Posts Tagged ‘art’

Lazarus Sunday – The Resurrection from the Death of Lazarus in the fourth day as a proof for the Mass Coming Resurrection

Monday, April 26th, 2021

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Ancient Miracle Making Icon of Lazarus Resurrected in the 4th day after being in the grave by Christ –  O death, where is thy sting? O grave, where is thy victory?

Lazarus Sunday is one the a moveable feast in the Eastern Orthodox Church and Church set it to always be on the 6th Saturday of the Great Lent.
I decided to write few lines about Saint Lazarus because he is one of my favourite saints and because I hope anyone could benefit spiritually by this.

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The name Lazarus stems from the Latinised form of the Aramic: אלעזר, Elʿāzār, cf. Heb. Eleazar —"God helped")

The raising of Lazarus at Bethany – today the West Bank town of Al-Eizariya, which translates to "the place of Lazarus" – is the climactic narrative: exemplifying the power of Jesus "over the last and most irresistible enemy of humanity: death. For this reason, it is given a prominent place in the gospel. The feast of Resurrection of Lazarus is a great feast of importance for both us the Eastern Orthodox Christistians as well as Roman Catholics.

Back in the days when I first read about Lazarus while reading the bible for a first time I've been completely wonderstruck, reading that a man who was in the grave for 4 days could come back to life. Perhaps the resurrection of Lazarus story described was a major building block which give me  enormous joy and same time fear and hope on God's mercy towards man. Of course reading about the Resurrection that is expecting each and every of us was mostly scareful especially when I remembered all my bad innumerous sins and transgressions but same time it filled me with joy that after all the life we live now is not meaningless, but after death bed another never ending life in a never dying new resurrected bodies is awaiting each human some of is to be living in never ending joy in the new body and some to be living in a new body holding the dark landmarks of their unrepented sins for eternity (the hell) about which we are constantly warned  …

The Bible story of Lazarus brings me back in the days, whenI personally have experienced "a spiritual" resurrection when 15 years ago God by his great mercy has given me the gift of faith not because I have done something but because I was in suffer and obviously he had pity on my pain and answered my call for help. Have to say It was not me that have done something special besides a whole hearted prayers to Jesus Christ to show me if he really exists and imy promise that I will serve him if he is really God and not a history fiction. The following uneartly Joy and Peace I have received as a Gift from God while being in that desperated state I would not forget my whole life. In that very moments back in the distant 2006 I still remember I was amazed on the difference of being with God feeling his presence in your soul and the emptiness of feeling alone in a cold and dark universe that doesn't care. The moment I received the grace of God not because of me but because of his great mercy was a moment of immerse joy that was consuming all the earthly suffering and cares. The "feeling" if it at all can be named a feeling was exactly like you have been death in spirit all your life or at least a big part of your life and suddenly you come to live and have breath.

It took me a harsh battle to find out where is Christ's Church and if really there is a Church as described in the Holy Bible (Jesus Christ promised a Church) and I was not aware where this Christ Church is even though I have been blessed to have live in a Eastern Orthodox country.  During 2006 – 2007 I have to read many many books and have the chance to meet many people in Varna's Spiritual Educational Center Saint Archangel Michail and the key person Borislav Avramov who played and continues to play a main role for the existence of the center. I've the chance to meet many other good people who already have been Christians for many days and lived in the Church,as well as many other dedicated Christians who were orthodox but did not fully lived according to Church teaching. A key role in my development as a realized Christian played the monks from Pomorie Monastery Saint Great Martyr George who I have the chance by God's providence to visit many times. They have corrected many of my erronical understanding of Christianity which has been there due to my only source for Christian living examples was books and Internet. My knowledge and understanding on Christianity, Mysterious and Truths revealed by Christ hence was chaotical mixed up (as i had red too many books without any systematics, including many non-canonical books like the The Ethiopian Book of Enoch and many non-canonical books and ancient writtings which included a lot misfacts and heretisms.  This all has led me to choose to become an Eastern Orthodox Christian being convinced by the historical facts about the Church which are still being lived to this very date in the Mystery life of the One Holy Eastern Orthodox Church.

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The Resurrection of Lazarus is described in the Holy Bible's Gospel of John Book
 

Chapter 11

Resurrection-of-the-Righteous-Lazarus-Christ-in-the-home-of-Simon-the-Lepper-fresco-of-homilies-of-saint-Gregory_Nizianzin

1. Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.

(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.

When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

Now Jesus loved Martha, and her sister, and Lazarus.

When he had heard therefore that he was sick, he abode two days still in the same place where he was.

Then after that saith he to his disciples, Let us go into Judaea again.

His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?

Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

10 But if a man walk in the night, he stumbleth, because there is no light in him.

11 These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.

12 Then said his disciples, Lord, if he sleep, he shall do well.

13 Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.

14 Then said Jesus unto them plainly, Lazarus is dead.

15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.

16 Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.

17 Then when Jesus came, he found that he had lain in the grave four days already.

18 Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:

19 And many of the Jews came to Martha and Mary, to comfort them concerning their brother.

20 Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.

21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.

22 But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.

23 Jesus saith unto her, Thy brother shall rise again.

24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.

25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

26 And whosoever liveth and believeth in me shall never die. Believest thou this?

27 She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.

28 And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.

29 As soon as she heard that, she arose quickly, and came unto him.

30 Now Jesus was not yet come into the town, but was in that place where Martha met him.

31 The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.

32 Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.

33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.

34 And said, Where have ye laid him? They said unto him, Lord, come and see.

35 Jesus wept.

36 Then said the Jews, Behold how he loved him!

37 And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

38 Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.

39 Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.

40 Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?

41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.

42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.

43 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.

44 And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

45 Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.

46 But some of them went their ways to the Pharisees, and told them what things Jesus had done.

47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.

