Posts Tagged ‘everybody’

Windows: Create quick screenshot and import it to Outlook Email – A great Outlook tip everybody should know

Saturday, October 3rd, 2015

If you're into a huge company like IBM (no it doesn't stand for I Blame You butInternational Business Machines ) or Hewlett Packard – where using Microsoft Windows mailing is almost mandatory and you have to write tons of mails daily, you will certainly need to do plenty of screenshots.
Screenshotting in MS Windows is a very trivial thing, you press Prt + Scr (Print Screen Button), open Microsoft Paint and paste (CTRL+V) the file into it then Save the file as a lets say JPEG extension. However if you have to do that regularly, each time to create a screenshot you will have to loose a minute or two. Also it is quite annoying to open Paint and
Outlook version 2010 has a very useful feature Take screenshot from any existing opened Window on Windows host.
To make screenshot directly from Outlook mail client. Click the Write new mail Button

New E-mail -> Insert (tab) -> (click Screenshot)
Depending on your ribbon menu setup, this might be a tiny icon—specifically, a little camera icon with a dotted rectangle.
You will be offered to choose along all opened Windows, for the Window from which you would like to have screenshot, choose one and enjoy
If you don't see a window you want to insert, make sure the program isn't minimized to the taskbar.
Alternatively, if you want just a portion of the screen, click on the Screen Clipping button at the bottom of the Screenshot dropdown. This will bring up a crosshair cursor for you to drag around the area of the screen you want to select.
Your selection should then be inserted into your emailscreenshot ready to share with your mates.

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Testament of a great saint – Testament of Saint John of Rila – Spiritual guidance for people from last ages

Thursday, August 8th, 2013


[1.] I, John, the humble and sinful, who has never done anything good on earth, when I came into this wilderness of Rila, I found no man over here, but only wild animals and impenetrable thickets. I settled alone in it among the wild animals, without food nor shelter, but the sky was my shelter and the earth my bed and the herbs my food. But the good Lord, for the love of whom I disregarded everything and endured hunger and thirst, frost, the heat of the sun, and corporal nakedness, did not abandon me, but like a merciful and child-loving father he lavishly satisfied all my needs. What shall I contribute to the Lord for all he has given me? Many are his benefactions to me, for he looked from his holy height at my humbleness (cf. Luke 1:48) and lent his support to me to go through everything—not I, but the might of Christ, which is in me—because every good gift and every perfect gift is from him (James 1:17).

[2.] Seeing you today gathered together in the Lord here, where, as I told you, no man has dwelled until now, but only wild animals, and foreseeing that the end of my life here is soon coming on, because of this I made up my mind, before my departure (II Tim. 4:6) from life here, to leave you the present fatherly testament of mine, just as carnal fathers leave their children an earthly inheritance of silver and gold and other property, so that when you commemorate your father in the Holy Spirit, you do not forget his testament.

[3.] I know, my beloved children in God, I know you very well, that you, being beginners, are not confirmed yet in the monk’s life, but fear not, for the Lord’s "power is made perfect in weakness" (II Cor. 12:9). Just because of this I made up my mind to write for you this rough and ignorant testament of mine, so that you will keep it always in your minds to become stronger in body and soul, in the Lord, and go forward through the virtues in fear of God. Because I believe in my God, whom I have served since my youth and to whom I submitted zealously, after my departure, this wilderness, which until now was terrible and uninhabited, will be inhabited by a multitude of desert-citizens. What was written about it will be fulfilled: "The desolate hath many more children than she which hath a husband" (Is. 54:1; Gal. 4:27).

Св. Йоан Рилски. Стенопис от XIV в. в църквата на Земенския манастир.[4.] Because of this I beg you, my children, whom I have gathered in the Lord, I beg of you, my flesh and blood, do not neglect your father’s admonition and together with the apostle I say: “I am in travail again until Christ be formed in you” (Gal. 4:19). I beg you and make you swear on the dread name of God not to violate or abandon anything after my death, but everything I have written let be carried out, as it is written and as you have promised before God. Whosoever oversteps or violates something of it, let him be damned and separated from the Father and the Son and the Holy Spirit, to have no share with the saints, who were pleasing to God ages ago, but let his share be with those who had crucified the Lord of Glory (Acts 7:2) and with his betrayer Judas, to be erased from “the book of life” (Phil. 4:3) and not to be inscribed [in it] with the righteous.

[5.] First of all, I bequeath to you the obligation to preserve the holy faith immaculate and unaffected by any false teaching, just as we received it from the holy fathers, without "being led away with diverse and strange teachings" (Heb. 13:9). Hold fast and keep the traditions you have heard and seen from me. Do not deviate either to the right, or to the left, but walk along the royal road. Keep yourselves carefully away from worldly fascinations and always remember why you have come out of the world, and why you have despised it and worldly things.

[6.] Now again, keep yourselves away from the avaricious snake, “for the love of money is the root of all evil” (I Tim. 6:10), according to the apostle, who calls it a second idolatry. Because for the hermit wealth consists not in silver and gold,5 but in perfect poverty, in the denial of his personal will, and in lofty humbleness. I am not telling you this as my commandments, but [I am] recalling for you the commandments of Christ. For he told his holy disciples and through them everybody who had renounced the world: "Take no gold, nor silver, nor a bag, nor copper in your belts" (Matt. 10:9) and so on. For gold and silver are great enemies of the monk and bite those who have them like a snake.

holy relics of-one of greatest saints of all times Bulgarian saint John of Rila Rila mountain bulgaria

[7.] If we, however, have undoubted hope in God, he will not leave us deprived of anything, for he himself says: “A woman may forget her children, yet will I not forget thee” (Is. 49:15). Also in another place: “But seek first the kingdom of God, and his righteousness; and all these things shall be yours as well” (Matt. 6:33). For in the beginning, when I came to this wilderness, the sly enemy attempted to allure me, for the pious king sent to me a lot of gold.6 For the sake of God I refused to see him, for I understood that it was a perfidy of the devil. I did not accept it, but returned it to those who sent it, for I thought to myself: “If I wished to have gold and silver, and suchlike things, why came I into this terrible and impenetrable wilderness, where I found no man, but wild animals?” So I saved myself from the intrigues of the sly tempter, who endeavors to trip us up in those things, which we renounced willfully. That is why you are not to look for any of these things, “for your heavenly Father knows that you need them all” (Matt. 6:32) before your prayer [is offered].

