-Catholic Dogma teaching the Pope as being a vicar of Christ – in catholicism they believe even to this day The Pope is Earthly representative of Christ) as you see the meaning that the Chruch is the focal point has exchanged.

Artcile is a Translation from Leonid Uspensky From the book. "Theology of the Icon" with minor inclusions (by G. Georgiev – back-retrospective explanation, and ratio over western iconography etc.)
Iconographic sources: pravoslavieto.com / wikipedia / orthodoxwiki and public Internet resources

N.B. Léonid Alexandrovich Ouspensky (1902–1987) was a famous Russian painter and art historian emigration who spend most of his life in French

Tags: accordance, Account, actor, acts of the apostles, AD, addresses, after, again, against, ALL, ancient tradition, and, Andrei Rublev, antiphon, Apostle, Apostles, are, art, ascension, ascension of christ, attention, Christ, church, Happy, iconography, symbolism

Saint Georgi of Sofia “the Newest” Bulgarian Confessor Christian saint martyred 1534 AD during reign of Turkish Sultan Selim in Medieval Serdika (Sofia)

Tuesday, June 1st, 2021

Saint-Martyr-George-of-Sofia-Georgi-Sofijski-in-traditional-wear-kalpak

Troparion, voice 4
With a soul wounded by the love of your God, the wise George the Glorious, he preached to the ungodly, Christ God, trampled with his feeth, the Turkish heresy; and when he adorned himself with the crown of martyrdom, you ascended to the heavenly multitudes: ask Christ God to preserve your homeland, this city (Sofia) and the people who always worship your deeds.

On 26-th of May the Bulgarian Orthodox Church celebrates the memory of one of the great Bulgarian Martyr saints Saint Georgi the Newest.
С~тый Геԝ̀ргїй Софїѝскїй Новѣ̀йшїй) St. Georgi (The Bulgarian equivalent name of George) is one of the 3 saints holding the name Georgi which has confessed Christianity refused to accept islam and accepted Martyrdom for Christ in period of 1396 till year 1530 and one of the 9 famous Sofia city saints. Saint Georgi of Sofia the Newest was named after the highly venerated in Bulgarian just like in whole Christian world saint George.

saint-Georgi-Sofijski-saint-great-martyr-George-and-The-Mother-of-God-iconostasis

St. Georgi was born in the city of Medieval Sofia (Sredetz), fortress of Serdika today’s Sofia in a family of Ivan and Maria – a wealthy and society recognized family of that time. He has born after a fervent and lengthly prayers of his parents who couldn’t have children for a long time and has been given a kid by the prayers of Saint Great Martyr George
It is important to say Georgi (the newest) celebrated on 26-th of May is a different saint from St. Georgi called “the new” whose memory in the Church is commemorated on 11-th of February.

Miracle making icon of saint Georgi Sofiyski (currently in the Church in yard of Alexandrovska Hospital Sofia)

The young Georgi quickly learned to write and read, a skills that only the most educated people usually coming from noble families could do. His favourite activity
in his free time when he was not in help of his parents was reading the Holy Scriptures.
He was grown by his parents in Christian goodness and fervency for the Christian faith.

Aged 25 he orphaned as his beloved father passed away to Christ. Georgi posessesed an extraordinary beauty, sharp mind and virtues, seeing the young man in his grief the local Turkish authorities tried as they usually do to attract the youngster to the islamic faith to make their way to interact with Georgi and do their business easier and most importantly have Georgi in their auhotirities congregation consisting only of people belonging to the islam as it was up to the Ottoman Turkish consistution law of the day.

To attract Georgi, turks first tried with hypocritical kindness and a care for the young to help him raise in the power of authorities of the city, not succeeding with that they have, they have forcefully wrapper the Muslim turban on his head and proclaimed him officially Muslim. Feeling offended by the ungodly deed of this enemies of Christ, immediately the saint throw the imposed turban on the ground and trampled on it.
The enraged muslim crowd seing his public offence for the prophet Muhammed handed him over to the Qadi in the court.