49 And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,

50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

53 Then from that day forth they took counsel together for to put him to death.

54 Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

55 And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.

56 Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

57 Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.

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Saint Lazarus original Burial Place in Tomb Bethany Israel (The Tomb of Saint Lazarus in Bethany and the House of Martha and Mary is a famous pilgrimage location for Christians even day)
 

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The Resurrection of the Righteous Lazarus by Christ in the home of Simon the Lepper. 
Fresco of homilies of saint Gregory The Theologian of Nazianzus (Nizianzin)

Chapter 12 
1. Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.

There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

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Sixth Century icon of Resurrection of Lazarus Sant Apollina Nuovo Ravenna

By raising Lazarus from the Death in such a manner in a public before the crowd of hundreds or hundred of thousands of people's eyes. Jesus clearly show he is the Master of Death and Life and the Only Begotten son.
Which was the ultimate proof for the Jews that Christ is the true expected Messiah described in old testament prophetic books. 
According to Jewish tradition the death bodies were lade in stone engraved tombs to preserve the bodies, as Jews (The Pharisees) the larger part of Jews has hold the believe for the Ultimate resurrection of the Death where they will be resurrected to live an ever lasting life with God the creator of all things. To preserve the body and keep it in a good shape s special oilment ritual has been conducted by every jew, more pompose for the rich and very simple for the poor pretty much like the funerals we organize today. Except that we Christians lay the death body in the ground and not in a tomb but in same way we believe in the Mass coming resurrection of the death (even though most of us has forgotten that).

Even today as we are in the situation of coronavirus (COVID-19) pandemicsm, still jews continue the tradition to have multile attended funerals this year 2021 in February there was a big scandal in the news about all famous Jewish ultra orthodox Rabbi Rabbi Meshulam Dovid Soloveitchik whose funeral was attended by estimated 10000.

So it is no strange if Lazarus funeral has been attended by many thousands as well especially if we consider the fact that at the time of Resurrection of Lazarus Jesus was so famous that everywhere he goes he was followed by large crowds of people waiting for a healing a word a blessing to see the Messiah.

Earliest_known_Image-of-the-Resurrection-of-Lazarus_catacomb_of_Giordani

The apostolic nature of Lazarus' appointment was given by the Church tradition, which says the bishop's omophorion was presented to Lazarus by the Virgin Mary, who had woven it herself. Such apostolic connections were central to the claims to autocephaly made by the bishops of Kition – subject to the patriarch of Jerusalem – during the period 325 – 431. The church of Kition was declared self-governing in 431 AD at the Third Ecumenical Council.

According to tradition, Lazarus never smiled during the thirty years after his resurrection, worried by the sight of unredeemed souls he had seen during his four-day stay in Hell. The only exception was, when he saw someone stealing a pot, he smilingly said: "the clay steals the clay."

In 890, a tomb was found in Larnaca bearing the inscription "Lazarus the friend of Christ". Emperor Leo VI of Byzantium had Lazarus' remains transferred to Constantinople in 898. The transfer was apostrophized by Arethas, bishop of Caesarea, and is commemorated by the Eastern Orthodox Church each year on October 17.

Lazarus_Tomb_in_St_Lazarus_Church_in_Larnaca,_Cyprus

In recompense to Larnaca, Emperor Leo had the Church of St. Lazarus, which still exists today, erected over Lazarus' tomb. The marble sarcophagus can be seen inside the church under the Holy of Holies.

After the sacking of Constantinople by the Franks during the Fourth Crusade in 1204, the Crusaders carried the saint's relics to Marseille, France as part of the booty of war. From there, "later on, they disappeared and up to the present day they have not been traced."

In the 16th century, a Russian monk from the Monastery of Pskov visited St. Lazarus's tomb in Larnaca and took with him a small piece of the relics. Perhaps that piece led to the erection of the St. Lazarus chapel at the Pskov Monastery (Spaso-Eleazar Monastery, Pskov),where it is kept today.

On November 23, 1972, human remains in a marble sarcophagus were discovered under the altar, during renovation works in the church of Church of St. Lazarus at Larnaka, and were identified as part of the saint's relics.

In June 2012 the Church of Cyprus gave a part of the holy relics of St. Lazarus to a delegation of the Russian Orthodox Church, led by Patriarch Kirill of Moscow and All Russia, after a four-day visit to Cyprus. The relics were brought to Moscow and were given to Archbishop Arseniy of Istra, who took them to the Zachatievsky monastery (Conception Convent), where they were put up for veneration.

Let by the Holy Prayers of Saint Lazarus God have mercy on the world and us the sinners and grant us salvation and grace to live out trough this temporary life!

Saint Petka Paraskeva of Bulgaria of Epivates Thracia (famous as St. Petka of Tarnovo) feast day 14 October

Friday, October 16th, 2020


Sveta-Petka-Paraskeva-Bylgarska-Balkanska-Epivatska

The inhabitants of Thracia are of a great and royal origin and due to recent historical studies, Thracians have been one of the most developed nations for its time they're developments and achievements especially in crafts such as vessel creation even up to day are perhaps the most unique.
It is still unknown of the exact technology used to create such a elegant and precise vessels. A little is known of the Thracians society as they have reached their bloom in a high speed and the place of the later Roman Empire province Thracia has been in a place where it was destroyed to the ground and robbed at multiple times eradicating unique piece of one of the best created ever forms of art.
Territories of Thrakia has been geographically today located in Southeast Europe, now split among Bulgaria, Greece, and Turkey, which is bounded by the Balkan Mountains to the north, the Aegean Sea to the south, and the Black Sea to the east.

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Territy of Thracia shown on a contemporary European (Balkans Maps)

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One of the most famous piece of such art is the World Famous Thracian's Treasuary.