[8.] Nor look to be recognized and beloved by earthly kings and princes, nor put your hope in them, leaving the heavenly King, with whom you enlisted to be soldiers and "wrestle not against flesh and blood," but "against the ruler of the darkness of this world" (Eph. 6:12). For the prophet Jeremiah also threatens us speaking so: "Cursed be the man that hopeth in man" and the rest. Enumerating the evils, he adds that "blessed is the man that hopeth in the Lord" (Jer. 17:5-8). Do not say: "What shall we eat, or drink, or in what shall we be dressed?" for the gentiles seek after these things. "Look at the birds of the air: for they neither sow nor reap, nor gather into barns; yet your heavenly father feeds them. Are you not of more value than they?" (Matt. 6:26). As soon as you have come out of the world, do not go back, neither with your body, nor with your mind, for, as it is said, "No man, having put his hand to the plough, and looking back, is fit for the Kingdom of Heaven" (Luke 9:62).

[9.] The Apostle [Paul] too, however, teaches us to "forget what lies behind and strain froward to what lies ahead" (Phil. 3:13). What does "forgetting those things which are behind" mean, my children? Nothing else except to deliver to oblivion all those things which, coming out of the world for God’s sake, we have left and despised, and to strive towards the feat which lies before us, to which we were called by our taskmaster, our most gracious God and Lord Jesus Christ, who has enabled us to endure his gentle yoke, "For his yoke is easy, and his burden is light" (Matt. 11:30).

[10.] As the grace of the Holy Spirit brought you together, so must you endeavor to live with one heart and one mind and one spirit, directing your eyes only towards the eternal reward, which God has prepared for those who have loved him. The communal life is in every way more useful for monks than the solitary one, for solitude is not suitable for the many, but only for a few who are perfect in all monastic virtues. The common life, on the other hand, is useful in general for everybody, about which the patristic books tell us and teach us sufficiently. The spirit-speaking prophet David glorified it saying: "See now what is so good and so pleasant as for brethren to dwell together in unity!" (Ps. 133:1). In addition to this, one spirit-moved ecclesiastical hymn writes in this way: "Because in this the Lord promised eternal life." But also our good Master Lord God Jesus Christ, does he not say to us himself, by his immaculate lips: "Where two or three are gathered together in my name, there I am in the midst of them"? (Matt. 18:20). Our God-bearing fathers say for the solitary life: "Woe to him that is alone when he falls; and there is not a second to lift him up" (Eccl. 4:10).

[11.] That is why, children, as the Holy Spirit through the mouth of the prophet glorifies the communal life, do you not neglect it either, but on the contrary, confirm it and be like "one body in the Lord" (Rom. 12:5), which has different members. Some of them form, however, the head which governs, others the feet which toil and bear, so that there is formed from all a single spiritual body in the Lord, created with a single mind and logical spirit, and directed by spiritual reasoning, in no wise having divisions. When such a dwelling and life in God is arranged, then he himself will be in the midst of you, governing you invisibly.

[12.] Do not seek the first place and authority, but remember those who have said: "If one would be first, he must be last of all, and servant of all" (Mark 9:35). Elect for yourselves preceptors and appoint superiors, whom God will show you, that is, men "of good report" (Acts 10:22) among everybody in spiritual matters and surpassing everybody in intelligence and spiritual discernment, and able to pasture well and comfortably the flock entrusted to them down the meadows of piety and of the life-giving commands of Christ. For these men it is proper to seek confirmation more from God than from our opinion.

      7. According to Goshev, "Zavetât," pp. 449–61, this author’s Parainesis had been available in a Slavonic translation since the reign of Symeon (893–927).

[13.] If, as our great father and monastic preceptor, the reverend Ephraem Syrus says,7 all of you begin to desire authority and presidencies, and all of you to be abbots, and all of you preceptors, and interpreters, and teachers, and among you spring up rivalries, quarrels, disputes, zealousness, calumnies, haughtinesses, envy and other passions indecorous for monks, then certainly be aware that Christ is not among you, for Christ is not the teacher of discord and dissent, but of peace and unity. For he prays to God the father for his holy disciples to be united, that is, of one mind—they themselves and everybody who believes in him through them, and says as follows: "Holy Father, keep them in thy name that they may be one, as we are" (John 17:11). In another place: "I do not pray for them only but also for those who believe in me through their word that all may be one" (John 17:20–21). If you will be one, be at peace one with another. For he said to his disciples, "Peace I leave with you, my peace I give you." (John 14: 27) For such is this peace of Christ, children, that again he speaks, saying, "Not as the world gives, do I give to you" (John 14:27). But this peace of Christ surpasses every mind. This is the peace, about which the prophet talks: "And his peace has no bounds." But also the apostle teaches us saying: "Strive for peace with all men and for the holiness, without which no man shall see God" (Heb. 12:14). May you have such a peace, now, among you, and let you arrange everything for God with great unity of mind and heart, so as not to enrage your own God and master.

[14.] If somebody is found among you who sows weeds, discords and other temptations, you have to eliminate at once such a man from your assembly, so that this will not be transfigured into a devouring canker, according to the apostle, and not to spread the evil among the good ones, and “lest any root of bitterness spring up and cause trouble by it, and the many be defiled” (Heb. 12:5); and the wicked wolf not trouble the peaceful flock of Christ, because this sort [of men] will appear. For of them Christ prophesies saying: "For it is necessary that temptations come; but woe to the world for temptations to sin!" (Matt. 16:7). For this and you, children, keep away from these things and do not allow them to live among you, but divert them away from yourselves as the shepherd chases away the scabby sheep from the pure flock.