Neither the seductive promises of high office nor the cruel tortures could break the unshakable firmness of his Christian faith. The judge ordered that his body be cut into strips from head to toe and that the wounds received be scorched with dirty candles, which made the martyr’s body so hot that his face could not be seen. But all efforts were in vain.

The final verdict of the judge followed – Georgi to be hanged on the main barn in the city of Sofia, where there was a furnace for melting iron and copper ore. The execution command also stated that his body should remain on the gallows for three days in order to begin to decay, so that the faith of the Christians in the incorruptible relics of the saints and in the resurrection of the dead to be refuted and hence disgrace christianity. However, exhausted from his suffering mrtr. Georgi died at the hands of the executioners before they managed to hang him. To fulfill the command turks, anyhow hung him on a rope to show the sentence has been successfully carried out.

For three days the body hung on the gallows without any sign of decomposition, and on the contrary, an unusual fragrance of the holy relics of the martyr wafted through the barn. His mother sat under the gallows and grieving his beloved son hugged her son’s legs, staying next three three days to her son. The hanging took place on May 26, 1530 (according to other document sources in 1534). Thus on 26th of may the Church set a service in memoriam.

Ancient-Church-ROtonda-St-George-Sofia-Bulgaria

5-th Century Church of Rotonda St. George Centre of Sofia

The-Grave-of-Saint-Georgi-Sofiyski-Grobat-na-sv-Georgi-nai-novi

Saint Georgi Sofiyski / Saint George of Sofia the Newest grave near Rotonda Church Saint George in City Center of Sofia, Bulgari

After the expiration of the sentence, the kadi handed over the body of the martyr to be buried in a Christian way, and the burial was solemnly performed by the then Metropolitan of Sofia Jeremiah in the church “St. the great martyr George the Victorious ”. Now these relics are in obscurity. The mother of the martyr died on the 40th day of George’s death and was buried at her son’s feet.

These events took place during the reign of Sultan Suleiman I Kanuni (the Legislator) also known as Suleiman the Magnificent. This “Golden Age” for the Ottoman Empire was a time of unheard of atrocities against Christians in the territory of the empire and very difficult times for the Bulgarian people. The reign of Suleiman I and his father Selim I was a time of obscurantism and severe persecution of the Christian population, a time during which many Christian new martyrs on Balkans had the courage to defend their faith.

The capture, trial and torture of St. George of Sofia The latest took place near the then Sofia. Today the place is located in the yard of the famous Alexandrovska Hospital which was a King’s hospital during the times of Kingdom of Bulgaria after liberation took place from the Turks in 1878 y.. The exact location where martyrdom occured is between street St. Georgi Sofiyski ”and“ Pencho Slaveykov ”Blvd.

There was a large stone cross with an inscription on the site, which a few years after 1944, due to the risk of being destroyed, was collected by Sofia priests and is still preserved in the altar of the church “St. Georgi Pobedonosets ”on Blvd. Partriarch Euthymius”. Until the 1940s, a liturgical procession was held from the place of death of the saint to the Rotunda on May 26.
Nowadays happily, the old Lithia tradition is being renewed and a small Lithia is conducted by Bulgarian Orthodox Christian clergy and layman.

In the garden next to the building of the Second Surgical Clinic there was a stone cross, which indicated the place and history of the martyrdom of the saint, and today a temple was built in honor of the saint.

Church-of-saint-Georgi-Sofijski-in-Alexandrovska-hospital-Sofia-Bulgaria-the-place-of-martyrdom-of-saint-Georgi-Sofijski
source: Lives of the Saints. Synodal Publishing House, Sofia, 1991, edited by Parthenius, Bishop of Lefkada and Archimandrite Dr. Athanasius (Bonchev).

Saint_Georgi-naj-novi_Sofijski

HOLY MARTYR GEORGE OF SOFIA THE NEWEST, PRAY GOD FOR US!