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The thrakians Empire and civillization has its bloom from 5th – 4th century before Christ era (B.C.). 
Saint Petka of Epivates region Thrakia was of a Bulgarian origin and lived much later in Xth – XI-th century A.D in Thracia. It is known she was of Bulgarian origin (her mother and father was of Bulgarian origin.) of the first generations who has received in 9-th century Baptism, in the times of the Baptism of Bulgaria conducted by the Apostle equal Saint King Boris I the Baptizer of Bulgaria in year 864 AD.  Thracians as an ancient and a blessed nation in craftship and arts was among the nations who received baptism on a good 'soil', as the seed of beauty and goodness has already been in their civillization.
 

The short Living of Saint Petka of Bulgaria (of Epivates)


Out of this Christian atmosphere has rised Saint Petka also known as (Parashkeva). Saint Petka name means literally translated Friday and due to being born in Thracia on today territory of Balkans she is been venerated highly not only in Bulgaria but across all Orthodox Christians nations on the Balkans – Bulgarians, Romanians, Serbs, Greeks, Macedonians. Due to that Saint Petka is also famous as "Saint Petka of The Bulkans".
Saint Petka could be therefore heard to be called often Petka of Serbs (of Belgrade), Saint Petka of Moldova (of Iași), Mother Paraskeva / ParashkevaParascheva the New, Parascheva the Young, Ancient Greek: Ὁσία Παρασκευὴ ἡ Ἐπιβατινή, Greek: Οσία Παρασκευή η Επιβατινή ή Νέα, Romanian: Cuvioasa Parascheva, Bulgarian / Serbian : Света Петка / Sveta Petka or Петка Параскева / Petka Paraskeva, Paraskeva Pyatnitsa, Parascheva of Tirnovo).

The first information about her living is found in a local educated person (writter) which as of the time were too little and writter  in Greek in short. It did not follow the Church cannons and due to that by an order of Patriarch of Constantinople Nikolas IV Musalon of Constantinople deacon Vaslik has described in a more well systemized way her living, the Greek original unfortunately is now lost. At the time of writting her biography, she has been mostly popular in the realms of Byzantine Empire Thracia.

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The Bulgarian Empire during the reign of Ivan Asen II. Atlas of Dimitar Rizov year 1917

Since the time of King Ivan Asen II a new biogprahy of saint has been written in Bulgarian which included narration of the transfer of her holy relics to Medieval Capital of Bulgaria Tarnovo. However peak and the key towards the immerse veneration to St. Petka that is evident to this very date has played the biography written by last Bulgarian Patriarch also a saint – st. Euthymius of Tarnovo. in year 1385 AD short before the fall under Turkish Slavery of Bulgaria in y. 1393.

Saint Patriarch Eutymious was the last person who in 1393 has actively parcipated in the protection of the fortified Tarnovo and see with his eyes the fall down of the city (by treachery).

When asked by the terrified people 'To whom do you leave us holy father, when the Turkish were taking him away?' He replied heart tearingly 'To the Holy Trinity The Father, The Son and The Holy Trinity our God I leave you and to the most Blessed Mother of God Theotokos now and For Eternity !!!'

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Saint Patriarch Eutymius (Evtimij) blessing the people in Medieval Bulgarian city Tarnovo for a last time before the Turkish took him away for imprisonment
Picture source Pravoslavieto.com

St Euthymius of Tarnovo work is one of the most unique bibliographies and a precious piece of medieval literature it is innovative for its time and spectacular, emotion rich creation, who become famous far before the borders of Bulgaria in the whole Slavonic world of that time, especially in todays territory of ex soviet countries Romania, Moldova, Ukraine and even far Russia.

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Saint Patriarch Eutymious of Bulgaria
Picture source Pravoslavieto.com

The veneration of Saint Petka of Bulgaria as a protector of family and a warm prayerer for all those who venerate her in this country has slowly spread in the coming centuries by pupils of St. Euthymius of Tarnovo who according to some historians whose works came to us in the form of the a bit more standardized Church Slavonic used in the Eastern Orthodox Churches as a fruit of the works of St. Euthymus.

The Living of Saint Petka Parashkeva

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Saint Petka Parashkeva Picture source Pravoslavieto.com

Tropion 4-th voice

 Desertous and silent living you loved after Christ your groom, diligently you ran to and his good yoke you took in your younghood,
with the Sign of the Cross against the thought enemies you have manly armed, with fasting feats and prayer and with tear drops the coals of passions extinguished oh highly famed Paraskevo. And now in the Heavenly halls with the wise virgins you stay in front of Christ, pray for us who venerate your holy remembrance.

Kontakion, voice 6

Let us piusly sung our reverend  mother Saint Petka, because by living the corruptable in live, received the imperishable in eternity, becoming holy intercessor for all in trouble and exhausting from the evils of life. For the reason she received from God imperishable fame, glory and grace to be a wonder worker.

Sveta-Petka-Zakrilnica-Bylgarska-Saint_Petka-Protectress-of-Bulgarian-lands

NB ! St. Petka of Epivates has not to be confused with Saint Petka (from Inokia who lived in 303 AD venerated on 28 of October) or  St Petka the Roman (feast day 26 July).

St. Petka's  has been born in city of Epivates in Byzantium (today city called Selim Pasha nearby Odrin's Aegian City) in 10-th Century from a famous and respectful family, her father Nikita has been very rich landowner.

She lived in the second part of X-th century. According to hear living by Patriarch Eutymious, her smaller brother Eutymious who become a monk has been a Metropolitan of Maditos for 40 years and in year (989 – 996) died aged 81 and is shortly after canonized as saint, his younger sister St. Paraskeva passed away after him in the new 11-th century and is aged at least 85 in the time of passing in the city of Kallikrateia. 

The living continues that near the age of 10 year old she heard in a Christian temple a voice by Jesus Christ himself in resemblance to Saint Apostle Paul and said the Evangelical New Testamental words:
"Whoever wants to walk after me, let him deny himself, to take his cross and follow me !".