[15.] Living together for the Lord’s sake and bearing the burdens of one another, do not neglect those who live in solitude and "wandering over deserts and in mountains, and in dens, and in caves of the earth, of whom the world was not worthy" (Heb. 11:38), but supply them as much as you can, in order to hold them as your petitioners before God, for the prayer of the pious may achieve much.

      8. For the translation of some of the late antique classics of ascetic literature into Slavonic, see Dujcev, "Réforme," p. 262.

[16.] Instruct yourselves in the Lord’s law day and night (Ps. 1:2). Read often the patristic books and try to be imitators of our holy fathers Antony, Theodosios and the others, who shone like lamps in the world with their good deeds.8 Hold firmly to the church rule, leaving or neglecting nothing of this, which is established by the holy fathers.

[17.] Manual labor must not be neglected by you, however, but work must be in your hands, and the prayer “Lord Jesus Christ, Son of God, have mercy on me, a sinner” must be permanently on your lips, as well as the memory of death in your mind. This was the practice of the ancient desert fathers. They did not eat their bread in vain, and they not only lived themselves by labor of their own hands, but they gave to the needy too, and so they were not disappointed in their hope. “For,” says the apostle [Paul], "it is well that the heart be strengthened by grace; not with foods which have not benefited their adherents" (Heb. 13:9). He says too: "Let brotherly love continue. Do not neglect to show hospitality to strangers; for thereby some have entertained angels unawares" (Heb. 13:1–2).

[18.] Establish the newly enlightened from your own race in the faith and instruct them to abandon the indecent pagan rites and the evil customs which they keep even after the acceptance of the holy faith. But they do this because of ignorance, and thus they need to be brought to their senses.

[19.] I had much more to say to you, my beloved children in the Lord, but it is impossible to write everything. I deliver you to him who is the source of all wisdom and reason, and the true Comforter— to the Holy and life-giving Spirit, in order that he himself gives you wisdom, to bring you to your senses, to enlighten you, to teach and instruct you in every good deed.

[20.] Now I leave you our beloved brother Gregory for instructor and superior in place of me, about whom all of you testify that he is able to govern you well and according to God, and you elect him by consensus as superior, even though he does not want it, but because of obedience and humility he acquiesces to your request. After him, [choose] whomever God will show you. As for myself, I wish henceforth to live in quiet and silence, to repent my sins and to beg mercy of God. Have mercy on me, your sinful father, always in your prayers that I may receive mercy on judgment day, for I have done nothing good on earth and fear that judgment and torment prepared for sinners like me. So may the blessing of God be with you all, guarding and protecting you from all evils. Amen.

I have written this in the year from the creation of the world 6449 ( = A.D. 941) on the twenty-fifth day of the month of March.

I, the humble and most sinful John, first inhabitant of the wilderness of Rila, sign with my own hand and confirm the above-written [testament].

© 2000 Dumbarton Oaks
Trustees for Harvard University
Washington, D.C.
Printed in the United States of America

Rila: Testament of John of Rila

Date: 941 Translator: Ilija Iliev

Here is also some more information of Rila Monastery for those who want to learn more what is consequence of a living of a great saint.

The monk John laid the foundations for what was to become the greatest monastery of medieval Bulgaria circa 930–31 in the mountains to the east of the Struma river valley in western Bulgaria.2 Born around 876–880, not much more than a dozen years after Boris-Michael (852–889), ruler of the Bulgars, had accepted Christianity in 865, John began his monastic career at the monastery of St. Dimiter near his birthplace, then lived for many years as a hermit. His final settlement was a site north of the Rila river, to the east of the present Rila monastery. Remains of the foundations of the first buildings are to be seen in the meadows south of the hermitage dedicated to St. Luke.3 Jealous of his independence, John refused to welcome the Bulgarian ruler Peter (927–969), who came to pay him homage. John’s Testament, translated below, was issued March 25, 941 to regulate the cenobitic community and is his only literary work. John then retired to his accustomed solitary life, and died on August 18, 946. He was a popular subject among hagiographers; seven lives in Bulgarian and two in Greek were composed between the twelfth and the nineteenth centuries.


B. Subsequent History of the Monastery in Medieval Times

Little is known about the Rila monastery during the Byzantine dominion over Bulgaria (1018– 1185). The earliest Slavonic life of John of Rila, the so-called "Popular Life," was composed in Bulgarian towards the end of this period, as was the first life in Greek, authored by George Skylitzes, an official on the staff of the Byzantine governor at Srédetz (modern Sofia) during the reign of Emperor Manuel I Komnenos (1143–1180), that now survives only in a Slavonic translation.5 The monastery’s fortunes revived considerably later during the Second Bulgarian Empire (1186–1396). Rila and several other monasteries, richly endowed by the Bulgarian rulers with new lands and villages, seem to have enjoyed considerable prosperity in the fourteenth century.6 There is also a charter of 1378 preserved in the monastery of the last Bulgarian king, Ivan Shishman (1371– 1393), that confirms the tax exemptions of the monastery’s existing properties and awards new lands as well; it refers to similar charters now lost that earlier Bulgarian monarchs had awarded to the monastery dating back to the middle of the thirteenth century.

Earlier in the fourteenth century, Rila had benefited also from a local patron, the protosebast Hreljo, a local lord and sometime vassal of the Serbian tsar Stephen Dusan (1331–1355), who erected a new monastery on the site of the existing Rila monastery, to the west of John’s original foundation, which continued in operation as the "Old Hermitage." Hreljo built a 75-foot protective tower, still preserved, in 1335. It included living quarters for Hreljo and his family as well as a chapel on the top floor dedicated to the Transfiguration.7 A brick inscription records Hreljo’s erection of this structure. In 1343 he also built a stone church, which survived until 1834. There were similar towers built at this time for the monasteries on Mount Athos (see (51) Koutloumousi [A4]), and there is one still existing at the Hilandar monastery. Forced to become a monk at the order of Dusan, who distrusted his loyalty, Hreljo was strangled to death by hired assassins in his tower in 1343, probably also at Dusan’s instigation. Hreljo’s gravestone, broken into many pieces, is preserved in the monastery’s museum and speaks of his entry into the monastery and unnatural death.8

In 1385, Dometian, the monastery’s superior, had John’s Testament recopied while hiding away the original along with the foundation’s other valuables for fear of the Turks, who had taken Srédetz in 1382. At about this time too Evtimij, the last Bulgarian patriarch of Turnovo, wrote his widely popular version of the Life of John of Rila.