Tags: AD, after, against, age, ALL, and, ANY, Anyhow, are, balkans, Begin, beloved son, body, city, com, during, faith, Georgi Sofiyski, Islam, long time, martyr, martyrdom, muslim faith, org, php, place, reading, rejection, saint, today, www

17th of May Saint Martyr Nikolay Sofiiski (Nikolas of Sofia) – Bulgarian Martyr Confessor saint from the XV century

Friday, May 21st, 2021

Saint Confessor Nikolay Sofijski (Nikolay of Sofia) Short Biography

St. Nikolay (Nicolas) of Sofia has been born in Ioannina (city now in territory of Greece). He was a pious and with his honorable craft of shoemaking going through the stormy sea of life. When he arrived in Sofia (Serdica / Sredetz), one of the main cities of the Ottoman Empire of that time, a long remain of the glorious past when even the righteous emperor Constantine The great was considering to set as a capital of the Eastern empire either Constantinople today's Istanbul in Turkey or Sofia (Fortress of Serdika).

When Nikolay came to Sofia, he was immediately recognized by the Turkish authorities and rich people of the city and to have him part of their "nobel" turkish society and enrich the city ruleship, the Turkish tried to push Nikolay to accept Islam.
Once a time Turkish invited Nikolay, put a somniferous herb in his offered drink and once he fall asleep without his knowledge they have circumcised him according to Islamic tradition observance.
Once awaken Nikolay realised what has been done to him and fall in a deep regret and mourned over the abuse of his body which according the Christian faith is a temple of the Holy Spirit. Once he started appearing on the streets of Sofia, Turkish immediately invited him to attend the mosque considering him already a muslim due to the circumcision ritual commited on him.
He firmly rejected the offer publicly, considering himself a Christian as he never publicly resigned his Christian faith and never ever wanted to be muslim and never ever has attended another temple apart from the Eastern Orthodox Christian Church he belonged to.
Facing the rejection, the powerful of the day turks cannot believe their eyes as they already thought Nikolay accepted the fact he is already a muslim, not understanding that for a Christian the temporary flesh is nothing but a temporary hut and the Spiritual and Eternal Soul and The Spirit of God which enlightens it as well as the Eternal Kingdom of Heaven is everything. The turks thouhgt over it fleshly, thinking that having a sign of circumcision already puts a person belonging to his faith, not knowing that the the first desciples of Christ, the most holy apostles as belonging to the Jewish faith had their circumcision themselves, and this circumcision never ever hindered their faith in the Resurrected Messiah Jesus Christ.

Immediately facing the rejecting the Turks, arrested him as a traitor of their faith and put him into a harsh torments.

Combined icon with the living of saint Nikolay of Sofia

Putting him on trial In the local court, the judge announced his opinion that Nikolay doesn't hold a fault, neither against Islam neither against the claimants.
Nevertheless the crowd put Nikolay outside of Sofia (in a similar way the Jews resurrected Christ outside of the city of Jerusalem) in Sofia's near region called "Yuch Bunar", translated from Turkish as the ("The Tree Wells"), there they stoned to death on 17th of May year 1555 A.D., (the stoning a transgressor of the Islamic law, tradition is still followed by some countries even today, for example I heard similar cases do happen still in Saudi Arabia for sinners against islamic law).

Saint_Bulgarian_Christian_martyr_Nikolay-Sofiiski-year-1555AD-commemorated-17-th-of-May

Saint Nikolay icon in his traditional Bulgarian clothes wear (Nosia)
holding his shoemaking instrument

His holy body has been moved to the graveyear called (Търница) Térnitza and has been burned – and the dust has been scattered through the four directions of the world North, East, South, West following islamic tradition and in attempt to completely irradicate the memory of the saint in the relatives and the living Christians of that time. Even though due to the request of Matey Gramatik (Mathew the Gramatik – translated as Chronicler / Annalist), a boy managed to collect little burned part remains of the relics and a pious christian, secretly made a burial prayer for his Soul (Опело – called Opelo in the Slavonic Eastern Orthodox Church) according to the Christian tradition and buried him with honor.

saint_Nikolay-new-of-Sofia-sv_nikolay_novi

Soon after the martyrdom of saint Nikolay the New, the Metropolitan of Sredetz Iakov (Jacob), announced the canonization of st. Nikolay on a specially summoned for the consideration of saintship of St. Nikolay, a Local Church Metropolitan Council. Jacob received parts from holy relics (parts of the skull and the bones) of st. Nikolay, that has been secretly kept by a faithful Christians till then and placed the new received saint relics and placed them together in the ark (coffin) with the incorruptable holy relics of Saint King Stephan Milutin at that time located in Church of St. Archangel Michael, see my previous article pilgrimage to the incorruptable Holy relics of Saint Stephan Milutin in Cathedral Saint Nedelya, Sofia Bulgaria. Later parts of the holy relics has been housed in in a Wood maden Church.