The unexpected vision convinced the young Paraskeva to immediately exchange her new clothes to a beggers to leave all her belongings to the poor and live a silent living similarto begger for a time in work and prayer, though she did not leave her parents home. On a few occasions all she had worked for has been distributed to the poor.

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Greek typical depiction of Saint Petka of Epivates

When her parents died, her brother as already a monk and Bishop. St. Petka leave her house and travelled to Constanople and received a nun tonsure and as a nun she lived for 5 years near the deserted Church of the "Protection of the Virgin Mary" in the capital suburb of Heraklia. She travelled to the Holy lands visiting Jerusalem and Church of Holy Sepulchre.
Following the example of the blessed famed Saint Mary of Egypt, she lived in Jordan's desert many years till eldership.

Feeling and foreseeing her death, she travelled back through Constantinople to city of Epivates. Settle near the Church "Holy Apostles", where after 2 years of living in deep prayer and fasting labours living in solitary in holiness passed away silently to Christ in heavenly life. Compassionate Christians immediately buried her body of the nun outside of the city walls as a foreigner. A shortly after numerous miracles started happening on her grave.

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Saint Petka Parashkeva Bulgarian Icon from Klisura Monastery located nearby Sofia Bulgaria

In 1230 King Ivan Asen II the most powerful South-eastern European ruler demanded from the the Knights of the Crusaders to submit him her holy relics who are found still in Tracian city Kaliakratea ruled at that time by the Holy Latin Empire. King Ivan Asen II together with the patriach Joachim the first receives her holy relics with honor and settles her incorruptabilities into the newly creates Church in honour of herself St. Petka behind Tsarevets Fortress. Saint Petka became from that point considered as a protectress of the city, the throne and the country.
Her holy relics arrived from Kallikrateia in Tarnovo, the Capital of Second Bulgarian Empire in year 1230 AD, she has been thus called Paraskeva of Tarnovo and has been venerated as a protectress of the Tarnovo city the Bulgarian nation and the country. The attitude towards Saint Petka Tarnovska as a protectress of Bulgarian nation and contry is been clearly seen by the mention in the Bulgarian and International acts (documents) and manuscripts of that XII – XII century.

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Romanian Monks and Priests venerate the holy relics of Saint Petka of Epivates in Iashi Romania

In subsequent years, St. Petka Paraskevi’s holy relics were transferred to various churches in the region.

In 1393 due to the fall of Bulgarian capital to save them her holy relics were transferred to fortress of Bdin today city of Vidin Bulgaria, but 3 years later 1396 Vidin's fortress also fall under the ungodly yatagan of  the muslim enslaver and to protect the relics they were again transferred to Belgrade, specifically the Ružica Church. When Belgrade fell to Ottoman forces in 1521, the relics were transferred to Constantinople. In 1641, the relics were transferred to Trei Ierarhi Monastery, in Iaşi, Moldavia (nowadays, eastern part of Romania). In 1888, they were transferred to the Metropolitan Cathedral of Iaşi.

Since 1888 they are kept in Romanian city of Iaşi and are a target of pilgrims from all around Romania, Bulgaria and other Orthodox Christian countries of the Balkans. For the day her memory is remembered in the Romanian Church usually about 200 000 people mostly from Romania and others travel to Iaşi's Cathedral in the Trei Ierarhi Monastery (Three Hierarchs – saint John Crysostom, St. Basilius the Great and St. Gregory the Great) of the  for a blessing and to beg the saint for her families, personal issues, curings especially of eye diseases

A severe drought in 1946-47 affected Moldavia, adding to the misery left by the war. Metropolitan Justinian Marina permitted the first procession featuring the coffin containing the relics of Saint Paraskevi, kept at Iaşi since then. The relics wended their way through the drought-deserted villages of Iaşi, Vaslui, Roman, Bacău, Putna, Neamţ, Baia and Botoşani Counties. The offerings collected on this occasion were distributed, based on Metropolitan Justinian's decisions, to orphans, widows, invalids, school cafeterias, churches under construction, and to monasteries in order to feed the sick, and old or feeble monks.

In the historical document with Venezia as of (year 1347), King Ivan Alexander of Bulgaria swears in the name of most holy considered matters, the document says – quote "in the name of God, The Most Holy Theotokos, The Holy Cross and The Most Holy Paraskeva of Tarnovo".

 
Since Second Bulgarian Kingdom, St. Petka has been venerated as a main patroness and protector of Bulgarian nation and country, protectress of countries of Moldova, Romania and Bulgarian cities of Veliko Tarnovo, Gabrovo and Troyan.

In Bulgaria it is an old tradition to name our childs in favour of Saint Petka, my grand-grand mother God Forgive us has also been called Parashkeva in favor of Saint Petka.

Holy Mother Petka Paraskeva (Parashkevo) Pray the Lord Jesus Christ to have mercy on All us the sinners !

The Treasures of Hermitage, Saint Peterburg Russia and its imitation Hermitage in Amsterdam

Thursday, January 17th, 2013

Sankt-Peterburg-Hermitage

Since some time, I'm very interested in Russia culture as it is so inter-related to our culture in Bulgaria. .It is sad that nowadays Bulgaria is not with Russia, we share much more cultural and heritage roots with Russia than any Western European county or even generally Europe. Thus I believe for every Bulgarian and generally for anyone interested in art, maybe the most remarkable place to visit if you're in Russia is the city of Saint Peterburg. There is found the Russian National State museum. The Hermitage is a museum which historically used to be Winster Palace (Residency) for the Russian Tsar / King. What is unique about this museum is it is one of the oldest and largest museums in the world. The musem was founded in 1764 and since 1852 is in open for public visits. The museum consists of 3 000 000 unique items. Only a small number of those 3 million are exposed for public visitors. The museum contains artifacts from all around the world including very rare things like Mummy sarcophagus. The amount of gold in mostly everywhere is remarkable the ornaments and everything is amazing. For people who value art it is a must see. I still did not have the opportunity to see it with my own eyes. But even seeing it on a video is very  worthy.