C. Rila under Ottoman Rule

The Turkish sultans Beyazid I (1389–1402) and Mehmet I (1413–1421) issued firmans confirming the privileges Rila had received earlier from Bulgarian monarchs, but this did not save the monastery from later depredations, with the result that it was abandoned by the middle of the fifteenth century.9 There was a revival, however, in the second half of the century. Around 1460, the three brothers David, Joasaf and Teofan, sons of a certain Jakov, bishop of Krupnik, worked to strengthen and repair the damaged buildings. Shortly thereafter, a pact was reached in 1466 with the Russian monastery of St. Panteleemon on Mount Athos obliging Rila and the former institution to assist one another as needed in the future. Permission was obtained from the Turkish authorities in 1469 to transport the relics of John of Rila from Turnovo, the old capital of the Second Bulgarian Empire, where they had been since 1195. The translation considerably increased the Rila monastery’s prestige. A dependency (metoh) dedicated to Sts. Peter and Paul was built to the southwest of the main monastery in 1478.

Firmans issued by sultans Beyazid II (1481–1512) in 1498, Selim I (1512–1520) in 1519, and Murad III (1574–1595) confirmed the monastery in the possession of its properties, but like the earlier series of firmans, these did not succeed in protecting the foundation from the depredations of various brigands.10 Beginning in 1558–59, the monks succeeded in establishing direct relations with Russia, whose rulers they hoped would be sympathetic to their complaints of oppression at the hands of their Ottoman masters.

Despite extremely difficult conditions, which continued well into the second half of the eighteenth century, including attacks by robbers in 1766 and 1779, the monastery not only managed to survive but served as a kind of center of Bulgarian culture. Additional churches were built as dependencies towards the end of the eighteenth century and in the early years of the nineteenth century, then a complete reconstruction of the main monastery was begun in 1816.11 A fire in 1833, however, destroyed all the buildings there except for Hreljo’s tower and his fourteenthcentury stone church. The monastery was rebuilt once again in 1834 while the church was torn down to make room for a larger structure; both the monastery and the nineteenth-century church still stand today, along with Hreljo’s tower, the only medieval structure preserved on the site. Analysis Experts have endorsed the essential authenticity of the document.12 It is an example of the testamentary genre of monastic foundation documents, whose author seems to have made some use of (3) Theodore Studites and even (4) Stoudios.13 There are indeed some resemblances to the former document, such as the statement of purpose [3], the prohibition of changes [4], and the admonition to preserve the faith [5]. The use of the wilderness topos in the brief foundation history [1] also has a close parallel in (29) Kosmosoteira [1], a twelfth-century document. On the whole, however, this is a distinct document with its own concerns for the ordering of monastic life at Rila.


A. Lives of the Monks

Like his Stoudite predecessors, John of Rila endorses [10] the cenobitic lifestyle, but also urges his monks to establish [15] relations with and support neighboring solitaries. This coexistence of cenobitic and eremitic lifestyles, prefigured in John’s own career, would be one of the notable characteristics of Byzantine monasticism. The author demonstrates an acquaintance with the ascetic tradition of late antiquity, quoting [13] Ephraem Syrus and recommending [16] the study of patristic literature, in particular the Lives of St. Antony, founder of anchoritic monasticism, Theodosios the Koinobiarch, “and others” as well as respecting canon law. John also invokes [17] patristic authority for the practice of manual labor.


B. Constitutional Matters

While there is genuine disciplinary content in this document, its chief purpose, as in most testaments, was to designate [20] a successor, here the monk Gregory. John then announces his intent to retire into seclusion as part of an arrangement for assuring an orderly succession to the superiorship that is similar to that proposed in the eleventh century in (22) Evergetis [13]. C. Financial Matters

Aside from the commitment to self-sufficiency that seems implicit in his endorsement of manual labor, there are no indications of how John expected the foundation to support itself financially. He proudly asserts [7] that he refused a royal donation, perhaps an annuity like the solemnia attested in Byzantium in the tenth century, and he advises [8] his community not to seek favors from “earthly kings and princes” [8]. This deliberate shunning of material support is unusual. Many later founders did not fear for the independence of their foundations when accepting imperial largess or tax exemptions (e.g., (13) Ath. Typikon [36] or (19) Attaleiates [22]), nor did Rila itself long after John’s death. As Dujcev ("Réforme," p. 263) surmised, John probably was concerned about Bulgarian monasticism being too submissive to secular authority, understandably given the prior history of Bulgarian monasticism under royal patronage.


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BSD (Berkley Software Distribituion) use by distribution type (FreeBSD, NetBSD, OpenBSD, DrangflyBSD) use percantage charts

Saturday, February 18th, 2012

I've hit an interesting article in Wikipedia called Comparison of BSD operating systems
The article explains basic difference between different BSD (Berkley Software Distributions) and what is the primary accent of each of the BSD (free software OS) distributions. It also reveals basic details about the history and how each of the BSD's came to existence. I recommend to anyone interested in free software as it is just a great reading for everybody interested in FOSS.

The most interesting part of the wiki thread is a bar chart, provided by BSD Certification Group research conducted in September 2005.