The grave of saint Nikolay of Sofia is one of the few known graves of Bulgarian saints. Today, it is situated in the city center of Sofia capital city of Bulgaria in the district "Три кладенци" / "The Three Wells". Three hundred meters from there (in the tiny park like garden between the streets of "Pirotska" and "Opalchenska") lays a Beatiful Majestic Church, dedicated to the Holy Martyr st. Nikolay Sofijski. The Church of Saint Nicolas of Sofia is one of the biggest Cathedral Churches in Bulgaria (it is second by size in city of Sofia). The Temple has been rised following a project of architecture created by Anton Tornyov after the Liberation of Bulgarian following the Russian/Bulgarian-Turkish war on 3-rd of December 1900. Church saint Nikolay Sofijski has been consecrated by Metropolitan Partenij (Parthenius of Sofia was a senior Bulgarian clergyman and church figure, Metropolitan of Sofia from 1892 to 1918. Metropolitan Parthenius is an exceptional clergyman who has left a lasting mark in the history of the Bulgarian Orthodox Church.).

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Church of Saint Nikolay of Sofia in Sofia Bulgaria (corner of street "Opalchenska" and "Pirotska").

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Church Nikolay Sofijski view to Iconostasis Church interior

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Church dome paintings of St. Nikolay Sofijski

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Iconostasis of the Church (notice the beatiful flower forms curved wood)

In the beginning of XXth century in 1870s on the exact place of the grave of the saint has been built a small chapel in his memoriam. It is situated in a small yard on today's Street of "Tzar Simeon / King Simeon" it is opened for pilgrim visitors everyday in the early afternoon every working day.
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The Chapel entrance door

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A Heavenly beauty roman like chapel

The Chapel on the grave of Saint Nikolas of Sofia, built on the place called "Terniza" (Tzar Simeon Street), where on 17-th of May, year 1555 A.D. where remains of the saint has been burned by turks – photo by Martin Mitov (C)

Chapel-with-grave-of-Saint-Nikolay-of-Sofia-3

The Grave of Saint Nikolay of Sofia (View to Alter dedicated to the matryr saint)

The holy relics of Saint Nikolay the new are now preserved in his Church and are brought for veneration by believers and pilgrims on each 16 and 17 of May and sometimes in a Church feasts of a higher importance.

Each 17-th of May in Sofia it is a tradition for clirics (clergy) to gather together with pilgrims and layman for a Lithia with the holy relics of saint Nikolay from the Church to the chapel, and for the following two days 18, 19th of May his holy relics are publicly displayed for veneration.

Sofia's mediaval historian and clergyman deacon Matey Gramatik (upmentioned), was a comtemporary of the saint and eyewitness of his martyrdom and death, soon after wrote his Church service and Biography (Saint Living). Today the original manuscript is preserved in the the Library of the church "St. Martyr Nikolai Novi Sofiyski" in Sofia.

Let by the holy prayers of Saint Nikolay Sofijski our homeland Bulgaria is given peace prosperity in The Hope, Faith and Love and every Good and firmness in the True faith given by Christ the Holy Eastern Orthodox faith. Let by his Holy prayers God gives peace and love to everyone in the world and grant, repentance for us the lost and spiritually poor and "fatherless" children of the 21st century.

Tags: after, against, and, another, Apostles, architecture, are, article, attempt, attend, beginning, between, biography, body, bones, bulgaria, Bulgarian, bulgarian orthodox church, called, Cannot

Tags: after, against, and, another, Apostles, architecture, are, article, attempt, attend, beginning, between, biography, body, bones, bulgaria, Bulgarian, bulgarian orthodox church, called, Cannot
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