 

The Treasures of Hermitage, Saint Petersburg, Russia (State Hermitage Musem of Russia)

As I'm currently in Holland, it was very interesting to find out one of the worthy things to see in Holland is an imitation of st. Peterburg's Hermitage in Amsterdam. There is plenty of beautiful and unique works in it too, as you can check in below video.


 

Hermitage Museum Amsterdam Tour an imitation of Hermitage State Museum of Russia

Enjoy ! 🙂

Mind Control – Psychology of Brainwashing, Sex & Hypnosis

Thursday, June 7th, 2012

Here is a video in short talking about Brain Washing and how it works. It seems the lady has some good insight on brainwashing, so what she says is sad facts.

Brainwashing is used since the very early days to control the masses. Hitler used it, Stalin used it communist used it heavily to indoctrinate people who lived in Communistic regime. Nowdays in all democratic countries it is also widely used to indoctrinate and influence us to make certain choices in live to buy certain products, eat out of ordinary time to destroy family love and substitute it with constant manipulation between the family members.

Young people who visit regularly discoteques, bars and coffee are mostly brtainwashing each other just repeating information they were previously brain washed with through the TV screen movies, music or "ART" (you know nowdays art has nothing to do with beatiful but is mostly a senseless things).

Manipulation of the masses (Brainwashing – to clean up your brain) means to also destroy people's natural idea of having good and bad, right and wrong, so nowdays most people doesn't live really but they live the lives of some actors or learned behaviours seen on the TV.

The most sad think is the modern world and modernization does stripe off the thinking out of people, so people are becoming ultimate re-peaters. Besides that scripts of almost everything if not all on the Television aims to program our minds with certain ideas or likings. This conditioning through the medias and the daily increasing brainwashing all around us makes us more and more cruel and unloving beasts like. The love people used to have for each other and love for God and for each other is quickly vanishing as a result ,,,
The Mind Control techniques are surely far more advanced from the ones we can find on the internet, so we can be sure our daily social conditioning is way more heavier than we think.

 

BB – A must see ASCII Art Audio / Video portable demo for Linux, FreeBSD, UNIX and DOS

Thursday, May 24th, 2012

bb Audio Visual ASCII art Linux FreeBSD demonstration old school demo logo

I know and I have enjoyed BB – Portable Demo for already a decade.
I'm sure many newbies to the Free And Open Source (FOSS) realm don't know or heard of bb's existence as nowdays ASCII art is not so well known among youngsters. Hence this short post aims to raise some awareness of the existence of this already OLD but GOLD – awesome! text console / terminal demonstation BB 🙂

bb is pretty much in the spirit of Oldschool Assembly DOS demo scene dominating the geeks dome in the late 80's and yearly 90's.

Historically bb used to be one of the main stunning things one could show to a fellow GNU / Linux new comer.

For the year 2000, seeing all this awesome ASCII video demo running on free Operating System like GNU / Linux was a big think.
The fact that such an advanced ASCII art was distributed freely for an OS which used to exist since only (6 / 7 years) was really outstanding of its time.

BB text ascii art Linux demo entry screen characters matrix

I still remember how much I was amazed seeing a plain ascii video stream was possible only Linux. Moreover the minimal requirements of bb were quite low for its time – it worked on mostly all PCs one can find at the time.

BB's minimum requirements to work with no chops is just an old 486/66 DX2 CPU Mhz with few megas of memory (32MB of memory was more than enough to run it)

BB text sacii art Linux demo entry screen char matrix

A very unique feature of bb was it was the first Linux demo that succesfully run simultaneously playing on two monitor screens as one can read on the project website.
Unfortunately I didn't owned two monitors back in the day so never ever had the opportunity to see it running on two screens.
Anyhow I've seen it runnign somewhere on some of the Linux install fests visited some years ago…

The demo was developed by 4 man group ppl – the AA group the same digital artists are also the guys behind the AA Project.

AA Lib mascot logo :)

The main aim of AA-lib was to make possible (Doom, Second Reality, X windows) to run rendered in plain ASCII art text.

The project succeeded in a lot of his goals already as there is already existent such an ascii art ports of large games like QUAKE! Be sure to check this awesome project too AAquake ascii quake page is here
, as well as video and pictures could be viewed under a plain console Linux tty or in terminal (via SSH 🙂 )

Thanks to AA-Lib even text mode doom exists.

bb as well as aa-lib has ports for most modern Linux distros in that number one can easily get rpm or deb packages for most of distros.
On Slackware Linux you should compile it from source. Though compilation should be a straightfoward process, not that i tried it myself but I remember a close friend of mine (a great Slackware devotee) who was the one to show me the demo for a first time on his Slackware box.

1. Installing bb on Debian Linux

Debian Linux users like me are privileged as for already many years a Debian package of bb is maintaned thanks to Uwe Herman

Hence for anyone willing to enjoy bb install it by running:

debian:~# apt-get --yes install bb
....
ho@debian:~$ bb

If you're running a X server the aa-lib will immediately run with its X server compiled support:

Running BB Music Screesnhot

2. Installing BB demo on FreeBSD

On FreeBSD, bb demo has a port to install it run:

freebsd# cd /usr/ports/misc/bb freebsd# make install clean ...

Here is good time to say that even though in most of the machines, I've tested the demo I had on some of the hosts problems with sound due to buggy sound drivers.
As of time of writting hopefully on most machines there will be no troubles as most of the Linux sb drivers are better supported by ALSA.