FreeBSD, OpenBSD, NetBSD, Dragonflybsd usage statistics

The above diagram is showing the proportion of users of each BSD variant from the BSD usage survey prior conducted

The research is already 6 years old, and unfortunately as of time of writting seems to be the only publicly available. Though being outdated, I believe generally the bar charts distributions along different BSD variants would be mostly true. The only big difference will be probably in PC-BSD which is not even on the diagram should have outbeaten DragonflyBSD's use. Since there is no public data available for 2012 and the years 2005 – 2012 for the use percantage of each of the BSD distributions, I've thought about a pseudo way to get some general statistics on each of the BSD distributions popularity. The methodology to gather the required statistics comes to simply, type in Google each of the BSD variant "code names" (e.g. freebsd, netbsd, openbsd etc.) and look at the number of results returned. It seems logical the more results distribution keyword searched returns, the bigger the probability of more users to be involved in developing or using the respective BSD variant.

Below you see the results, I've gathered in my quick "google research":

FreeBSD NetBSD OpenBSD BSD variant (users) use diagram based on Google searches of keywords 2012

As you can see in the above data FreeBSD is still probably leading the BSD use, the public interest to OpenBSD – BSD focused on security has significantly grow since the last 6 years. Next it is seen the PC-BSD users base has probably tremendously increased and according to the Google results returned it is probably on a 3rd place by users interest (use?) followed by NetBSD with only 1.47% of all the BSD users. Lastly with only 0.99%, orders Dragonfly BSD which no longer is so popular as a Desktop BSD based OS as it used to be back in 2005.
Again the presented diagram results are based on only on the factor of Google BSD variant popularity and hence shouldn't be consired too trustworthy, still I'm sure it gives a general idea on how used is each of the BSD variants as of Jan 2012.

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Communistic Government BCP epoch deliberately tried to destroy the Bulgarian Orthodox Church

Wednesday, December 21st, 2011

Communism Reality, Anti Communism Poster

As a Child I've been baptized in the Orthodox Church and since then I've been a complete atheist until the age of 21.
What is the reason to get my faith in God in 21? This is a short post to shed some light on the great efforts of communism to erradicate faith in God in Communistic countries and change faith in God with faith in man and how this kind of approach devastates societies.
During the communism it's a well known fact that communists, all the members in the Bulgarian Communist's Party (BCP),has led an anti Bulgarian Orthodox Church government politics. The fact that Communistic Governments are fighting Churches and faith in God is less known among youngesters and hardly known by people part of western democratic societies.

I did not lived this time myself, but I heard many stories about the stupidities of communism.
Many older people say, when communism came to rule the Communist Government did immediately destroy some Orthodox Christian temples, some priests were convinced in crimes they were not responsible for etc…
Other priests were send in the Concentration camps and many of them never returned in the society.
"Access" to the Churches was limited and sometimes prohibited to the orthodox layman and often to clergy.
During these terrible communism era, it was prohibited to everybody who is a member of BPC to attend Orthodox Church services or identify himself as christian in public.
I've heard from my grandma an interesting story she witnessed, while she was working as a cleaner in the militia (police).
Here is the story:
One day my grandma wanted to go to the Church St. George located on the city centre of Dobrich city Bulgaria.
A policeman stopped her when she was entering the temple and since he knew her as an employee in the police called her by name and told her that she is not allowed to enter the church building, because she is working in the police.
My grandma asked the militiaman to let her enter the temple to pray for just few minutes and light up a candle (just for this time) without reporting for that in the police.
The policeman agreed to let us in and keep silent that she entered the Church this time,but warned her that if he sees her another time entering the church he is going to report to the respective authorities.
Another part of the Government active politics against the Bulgarian Orthodox Church was by placing an ex-criminals who were sentenced for thefts, rapings, agression or other crimes as a priests in the Church.
By this move the supreme counsel of the bulgarian communist party wanted to break the people confidence in the Church as the true holy apostolic Church. The most fierce communists during these days did their best to present the church of God as a corrupted and void institution who only steals from people and exists only to deceive society.
Yet many years after the fall of communism this people distrust in the church that communists sow through the years.

What is pity is even after the communism is gone for a long, time the churches are only full on biggest feasts and no more than 5% of the citizens are regularly going for Church service or have even the basic knowledge on the Church truths and mysteries.
Following the fall of communism the democratic governments who come to power, elected in a citizen democratic elections did not do much to help the church either, some of them does lead politics openly hostile to our Bulgarian Church.
The last government selected, seems to be less hostile to our Church, but people have once been cut away from the Church and now its really hard for our nation to get back to faith.
The severe crisis (a word that means judgement in greek) and the hardships many people experience started to make some people rethink about what is the meaning of life and made them occasionally go back to faith of our fathers orthodoxy.
What will happen further nobody knows, we need to pray and hope God will have mercy and people will repent for their sins and come back to faith again.

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My 5 cents on our quickly worsening online privacy and anonymity – Facebook your account is temporary locked

Thursday, September 15th, 2011

I needed to use another computer (IPad 2)to add one guy as a future business contact. I was suprised by a message which you see in the screenshot.
Facebook privacy breach again facebook your account is temporary locked
Facebook your account is temporary locked

obviously Facebook are becoming more and more impudent, so now apart from tracking all my activity in facebook and having the copyright rights over all my pictures uploaded, they now want to bind me to use their shitty service only from a single computer.

“We don’t recognize the device you’re using.” is scary to me personally and it shows a very bad direction, we have taken.
Now its supposed that any normal member of society is using his personal personal computer equipment (notebook, desktop, mobile tablet etc.), where the direction is that unification of devices is happening with development of handheld devices, so suddenly, we might soon be forced to only use only one personal device for all kind of activities phone calls, entertainment, checking online … etc. you name it
Then imagine, we might little by little be forced by mass adoption to only use this devices for all kind of communication.
Let me explain a bit thoroughflly what I mean. With the invention of the radio, people part of modern society has little by little started adopting the TVs as a device to retrieve information from various types from a centralized sources.