Everyone interested in both Free Software and ASCII art knows well how big in significance is the AA-lib project for the historical development and attraction for new hackers to the Linux dome.
In that sense AAlib head developer Jan HubickaBy the way Jan Hubicka is also the author of another Linux tool called xaos. Xaos is a tool to deal with some kind of advanced higher mathematics stuff called fractals.

XAOS Screenshot Debian Squeeze Linux

Unfortunately I don't know a bit for fractal maths and what the purpose of the tool is but as you can see on the shot it looks nice running 🙂

Here are also, lot of the major BB parts in shots:

Running bb music screen screenshot Linux Debian 6 Squeeze

BB AScii fire Linux shot

bb demo ascii art fractals

BB demo ascii art back head and description of the dev

bb demo ascii zebra Linux screenshot

bb demo cannon gun shot

BB demo ring screenshot

BB demo spots Debian shot

BB developer head shot 2

BB developer profile shot

bb game ascii invaders demo

Linux extremist BB demo

BB demo zoomed text ascii art text

BB Demo thanks for watching screen

For those on MS-Windows OS platform, here is the demo 🙂

BB ASCII Demo standard size running in Linux (With sound)

Enjoy ! 🙂

AEWAN – a nice advanced GNU / Linux console ASCII art text editor

Saturday, May 19th, 2012

I'm a guy fascinated by ASCII art, since the very early days I saw a piece of this awesome digital art.

As time passed and computers went to be used mostly  graphics resolution, ASCII art loose its huge popularity from the early DOS and BBS (internet primordial days).

However, this kind  of art is still higly valued by true computer geeks.
In that manner of thoughts, lately I'm researching widely on ASCII art tools and ASCII art open source tools available for Linux.
Last time I check what is available for 'ASCII job' was before 5 years time. Recently I decided to review once again and see if there are new software for doing ascii manipulations on Linux and this is how this article got born.

My attention was caught by aewan (ASCII-art Editor Without A Name), while searching for ASCII keyword description packages with:

apt-cache search ascii

Aewan project official website is on sourceforge check it out here

Here is the complete description of the Debian package:

hipo@noah:~$ apt-cache show aewan|grep -i description -A 5
Description: ASCII-art Editor Without A Name
aewan is an ASCII art editor with support for multiple layers that can be
edited individually, colors, rectangular copy and paste, and intelligent
horizontal and vertical flipping (converts '\' to '/', etc). It produces
both stand-alone art files and an easy-to-parse format for integration
into your terminal applications.

I installed it to give it a try:

noah:~# apt-get --yes install aewan
Selecting previously deselected package aewan.
(Reading database ... 388522 files and directories currently installed.)
Unpacking aewan (from .../aewan_1.0.01-3_amd64.deb) ...
Processing triggers for man-db ...
Setting up aewan (1.0.01-3) ...

aewan package provides three executable binaries:

noah:~# dpkg -L aewan|grep -i /bin/ /usr/bin/aecat
/usr/bin/aewan
/usr/bin/aemakeflic

1. aewan binary is the ascii-art editor itself

2. aecat is utility to display an aewan documents (aewan format saved files)3. aemakeflictool to produce an animation from an aewan document

Next I ran it in plain console tty  to check how it is like:

hipo@noah:~$ aewan

Below are screenshots to give you an idea how powerful aewan ASCII art editor is:

AEWAN ASCII art editor entry information screen Debian GNU / Linux shot

Aewan immediate entry screen after start up

Aewan ASCII art editor Linux showing the major functionality of aewan on Debian GNU / Linux Squeeze

Aewan ASCII art editor – all of the supported tool functions

As you can see from the shot the editor is very feature rich. I was stunned to find out it even supports layers (in ASCII!!) (w0w!). 
It even has a Layers Manager (like GIMP) 🙂

To create my first ASCII art I used the:

New

menu.

This however didn't immediately show the prompt, where I can type  the ascii characters to draw my picture. In order to be able to draw inside the editor, its necessary to open at least one layer, through using the menu:

Add Layer (defaults)

then the interactive ASCII art editor appeared.

While an ASCII art is created with the editor you can select the color of the input characters by using Drawing Color menu seen in the above screenshot.

aewan drawing color choose color Linux shot

I've played few minutes and created a sample ascii art, just to test the color and editor "look & feel", my conclusions are the editor chars drawing is awesome.

Aewan ascii art produced on my Debian GNU / Linux host

All the commands available via menus are also accessible via a shortcut key combinations:

Aewan Linux Ascii art editor quick key shortcut commands

aewan controls are just great and definitely over-shadows every other text editor I used to draw an ASCII art so far.
Once saved the ASCII art, are by default saved in a plain gzipped ascii text. You can therefore simply zcat the the saves;
Don't expect zcat to show you the ascii as they're displayed in aewan, zcat-ing it will instead  display just the stored meta data; the meta data is interpreted and displayed properly only with aecat command.

aewan aecat displaying properly previously saved ascii art picture

I've checked online for rpm builds too and such are available, so installing on Fedora, CentOS, SuSE etc. is up to downloading the right distro / hardware architecture rpm package and running:

# rpm -ivh aewan*.rpm

On the official website, there are also instructions to compile from source, Slackware users and users of other distros which doesn't have a package build should compile manually with the usual:

$ tar -zxf aewan-1.0.01.tar.gz
$ cd aewan-1.0.01
$ ./configure
$ make
$ su -c "make install"

For those inrested to make animations with aemakeflic you need to first save a multiple layers of pictures. The idea of creating ASCII art video is pretty much like the old school way to make animation "draw every scene" and movie it. Once all different scene layers of the ASCII art animation are prepared one could use  aemakeflic to export all the ASCII layers as common video.

aemakeflic has the ability to export the ASCII animation in a runnable shell script to display the animation. The other way aemakeflic can be used is to produce a picture in kind of text format showing the video whether seen with  less cmd.
Making ASCII animation takes a lot of time and effort. Since i'm too lazy and I lack the time I haven't tested this functionality. Anyways I've seen some ascii videos on telnet  to remote hosts (some past time); therefore I guess they were made using aewan and later animated with aemakeflic.

I will close this post with a nice colorful ASCII art, made with aewan (picture is taken from the project page):

Aewan Flipping Selection Screenshot
 

Viewing JPEG,GIF and PNG in ASCII with cacaview on GNU / Linux – Review on caca-utils text mode graphics utilities

Thursday, May 17th, 2012

Stitch 80x45 libcaca mascot cacaview viewing JPG, PNG, GIF images as ASCII on Linux libcaca

Probably, many don't know that it is possible to view normal graphical pictures (JPG, PNG, GIF, BMP) etc. in plain console tty.

Being able to view pictures in ASCII is something really nice especially for console geeks like me.
The images produced sometimes are a bit unreadable, if compared to the original graphics, but anyways most of the pictures looks pretty decent 🙂

Viewing in console / terminal images on GNU / Linux is possible thanks to a library called libcaca, caca labs libcaca project official website here.
Below is a shot description of libcaca:
hipo@noah:~$ apt-cache show libcaca0|grep 'Description' -A 4
Description: colour ASCII art library
libcaca is the Colour AsCii Art library. It provides high level functions
for colour text drawing, simple primitives for line, polygon and ellipse
drawing, as well as powerful image to text conversion routines.

In Debian, Ubuntu and other deb Linux distros viewing GUI images with no need for Xserver or any kind of window manager in plain ASCII is possible with cacaview.

cacaview is part of a package called caca-utils. caca-utils is providing few other great utilities for ASCII freaks 🙂 along with cacaview console ascii viewer prog.
The package> is available for Debian distributins since many years, so even on a very old Debians like Debian – (Potato, Woody, Sarge) the package is available in default free package repositories ready to install via apt

To install apt-get it as usual:

noah:~# apt-get --yes install caca-utils

Here is a list of the binaries the package provides:

hipo@noah:~$ dpkg -L caca-utils|grep -i /usr/bin/
/usr/bin/cacaserver
/usr/bin/cacaplay
/usr/bin/cacafire
/usr/bin/cacademo
/usr/bin/cacaview
/usr/bin/img2txt

1. cacaserver a tiny program allowing network streaming of applications written in caca

Belkow is a chop, from man cacaserver
 

cacaserver reads libcaca animation files in its standard input and
serves them as ANSI art on network port 51914. These animations can be
created by any libcaca program by setting the CACA_DRIVER environment
variable to raw and piping the program's standard output to cacaserver.

Clients can then connect to port 51914 using telnet or netcat to see
the output.

The example section of the manual points 1 example use of cacaserver to stream the console output from cacademo.
cacademo binary is a short presentation ASCII DEMO in the spirit of the old school assembly demos (demoscene) .
To run it to bind on port 51914 one has to type in bash shell:
hipo@noah:~$ CACA_DRIVER=raw cacademo | cacaserver
initialised network, listening on port 51914

Then to check out how the demo looks, open telnet connection to the cacaserver host; In my case the cacaserver is binded and streamed over IP 192.168.0.2:

hipo@debian:~$ telnet 192.168.0.2 51914

Immediately you got the demo shining; Below are two screenshots of the demo played after succesful telnet connection:

Cacaserver - caca for the network screenshot Matrix cacademo

cacademo running over telnet network connection – Matrix

cacaserver running on Debian GNU / Linux drug addict like spots streamed via telnet

Blur spots cacademo shot of cacademo streamed via network

You see the demo looks quite awesome 🙂

2. Running cacafire to stream over network

Another possible example use of cacaserver is in conjunction with cacafire libcaca test application:

noah:~# CACA_DRIVER=raw cacafire | cacaserver
initialised network, listening on port 51914
cacafire is a short application written to render ASCII via libcaca and is just displaying a screen with ASCII (moving) burning fire.
It is quite spectacular if you, ask an unexpecting friend to connect to your host to 51914 🙂

Cacafire Screenshot Debian GNU / Linux cacaserver streaming ASCII demo via network port 51914

Besides that bored sys admins, could run cacafire in console to hypnotize themselves watching dumb the burning fire screen for few hoursor just use it as a screensaver 😉

3. cacaview a program to display a graphic images in console using ASCII art

cacaview takes just one argument – the picture to be displayed.

Below is a screenshot of cacaview ran from my gnome-terminal displaying a ASCII text version of the MySQL server logo

hipo@noah:~$ cd /disk/pictures
hipo@noah:/disk/pictures$ cacaview mysql_logo.png

 

cacaview displaying MySQL database logo in ASCII using caca for X

Whether cacaview is invoked in GUI, the libcaca X support is used, so the text image is visualized in new window with graphics, if however it is invoked in plain let's say tty1 libcaca displays the graphics pictures drawing it with only text characters.

Here is also a screenshot, I've made while viewing a GIF website logo in ASCII in plain tty console:

hipo@noah:~$ cacaview /disk/pictures/logo.gif

cacaview plain tty console screenshot of a website logo graphics pictures 17-05-2012

The logo is in cyrillic, so for latin speaking people some of the characters in the two words seen will be unreadable 🙂

cacaview even supports viewing, the next and previous picture in line, like in any modern graphics image viewer program.
To view a bunch of graphic pictures in ASCII with cacaview pass it *.*:

hipo@noah:~$ cacaview /disk/pictures/*.*

For simplicity the common unix * is also supported, so I find it quicker to do:

hipo@noah:~$ cacaview /disk/pictures/*

Showing pictures forward and backward (Previous / Next) picture is done with n and p kbd keys, whether;
n - next;
p - previous

cacaview doesn't crash or stop but skip unknown file formats – if for instance encounters filenames which are not images; lets say you have *.rar archive files along with other pictures.