A time came, where everybody in the developed countries were using the radio, then came the TV and the television as a mass media, people who previously used the radio has comparatively quickly migrated to TVs and little by little, the radios use from the masses died.
Then came the more advanced kind of technologies the computers, first they were used by only choosen “elite” people who were beneficial to live in the developed society where first mainframe computers were invented, the technology was advanced and when the personal computers went out, the decrease of computer price allowed practically almost everyone from the developing or the development world to buy and start using it.
The increased use of computers and the emerge of Internet in the end of ’80s has suddenly shifted the mass use of TV to computer use.
People were crazy about computers, now most of the young and mid aged people from developed societies has almost completely abandoned the TV as a mean to get informed as the computer is doing the same. The emerge of pagers and mobile phones little by little and the development of the mobile phones has lead many people who actively was using a PC to switch to use of mobile or handheld devices and therefore forget compeltely about old desktop computers. These days even laptops use is getting threatened by tables like IPAD or Samsung’s Android tabloid. The trend therefore is that people who actively use their computers switch to tabloids and mobile phones in the next 10 years at worst.
It’s more and more rarely now that people use a random computer device to access the internet or in there daily lives this creates a very severe possible short-coming future issue as its possible we reach the time that most services available online might only be accessible via only certain devices which has “a hardware” (hard or unchangeble way to identify us).
This might sound a bit like a scenario for a sci-fi movie but unfortunately I see it as one very possible scenario.
If the idea of online provided resources and services social networks like twitter,facebook, xing etc. is originally to provide easy access to piece of information from anywhere in the world they shouldn’t definitely try to restrict us on how we use their services (especially if this is not illegal or in contradtion in country’s law.

Facebook is watching you the big brother facebook funny caricature

I really feel my privacy violated by facebook and I’ll probably delete my account there or always access it via a proxy further, I don’t like the idea that facebook is able to detect based on my IP change from country to country, the cookie shit it stores int he browser and browser and OS version of my computer what exactly is my computer and that I’m the only one to use this computer. What would it be if I was in a poorer country where the computer is used by many people, or I have borrowed my sister to travel abroad and use my notebook to access the internet and surrounding daily services she uses.
She might for example used the desktop at home and when travelling outside with my notebook access facebook, its a perfectly possible scenario. I don’t like the idea that I’m currently associated with a single computer really this is too much.The idea of linking my credentials for a shitty website like facebook to my personality is something I really don’t think is right.
If the Cloud Computing and online services should continue, there at least should be a government law to enforce, monopolists in online services to encrypt the user data in order to prevent, some facebook sysadmin or programmer or even the facebook Management board or CEO to have immediate access to privat information one puts in.

Same goes also for google, yahoo msn etc. Having an email account at any of the services and searching online reveals a lot of sensitive personal data, i’m quite sure that google/msn’s information stored for all the mail user accounts using the search engine services contains very sensitive information about a person’s personal private life and likings.
I’m quite sure google and the most of the big elephant companies are spying on their users and do create a thorough personal records for their users.
Scroogle instead of Google, improving browser security to secure, browser leaked personal identity data, Anonymizing ICQ and MSN to route traffic via tor , anonymizing Skype to hide your IP with Tor , Install torbutton to route Firefox browser traffic via Tor or use a combination of all to try to increase the level of anonimity online.
Also with the mass production and deloment of GPS integrated with most modern mobile phones, notebooks, cars etc. its pretty easy for one to be found nomatter where he is.
Its getting almost impossible for us to keep privacy and anoimty. While looking in the future and the latest technology development it appears situation will be getting worser.
Maybe the only way in future times for a man to be free will be completely abandon technology, as every piece of technology nowdays is doing some kind of tracking and leaking information about its user.
The increase of public security on airports, bus stations e.g. in airplanes, buses stregthens general society security, however it does this on account of decrease of personal privacy and makes us humans more and more dependent on “the system”.

All this induces a serious threat especially with the increase of unification of local countries and country adhering societies as a direct cause of globalization.
The globalization also leads to unification and merging of laws in countries around the world. The result from all this is also absollute necesity of internationalion of banking and financing system which is currently happening in front of our eyes.
They say it’s security measure but is it reall, just imagine if Gail, Yahoo or any otherBut let’s be optimistic, maybe I’m over-exaggerating, maybe things will go for good in short future and the “Doom scenario” will not happen 😉

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How to load custom Kernel (tun) module in CentOS and RHEL Linux

Thursday, July 14th, 2011

kernel module load on boot in CentOS and Fedora

Just recently it was necessery to load up a tun kernel module on few CentOS Linux servers.

I’m using Debian on daily basis, and everybody that had even little of experience with Debian should already be aware about the existence of the handy:
/etc/modules file.
On Debian to enable a certain kernel module to load up on Linux boot, all necessery is to just place the kernel module name in /etc/modules.
For example loading the tun tunneling kernel module I issue the command:

debian:~# echo tun >> /etc/modules

I wondered if CentOS, also supports /etc/modules as it was necessery now to add this tun module to load up on CentOS’s boot.
After a bit of research I’ve figured out CentOS does not have support for adding modules names in /etc/modules , anyhow after consulting CentOS documentation on , I found CentOS and RHEL use /etc/rc.modules instead of Debian’s /etc/modules to load up any custom kernel modules not loaded by default during system boot.

Therefore instructing the RHEL Linux to load up my desired tun module in kernel on next boot was as easy as executing:

[root@centos ~]# echo 'modprobe tun' >> /etc/rc.modules
[root@centos ~]# chmod +x /etc/rc.modules

Now on next boot CentOS will load up the tun module in kernel. Achiving the same module load up is also possible through /etc/rc.local , but it’s not recommended way as /etc/rc.local would load up the kernel module after all of the rest init boot scripts complete and therefore will load up the module slightly later, at the final boot stage.

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How to fix a broken QMAIL queue with queue-repair and qmhandle

Friday, May 27th, 2011

How qmail works, qmail queue picture :)

The aim of this small post is to give just a brief idea of how I fix my qmail server after breaking it or in case it is broken after mail bomb attacks, etc.

Most common cases when I break my qmail queue myself, are after I’m implementing some new patches and reinstall parts of the qmail server with a patched version of default qmail binaries.
On other occasions, I simply used the qmailctl to start or stop the server as a part of some routine tasks necessery for the administration of the qmail server.

Everybody who has already experience with qmail should have experienced, that qmail is very fragile and could break even with a simple changes, though if it works once it’s rock solid piece of mail servant.

Below I explain few ways I used through my days as a qmail sys admin to deal with broken or messed queues.

1. Fixing a broken qmail queue using automatic tools There are few handy tools which in most cases are able to solve issues with the queue, one very popular one isqueue-repair – check
Installation of qmail-repair is dead easy, but it needs to be installed from source as no official debian package is available:

linux:/usr/local/src# wget
linux:/usr/local/src# tar -xzvvf queue-repair-0.9.0.tar.gzdrwxr-xr-x charlesc/qcc 0 2003-10-22 16:54 queue-repair-0.9.0/
-rw-r--r-- charlesc/qcc 268 2003-10-22 16:54 queue-repair-0.9.0/TODO
-rw-r--r-- charlesc/qcc 1700 2003-10-22 16:54 queue-repair-0.9.0/CHANGELOG
-rw-r--r-- charlesc/qcc 18007 2003-10-22 16:54 queue-repair-0.9.0/COPYING
-rw-r--r-- charlesc/qcc 1098 2003-10-22 16:54 queue-repair-0.9.0/BLURB
-rwxr-xr-x charlesc/qcc 26286 2003-10-22 16:54 queue-repair-0.9.0/

To check if there are issues fixable within the qmail queue it’s as easy as:

linux:/usr/local/src# cd queue-repair-0.9.0
linux:/usr/local/src/queue-repair-0.9.0# ./queue-repair -t
checking files...
checking queue/mess files...
checking split locations...

The tool will walk through the mail sub-directories containing mail queued files in /var/qmail/queue and will list any issues found.
It’s recommended that the qmail server is stopped before any queue modify operations are issued on the server:

linux:/usr/local/src# qmailctl stop

Further on in order to solve any found issues with the queue, there is the “-r”/repair option:

linux:/usr/local/src/queue-repair-0.9.0# ./queue-repair -r

Another tool which comes handy whether a repair of a messed qmail queue is needed is qmhandle

The use of qmhandle is also pretty easy, all one has to do is to follow the usual classical steps of a download the source & compile:

linux:/usr/local/src# wget
linux:/usr/local/src# tar -zxvvf qmhandle-1.3.2
linux:/usr/local/src# cd qmhandle-1.3.2

Once again it’s necessery that the qmail server is stopped via its init script before qmHandle tool is used, e.g.:

linux:~# qmailctl stop

There is a difference between qmail queue repair tool and qmail handle , while qmail queue-repair tool is used to fix improper permissions of queued files with the qmail queue, qmhandle ‘s application is to completely delete the stored mail contents of a broken queue.

Deleting all the qmail queue content is in some cases the only option to fix the queue.
Often such a drastic measure is required after a heavy mail server overload, let’s say a result of spammers or caused by virus infected mail users which send a massive amounts of spam mails.

Thus at many cases when queue-repair was unable to solve a queue mess, I use qmhandble and sacrifice all the queued emails by completely wiping them out like so:

linux:/usr/local/src/qmhandle-1.3.2# ./qmhandle -D

Above command would eradicate all queued emails. Hopefully after the qmail server gets launched again with qmailctl start all the mail server operations should be back to normal.

Note that the use of qmhandle’s queue delete capabilities is pretty dangerous, if you forgot to stop the qmail server before issuing the above command!

Note that in order to use both qmHandle and queue-repair tools you will need to install python interpreter as both of the tools are written in python.

To check what is currently in the queue in Qmail, there are also native tools available, as you should probably know if you have dealt with qmail, e.g.:

debian:~# qmail-qstat
debian:~# qmail-qstat
messages in queue: 2
messages in queue but not yet preprocessed: 0

Often when there are problems with Qmail and more specificly with qmail server queue the qmail-qstat command does show messages in queue, however when an attempt to check what kind of messages are in the queue with qmail-qread no messages are shown, for instance below you see an example of that, even though qmail-qstat claims 2 messages are in the queue, qmail-qread is unable to list the messages:

debian:~# qmail-qread

If all is fine with qmail queue above’s qmail-qread command should have returned something similar to:

debian:~# qmail-qread
26 May 2011 07:46:47 GMT #659982 3517 <>
26 May 2011 07:46:47 GMT #659983 3517 <>

2. Fixing qmail queue manually This is very dangerous initiative, so before you try anything, make sure that you know what you’re doing, the possibility that you make the situation worst if you attempt to tamper manually the qmail queue is quite high 🙂

However if you’re still convinced to try fixing it manually, take a look at /var/qmail/queue it’s very likely that there are permission issues with some of the queued files, in order to fix the situation it’s necessery that the following directories:


gets explored with midnight commander / mc or some kind of convenient file explorer.

If there are queued files owned by users different from qmailq and user group qmail , for instance if owned by the root user, a simple chown qmailq:qmail to the wrong permissions file, should be able to resolve the issues.

Apart from all I explain above, there are many other ways suggested online on howto clean a qmail queue, one very popular one is using James’s qfixq shell script.

This script as of this very date is not working on Debian based systems, the script is dedicated initially to run on Fedora and Redhat based Linuces

Moreover myy experience with qfixq was never successful.

One very important note which is often a cause of many problems, is always make sure you stop and start the qmail server with an interval of at least of 10 seconds.

I’ve managed many servers which after an immediate (undelayed) qmailctl stop and qmailctl start was unable to run the whole engine of the qmail server (and either email sending or email receiving was not properly working) afterwards.

In that cases many weird behaviours are common, consider this seriously if you deal with the qmail-queue, it might happen that even if you have fixed your qmail queue, after a restart the qmail might breaks up.
I’ve experienced this kind of oddities numerous times, thus when I do changes to qmail I always make sure I restart the server a couple of times (at least 5 times 😉 ) always with a good delay between the HUPs.

And as always with qmail prayer is always needed, this server is complex, you never know what will happen next 🙂

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24th May Day of Slavonic Writting and Culture

Tuesday, May 24th, 2011

st. Cyril and Methodius Zahari Zograf painted icon from Trojan Monastery from the year 1848

On 24-th of May as an old tradition we in Bulgaria celebrate the Day of Slavonic/Slavic Writting and Culture.

It’s quite of feast, the streets are full of people and everybody wents out to celebrate or have a walk as the whole day atmosphere is extremely cheerful.
Until some years during communism on 24th of may was also a Church feast day of st. Cyril and Methodius, however since some years the Bulgarian Orthodox Church decided to commemorate the two saints on a different date.

However the secular educational tradition of remembering the two saints memory on today’s date next to considering the holiday as the official feast of triumph of educational enlightenment and science is still alive in the primary and secondary schools.
24th of May is also considered as the official day of Bulgarian and Slavonic Writting and Culture.
The two saints Saint Cyril and Saint Methodius are considered to be patron saints protector of all Schools, universities and educational institutions in Bulgaria.
On this date it’s common that a bit of secular icon images of the two saints to be holded in a public schools manifestation, where specially dressed pupils play music with trombones and drums and all teachers and students does a manifestation lined in a column in the streets (this tradition is a hermitage from communistic times as manifestation on major celebrations were a common thing during the communism years, when Bulgaria was part of the USSR).

24th of May public school pupil Manifestation

24th of May is considered maybe the brightest public feast in Bulgaria, even the secular atheist and unbelievers connect the day of 24th May celebrations with St. St. Cyril and Methodius who historically are the founders/inventors of the Slavonic writting letter and thus highly respected among all Orthodox Christian slavonic nations and as far as I know even are being known and venerated in some countries in the Roman Catholic western world (I’ll be glad to hear if some western people who are subscribed to my blog, give some reports if they know the two patron saints of Slavonic Culture.

Many cities in Bulgaria has an official local city feast on 24th of May. Dobrich my home city also marks off it’s public holiday on 24th of May.

Many small and middle sized villages also does celebrate heavily on this date, as the so called (people gatherings / (sbor as we call them in Bulgaria)) are occuring on this date.
On this assemblies, where people goes out to buy stuff, we have a lot of gipsies who sell a various hand-made food as well some gipsies home-made children toys 🙂

It’s very pity I have no picture to show you what kind of bulk stuff the gipsies are selling via an improvised made kiosks especially for the fesat.
The gipsies sales all kind of weird food especially for the holiday like, (pink ice-cream, all colors sugar-cotton and pink cream, pink sugar sticks (shiker as we call it) and a tons of other weird foods you cannot see anywhere else)).
I’m quite convinced that every foreigner will truly enjoy this feast of ours and I recommend, if you’re about to come to Bulgaria to try to be in our country on this feast, it’s truly wild and natural as it is and always was in the bolkans ! 🙂
It’s also traditional on this date of triumph of culture that many cultural events around the country occurs, as well as the traditional folklore performers and dancers perform on the cities centres.

24 May Horo Folklore Dance on a City centre
Horo (Bulgarian Traditional Folklore Dance on a city centre)

To generalize 24-th of May is our greatest and brightest holidays here in Bulgaria, there is some kind of established believe that on this date the weather is always nice. This year this national believe come true, as we have a wonderful sunny day here in Bulgaria :).

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Cloud Computing a possible threat to users privacy and system administrator employment

Monday, March 28th, 2011

Cloud Computing screenshot

If you’re employed into an IT branch an IT hobbyist or a tech, geek you should have certainly heard about the latest trend in Internet and Networking technologies the so called Cloud Computing

Most of the articles available in newspapers and online have seriously praised and put the hopes for a better future through cloud computing.
But is really the cloud computing as good as promised? I seriously doubt that.
Let’s think about it what is a cloud? It’s a cluster of computers which are connected to work as one.
No person can precisely say where exactly on the cluster cloud a stored information is located (even the administrator!)

The data stored on the cluster is a property of a few single organizations let’s say microsoft, amazon etc., so we as users no longer have a physical possession of our data (in case if we use the cloud).

On the other hand the number of system administrators that are needed for an administration of a huge cluster is dramatically decreased, the every day system administrator, who needs to check a few webservers and a mail server on daily basis, cache web data with a squid proxy cache or just restart a server will be no longer necessary.

Therefore about few million of peoples would have to loose their jobs, the people necessary to administrate a cluster will be probably no more than few thousands as the clouds are so high that no more than few clouds will exist on the net.

The idea behind the cluster is that we the users store retrieve our desktops and boot our operating system from the cluster.
Even loading a simple webpage will have to retrieve it’s data from the cluster.

Therefore it looks like in the future the cloud computing and the internet are about to become one and the same thing. The internet might become a single super cluster where all users would connect with their user ids and do have full access to the information inside.

Technologies like OpenID are trying to make the user identification uniform, I assume a similar uniform user identication will be used in the future in a super cloud where everybody, where entering inside will have access to his/her data and will have the option to access any other data online.

The desire of humans and business for transperancy would probably end up in one day, where people will want to share every single bit of information.
Even though it looks very cool for a sci-fi movie, it’s seriously scary!

Cloud computing expenses as they’re really high would be affordable only for a multi-national corporations like Google and Microsoft

Therefore small and middle IT business (network building, expanding, network and server system integration etc.) would gradually collapse and die.

This are only a few small tiny bit of concerns but in reality the problems that cloud computing might create are a way more severe.
We the people should think seriously and try to oppose cloud computing, while we still can! It might be even a good idea if a special legislation that is aming at limiting cloud computing can be integrated and used only inside the boundary of a prescribed limitations.

Institutions like the European Parliament should be more concerned about the issues which the use of cloud computing will bring, EU legislation should very soon be voted and bounding contracts stop clouds from expanding and taking over the middle size IT business.

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