The complete list of keys cacaview supports are:
br />

KEYS
? show the help screen

n, p switch to next image, previous image

Left, Right, Up, Down or h, l, k, j
scroll the image around

+, – zoom in and out

z reset the zoom level to normal

f switch fullscreen mode (hide/show menu and status bars)

d toggle the dithering mode (no dithering, 4×4 ordered dithering, 8×8 ordered dithering and random dithering)

q exit the program

4. Converting graphics images to ASCII art like (plain text pictures)

The tool that does "the trick" is img2txt. img2txt has a bit more options while compared to the rest of the aforementioned tools.The following list of arguments are recognized:

  • the size (font, height)
  • brightness
  • contrast
  • gamma and dither
  • format type of out the output pic

Anyways I found that the basic just in / out arguments passed are enough to produce pretty good results:

hipo@noah:~$ img2txt hipo_avatar.gif >hipo_avatar_pic.txt

The original hipo_avatar.gif file looks like so:

hipo avatar gif picture before img2txt convertion to text

After above img2txt command is run and hipo_avatar_pic.txt to see the colorful output ASCII art img2txt produces, cat it:

hipo@noah:~$ cat hipo_avatar_pic.txt

The image result if screenshot looks quite beautiful and even, can be considered or used as an ART effect image (filter) 🙂

Console Screenshot hipo avatar pic ASCII img2txt output picture

The picture colors are plain ANSI color, so in order to display properly the picture with colors on another computers or Operating System you will need at least basic support for ANSI colors.

Plenty of output file formats are supported by img2txt

Here is the complete list of supported output formats:
 

ansi : coloured ANSI
caca : internal libcaca format
utf8 : UTF8 with CR
utf8 : UTF8 with CRLF (MS Windows)
html : HTML with CSS and DIV support
html3 : Pure HTML3 with tables
irc : IRC with ctrl-k codes
bbfr : BBCode (French)
ps : Postscript
svg : Scalable Vector Graphics
tga : Targa Image

libcaca is available for FreeBSD too, but the caca-utils is not available as a port yet, though probably the deb or rpm packages can easily be ported to BSD.

Well that's all, Enjoy.

Midnight in Paris (2011) -A tiny movie review

Monday, December 12th, 2011

Midnight in Paris Movie Cover 2011 review

Yesteday with Baky (my dear Orthodox Coptic Christian friend) and Kliment (a good friend from the old rock’n’roll years), we went to the Dobrich Cinema (sadly just one cinema for the city is available). The cinema in Dobrich is called Cinema Club Icarus (Ikar). For all foreigners who wants to enjoy some movie, the Dobrich Cinema does offer a plenty of English speaking movies (with Bulgarian subtitles).

Pitily the Dobrich Cinema website http://www.kinoikar.com/bg/info/2 is not existing in English, though anyone wanting to check the current projected movies in the cinema can use the movie trailers and the movie pictures to get the necessery info.

Anyways I haven’t been to a cinema for some almost two months, so going for a movie was really relaxing enjoyable experience. Besides that, we were lucky to see a movie which fitted quite well to my movie genre preferences –

Midnight in Paris

. Midnight in Paris is a Romantic Comedy for intellectuals and people who have a glipmse on art. Its a Bohemian movie so to say and I believe it wouldn’t hold a big interest for the avarage man who doesn’t keep interest in Arts, History or Philosophy.

The movie plot revives around a young engaged American couple who went to Paris for a business trip, just to find out there whole life is gonna be changed by this.
The main actor Gil a just grown man is writting a Novel book, trying to make a shift of his profession from being a movie directory to a novel publicist. Gil (Owen Wilson) is an odd Bohemian kind of man, who quickly fells in love with Paris rich culture architecture and old fame.
Next to that Gil is a dreamer who (just like me dreams about the old glorious times), when people were more respectable better moral and more idealistic than in the current age. After one night of heavy wine drinking, Gil’s fiancee wents for some dancing and leaves him on his own. Gil makes a round in Paris and losts himself and decides to stay for a while in front of sold old Roman Catholic Cathedral, a mysterious very old car crosses by the street and suddenly some “party” gang asks Gil to join. He has no idea where he is going and suddeny finds himself in the epoch of the world famous 1920 of great book publicists like the Fidgeralds family.
Night by night Gil is being transferred to a different epoch back in time to meet a world famous artists and authors, people like Ernest Hemingway, Picaso, Salvador Dali etc. etc. 😉

The movie shows many personages of odd world famous people with some of their strangeties known by the current age. It appears all of them are dreaming for all and the same thing, to live in a earlier age to live in the Golden Age of Arts and Poetry 😉

The movie is real fun in Gil’s personage I’ve seen a lot of “me”, also I’ve seen a lot of me in many of the other famous people as of course presented in the movie. I hardly recommend this movie to anyone who wants to take a break, have a good mindful laugh time.
Here is Midnight in Paris movie trailer as well to get an idea what to expect:

Watch Star Wars in Ascii via a telnet connection! :)

Sunday, October 23rd, 2011

By accident, I’ve come across Towel.blinkenlight.nl! You might be wondering what is so special with it? 😉 Well some crazy guy seems to have recreated a whole Star Wars movie in ascii art!!! 😉

To kill some time and enjoy some great ascii telnet to towel.blinkenlight.nl with a telnet client (movie shows great also even using a regular Windows telnet client).

As I’m a great ascii fan I enjoy a lot, hope more people will take the time to watch the re-created Star Wars Movie in ASCII !. I’m eager to see if someone knows of any similar kind of movies, demos or all kind of stuff streamed via telnet 🙂

To give you an idea on what you will see by telnetting to towel.blinenlight.nl, here is a short chop video: